Quotulatiousness

June 10, 2020

US Racism Against Germans, South African Neutrality and the Occupation of the Maginot – OOTF 013

Filed under: Africa, France, History, Italy, Military, USA, WW2 — Tags: , , , , — Nicholas @ 04:00

World War Two
Published 9 Jun 2020

Did the neutral US discriminate against German- and Italian-Americans? And exactly how pro-Axis was South Africa? And what happened to the Maginot Line after the Fall of France? Find out as Indy answers three more of your interesting questions in this episode of Out of the Foxholes!

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Hosted by: Indy Neidell
Written by: Rune Væver Hartvig
Director: Astrid Deinhard
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Sources:
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Les Bergers des Pierres – Moselle Association
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Fabien Tell – “Last Point of Safe Return”
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Johannes Bornlof – “The Inspector 4”

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“Gender critical” feminism

Barbara Kay finds herself in agreement with an academic who, having come from a Marxist and radical feminist background, she would not normally have much in common:

Kathleen Lowrey, associate professor of anthropology at the University of Alberta, ascribes much of her intellectual formation to Marxism and radical feminism. Not, I think my regular readers would agree, someone with whom I would normally have a great deal in common. And yet, in this strange cultural moment, Prof. Lowrey and I find ourselves amicably united in the service of a mutually revered ideal. I write this column with ardent sympathy for her in her present predicament.

Academics’ time is generally split 40/40/20 amongst, respectively, research, teaching and “service” to their community — meaning committees, mainly. Until late March, Lowrey served as associate chair for undergraduate programs on behalf of the department of anthropology. Following anonymous complaints about her views from one or more students to the university’s office of safe disclosure and human rights, as well as to the dean of students, Lowrey was asked to resign. She was not given a precise reason, only told that because she holds “gender critical” opinions, she was making the learning environment “unsafe” for the anonymous complainants who felt that her views caused them “harm.” (It’s not clear — Lowrey believes it is doubtful — that the complainants were even taking her courses.)

“Gender critical” refers to what was shortly ago normative feminism doctrine in considering biological sex of primordial importance in fighting for women’s rights. Where the traditional rights of biological women collide with asserted rights of trans women — sport, intimate spaces, rape crisis centres, prisons — gender-critical feminists join with conservatives like me in insisting that biological women’s rights must prevail: for the sake of their safety, privacy and right to a level playing field.

Until what seems like a few minutes ago, there was nothing controversial about this opinion. But now there is. The only “correct” opinion to hold is that gender expression trumps biology in any rights-based claims. And in academic circles, Lowrey’s views, which she is at no pains to hide on campus and off, are a form of apostasy that cries out for punishment.

Tank Chats #72 M3A1 Stuart | The Tank Museum

Filed under: Britain, History, Military, USA, Weapons, WW2 — Tags: , — Nicholas @ 02:00

The Tank Museum
Published 13 Apr 2019

David Fletcher talks through the next Stuart in the series and explains the differences between the variants.
The Stuart is an Second World War American light tank and was supplied to Britain and other Commonwealth countries during WW2 under lend-lease.

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QotD: “God is Dead”

Filed under: History, Quotations, Religion — Tags: , , , , — Nicholas @ 01:00

We have this articulated space that we can all discuss. Outside of that we have something that’s more akin to a dream that we’re embedded in. It’s an emotional dream that we’re embedded in, and that’s based, at least in part, on our actions. […] What’s outside of that is what we don’t know anything about at all. The dream is where the mystics and artists live. They’re the mediators between the absolutely unknown and the things we know for sure. What that means is that what we know is established on a form of knowledge that we don’t really understand. If those two things are out of sync — if our articulated knowledge is out of sync with our dream — then we become dissociated internally. We think things we don’t act out and we act out things we don’t dream. That produces a kind of sickness of the spirit. Its cure is something like an integrated system of belief and representation.

People turn to things like ideologies, which I regard as parasites on an underlying religious substructure, to try to organize their thinking. That’s a catastrophe and what Nietzsche foresaw. He knew that, when we knocked the slats out of the base of Western civilization by destroying this representation, this God ideal, we would destabilize and move back and forth violently between nihilism and the extremes of ideology. He was particularly concerned about radical left ideology and believed — and predicted this in the late 1800s, which is really an absolute intellectual tour de force of staggering magnitude — that in the 20th century hundreds of millions of people would die because of the replacement of these underlying dream-like structures with this rational, but deeply incorrect, representation of the world. We’ve been oscillating back and forth between left and right ever since, with some good sprinkling of nihilism and despair. In some sense, that’s the situation of the modern Western person, and increasingly of people in general.

Jordan B. Peterson, “Biblical Series I: Introduction to the Idea of God” {transcript], jordanbpeterson.com, 2018-03-12.

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