Quotulatiousness

July 22, 2024

QotD: Post-apartheid South Africa

There were two things that finally caused the dam to break and muted criticism of the South African regime to start appearing in the international press: the first was the situation in Zimbabwe. Like South Africa, Zimbabwe had recently ended decades of white minority rule, but in Zimbabwe things went way more wrong, way more quickly. Robert Mugabe, the incumbent president of Zimbabwe, was running in a contested election, and decided to ensure his victory with a campaign of mass murder and torture which in turn triggered a famine and a refugee crisis.

All of this brought tons of international condemnation onto the Zimbabwean regime, and a lot of countries looking for ways to pressure it to stop the atrocities. The glaring exception was Mbeki’s South Africa, which staunchly defended Zimbabwe for years as the killing and the starvation just kept ratcheting up. It’s unclear why they did this, beyond the ANC and ZANU-PF (the Zimbabwean ruling party) having a certain ideological and familial kinship, both being post-colonialist revolutionary parties that had overthrown white minority rule. But whatever the reason, this was the straw that finally caused Western politicians and celebrities to wake up a little bit and realize that South Africa was now ruled by thugs.

The second, even more catastrophic event that caused the South African government to lose the sheen of respectability was the AIDS epidemic and their response to it. The story of how Mbeki buried his head in the sand, embraced quack theories on the causes of AIDS, and condemned hundreds of thousands of people to avoidable deaths is well known at this point, but Johnson’s book is full of grimly hysterical details that turn the whole story into the darkest comedy you’ve ever seen.

For example: I had no idea that Mbeki was so ahead of his time in outsourcing his opinions to schizopoasters on the internet. According to his confidantes, at the height of the crisis the president was frequently staying up all night interacting pseudonymously with other cranks on conspiracy-minded forums (an important cautionary tale for all those … umm … friends of mine who enjoy dabbling in a conspiracy forum or two). These views were then laundered through a succession of bumbling and imbecilic health ministers such as Nkosazana Dlamini-Zuma or Mantombazana Tshabalala-Msimang who gave surreal press conferences extolling the healing powers of “Africanist” remedies such as potions made from garlic, beetroot, and potato.

Actually, the potions were a step up in some respects, the original recommendation from the South African government was that AIDS patients should consume “Virodene”, a toxic industrial solvent marketed by a husband-wife con-artist duo named Olga and Siegfried Visser. Later documents came to light revealing large and inexplicable money transfers between the Vissers and Tshabalala-Msiming. The Vissers then established a secret lab in Tanzania where they experimented on unsuspecting human subjects, engaged in bizarre sexual antics, and performed cryonics experiments on corpses. Despite this busy schedule, they also produced a constant stream of confidential memos on AIDS policy that were avidly consumed by Mbeki.

The horror of it all is that by this point there were very good drugs that could massively cut the risk of mother-child HIV transmission and somewhat reduced the odds of contracting the virus after a traumatic sexual encounter. There were a lot of traumatic sexual encounters. A contemporaneous survey found that around 60 percent of South Africans believed that forcing sex on somebody was not necessarily violence, and a common “Africanist” belief was that sex with a virgin could cure AIDS, all of which led to extreme levels of child rape. The government then did everything in its power to prevent the victims of these rapes from accessing drugs that could stave off a deadly disease. At first the excuse was that they were too expensive, then when the drug companies called that bluff and offered the drugs for free, it became that they caused “mutations”.

John Psmith, “REVIEW: South Africa’s Brave New World, by R.W. Johnson”, Mr. and Mrs. Psmith’s Bookshelf, 2023-03-20.

May 21, 2024

Tribalism

Filed under: Africa, Americas, History — Tags: , , , , , , — Nicholas @ 04:00

Theophilus Chilton pulls up an older essay from the vault, discussing tribalism, how it likely arose, and examples of cultures that relapsed into tribalism for various reasons:

In this post, I’d like to address the phenomenon of tribalism. There can be two general definitions of this term. The first is attitudinal – it refers to the possession by a group of people of a strong ethnic and cultural identity, one which pervades every level and facet of their society, and which serves to separate (often in a hostile sense) the group’s understanding of itself apart from its neighbours. The second definition is more technical and anthropological, referring to a group of people organised along kinship lines and possessing what would generally be referred to as a “primitive” governmental form centered around a chieftain and body of elders who are often thought to be imbued with supernatural authority and prestige (mana or some similar concept). The first definition, of course, is nearly always displayed by the second. It is this second definition which I would like to deal with, however.

Specifically, I’d like to explore the question of how tribalism relates to the collapse of widely spread cultures when they are placed under extreme stresses.

There is always the temptation to view historical and pre-historical (i.e., before written records were available) people-groups which were organised along tribal lines as “primitives” or even “stupid”. This is not necessarily the case, and in many instances is certainly not true. However, tribalism is not a truly optimal or even “natural” form of social organisation, and I believe is forced onto people-groups more out of necessity than anything else.

Before exploring the whys of tribalism’s existence, let’s first note what I believe can be stated as a general truism – Mankind is a social creature who naturally desires to organise himself along communal lines. This is why cities, cultures, civilisations even exist in the first place. Early in the history of Western science, Aristotle expressed this sentiment in his oft-quoted statement that “Man is by nature a political animal” (ὁ ἄνθρωπος φύσει πολιτικὸν ζῷον). This aphorism is usually misunderstood, unfortunately, due to the failure of many to take its cultural context into account. Aristotle was not saying that mankind’s nature is to sit around reading about politicians in the newspaper. He was not talking about “politics” in some sort of demotic or operational sense. Rather, “political” means “of the polis” [” rel=”noopener” target=”_blank”>link]. The polis, in archaic and classical Greece, was more than just a city-state – it was the very sum of Greek communal existence. Foreigners without poleis were not merely barbarians, they were something less than human beings, they lacked a crucial element of communal existence that made man – capable of speech and reason – different from the animals and able to govern himself rationally. “Political” did not mean “elections” or “scandals”, as it does with us today. Instead, it meant “capable of living with other human beings as a rational creature”. It meant civilisation itself. Tribalism, while perhaps incorrectly called “primitive”, nevertheless is “underdeveloped”. It is in the nature of man to organise himself socially, and even among early and technologically backwards peoples, this organisation was quite often more complex than tribal forms. While modern cities may be populated by socially atomised shells of men, the classical view of the city was that it was vital to genuine humanity.

My point in all of this is that I don’t believe that tribal organisation is a “natural” endpoint for humanity, socially speaking. The reason tribes are tribes is not because they are all too stupid to be capable of anything else, nor because they have achieved an organisation that truly satisfies the human spirit and nature. As the saying goes, “The only morality is civilisation”. The direction of man’s communal association with man is toward more complex forms of social and governing interactions which satisfy man’s inner desire for sociability.

So why are tribal peoples … tribal? My theory is that tribalism arises neither from stupidity or satisfaction, but as a result of either environmental factors such as geography, habitability, etc. which inhibit complexification of social organisation, or else as a result of civilisation-destroying catastrophes which corrode and destroy central authority and the institutions necessary to maintain socially complex systems.

The first – environmental factors – would most likely be useful for explaining why cultures existing in more extreme biomes persist in a tribal state. For example, the Arctic regions inhabited by the Inuit would militate against building complexity into their native (i.e. pre-contact with modern Europeans) societies. The first great civilisations of the river valleys – Egypt, Mesopotamia, the Indus valley, and China – all began because of the organisation needed to construct and administer large scale irrigation projects for agriculture. Yet, the weather in the Arctic precludes any sort of agriculture, as well as many other activities associated with high civilisation such as monumental architecture and large scale trade. The Inuit remained tribal hunter-gatherers not because they were inherently incapable of high culture, but because their surroundings inhibited them from it. Likewise, the many tribal groups in the Rub’ al-Khali (the Empty Quarter of the Arabian peninsula) were more or less locked into a semi-nomadic transhumant existence by their environment, even as the racially and linguistically quite similar peoples of Yemen and the Hadramaut were developing complex agricultural and commercial cultures along the wadis.

However, I believe that the more common reason for tribalism in history is that of catastrophes – of various types, some fast-acting and others much slower – which essentially “turned the world upside down” for previous high civilisations which were affected by them. I believe that there are many examples of this which can be seen, or at least inferred, from historical study. I’ll detail five of them below.

The first is an example which would formerly have been considered to fall into the category of tribes remaining tribal because of geographical factors, but which recent archaeological evidence suggests is not the case. This would be the tribes (or at least some of them) of the Amazon jungles, especially the Mato Grosso region of western Brazil. Long considered to be one of the most primitive regions on the planet, one could easily make the argument that these tribes were such because of the extreme conditions found in the South American jungles. While lush and verdant, these jungles are really rather inhospitable from the standpoint of human habitability – the jungle itself is extremely dense, is rife with parasites and other disease-carriers, and is full of poisonous plants and animals of all kinds. Yet, archaeologists now know that there was an advanced urban culture in this region which supported large-scale root agriculture, build roads, bridges, and palisades, and dammed rivers for the purpose of fish farming – evidently the rumours told to the early Spanish conquistadores of cities in the jungle were more than just myth. This culture lasted for nearly a millennium until it went into terminal decline around 1550 AD, the jungle reclaiming it thoroughly until satellite imaging recently rediscovered it.

What happened? We’re not sure, but the best theory seems to be that diseases brought by Europeans terminated this Mato Grosso culture, destroying enough of its population that urban existence could no longer be sustained. The result of this was a turn to tribalism, a less complex form more easily sustained by the post-plague population. The descendants of this culture are the Kuikuro people, a Carib-speaking tribe living in the region, and probably also other tribes living in the greater area around the Matto Grosso. In the case of the Mato Grosso city culture, the shock of disease against which they had no immunity destroyed their population, and concomitantly their ability to maintain more complex forms of civilisation.

The conical tower inside the Great Enclosure at Great Zimbabwe.
Photo by Marius Loots via Wikimedia Commons.

The second example would be that of the Kingdom of Zimbabwe, centered around its capital of “Great Zimbabwe,” designated as such so as to distinguish it from the 200 or so smaller “zimbabwes” that have been scattered around present-day Rhodesia and Mozambique. Great Zimbabwe, at its peak, housed almost 20,000 people and was the nucleus of a widespread Iron Age culture in southern Africa, and this Bantu culture flourished from the 11th-16th centuries AD before collapsing. It is thought that the decline of Zimbabwean culture was due to the exhaustion of key natural resources which kept them from sustaining their urban culture. The result, if the later state of the peoples in the area is any indicator, was a conversion to the tribal structures more typically associated with sub-Saharan Africa. The direct descendants of the Zimbabwean culture are thought to be the various tribes in the area speaking Shona, a Bantu language group with over 8 million speakers now (post Western medicine and agriculture, of course). Once again, though, we see that when conditions changed – the loss of key resource supports for the urban culture – the shock to the system led to a radical decomplexification of the society involved.

May 26, 2023

QotD: After Africa’s “first dance of freedom”

Filed under: Africa, History, Quotations — Tags: , , , , , — Nicholas @ 01:00

I have my own theory as to why Africa’s “first dance of freedom”, as Lord Byron called it and said he longed to see, was not exactly happy: I believe that the main harm of European colonialism in Africa, especially in its later phases, in the years before independence, was primarily psychological.

[…]

When I worked briefly as a junior doctor in Rhodesia, as it then still was, under a settler or colonial regime, I noticed something else whose significance it took me years to appreciate, being far less an observer and thinker than Leys.

Black doctors were paid the same as white doctors, unlike in neighboring South Africa; but while I lived like a king on my salary, the black doctors on the same salary lived in penury and near-squalor. Why was that?

The answer was really rather obvious, though it took me a long time to realize it. While I had only myself to consider, the black doctors, being at the very peak of the African pyramid as far as employment was concerned, had to share their salary with their extended family and others: It was a profound social obligation for them to do so and was, in fact, morally attractive.

This, of course, did not prevent them from wishing as individuals to live at the European standard; but this was impossible so long as the colonial regime lasted. Once this elite had its hand on power, however, it had both the means and opportunity to outdo that standard to assuage its sense of humiliation, but the social obligations to look after the extended family and others remained. There was no legitimate way to satisfy these voracious demands other than by gaining and keeping control of political power over the country, which is why the struggle for such control was often so ruthless and bloody. When, in addition, the model of power they had in their minds was that of the colonial ruler, who were in effect salaried philosopher-kings whose prestige was maintained by a lot of ceremonial flimflam (white helmets with egret feathers, splendid uniforms, and the like), it was hardly surprising that the first dance of freedom was actually like a bestiary of bizarre rulers.

The first dance is now nearly over, and if Africa has not settled down to be a realm of political maturity and freedom exactly, there are many fewer bizarre dictators on the continent than there once were. If it is rarely advisable to oppose the political incumbent too openly or fiercely, there is nothing like the quasi-totalitarianism tempered by incompetence that was once so prevalent.

Theodore Dalrymple, “Rule Reversal”, Taki’s Magazine, 2017-09-02.

October 13, 2018

Why Governments Create Inflation

Filed under: Economics, Government — Tags: , , , — Nicholas @ 02:00

Marginal Revolution University
Published on 14 Feb 2017

Inflation can carry with it quite a few costs. But some governments, like Zimbabwe under President Robert Mugabe in the early 2000s, will go out of their to way to create inflation. Why?

Well, in the Zimbabwe example, the government printed the money and used it to buy goods and services. The ensuing hyperinflation acted as a tax that transferred wealth from the citizens to the government.

However, this is a fairly uncommon reason. Inflation doesn’t make for a good tax and it’s a last resort for desperate governments that are otherwise unable to raise funds.

There are other benefits to inflation that would make governments want to create it. In the short run, inflation can actually boost economic output. However, as we’ve previously covered, an increase in the money supply leads to an equal increase in prices in the long run.

If there’s a recession, governments might create inflation to spur productivity and ease the economic downturn. However, this type of inflationary boosting can be abused. Long-term boosting causes people to simply expect and prepare for it.

Reducing inflation is also costly. If the process is reversed and the growth in the money supply decreases, we get disinflation. Unemployment will likely increase in the short run and an economy can go through a recession. But in the long run, prices will adjust as well.

Inflation can be a neat trick for governments to boost productivity in an economy. But it can easily get out of hand and has even been likened to a drug. Once you start, you need more and more. And stopping is awfully painful as the economy shrinks.

This concludes our section on Inflation and the Quantity Theory of Money. Up next in Principles of Macroeconomics, we’ll be digging into Business Fluctuations.

July 7, 2018

Zimbabwe and Hyperinflation: Who Wants to Be a Trillionaire?

Filed under: Africa, Economics, Government, History — Tags: , , , — Nicholas @ 02:00

Marginal Revolution University
Published on 3 Jan 2017

How would you like to pay $417.00 per sheet of toilet paper?

Sound crazy? It’s not as crazy as you may think. Here’s a story of how this happened in Zimbabwe.

Around 2000, Robert Mugabe, the President of Zimbabwe, was in need of cash to bribe his enemies and reward his allies. He had to be clever in his approach, given that Zimbabwe’s economy was doing lousy and his people were starving. Sow what did he do? He tapped the country’s printing presses and printed more money.

Clever, right?

Not so fast. The increase in money supply didn’t equate to an increase in productivity in the Zimbabwean economy, and there was little new investment to create new goods. So, in effect, you had more money chasing the same goods. In other words, you needed more dollars to buy the same stuff as before. Prices began to rise — drastically.

As prices rose, the government printed more money to buy the same goods as before. And the cycle continued. In fact, it got so out of hand that by 2006, prices were rising by over 1,000% per year!

Zimbabweans became millionaires, but a million dollars may have only been enough to buy you one chicken during the hyperinflation crisis.

It all came crashing down in 2008 when — given that the Zimbabwean dollar basically ceased to exist — Mugabe was forced to legalize transactions in foreign currencies.

Hyperinflation isn’t unique to Zimbabwe. It has occurred in other countries such as Yugoslavia, China, and Germany throughout history. In future videos, we’ll take a closer look at inflation and what causes it.

July 5, 2012

The failed state league table

Filed under: Africa, Government — Tags: , , , , , , — Nicholas @ 08:51

This is a list you never want your country (or your neighbours) to appear on: the “top ten” failed states.

For the fifth year in a row, Somalia is ranked as the most failed failed state on the planet. This ranking was made by The Fund for Peace and Foreign Policy Magazine. Over the last decade, it’s become popular for think tanks, risk management firms and intelligence agencies to compile lists of “failed states.” This is what unstable countries, prone to rebellion and civil disorder, are called these days. What they all have in common is a lack of “civil society” (rule of, and respect for, law), and lots of corruption. The two sort of go together. Somalia consistently comes in first on most of these failed state lists. This year the top ten list of failed states (from worst to less worse) was Somalia, Congo Democratic Republic, Sudan, Chad, Zimbabwe, Afghanistan, Pakistan, Guinea, Cote d’Ivoire and the Central African Republic.

Not surprisingly, the best example of a failed state has long been Somalia, and that’s largely because the concept of the “nation of Somalia” is a very recent development (the 1960s). It never caught on, which is a common feature of failed states. Same could be said for the Palestinians. Sudan is accused of being a failed state, but it isn’t in the same league with Somalia. Sudan has had central government of sorts, on and off, for thousands of years. Not so Somalia.

Another common problem in failed states is a large number of ethnic groups. This is a common curse throughout Africa, which why the majority of the worst failed states are there. Europe, and much of Asia, have managed to get past this tribalism, although that has not always resulted in a civil society. It usually takes the establishment of a functioning democracy to make that happen. This tribalism has kept most African nations from making a lot of economic or political progress. The top five failed states are all African. Somalia is also unique in that it is one of those rare African nations that is not ethnically diverse. Instead, Somalia suffers from tribal animosities and severe warlordism (basically successful gangsters who establish temporary control over an area).

May 31, 2012

Mugabe’s “ambassador” appointment debunked

Filed under: Africa, Media — Tags: , , , , , — Nicholas @ 07:49

It’s a good indicator of how many of us view the United Nations and its doings that a large number of bloggers got taken in by the idea:

Hayes Brown explains in detail. The short version: because of the arcane politics of the UN, Zimbabwe won the right to co-host, along with Zambia, the next meeting of the UN World Tourism Organization’s General Assembly. Brett Schaefer reported that news, which is somewhat outrageous in its own right, on the Heritage Foundation’s blog, adding a sentence:

    The United Nations World Tourism Organization (UNWTO), created in 1970 and based in Madrid, identifies itself as the “United Nations agency responsible for the promotion of responsible, sustainable and universally accessible tourism.” It announced last year that Zambia and Zimbabwe jointly “won the bid” to host the 20th session of the UNWTO General Assembly in 2013. Zimbabwe’s president, Robert Mugabe, has been appointed a “United Nations international tourism ambassador” in recognition of the promotion and development of tourism.

Oh, those whacky bloggers. I’d like to take this moment to apologize for spreading unsupported rumours that I sourced from shady and unreliable reports in the National Post and the Guardian.

May 30, 2012

More on Robert Mugabe, your Tourism Ambassador

Filed under: Africa, Media, Politics — Tags: , , , — Nicholas @ 09:30

In the Guardian, David Smith has more on the farcical notion of Zimbabwean president Robert Mugabe as an “Ambassador for Tourism”:

With a line-up that includes Drew Barrymore, David Beckham, Orlando Bloom, and Ricky Martin, the UN’s choice of ambassadors has been known to cause raised eyebrows or the odd smirk.

Seldom, however, has there been such anger, or questioning of the organisation’s credibility, as that greeting the appointment of a new international envoy for tourism: Robert Mugabe.

Improbable as it seems, the Zimbabwean president, who is widely accused of ethnic cleansing, rigging elections, terrorising opposition, controlling media and presiding over a collapsed economy, has been endorsed as a champion of efforts to boost global holidaymaking.

Despite that fact Mugabe, 88, is under a travel ban, he has been honoured as a “leader for tourism” by the UN’s World Tourism Organisation, along with his political ally, Zambian president Michael Sata, 75. The pair signed an agreement with UNWTO secretary general Taleb Rifai at their shared border at Victoria Falls on Tuesday.

Perhaps, like Obama’s Peace Prize, it’s awarded in expectation that Mugabe will do much to improve tourism in the future?

May 28, 2012

UN joke of the day: Mugabe named “international tourism ambassador”

Filed under: Africa, Government, Politics — Tags: , , , , , , — Nicholas @ 11:18

I guess it’s maybe a hint that the UN is no longer serious?

For cognitive dissonance, see under: The United Nations. It’s no longer just a platform for countries with less-than-negligible human rights records to bash Israel and other democratic nations, or the dispatcher of envoys like Kofi Annan to Syria (under whose watch some 800,000 Rwandans were slaughtered) or the patronizing professional busy-body Olivier De Schutter, a Belgian “UN special rapporteur on the right to food,” to lecture Canada. The UN is now an expert on tourism to Africa and deciding who is best suited to promote it.

The UN just announced that its favourite African megalomaniac, Robert Mugabe, and his Zambian sidekick, Michael Sata, have been appointed United Nations international tourism ambassadors in recognition of the promotion and development of tourism. The UN through the United Nations World Tourism Organisation will officially confer the status to the two presidents at a function to be held in Victoria Falls this week and officiated by the UNWTO secretary general Mr Talib Rifai. The honour comes even though the European Union and U.S. have imposed travel bans on Mugabe and many of his senior government officials due to widespread human rights abuses.

February 26, 2011

Arrested, beaten, tortured, and charged with treason . . . for watching viral videos

Filed under: Africa, Law, Liberty, Media — Tags: , , , , , — Nicholas @ 11:00

No matter how you say it, Zimbabwe is seriously screwed up:

Munyaradzi Gwisai, a lecturer at the University of Zimbabwe’s law school, was showing internet videos about the tumult sweeping across North Africa to students and activists last Saturday, when state security agents burst into his office.

The agents seized laptop computers, DVD discs and a video projector before arresting 45 people, including Gwisai, who runs the Labor Law Center at the University of Zimbabwe. All 45 have been charged with treason — which can carry a sentence of life imprisonment or death — for, in essence, watching viral videos.

Gwisai and five others were brutally tortured during the next 72 hours, he testified Thursday at an initial hearing.

There were “assaults all over the detainees’ bodies, under their feet and buttocks through the use of broomsticks, metal rods, pieces of timber, open palms and some blunt objects,” The Zimbabwean newspaper reports, in an account of the court proceedings.

Under dictator Robert Mugabe, watching internet videos in Zimbabwe can be a capital offense, it would seem. The videos included BBC World News and Al-Jazeera clips, which Gwisai had downloaded from Kubatana, a web-based activist group in Zimbabwe.

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