Quotulatiousness

June 2, 2020

Who were the Hittites? The history of the Hittite Empire explained in 10 minutes

Filed under: History, Middle East — Tags: , , , , , , , — Nicholas @ 06:00

Epimetheus
Published 30 Nov 2018

Who were the Hittites? (The Hittite Empire explained in 10 minutes) Animated history

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“Calling a modern ‘artist’ a poseur is like calling water wet — what could possibly be the point?”

Filed under: History, Media, Politics — Tags: , , , , — Nicholas @ 05:00

Severian on modern “art” and its practitioners:

Picasso’s “Guernica” in mural form in the town of Guernica.
Photo by Papamanila via Wikimedia Commons.

Leszek Kolakowski, in his essay collection Is God Happy?, wrote several fascinating essays on Communism vs. other forms of Socialism, such as Fascism and generic Leftism. He notes that while Communism proper attracted lots of serious intellectuals and artists, who produced some works of real merit, generic “Leftism” had few, and Fascism almost none.

He also notes the degeneration of art on the Left. I don’t want / am not qualified to get deep into the weeds of art history, but let me use an example (mine, not Kolakowski’s): Pablo Picasso vs … oh, pick an artist, they’re all Lefties … let’s say Andy Warhol. Noting that “important” can be diametrically opposed to things like “good,” “aesthetically pleasing,” etc., we can all agree that both were important artists. Whatever else their differences, the most obvious one was:

Sincerity.

Picasso was a lifelong member of the Communist Party. He was also a sincere artist (which, again, can be miles away from “good;” I personally can’t stand Picasso’s art). Guernica is wildly overrated, and its sentiment jejune — we all agree that bombing civilians is bad, mmkay? — but at least it’s sincere. Warhol, on the other hand, never took a sincere breath in his life. Making your work superficial on purpose doesn’t absolve you from the sin of superficiality. Warhol (and Roy Lichtenstein, and the rest of the “Pop Art” crowd) gave wannabes permission to substitute “being ironic” for “having something to say,” and there’s your modern art in a nutshell. Calling a modern “artist” a poseur is like calling water wet — what could possibly be the point?

Which brings us back to Kolakowski. He notes that there are apostates aplenty from Communism, and they all seem compelled to write big long books full of critical self-examination. Cheering for the murder of millions would do that, one supposes… except that, as Kolakowski says, you can’t find one single ex-Leftist doing it. Hell, is there such a thing as an ex-Leftist, as opposed to an ex-Communist? Kolakowski couldn’t find one (as of 1995, I think), and I can’t think of one either. Every former radical I’m aware of was just that — a radical, a card-carrying Communist or at least a virulent fellow-traveler, e.g. David Horowitz. We probably all have heard of someone waking up one day (say, after 9/11) realizing that the Democratic Party they’d been knee-jerk voting for all their lives was out to lunch, but do you know of any True Believers seeing the light?

The Fall Of The Roman Empire With Tom Holland | History Hit LIVE on Timeline

Filed under: Europe, History, Middle East — Tags: , , , , — Nicholas @ 04:00

Timeline – World History Documentaries
Published 29 May 2020

The Roman Empire remains one of the most enduring and prolific civilisations of written history. Yet it, like all great civilisations, would eventually come to an end. Join Dan Snow as he speaks to historian Tom Holland about the many contributing factors that would bring this seismic and seemingly invincible empire to its knees.

#StayHome #WithMe #FallOfRome

Antifa

Filed under: Government, Law, Politics, USA — Tags: , , , , , — Nicholas @ 03:00

Arthur Chrenkoff welcomes the move to designate the Antifa movement as domestic terrorists:

“antifa 8973ag” by cantfightthetendies is licensed under CC BY 2.0

President Trump’s decision to designate Antifa as a terrorist organisation is long overdue.

Whether you call them a terrorist organisation or a criminal organisation – or both – the underlying facts are the same: Antifa is a network of groups committed to a violent revolution to overthrow the democratic system of government and replace it with some sort of a communist “dictatorship of proletariat”, whoever the current proletariat is supposed to be (which does not in the end matter very much, because it’s all about the party organisation rather than “the masses”). To effect such revolution, Antifa uses tactics of violence against people it considers enemies as well as destruction of property. Remember, these people are not Scandinavian social democrats or even Bernie and AOC-style “democratic socialists” who advocate and follow a democratic and peaceful path of transformation to achieve their objectives of building what they consider a better and more just society. Antifa are thugs who desire to tear down and destroy the current political and economic order and erect their utopia on its ashes. They want to abolish democracy, capitalism, liberalism and all the other existing institutions in favour of a Marxist-Leninist state — or just for the fun of it if they are more of an anarchist rather than communist frame of mind. Groups whose the entire modus operandi is based on breaking law and criminal activity have no legitimate place in a democratic society. Antifa are the political organised crime.

The label Antifa has been used and abused too long to muddy the waters and confuse people — many of whom, granted, want to be confused. Because fascism is objectively bad (and considers so by an overwhelming majority of people), calling themselves “anti-fascist”, Antifa seeks to claim the moral high ground and the role of the good guys who stand up to white supremacists, neo-Nazis and other extreme element. But you cannot simply judge people by who their enemies are, or who they say their enemies are — you also have to judge them by their intentions, actions and aims. In the Second World War, the United States and the United Kingdom and their Western allies were anti-fascist, but so was the Soviet Union. Stalin hated fascists (except for a period of two years in 1939-41 when he collaborated with them). This did not make him a good guy, even if for the Allies at the time it made him the lesser of the two evils. Coincidentally, for Stalin the label “fascist” was a very broad one, applying not just to German Nazis and their sympathisers but to anyone opposed to communism and the Soviet Union and so in turn opposed by them, including at times even social democrats and other non-revolutionary socialists {“social fascists” in the Stalinist nomenclature). And so it is for Antifa — we are all fascists, from the few skinheads at the political fringes to all the mainstream parties and ideologies of both the right and the left. Just as in Russia in 1917 onward and all the other communist countries in history, your position on the democratic political spectrum can never give you an ultimate immunity, it only determines the order in which you will be shot (left-wingers and anarchists last, because they can be used the longest by the forces of revolution).

Legends Summarized: The Journey To The West (Part IV)

Filed under: Books, China, History, Humour, Religion — Tags: , , , , — Nicholas @ 02:00

Overly Sarcastic Productions
Published 19 Mar 2017

JOURNEY TO THE WEST KAI, EPISODE 1: SKELE-FUN!

It’s the episode almost a year in the making! (sorry 🙊) The saga of the monk Tripitaka, his bodyguard the Monkey King, and the rest of his merry band of pilgrims continues in this dramatic episode! Friendships are tested! Unlikely heroes rise to the occasion! Somebody throws a punch!

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QotD: Economic inequality

Filed under: Economics, Quotations — Tags: , — Nicholas @ 01:00

Economic inequality […] is both highly moralized (right-thinking people agree it’s the root of all evil) and intellectually devilishly complex, far more than people acknowledge. For example, if “the bottom fifth” earns the same proportion of income in 1980 and 2010, it doesn’t mean anyone’s income stagnated: these “fifths” are different people, and they earn a fifth of different totals. Also, it’s not clear that inequality (as opposed to poverty) is a moral abomination, or that reducing it is progress. As Walter Scheidel argues in The Great Leveler (another superb book of 2017), the most effective ways of reducing inequality are epidemics, massive wars, violent revolutions and state collapse.

Steven Pinker, “Twenty Questions with Steven Pinker”, Times Literary Supplement, 2018-02-18.

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