July 20, 2019
A Bankrupt Germany Didn’t Create the Nazis | Between 2 Wars | 1928 Part 1 of 1
TimeGhost History
Published on 18 Jul 2019When the world goes into economic overdrive in the second half of the 1920s, contrary to popular belief Germany rises with the tide – it is the Goldener Zwanziger, the Golden Twenties.
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Hosted by: Indy Neidell
Written by Francis van Berkel and Spartacus Olsson
Directed and Produced by: Spartacus Olsson and Astrid Deinhard
Executive Producers: Bodo Rittenauer, Astrid Deinhard, Indy Neidell, Spartacus Olsson
Creative Producer: Joram Appel
Post-Production Director: Wieke Kapteijns
Edited By: Daniel Weiss
Research by: Francis van BerkelSources:
Bundesarchiv, Photos from the Jonatan Myhre Barlien photo collection.Colorization by Daniel Weiss
Thumbnail motive by Olga Shirnina
https://klimbim2014.wordpress.com/201…A TimeGhost chronological documentary produced by OnLion Entertainment GmbH
“Boris Johnson is the only man alive who could convincingly turn The Emperor’s New Clothes into a one-man play”
In Spiked, Alaa al-Ameri says that Boris Johnson actually does have a valid point in his criticism of Islam:
Boris Johnson is the only man alive who could convincingly turn The Emperor’s New Clothes into a one-man play. He’s perfect for every role – the pompous, bumbling, vain emperor; the barefaced conmen trafficking in audacious whoppers; and, most importantly, the little boy, unable to keep from blurting out the obvious, especially when everyone around him is busy parroting the convenient lie of the day.
Not for the first time, Johnson has offended polite society by suggesting that there might be something less than perfectly laudable about some aspects of Islam. Perish the thought. In particular, offence-miners at the Guardian have discovered that Johnson once wrote that Islam has held Muslim countries back by “centuries”.
A cursory look around the world is enough to conclude that there may be something to Johnson’s argument. A deeper look at Arab and Muslim history – both ancient and recent – might at least confirm the possibility that such a statement is something other than flat-out bigotry. Or so you might have thought, if you had recently awoken from a 30-year coma. In 2019, however, such thoughts are unthinkable.
We can moralise all day long about the evils of European colonialism. But it was a historical blink of an eye in comparison to the centuries of Arab and Muslim colonialism that produced the cultures to which Johnson was referring. We can wring our hands over the influence of literalist Christianity on American politics. But this is a drop in the ocean compared to the cultural and political leverage of Islam across the globe. We can lament the potential harm to Indian democracy posed by militant Hindu nationalism. But there is nothing questionable about entertaining the notion that centuries of Muslim global imperialism – which ended less than 100 years ago – might have left behind a less than a gleaming legacy.
Blaise in Trees | Buying Hardwood Lumber #2
Matt Estlea
Published on 18 Jul 2019Visiting a timber merchant can be a very unnerving experience. You don’t know where to go, how it works, what the rules are. It’s so easy to simple avoid the whole process altogether in favour of using easily accessible materials purchased from your local DIY merchant.
This series aims to prevent that intimidation and allow you to be prepared when visiting a sawmill or timber supplier for the first time.
Today, we are at a small sawmill just outside of Oxford, UK where timber is converted, dried, and sold on site by Blaise and his team. They specialise mainly in sourcing local timber in an effort to save it from being burnt for fuel or chipped. The selection here is incredible and I can’t wait for you to see what’s inside.
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______________________________________________________________________________________________My name is Matt Estlea, I’m a 23 year old Woodworker from Basingstoke in England and my aim is to make your woodworking less s***.
I come from 5 years tuition at Rycotewood Furniture Centre with a further 1 year working as an Artist in Residence at the Sylva Foundation. I now teach City and Guilds Furniture Making at Rycotewood as of September 2018.
I also had 5 years of experience working at Axminster Tools and Machinery where I helped customers with purchasing tools, demonstrated in stores and events, and gained extensive knowledge about a variety of tools and brands.
During the week, I film woodworking projects, tutorials, reviews and a viewer favourite ‘Tool Duel’ where I compare two competitive manufacturers tools against one another to find out which is best.
I like to have a laugh and my videos are quite fast paced BUT you will learn a lot, I assure you.
Lets go make a mess.
“Scheer is demonstrating what it actually looks like for a Canadian political leader to be utterly beholden to a special interest group”
I wasn’t a fan of Andrew Scheer even before he bought the leadership of the Conservative party with Quebec dairy money. I think he was one of the worst possible choices for Tory leader, but we’re stuck with his ineffectual bought-and-paid-for self to attempt to beat an incumbent PM who has the undying loyalty of 95% of the mainstream media. And we know beyond a shadow of a doubt that his loyalty isn’t to Canada or to the Tories, but to his paymasters in Big Dairy. Despite this, Chris Selley says that The Milk Dud’s vassalage to a well-moneyed and legally privileged class may end up destroying the government cartel that is Supply Management:
There’s no shame in a conservative politician opposing the federal government of a gigantic country containing multitudes of lifestyles trying to create an ideal diet for all its citizens. “I’ll eat what I want, get out of my kitchen,” is a perfectly respectable position — especially since the food guide is such a joyless, under-salted slog. But that’s not Scheer’s position. Instead he’s vowing to “get it right.” This suggests consulting people other than medical and scientific experts, most of whom were relatively pleased with this edition of the food guide. It suggests bringing industry voices back into the mix. And that’s not something anyone other than Big Dairy and Big Meat should want.
The so-con comparison is somewhat facetious, of course: Abortion is a third-rail issue, or at least the media treats it as such, whereas unwavering protectionist support for our dairy farmers is an all-party consensus-cum-contest to see who can most abase themselves. The winner, by far, is Andrew Scheer. On Wednesday he excoriated the Liberal government for allegedly missing deadlines to explain how it would compensate dairy farmers for ever-so-slightly opening the Canadian market to European and Asian countries.
“(This) mistreatment is unacceptable,” he told the Saskatonian audience. His future government would “never back down from defending the (dairy) sector,” he vowed.
In a strange way, it gives me hope. Surely it’s objectively weird that a man the Liberals are trying to portray as the human embodiment of Canada’s future ruination is so cartoonishly in favour of subsidizing and coddling a given industry, thereby continuing to inflate prices for Canadian consumers, and yet his opponents’ only instinct is to find a way to agree with him. By rights it ought to be the Conservatives who bust up lactosa nostra (copyright CBC’s David Cochrane). But having rebuffed Big Dairy’s dubious dietary advice, the option is entirely open to the Liberals as well. The average Canadian grocery shopper will thank whichever party finally gets it done.
Early American Ginger Beer – 18th Century Cooking
Townsends
Published on 2 Oct 2017In this episode we make a simple and delicious, 18th century Ginger Beer. #townsendsgingerbeer
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QotD: Spices
Why do we use spices in our foods? In thinking about this question keep in mind that (1) other animals don’t spice their foods, (2) most spices contribute little or no nutrition to our diets, and (3) the active ingredients in many spices are actually aversive chemicals, which evolved to keep insects, fungi, bacteria, mammals and other unwanted critters away from the plants that produce them.
Several lines of evidence indicate that spicing may represent a class of cultural adaptations to the problem of food-borne pathogens. Many spices are antimicrobials that can kill pathogens in foods. Globally, common spices are onions, pepper, garlic, cilantro, chili peppers (capsicum) and bay leaves. Here’s the idea: the use of many spices represents a cultural adaptation to the problem of pathogens in food, especially in meat. This challenge would have been most important before refrigerators came on the scene. To examine this, two biologists, Jennifer Billing and Paul Sherman, collected 4578 recipes from traditional cookbooks from populations around the world. They found three distinct patterns.
1. Spices are, in fact, antimicrobial. The most common spices in the world are also the most effective against bacteria. Some spices are also fungicides. Combinations of spices have synergistic effects, which may explain why ingredients like “chili power” (a mix of red pepper, onion, paprika, garlic, cumin and oregano) are so important. And, ingredients like lemon and lime, which are not on their own potent anti-microbials, appear to catalyze the bacteria killing effects of other spices.
2. People in hotter climates use more spices, and more of the most effective bacteria killers. In India and Indonesia, for example, most recipes used many anti-microbial spices, including onions, garlic, capsicum and coriander. Meanwhile, in Norway, recipes use some black pepper and occasionally a bit of parsley or lemon, but that’s about it.
3. Recipes appear to use spices in ways that increase their effectiveness. Some spices, like onions and garlic, whose killing power is resistant to heating, are deployed in the cooking process. Other spices like cilantro, whose antimicrobial properties might be damaged by heating, are added fresh in recipes.
Thus, many recipes and preferences appear to be cultural adaptations adapted to local environments that operate in subtle and nuanced ways not understood by those of us who love spicy foods. Billing and Sherman speculate that these evolved culturally, as healthier, more fertile and more successful families were preferentially imitated by less successful ones. This is quite plausible given what we know about our species’ evolved psychology for cultural learning, including specifically cultural learning about foods and plants.
Among spices, chili peppers are an ideal case. Chili peppers were the primary spice of New World cuisines, prior to the arrival of Europeans, and are now routinely consumed by about a quarter of all adults, globally. Chili peppers have evolved chemical defenses, based on capsaicin, that make them aversive to mammals and rodents but desirable to birds. In mammals, capsicum directly activates a pain channel (TrpV1), which creates a burning sensation in response to various specific stimuli, including acid, high temperatures and allyl isothiocyanate (which is found in mustard or wasabi). These chemical weapons aid chili pepper plants in their survival and reproduction, as birds provide a better dispersal system for the plants’ seeds than other options (like mammals). Consequently, chilies are innately aversive to non-human primates, babies and many human adults. Capsaicin is so innately aversive that nursing mothers are advised to avoid chili peppers, lest their infants reject their breast (milk), and some societies even put capsicum on mom’s breasts to initiate weaning. Yet, adults who live in hot climates regularly incorporate chilies into their recipes. And, those who grow up among people who enjoy eating chili peppers not only eat chilies but love eating them. How do we come to like the experience of burning and sweating — the activation of pain channel TrpV1?
Research by psychologist Paul Rozin shows that people come to enjoy the experience of eating chili peppers mostly by re-interpreting the pain signals caused by capsicum as pleasure or excitement. Based on work in the highlands of Mexico, children acquire this gradually without being pressured or compelled. They want to learn to like chili peppers, to be like those they admire. This fits with what we’ve already seen: children readily acquire food preferences from older peers. In Chapter 14, we further examine how cultural learning can alter our bodies’ physiological response to pain, and specifically to electric shocks. The bottom line is that culture can overpower our innate mammalian aversions, when necessary and without us knowing it.
Joseph Henrich, The Secret of Our Success: How Culture Is Driving Human Evolution, Domesticating Our Species, and Making Us Smarter, 2015.