Quotulatiousness

December 15, 2022

“Intense staring” aka the “Toxic Male Gaze” on the London Underground

Filed under: Britain, Health — Tags: , , , , — Nicholas @ 03:00

Jennie Cummings-Knight on a recent publicity campaign to discourage male passengers on the London Underground from “intense staring”:

“London underground” by @Doug88888 is licensed under CC BY-NC-SA 2.0 .

… there might be reasons that a man stares intensely without sexual intent. For example, he could have autism and not really understand his behaviour might be considered as “staring”. Or he might be short sighted, or daydreaming about his holiday. Moreover, London Transport trains are used by people of all kinds from all over the world, including ordinary people from countries where staring is not seen as threatening e.g. in Spain. Indeed people in the UK are relatively comfortable with eye-contact, though those from outside London might not be aware that in the confined spaces of the London Underground “tube” trains, people tend to be unusually sensitive to eye contact. Although London Transport’s idea may be well intentioned, it doesn’t seem to take these individual and cultural differences into account. Perhaps its main effect will be to make women excessively worried about being stared at, and make men excessively worried about being jailed for accidentally looking at a woman in the “wrong” way.

But there are many layers to this issue. Speaking as a woman, I am always fascinated by the double standards exhibited by women with respect to male behaviour. We are only interested in being looked at by men if we find the said man or men to be attractive to us. This means that we can be potentially offended by the gaze of any man who falls into the following short list:

  • Men we don’t know
  • Men who we don’t find attractive
  • Men who we feel are “punching above their weight” with regard to giving us their attention in this way

At the same time, the curious paradox is that, in spite of our assertions that we don’t need male attention (see the Toy Story 4 Bo Beep character, developed by feminist writers) and that we want to be taken seriously as we pursue our careers, we still take a lot of trouble to look attractive to men. This behaviour can start very young and persist into later adulthood. Teenage girls growing up in the 2000s are still hitching up their skirt waistbands as they come out of school on an afternoon. Teenage girls clubbing at the weekend still dress as provocatively as possible (if the ones I see on late night trains on a regular basis are anything to go by). Why dress in this way if we don’t want to be looked at?

I would suggest that the need to be seen by the male is deeply wired in the subconscious of most women. Sadly, girls as young as 9 years old are worrying about the shape of their intimate private parts. The fact is that women are having more cosmetic procedures than ever before in order to look the most attractive that they can. Men are having more cosmetic procedures too, but not to the same degree. Women who are only attracted to women seem, in my experience, to be less concerned with their physical attractiveness per se and more concerned with dressing in a way that fits in with lesbian group culture.

If we truly believe that we are liberated females, how is it that we are still so obsessed with having the perfect body/and or face? Where does this female need “to be seen” come from? On one level, what they do not realise is that they are looking for “ideal shapes” imagined at least in part, by the porn industry. On another level, if we look at evolutionary history, we see that male and female roles are rooted in survival behaviours appropriate to a hunter/gatherer society, and to the safe nurturing of children. The men were the hunters looking out for prey, and women were tied closer to the homestead because of child rearing. The more inward “yin” role for women, arising from their nurturing role and the physicality of the growth of the baby inside the woman’s body, followed by the nourishment in the early months from her body for the baby, has resulted in women being especially responsive to touch.

Men on the other hand, tend to be more visually aroused, and have an inborn, primeval need to look outwards (the outward thrusting nature of “yang”) which includes looking at the female. In the same way, the need to look around the field when hunting results in looking at whatever is in their peripheral vision. It is simply not possible for a man to stop looking at women unless he goes against this instinctive behaviour and keeps his eyes to the ground. If he does this, he may then also miss other visual cues which give him important information about dangers around and in front of him. 

QotD: From The Stepford Wives to The Handmaid’s Tale

Filed under: Books, Media, Quotations — Tags: , , , , , — Nicholas @ 01:00

Hey, did you know The Stepford Wives was published 50 years ago today? Salon does:

    Why feminist horror novel The Stepford Wives is still relevant, 50 years on

But before we get to the fisking (I’m running on fumes, y’all; the end of the summer is always the worst time for me), let’s pause for a moment to consider the TV show. You’d think there’d be one, right? Either that, or this is stoyak — The Stepford Wives, coming fall 2022 to Disney Plus. But it doesn’t appear to be. I googled “stepford wives tv show” and got this, which looks trashy enough, but in no way related to the book or movie. There was a remake of the 1970s movie back in 2004, but it bombed.

Odd, no? You’d think that shit would be chick crack — all those Strongk Confidant Wahmens digging into conspiracies and Sticking it to the Man ™. At least, that’s what I thought back in 2004. I thought the casting was dodgy — Kidman was too old (and too glamorous; you really need a pretty-but-not-Hollywood-pretty type) and Matthew Broderick too nebbishy. Nonetheless, I thought the premise would be strong enough to overcome it — oh, you poor, put-upon ladies! But nope.

And then The Handmaid’s Tale happened, as my students would’ve written back in the days, and now I understand why I’m wrong. I should’ve seen it 20 years ago, but better late than never, right? Let’s all have a good laugh at the really obvious thing I missed back in 2004: Strongk, Confidant Wahmens are neither strong nor confident, nor do they want to be either. They want the thinnest veneer of the pretense of the fantasy of those things, delivered to them by a man who comes on like Chad Thundercock, but always somehow has the time to listen to her.

The Handmaid’s Tale, that’s the real chick crack. It’s highbrow bondage porn for the kind of tertiary-educated lady who thinks Fifty Shades of Gray is way too trashy to rent (except, you know, one Girls’ Night with a box of white whine, as a “guilty pleasure”). It gets her all fired up for busting balls at the next partners’ meeting down at the law firm. So empowering!

In The Stepford Wives, book and original movie, the housewives are replaced by robots. The author, Ira Levin, was a guy, and I bet you could tell that just from the one-sentence plot summary. Being replaced by a robot isn’t a “feminist” fear, it’s a male fear. The worry that you’re nothing but a wallet with a criminally underserved dick attached has been pervasive among men since probably the Puritans. It’s a neat trick on Levin’s part, racking up mucho feminist street cred by selling them the #1 male neurosis of the postwar world.

Severian, “SJWs Always Project”, Founding Questions, 2022-08-08.

December 14, 2022

Point – “Society cannot be so radically changed”

Filed under: Health, Media, Politics, USA — Tags: , , , , , , — Nicholas @ 05:00

Counterpoint – Western culture since 1960:

“The Pill” by starbooze is licensed under CC BY-ND 2.0 .

The discussion of the causes of the problem is clear enough, whereas the discussion of possible solutions leaves much to be desired.

It seems to me rational to say that if the loss of family life was caused by the pill leading to abortion leading to the normalization of fornication, which in turn leads to ten percent of high-status males being sought by sixty percent of females, which in turn incentivizes fornication — because any woman unwilling to play the unpayed whore on the first date will be quickly replaced by one more willing — and if this in turn leads to a anti-child culture where the normal expectations and social support for mothers with children is lost, that therefore the solution is not to have maternal women try harder and made more sacrifices than the grandmothers were asked to make.

The solution is to normalize monogamy, which is impossible as long as contraception is not seen as the grave moral evil it is. Hence the solution, as soon as the culture atmosphere permits it, is to illegalize contraception.

After 1930 Lambeth Conference, the Anglicans spoke of contraception as permissible. The resolution, which passed 193 to 67 with 47 abstentions, is said to be the first instance where any responsible authority – not simply in Christendom but in any culture – had publicly supported, in any way at all, the use of artificial contraception.

Many other denominations followed suit and caved in on this issue.

The Roman Catholic Church teaches, and maintains, that contraception, in addition to being imprudent and damaging to the woman’s long-interests best interests, is a sin.

This is an ancient teaching which reaches back to the First Century. See, for example, the teaching manual of the Apostles, the Didache reads: “You shall not practice birth control, you shall not murder a child by abortion, nor kill what is begotten”. — Many scholars translate this as “practice sorcery” or “use potions” because the Greek word “pharmakon” (from which we get our word for pharmaceutical) sometimes has that meaning. However, it also means to use medicines, potions, or poisons, and the term was also used to refer to contraceptive measure, as it does here.

This is a core Christian teaching, and always has been.

The medical knowledge that chemical contraception, aka “the pill”, meddles with female hormones and induces depression and other mental disorders apparently is an insufficient motivator to reverse this poisonous addiction by the whole society.

Does returning to a society that respects women, follows wisdom, and disapproves of sex desecrated to mere recreation, and forbids our womenfolk to be degraded to harlots, seem impossible? Look around you. The sexual grooming of gradeschoolers and the surgical mutilation of their genitals due to sexual neurosis is a direct result of the sexual revolution, as is the abomination and absurdity of Orwellian gay marriage.

It may not be as impossible to convince the public that the alternative of happy marriages is so much less desirable than the hell of sexual self-mutilation, pornography, and perversion seen around us. It is not as if the Left will be satisfied with castration and mastectomy performed on children, once this is normalized. They will move on to the next thing, and after that, the next.

There is no final level. Hell is bottomless.

December 12, 2022

The “masher” in US towns and cities

Filed under: History, Liberty, USA — Tags: , , , , , , — Nicholas @ 03:00

Virginia Postrel wrote an article for the Wall Street Journal on how changes in US retailing in the late 19th century helped women achieve more equal status with men (non-paywalled here). Some interesting parts had to be cut for space reasons, so she’s posted them on her Substack:

As I write in the essay, urban department stores helped to liberate women:

    Urban shopping districts were where women claimed the right to dine outside their homes, walk unescorted and take public transportation without loss of reputation. Thousands of female sales clerks flowed out of stores in the evenings, when downtowns had previously been male territory. Department stores provided ladies’ rooms that gave women places to use the toilet and refresh their hair and clothing. They offered female-friendly tearooms. Directly and indirectly, modern shopping enlarged women’s public role.

But as “respectable” women claimed their right to public space, they also attracted unwanted male attention:

    It also made sexual harassment a more prominent issue. Men known as “mashers” gathered in shopping districts to ogle and chat up women. Some were no more than well-dressed flirts, violating Victorian norms in ways that few today would find objectionable. Many contented themselves with what an outraged clubwoman termed “merciless glances”. Others followed, catcalled and in some cases fondled women as they strolled between stores, paused to look in windows or waited for trams.

This cartoon from the October 30, 1902 New York Evening World gives some idea of the public outrage toward “mashers”, in this case on streetcars.

Mores were in flux. By old-fashioned standards, everything from a friendly smile or conversation starter to stalking and groping was an insult to a woman’s virtue. Newspapers launched anti-masher crusades and prominent women demanded stricter law enforcement and stern punishment.

    “No other feature of city life offers so many opportunities for making life a burden to the woman who for any reason must go about the city alone or with a woman companion,” opined the Chicago Tribune in 1907, leading a crusade against mashers. Outraged society ladies called for hard labor or public flogging as punishment. “Ogling is just as disgusting and offensive to a good woman as any other mode of attack,” declared the president of the Chicago Women’s Club.

    When the Chicago police chief suggested that women avoid harassment by staying home and limiting their time in stores, he was roundly denounced by prominent women, business interests and civic leaders. A clergyman declared it “humiliating … that the authorities responsible for the maintenance of public order should feel themselves compelled to refuse the right of the road to any of the city’s citizens.” Americans increasingly assumed that women deserved the same freedom as men to move about in public — a freedom in which retailers and their suppliers had a large economic stake.

But there’s a darker side to the story that didn’t make it into the essay’s published version. The crusade against mashers, while based on a real problem, had a strong element of moral panic.

In Chicago, where the police chief was soon out of office, police won the power to arrest vagrants, including mashers, without warrants and to seek punishment by hard labor rather than fines. Crusading newspapers didn’t give mashers a chance to defend themselves. Nor did they report on the wrongly accused. In the same era that society women were calling for mashers to be publicly whipped, lynching reached its peak — often sparked by the allegation of masher-type offenses that crossed color lines.

Giving police broad powers to arrest men who made shoppers uncomfortable was an extreme solution. (Many women declined to testify in court, so prosecutions were spotty.) It did help to make streets safer for women, but so did a shift in mores that more clearly distinguished between flirtation and assault.

November 15, 2022

QotD: Second-wave feminism

Filed under: History, Politics, Quotations, USA — Tags: , , , — Nicholas @ 01:00

Second-wave feminism went off the track when it started to demonize men and blame them for all the evils in human history. It’s a neurotic world-view that was formulated in too many cases by women (including Gloria Steinem and Kate Millett) with troubled childhoods in unstable homes. First-wave feminism, in contrast, focused on systemic social problems that kept women in secondary or dependent status. My favorite period in feminism has always been the 1920s and 1930s, when American women energized by winning the vote gained worldwide prominence for their professional achievements. My early role models, Amelia Earhart and Katharine Hepburn, were fierce individualists and competitors who liked and admired men and who never indulged in the tiresome, snippy rote male-bashing that we constantly hear from today’s feminists. I am an equal opportunity feminist who opposes special protections for women. What I am saying throughout my work is that girls who are indoctrinated to see men not as equals but as oppressors and rapists are condemned to remain in a permanently juvenile condition for life. They have surrendered their own personal agency to a poisonous creed that claims to empower women but has ended by infantilizing them. Similarly, boys will have no motivation to mature if their potential romantic partners remain emotionally insecure, fragile, and fearful, forever looking to parental proxies (like campus grievance committees or government regulators) to make the world safe for them.

Camille Paglia, “Prominent Democratic Feminist Camille Paglia Says Hillary Clinton ‘Exploits Feminism’”, Washington Free Beacon, 2017-05-15.

November 9, 2022

Liberal political fortunes ride “especially women in the suburbs of the Greater Toronto Area” … and those women are angry right now

Filed under: Cancon, Economics, Health, Media, Politics — Tags: , , , , , , — Nicholas @ 03:00

In The Line, Ashley Csanady has some advice for Justin Trudeau in the lead-up to the next federal election that he really needs to pay attention to:

Poll after poll has told us the Liberals lost white male voters a long time ago, and their electoral fortunes, especially in Quebec and suburban Ontario, rely on women, especially women in the suburbs of the Greater Toronto Area. This isn’t to say dads and other caregivers aren’t angry. Families take many shapes and anyone with small people at home has faced the same indignities over the past nearly three years. However, politically and demographically, it’s the Ontario moms who are going to make or break the next election. And when folks are angry, it doesn’t matter who the incumbent is, they are wont to vote them out.

Nor is it not just about the children’s pain meds.

It’s about the fact we can’t find antibiotic eye drops over-the-counter either (a shortage one pharmacist told me is even worse than the one for pain and fever meds for the wee ones). Another shortage that means we must then turn to an already over-burdened health-care system to get a prescription for a medicine that may or may not be in stock.

Oh, and if that respiratory virus going around turns nasty, we aren’t even certain there will be a hospital bed for our babies when they need it most.

Then there is the infuriatingly slow roll-out of affordable childcare in this province. Parents once again caught between the feds and the province in a battle that may drag out the process so long that many expecting relief will see their kids off to junior kindergarten before it arrives.

Grocery bills are skyrocketing, and while I admit I’m privileged enough to absorb the eye-popping increases, so many families simply cannot. Imagine telling a picky toddler they can’t have their favourite snack because you can’t afford the crackers.

Now, Ontario moms had to deal with yet another disruption to their kids’ schooling, which threw their work lives into chaos once again. More disruptions are possible should bargaining fail again. This just after many women who left the workforce or took a step back from their careers during the pandemic were just getting back into the swing of things.

I made this point — that Ontario moms are angry and much of that anger is directed at political leaders, but I don’t expect it to fall on Ontario Doug Ford — on Twitter a couple weeks back. For this, I was “reminded” — more like chided — that many of these challenges are Mr. Ford’s fault. Or global challenges no logical person could blame the prime minister for. The partisans in my mentions were right on both counts. But here’s what they got wrong:

It doesn’t matter if I’m being “unfair” to Mr. Trudeau, because politics is unfair.

And as for Mr. Ford’s share of the blame, voters punish who’s up next at the ballot box, especially in a crisis. They had a chance to take out their rage on the PCs in June. They didn’t. So who does that leave up next?

November 8, 2022

Freeland to NATO? Almost certainly not

Filed under: Cancon, Government, Military, USA — Tags: , , , , — Nicholas @ 03:00

CDR Salamander explains why, despite her having good qualities that match some of what the job requires, we shouldn’t be betting any money on Deputy PM Chrystia Freeland taking over the role of Secretary General of NATO:


Screencap from a CPAC video of Chrystia Freeland’s speech at the Brookings Institution in October, 2022.

So, via NYT, as a war wages in Eastern Europe and NATO is looking for a new Secretary General, what is the focus?

    The behind-the-scenes jockeying for who should succeed Jens Stoltenberg has begun in earnest, with a focus on women.

Here’s the CV:

    While the officials cautioned that these are early days, and very often the names that surface first do not survive the bargaining among NATO’s 30 members, they said one prime candidate has surfaced in Washington: Chrystia Freeland, 54, the Canadian-Ukrainian deputy prime minister and finance minister of Canada.

    Ms. Freeland, 54, a former journalist (who is married to a reporter for The New York Times), has also been Canada’s foreign minister. Her advantages are considerable: she speaks English, French, Italian, Ukrainian and Russian; she has run complicated ministries; she is good at news conferences and other public appearances; and she would be the first woman and first Canadian ever to run NATO.

The fact that word is on the street that the primary filter here is if someone is XX vs XY would be laughable if not so destructive. There is absolutely nothing wrong with a woman being Secretary General, but that should have nothing to do with the decision. The fact is leading with that as the first criteria, any woman selected as Secretary General this round, would — rightly — always have a shadow over them for this simple fact that they did not get the position on merit — but simply an attempt to signal virtue to … well … fellow members of the woke left in the West, I guess. NATO’s potential enemies will only be encouraged by such an act.

This does nothing for NATO or women — and it degrades both by the process.

That being said, as her name is being floated, let’s look at Freeland. Many US citizens may recognize her from her very undiplomatic interactions with the Trump Administration. It wasn’t just Trump, but something worse that seeps out. Even during the Biden Administration, her not-so-subtle sniffs of standard issue leftist Canadian anti-Americanism crops up on a regular basis. It only gets worse when she deals with Americans to the right of Bernie Sanders.

In NATO, you need someone who is a subtle politician — again with experience working in a vigorous multi-party coalition with highly different views, priorities, and goals. That is why Europeans make such good Secretary Generals. While Canada also has a parliamentary system, it and its parties are VERY different than the European model. Freeland only gets partial credit here.

There is also the issue of temperament. Read the links above. Freeland likes to pick fights, often in public. Worse, she seems to enjoy — again as most standard-issue Canadian leftists do — in making snide comments about the government and people of the alliance’s largest monetary and troop contributing nation — the United States of America.

The Secretary General of NATO has to be someone by temperament and habit seen as a non-partisan person toward the USA so that they can work with American administrations from all political parties. Freeland has significant issues with the American Republican Party in general and American conservatives in particular. That alone should be enough for serious alliance nations from Poland to Great Britain to be against her as a possible candidate. In summary; Freeland does not possess the skills or temperament for the position.

Now is not the time for such frivolity.

The last reason — and the most important reason for me — that Freeland should not be the Secretary General will be recognizable to regular readers here. It has nothing to do with her as a person, but her nation, Canada.

I love Canada and Canadians — but this is not personal, this is business. Serious alliance business. Simply by the numbers, Canada has not earned the position.

Review my post from September if needed, but Canada spends ~1.3% of her GDP on defense. This is WELL below NATO’s 2% minimum. Only Slovenia, Belgium, Spain and Luxembourg spend less.

We are well past being polite to alliance members who refuse to pull their fair share of the burden. Canada simply has not put herself in the position to reward any of her political elite with the position of Secretary General, man or woman.

November 7, 2022

“We are the descendants of good team players”

Filed under: Americas, Books, History, Science — Tags: , , , , , , , — Nicholas @ 05:00

Rob Henderson considers the Male-Warrior hypothesis:

The male-warrior hypothesis has two components:

  • Within a same-sex human peer group, conflict between individuals is equally prevalent for both sexes, with overt physical conflict more common among males
  • Males are more likely to reduce conflict within their group if they find themselves competing against an outgroup

The idea is that, compared with all-female groups, all-male groups will (on average) display an equal or greater amount of aggression and hostility toward one another. But when they are up against another group in a competitive situation, cooperation increases within male groups and remains the same among female groups.

Rivalries with other human groups in the ancestral environment in competition for resources and reproductive partners shaped human psychology to make distinctions between us and them. Mathematical modeling of human evolution suggests that human cooperation is a consequence of competition.

Humans who did not make this distinction — those who were unwilling to support their group to prevail against other groups — did not survive. We are the descendants of good team players.

It used to be accepted as a given that males were more aggressive toward one another than females. This is because researchers often used measures of overt aggression. For instance, researchers would observe kids at a playground and record the number of physical altercations that occurred and compare how they differed by sex. Unsurprisingly, boys push each other around and get into fights more than girls.

But when researchers expanded their definition of aggression to include verbal aggression and indirect aggression (rumor spreading, gossiping, ostracism, and friendship termination) they found that girls score higher on indirect aggression and no sex differences in verbal aggression.

The most common reasons people give for their most recent act of aggression are threats to social status and reputational concerns.

Intergroup conflict has been a fixture throughout human history. Anthropological and archaeological accounts indicate conflict, competition, antagonism, and aggression both within and between groups. But violence is at its most intense between groups.

A cross-cultural study of 31 hunter-gatherer societies found that 64 percent engaged in warfare once every 2 years.

Men are the primary participants in such conflicts. Human males across societies are responsible for 90 percent of the murders and make up about 80 percent of the victims.

The evolution of coalitional aggression has produced different psychological mechanisms in men and women.

Just as with direct versus indirect aggression, though, homicide might be easier to observe and track with men. When a man beats another man to death, it is clear what has happened. Female murder might be less visible and less traceable.

Here’s an example.

There’s a superb book called Yanoama: The Story of Helena Valero. It’s a biography of a Spanish girl abducted by the Kohorochiwetari, an indigenous Amazonian tribe. She recounts the frequent conflicts between different communities in the Amazon. After decades of living in various indigenous Amazonian communities, Valero manages to leave and describes her experiences to an Italian biologist, who published the book in 1965.

In the book, Helena Valero describes arriving in a new tribe. Some other girls were suspicious of her. One girl gives Valero a folded packet of leaves containing a foul-smelling substance. She tells Valero that it’s a snack, but that if she doesn’t like it she can give it to someone else. Valero finds the smell repulsive and sets it aside. Later, a small child picks up the leaf packet, takes a bite, and falls deathly ill. The child tells everyone that he got the leaf packet from Valero. The entire community accuses Valero of trying to poison the child, and banishes her from the tribe, with some firing arrows at her as she runs deep into the forest.

The girl who gave Valero the poisonous leaf packet formed a win-win strategy in her quest to eliminate her rival:

  • Valero eats the leaf packet and dies
  • Or she gives it to someone else who dies and she is blamed for it, followed by being ostracized or killed by the community

This is some high-level indirect aggression. Few men would ever think that far ahead (supervillains in movies notwithstanding). For most men, upon seeing a newcomer they view as a potential rival, they would just physically challenge him. Or kill him in his sleep or something, and that would be that.

Point is, this girl would have been responsible for Valero’s demise had she died. But no one would have known. If a man in the tribe, enraged at the death of the small child, had killed Valero, then he would be recorded as her killer. Or if Valero had been mauled by a jaguar while fleeing, then her death wouldn’t have been considered a murder.

Interestingly, the book implies that Valero was viewed as relatively attractive by the men, which likely means the girl who attempted to poison her was also relatively attractive (because she viewed her as a rival). Studies demonstrate that among adolescent girls, greater attractiveness is associated with greater use of aggressive tactics (both direct and indirect) against their rivals.

October 29, 2022

QotD: Camille Paglia’s “Amazon” Feminism

Filed under: Liberty, Politics, Quotations — Tags: , , , — Nicholas @ 01:00

I am an equal opportunity feminist. That is, I demand the removal of all barriers to women’s advance in the political and professional realms. However, I oppose special protections for women, such as workplace quotas or campus procedures that favor women during sexual assault complaints. I want total equality before the law.

In my view, special protections of any kind infantilize women. My code of Amazon feminism is based on the empowerment of the individual: Women must not regress to a pre-feminist past to become passive wards of the state.

Camille Paglia, interviewed in “Feminist critic Camille Paglia: ‘Merkel is an important role model for mature women'”, DW, 2017-06-01.

October 27, 2022

500 Years of Correcting “Historical” Halloween Costumes

Filed under: Europe, History, USA — Tags: , , , — Nicholas @ 04:00

Bernadette Banner
Published 26 Oct 2019

Ft. my attempts to re-draw them But Better.
[The auction is now concluded.]

FOOTNOTES
1. “A literal armful of skirt”: Portrait of Giovanni(?) Arnolfini and his Wife by Jan van Eyck, 1434 http://bit.ly/33ZToHd
2. 16th century split front skirts and square neckline, for comparison: “Portrait of Katherine Parr”, c. 1545 http://bit.ly/2BSUCs5
3. Examples of gowns cut in long panels: from Le Livre des faiz monseigneur saint Loys, composé à la requête du cardinal de Bourbon et de la duchesse de Bourbonnois (p. 195), 1401 – 1500 http://bit.ly/2WcpWLu
4. Exceedingly Extra sleeves: “Saint George Slaying the Dragon” by Jost Haller, c. 1450. Unterlinden Museum. Digital image from Wikimedia Commons. http://bit.ly/2JksLFe
5. Hoods: Le Livre des faiz monseigneur saint Loys, composé à la requête du cardinal de Bourbon et de la duchesse de Bourbonnois (p. 205), 1401 – 1500 http://bit.ly/33Ya7e6
6. Cap? Fillet? from Le Livre des faiz monseigneur saint Loys, composé à la requête du cardinal de Bourbon et de la duchesse de Bourbonnois (p. 211), 1401 – 1500 http://bit.ly/33ZI0Lx
7. French farthingale: “Ballet des fées des forêts de Saint-Germain – Entrée des Esperculates” Daneil Rabel, 1626 http://bit.ly/31M3dal
8. Queen Elizabeth I effigy bodies: “Corset from Elizabeth I’s wax effigy 1603” http://bit.ly/369ezJ5
9. “The Merchant Taylors”, 1749. The British Museum http://bit.ly/2JiYR42
(more…)

October 20, 2022

QotD: “Medical gaslighting”

Filed under: Bureaucracy, Health, Quotations, USA — Tags: , — Nicholas @ 01:00

“Medical Gaslighting” Is The New Term For When Doctors Tell People There’s Nothing Wrong With Them: “Medical gaslighting” is common, especially among women.

Of course, sometimes doctors will be wrong, because in my experience most of them are not great diagnosticians. And it will usually involve women because women visit doctors with complaints much more often than men. But “medical gaslighting” imports a notion of bad faith instead of error. It’s the medical version of “believe all women”, and you know how well that turned out …

Glenn Reynolds, Instapundit, 2022-07-17.

October 9, 2022

The Nanny State’s manifold failings

Filed under: Britain, Government, History — Tags: , , , — Nicholas @ 03:00

Christopher Snowden scoffs at the pro-Big Nanny maunderings of Matthew Parris in the Spectator recently:

The London Sweep (from a Daguerreotype by BEARD).
Image from London labour and the London poor: a cyclopaedia of the condition and earnings of those that will work, those that cannot work, and those that will not work, 1851, via the Wellcome Collection.

A few years ago I was on the panel at the Battle of Ideas in London. I can’t remember what the topic was exactly, but it was something like the sugar tax or e-cigarette regulation. Rather than deal with the merits of these policies directly, I noticed that my opponents talked in general terms about the good that government can do, referencing the abolition of slavery and the ban on children going up chimneys.

Given all the regulation of recent decades, I found it telling that they had to go back 200 years to find laws that everyone can agree were jolly good. If I had been presenting the case for anarchism, their arguments might have landed, but since I was making the more modest case that perhaps there might be one or two laws in existence that are unnecessary and illiberal, their approach looked more like a diversionary tactic.

Matthew Parris did the same thing in last week’s Spectator. Thanks to the Royal Mail strike, it only landed on my doormat today, but you can read it here. It is titled “Maybe Nanny does know best”. Confusingly, Parris does not use the term “nanny state” in the conventional sense meaning lifestyle paternalism, but as a catch-all term for any government regulation whatsoever.

His target is Liz Truss whom Parris dislikes even more than he disliked Brexit and Boris Johnson. Unless Rory Stewart or Nick Clegg somehow become Prime Minister, I suspect that Parris will be demanding the head of whoever is in charge of the government until his dying day. He is not impressed by Truss’s “dash for growth”.

Parris’s argument is that Big Government is the friend of economic growth, not its foe. He confesses that he, like Truss, once held the view that the “dead hand of the state” stifled growth and led to inefficiencies but that he has grown out of all that stuff now and, with two gin-scented tears trickling down the sides of his nose, he welcomes his bureaucratic overlords.

Why? Because, a hundred years ago, the government gave women the vote and allowed them to work.

    There was a time not so long ago when a certain group – half our potential workforce – were all but disqualified from contributing to Britain’s GDP. This group were called “women”. Women were generally unable to own property, or to play much more than a menial role in business (let alone politics, where they could not vote). So who helped unleash women’s potential, gave them rights in the workplace, stopped employers throttling their potential by restricting them to mindless occupations? Was it free trade? Was it big business? Was it competition? Was it Adam Smith’s “Invisible Hand”? No. Step forward Nanny. Nanny it was – legislation, the House of Commons, the first world war, the state – who commanded these things, driven in part by the forces of democracy.

The idea that women only started “contributing to Britain’s GDP” — i.e. working for pay — after the First World War is historically illiterate. It may have been true of the upper class and some of the middle classes, but for all other households it was a financial necessity for women to work, whether in agriculture, textiles, domestic service, pubs or whatever. It is true that more men were employed than women, but women were pregnant a lot of the time and had an enormous amount of unpaid work to do. They were certainly never “all but disqualified” from working, except in a few sectors such as the police force.

And who was it who banned women from owning property and voting in the first place? It wasn’t Adam Smith. It was the government, or, as Parris, would have it, the “nanny state”. So which nanny state are we supposed to be thankful for — the one that gave women the vote for a hundred years or the one that denied them the vote for hundreds of years?

    Nanny had been busy since the 18th century, when in the Papists Act of 1778 she decreed that Catholics should not be excluded from key parts of the economy. She was still busy in the 20th century, starting with the Sex Disqualification (Removal) Act 1919, and later the 1944 Education Act outlawing the barring of married women from teaching.

Again, who excluded Catholics from key parts of the economy in the first place? Who barred married women from teaching? That’s right, it’s our old friend Big Government, the arsonist that Parris treats like a fireman.

October 5, 2022

Are the protests in Iran about to tip over into actual revolution?

Filed under: Middle East, Politics, Religion — Tags: , , , , , — Nicholas @ 05:00

In The Line, Kaveh Shahrooz reports on the still-ongoing public protests after the death of a young woman at the hands of the morality police:

Aftermath of anti-government protests in Bojnord, North Khorasan Province, Iran, 22 September, 2022.
Photo from Tasnim News Agency Bojnord Desk via Wikimedia Commons.

Revolutions are funny things. They sometimes appear impossible until, in one single moment, they become inevitable. In Iran, that moment came on September 13th with the murder of a young woman.

Mahsa Amini, a 22-year-old who was also known by her Kurdish name “Gina”, had come from Iran’s Kurdistan region to visit her brother in Tehran. It was during that trip that she faced a particular humiliation that has become a fact of life for tens of millions of women in that country: a run-in with the country’s gasht-e ershad (“Guidance Patrol”). The role of this roving gang, seemingly imported from Atwood’s Gilead and called Iran’s “morality police”, is to monitor the streets to find and punish violations of the regime’s seventh-century moral and dress codes.

Having determined that Mahsa’s hijab exposed a little too much hair — a few strands of a woman’s hair and men will simply be incapable of controlling their sexual urges, the logic goes — they detained and beat her severely. The story for most women who deal with the morality police typically ends there, after which they are released to seethe at having endured another round of state-imposed gender apartheid. For Mahsa, the story ended differently: with a skull fracture that caused her to be brought, brain dead, to a local clinic. She died there on September 16th.

The murder of Mahsa Amini was the spark that set off a revolution. The killing reminded women of their daily misery at the hands of a regime that, both de facto and de jure, treats them as second-class citizens. And it reminded everyone of the million other senseless cruelties, large and small, that they must endure daily at the hands of a barbaric theocracy. Outraged by the death of an innocent young woman, the people took to the streets in protests that continue to this day.

There have been mass protests in Iran before. In 2009, in response to a widespread belief that Mahmoud Ahmadinejad had illegally stolen the presidential election — to the extent the word “election” means anything in a country where candidates must first be approved by a clerical body loyal to the regime — citizens protested by the millions. Their slogan, “Where’s my vote?” rested on the premise that a fair, albeit controlled, election was something that could change the system for the better. The protesters typically avoided confrontation with security forces. Even when they happened to corner a regime thug periodically, they ensured that no harm was done to him.

October 3, 2022

“Still, what about the boys?”

Filed under: Health, Media, Politics — Tags: , , , , , , , , — Nicholas @ 05:00

Janice Fiamengo on the far-from-impartial emphasis of concern on young people being pushed toward radical “solutions” to gender dysphoria:

Last year, conservative educational institution Prager U published “Why Girls Become Boys“, a short video by journalist Abigail Shrier, the author of Irreversible Damage: The Transgender Craze Seducing Our Daughters, published in 2020. Shrier’s focus is evident from the titles: girls. Previously, Shrier had been profiled in an interview with Candace Owens when she was still working on the book. Though the interview is now three years old, its canvassing of teen transitioning — in a discussion that moves from concern about girls being “seduced” into trans, to anger at society’s failure to protect girls from boys who transition — provides a fairly accurate representation, I believe, of conservative positioning on this subject. Girls who transition are seen as victims; while boys who transition are seen (if they are seen at all) as predators.

This double emphasis is clear in the interview. Shrier and Owens describe the collusion of media influencers, the public school system, woke punditry, and medical authorities to encourage girls (but not boys, it seems) to consider their gender identity “fluid”. Feelings of discomfort are too readily interpreted as signs of a trans identity. Girls can be made to believe themselves trans very quickly, sometimes simply from viewing one or more internet videos; and schools are not required to tell parents if their daughter begins identifying as male. From age fifteen, girls can find gender clinics willing to prescribe testosterone without their parents’ consent; a girl can have her breasts amputated as early as age sixteen. The lifetime of dependency on hormones (their consequences unknown), the risky surgeries, and the tragic missed opportunities — of motherhood in particular, but even of having breasts — were emphasized by both pundits.

It’s almost impossible to imagine these two women discussing the tragedy of losing a penis, of being denied the opportunity to become a father, of being denied the joy of male sexuality.

From this point, the conversation moved seamlessly into discussing the victimhood of girls forced to share their private spaces — and of course their sporting competitions — with biological males (often called “men” as in “Men are invading girls’ sports”). These males are not discussed as vulnerable innocents duped into taking body-altering hormones or undergoing dangerous surgeries. No imaginative effort was spent on why these boys want to live as trans female. The underlying assumption seemed to be that boys’ transition, far from being an attempt to relieve real distress, is an act of appropriation of female experience. The boys were depicted as aggressors who invade girls’ locker-rooms and deny girls opportunities (or, even worse, masquerade as trans in order to prey on girls sexually). Are there boys made uncomfortable in their change rooms or other private spaces by the presence of biological girls? The question seems never to have occurred to Shrier and Owens.

Shrier and Owens agree in decrying feminism for failing to protect girls and for failing (allegedly) to affirm femininity and girlhood. “Girls aren’t being told how wonderful it is to be a girl!” Their own feminist — or at least female-centered — assumptions are clearly evident in their conviction that the trans phenomenon is about multiple harms to females, harms which must always take precedence over the legitimate needs and experiences of males. And in fact, contrary to what Shrier and Owens seem to believe, there are many feminists who vehemently denounce biological male incursions into female bodies and spaces; many of them, such as Meghan Murphy, Julie Bindel, and Sheila Jeffreys, to name only a few, advocate from an avowedly anti-male perspective.

Shrier might respond that the overwhelming majority of adolescents who believe themselves to be trans are female (as she states in her Prager U video). This may be true (a recent Psychology Today article puts the number at greater than 80% female) but does not mitigate my objection. Teen suicide is about 80% male (more on this later), but it is hard to imagine concerned pundits ignoring the troubles of girls. Many discussions of teen suicide, in fact, make much of the fact that girls attempt suicide more often than boys, downplaying the fact that boys carry out their suicides in such distinctively high numbers. Don’t get me wrong: I have no objection to a focus on girls’ difficulties in adolescence — except when it improperly ignores and even maligns boys.

It wasn’t all that long ago that the vast majority of young people seeking “gender-affirming” therapy were males hoping to become trans-females. In the last few years, that proportion has flipped completely.

September 26, 2022

“We’ve credentialed people for membership in a series of high-cultural-status groups on the basis of their ability to chant slogans and perform rituals; they are coreless”

Filed under: Business, Education, Politics, USA — Tags: , , , , , , , , , — Nicholas @ 03:00

Chris Bray on Vivek Ramaswamy’s book Woke, Inc.:

Vivek Ramaswamy was trying to close a deal, so he went to do some relationship building over dinner at an investor’s house. As dinner ended, the investor’s son came downstairs to greet the visitors, and he turned out to be a high school senior who was applying to Harvard. By the most remarkable coincidence, Vivek Ramaswamy is a Harvard grad, so the kid asked for some advice on getting in. Stand out, the Harvard grad told the Harvard applicant. Have something that makes you different than all the other applicants. Oh, the kid said, yeah — I got that. It turns out the seventeen year-old son of a venture capitalist had started a non-profit to fight against global sex slavery, which did indeed impress the admissions office and did indeed get him into Harvard. When Ramaswamy ran into the kid again, a few years later, he was shopping for Wall Street internships — and had moved on from the whole sex slavery thing, which had by then served its purpose.

Ramaswamy’s book Woke, Inc., a title published last year that seems to be gaining new momentum now as its author takes on corporate ESG posturing, accurately promises to take readers “inside corporate America’s social justice scam”, though I don’t love everything he offers as a solution. He clearly is reporting from inside: He’s a Harvard grad, a Yale Law grad, a former hedge fund employee, and a former pharmaceutical CEO. (Those credentials make you trust his argument, right?)

The thing the kid did, dummying up a quick thing to fight global sex slavery to get it into his admissions package, is a version of a maneuver that Ramaswamy finds all over the woke corporate world. The highly woke consumer products company Unilever is passionate about taking deep notice of intersectionality and serving women of color, and it partners with UN Women, “a nonprofit branch of the UN dedicated to advancing gender equality and empowering women”. Also, dozens of women who work on a Unilever tea plantation in Kenya were gang-raped in front of their families, an event that was coupled with a dozen or so murders, and Unilever declined to provide them with substantial support or assistance: “Unilever said the attacks on its plantation were unexpected and therefore that it should not be held liable”.

Unilever provides money to UN Women, Ramaswamy concludes, and UN Women provides Unilever with “moral cover for the Kenyan massacre”. Woke Unilever is a façade for, you know, Unilever. It’s a strategy, one example of many, and Ramaswamy argues that the “arranged marriage” between wokeness and corporate capitalism was born out of Occupy Wall Street: Here’s a check, now let’s stop talking about TARP and start talking about white privilege.

You should read Woke, Inc., so I won’t go on summarizing. But without going deeper into Ramaswamy’s argument, which reflects a series of increasingly familiar observations about social class and the function of wokeness, the point is the inauthenticity and shallowness of corporate social justice posturing, all of which is meant to protect the core of the project — to provide cover for business practices that might otherwise be criticized. It’s a show, a performative and manipulative posture. You could easily make comparable arguments about wokeness and power in academia, media, or government.

Now, to take all of this and pivot to an argument that will satisfy absolutely no one, if the social justice façade is a façade — shallow, performative, calculatedly purpose-serving — then there’s a good chance the branch managers of the globalist project will drop it when it slides out of fashion. The kid who, wanting a career on Wall Street, did the sex slavery nonprofit thing just long enough to get into Harvard: That kid is a middle manager now, and he’ll recite slogans about white privilege or not, as Current Thing demands, as long as the checks still cash. We’ve credentialed people for membership in a series of high-cultural-status groups on the basis of their ability to chant slogans and perform rituals; they are coreless.

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