Quotulatiousness

June 3, 2021

The Supernatural Adventures of Arthur Conan Doyle | B2W:ZEITGEIST! I E.19 Spring – 1923

TimeGhost History
Published 2 Jun 2021

Being the creator of the legendary Sherlock Holmes has made Arthur Conan Doyle famous for his scientific rationality. But Doyle also has a deeply held belief in the existence of the spirit universe. In a world still reeling from the shock of the Great War, he is not alone.
(more…)

May 4, 2021

Our modern verbal taboos

John McWhorter tackles the dreaded “N-word” — perhaps the most powerful taboo word in our current quasi-religious culture:

John McWhorter’s Twitter thumbnail image

The question is why we have become so extremely sensitive about that word since the 1990s, despite that our times are so much further from the ones where whites casually levelled the term with abandon. Why are we making a finger-cross and hanging garlic in the doorway against even any semblance or suggestion of a sequence of sounds?

Supposedly because the word recalls slavery, Jim Crow and horrific abuses. But then, even black people just a few decades ago didn’t typically think this meant that one cannot utter the word even to refer to it. That’s new, and it is, quite simply, a taboo — as in what we associate with societies vastly different from our own.

There are languages in Australia where you use a separate vocabulary with your mother-in-law, and it is taboo to use the regular word equivalents for it with her. In one of the languages, there is a general word for moving that you use when talking to your mother-in-law about going, walking, sailing and crawling. To use the regular words for these things with her would be like hauling off with a curse word in English.

This sounds quaint to us, but should not, because our treatment of the N-word is hardly different. The idea that the word is simply never to be uttered is so deeply entrenched now that it may seem odd to many people under about 40 that in times that seemed quite modern not so long ago, one could produce the sounds of the word nigger in public if you were talking about it rather than using it. With taste, of course — one didn’t go about saying it over and over. But there was an understanding that to refer to it — especially since this was usually in condemnation — was harmless. Because it was.

If you think about it, this made perfect sense. It’s today’s situation that is odd, in that suddenly we have a taboo of a kind we associate with pre-scientific indigenous societies. The word must be chased away whenever it seeps in through the cracks in the floor, just as if you pick up the phone and the Devil is on the line, you hang up. To wit, this is more evidence that Electness is a religion. The evolution in sensibility about the N-word has been an early manifestation of Elect ideology, penetrating so quickly because of the especially loaded nature of the word. It’s pretty easy to classify it as heresy for saying a word that is used as a slur; getting people fired for saying reverse racism — as happened to former San Francisco Museum of Modern Art Gary Garrels — takes a while.

Some will despise that I am calling the new take on the word pious. But 25 years ago we all knew exactly those things about the word’s heritage, and felt modern and enlightened to, with sensible moderation, utter the word in reference rather than gesture. Under normal conditions, the etiquette would have stayed at that point. The only thing that makes that take on the word now seem backwards is a sense of outright “cover-your-mouth” taboo: i.e. religion. This performative refusal to distinguish, this embrace of the mythic, shows a take on the N-word analogous to taking the Lord’s name in vain.

I call this refusal performative — i.e. a put-on — because I simply cannot believe that so many people do not see the difference between using a word as a weapon and referring to the word in the abstract. I would be disrespecting them to suppose that they don’t get this difference between, say, Fuck! as something yelled and fuck as in a word referring to sexual intercourse. They understand the difference, but see some larger value in pretending that it doesn’t exist.

In my experience, a common idea is that if we allow the word to be used in reference, there is a slippery slope from there to whites feeling comfortable hurling the slur as well. There are two problems with this point. One: for decades civilized people could use the word in reference, and yet there was no sign of the epithet coming back into style. Today’s crusaders can’t claim to be holding off some rising tide. Second: what is the sociohistorical parallel? At what point in human history has a slur been proscribed, but then returned to general usage because it was considered okay to refer to the word as opposed to use it? That many people can just imagine this happening with the N-word is not an argument, especially since it’s hard not to notice that this hypothetical scenario fits so cozily into their professionally Manichaean take on race.

November 28, 2020

Miscellaneous Myths: The Zodiac

Overly Sarcastic Productions
Published 27 Nov 2020

Thanks to longtime patron Volt for requesting this topic!

We know their names! We know their symbols! We know there’s a truly staggering number of websites dedicated to their stereotypical personality traits! But what do we know about their stories? Let’s discuss!

FUN FACT I GLOSSED OVER IN THE VIDEO: like I said, it’s REALLY hard to determine when these constellations entered Greece. Most people set the date at 300ish, when Eudoxus codified the Greek calendar based on the Babylonian one — but that clashes with the fact that Heracles’s labors predate that by at least three centuries, and they’ve had those zodiacal themes since that lost epic poem was initially written. We know, therefore, that the Babylonian zodiac entered greece between Homer’s time (when he conspicuously didn’t mention them — and neither did Hesiod in his Astronomia) and Peisander’s time (author of the lost Heracleia), basically the interval between 800 and 600 CE. The phoenician traders carrying that info is a reasonable assumption, especially considering how important the stars are to sailors navigating at night. But it is WILD to me how hard this is to research and how nobody seems to have really explored the timeline here!

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October 29, 2020

The Curse of the Mad Butcher: A New Orleans Folktale

Filed under: History, USA — Tags: , , , — Nicholas @ 02:00

Atun-Shei Films
Published 22 Oct 2019

Spooky season is upon us, and leading up to Halloween, I’ll be sharing with you “true” New Orleans folktales and ghost stories popular among our city’s ghost tour guides. The 700 block of Ursulines Avenue in the French Quarter would be completely unremarkable… if not for the three eerily similar murders that have been committed there over the last 120 years.

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#NewOrleans #GhostStory #Folklore

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October 24, 2020

The LaLaurie Mansion: A New Orleans Ghost Story

Filed under: History, USA — Tags: , , , , — Nicholas @ 02:00

Atun-Shei Films
Published 25 Mar 2019

Thought I’d try something different with this video. This is the story of famous serial killer Delphine LaLaurie and her allegedly haunted mansion.

Sorry for the background noises… such are the pitfalls of filming in the French Quarter.

Support Atun-Shei Films on Patreon ► https://www.patreon.com/atunsheifilms

#NewOrleans #GhostStory #History #AmericanHistory #MadameLaLaurie

Watch our film ALIEN, BABY! free with Prime ► http://a.co/d/3QjqOWv
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September 13, 2020

QotD: Price controls versus reality

Filed under: Economics, Government, Quotations — Tags: , , , , — Nicholas @ 01:00

Economic reality is not optional. Government-imposed price ceilings and price floors — although believed by those who view prices as arbitrary results of bargaining or of “power” relationships as merely changing the distribution of economic gain or pain — distort people’s view of economic reality. Price controls prevent people as consumers (including as employers of workers) and as producers (including as workers) from seeing economic reality as clearly as possible. Blinded by minimum-wage commands and other price controls, people act in ways that are the opposite of the ways that those who support the price controls ostensibly want people to act. Rent control, for example, prompts landlords and potential landlords to offer fewer rental units on the market. Minimum-wage commands lead employers to employ fewer low-skilled workers.

Non- (and poor) economists, seeing only that which is in front of their noses, observe the government-controlled prices and conclude that the results of these controls must be just what the government publicly proclaims it wishes these results to be. “Look! Rents are lower with rent controls! Wages are higher with minimum wages! We have helped the poor!

Those who fall for such superficial appearances, of course, do not grasp the nature of market forces and the role of prices. But the naiveté of such people runs much deeper: they are the sort of people who believe that if the messenger is forced to lie, the underlying reality changes, with the lie thereby converted into truth. Such people, in other words, believe in miracles. They believe that state officials performing incantations can miraculously change economic reality.

Don Boudreaux, “Quotation of the Day…”, Café Hayek, 2018-05-16.

March 29, 2020

QotD: Cargo cults, ancient and modern

Filed under: Economics, Pacific, Quotations, WW2 — Tags: , , , , — Nicholas @ 01:00

A cargo cult is a belief system among members of a relatively undeveloped society in which adherents practice superstitious rituals hoping to bring modern goods supplied by a more technologically advanced society. These cults … were first described in Melanesia in the wake of contact with more technologically advanced Western cultures. The name derives from the belief which began among Melanesians in the late 19th and early 20th centuries that various ritualistic acts such as the building of an airplane runway will result in the appearance of material wealth, particularly highly desirable Western goods (i.e., “cargo”), via Western airplanes.

To say that Pacific island societies were “relatively undeveloped” is a euphemism; they were primitive backward people who, when first encountered by European explorers, lived in a Neolithic stage of development far behind that of Mesopotamia in 1,500 B.C. That natives of Melanesia were at least 3,000 years behind Western civilization is simply a fact, but facts are now racism. Nevertheless, the point about cargo cult thinking is that these primitive islanders were unable to comprehend the advanced social and economic systems that produced, e.g., steam-powered ships, airplanes and the manufactured goods that the white man’s mechanical contrivances delivered. Utterly ignorant of how and why “cargo” had been produced and transported to their remote islands, the natives were understandably mystified when the arrival of “cargo” was interrupted. So they resorted to imitative rituals by which they believed the return of “cargo” might magically be reinstated.

The 21st-century American might laugh at these primitive superstitions, except that similarly ignorant “monkey see, monkey do” behaviors can be observed in our own society every day. My favorite example is the teenage boy who observes that girls are interested in athletes. The star basketball player in high school is popular with the girls, and so lower-status teenage boys — including the ones with zero athletic aptitude — will often emulate the athletic boys in terms of their attitudes, manners and clothing. This is why you see so many dorky suburban white boys wearing Nikes, NFL jerseys, etc., slouching around and speaking in a rap-influenced slang: “Wazzup, bruh?” These behavioral styles are an attempted imitation of popular black athletes. The clumsy adolescent white boy lacks the essential substance of the black athlete’s appeal, yet superstitiously believes (in cargo-cult manner) that he can obtain popularity by performing a superficial imitation.

Robert Stacy McCain, “The Cargo Cult Mentality”, The Other McCain, 2019-12-20.

January 3, 2020

Magical thinking in names

Theodore Dalrymple relates the rather odd story of a young girl’s media-publicized objection to a math problem in school and then considers the girl’s given name in the larger context:

Popular first names in the United States, 2010.
Image from Behind the Name.

My attention was also caught by the first name of the politically-correct child: Rhythm. This is not a traditional name, though not actually ugly; but her parents have evidently accepted the increasing convention of giving a child an unconventional, and sometimes previously unheard of, name. This is a worldwide, or at least occident-wide, phenomenon. In Brazil, for example, parents in any year give their children one of 150,000 names, most of them completely new, made up like fake news, and in France, 55,000 children are born every year who are given names that are shared by three or fewer children born the same year. This latter is all the more startling because, until 1993, there was an old Napoleonic law (admittedly not rigidly enforced) that constrained parents to choose among 2000 names, mainly those of either saints or classical heroes.

What does the phenomenon of giving children previously unheard-of names signify — assuming that it signifies something? I think it is symptomatic of an egoistic individualism without true individuality, of self-expression without anything to express, which is perhaps one of the consequences of celebrity culture.

I performed an internet search on the words Rhythm as a given name. I soon found the website of a group called the Kabalarians, who believe that the name given to a child determines, or at least contributes greatly, to its path through life, especially in conjunction with the date of birth:

    When language is used to attach a name to someone this creates the basis of mind, from which all thoughts and experiences flow. By representing the conscious forces combined in your name as a mathematical formula, one’s specific mental characteristics, strengths and weaknesses can be measured.

It invited readers to inquire about the psychological characteristics and problems of people with various given names. I invented a child called Rhythm of the same age, more or less, as Rhythm Pacheco. This was the result:

    The name of Rhythm causes this child to be extremely idealistic and sensitive. She will find it difficult to overcome self-consciousness and to express her deeper thoughts and feelings in a free, natural way. She is too easily hurt and offended, and will often depreciate her own abilities. Because of her lack of confidence and her sensitivity, she will go to great lengths to avoid an issue. True affection, understanding, and love mean a great deal to her, as she is a romantic and emotional youngster. Often she will resort to a dream world when her feelings are hurt. She could be very easily influenced by others, for she will find it difficult to maintain her individuality. This problem could become more predominant during the teenage years. Although there is much that is refined and beautiful about her, the lack of emotional control could bring much unhappiness, repression, misunderstanding and loneliness later in life. Tension could also create fluid and respiratory problems. Because of the sensitivity created by this name, she will find it difficult to cope with the challenges of life.

There is, in fact, a semi-serious theory of nominative determinism, according to which a name may influence a person’s choice of career: two of the most prominent British neurologists of the first half of the twentieth century, for example, were Henry Head and Russell Brain. A recent Lord Chief Justice of England was called Igor Judge. And surely it must work in a negative direction too: no poet could be called Albert Postlethwaite. However rational one believes oneself, one might also experience a frisson of fear on consulting a doctor called Slaughter — as was called the doctor and popular novelist Frank G. Slaughter.

When I first went to Africa, I encountered patients whose first names were Clever, Sixpence or Mussolini. The first of these names was presumably an instance of magical thinking, while the second two were chosen merely because the naming parents liked the sound of them. Years later, during the civil war in Liberia, I met a constitutional lawyer called Hitler Coleman, who presumably desired to live his name down by concerning himself with the rule of law.

November 2, 2019

History of Space Travel – Looking to the Stars – Extra History – #1

Filed under: History, Science, Space — Tags: , , , — Nicholas @ 06:00

Extra Credits
Published 31 Oct 2019

Start your Warframe journey now and prepare to face your personal nemesis, the Kuva Lich — an enemy that only grows stronger with every defeat. Take down this deadly foe, then get ready to take flight in Empyrean! Coming soon! http://bit.ly/ECWarframe

What do Ptolemy and ancient Chinese rockets have in common? Without either of these things, space flight wouldn’t be possible! In order to understand how we started traveling amongst the stars, we have to talk about how we started studying stars in the first place. Since the very first civilizations we’ve always looked at the night sky with wonder & curiosity but also as a way to try and understand the future and time itself.

August 17, 2019

QotD: Bridal traditions

Filed under: Business, Europe, Humour, Italy — Tags: , , — Nicholas @ 01:00

The soap bottle had another claim. “Blue Lavender Essence Lore: Brides in Italy perfumed their wedding clothes with lavender in order to calm their prenuptial jitters”

Left unspoken: Didn’t do jack. You’d think the Brides in Italy would have figured this out in short order, eh? “Here, my child. Soak your dress in lavender. It will calm your nerves.” Did it work for you, mama? “No, I spent the morning sobbing and throwing up in rank terror, since I had only met your father the previous night, and he had the breath of cheese far gone with mold. But this is what we do, for we are superstitious peasants whose worldview is derived not from empirical observation of the world, but sage wisdom Grandmama got from her great-grandmama. Now put these grape stems up your nose so your first-born will be a boy.”

James Lileks, Star Tribune, 2004-05-24.

July 10, 2019

QotD: Price controls

Filed under: Economics, Government, Quotations — Tags: , , , , — Nicholas @ 01:00

Price controls – both price ceilings and price floors – reduce the quantities of price-controlled goods and services that consumers actually get. Forcing the money price of a good or service down with a government-imposed price ceiling reduces the amount of this good or service that consumers actually get by reducing the quantity supplied (from what that quantity would be were the money price not forced downward). Forcing the money price of a good or service up with a government-imposed price floor reduces the amount of this good or service that consumers actually get by reducing the quantity demanded (from what that quantity would be were the money price not forced upward). In both cases, the government intervention reduces economic output.

Minimum wages, statutory prohibitions on so-called “price gouging,” and other price controls reflect irrational mysticism. These controls are all premised on the notion that by forcibly changing the nominal reported value of a good or service – that is, by forcibly changing the name of the value – the real value of the good or service will change to correspond to the dictated name. It’s a notion no less batty than is the belief, say, that the New York Times can actually change the number of people killed in a terrorist attack by changing the name of the number. Yet who believes that if, say, 18 people are killed in a terrorist attack that the number of dead people will miraculously be reduced by three if the New York Times reports that “15 people were killed in a terrorist attack”? The answer, of course, is no one. Indeed, anyone who would suppose that reality is changed simply when newspaper reports of it are changed is recognized as being too far detached from reality to take seriously.

Those who support price controls are just as detached from reality. The market-determined price of a good or service is as accurate a report as is possible of the value of each unit of a good or service. This value will not move up or down simply if the government orders it to move up or down.

[…]

None of this matters to proponents of price controls. Such proponents are satisfied with the fact that the names of the values of good or services are changed in ways that please the eye and ear of the economically illiterate. If it is now possible to say that the highest name of the value of a gallon of gasoline is $1.00, then these proponents are content to believe that the real value is indeed $1.00. If it is now possible to say that the lowest name of the value of an hour of low-skilled labor is $7.25, then these proponents are content to believe that the real value is indeed $7.25.

It’s a foolish superstition. It is, however, a superstition that is very widespread, especially among those who today fancy themselves to be immune to superstitions.

Don Boudreaux, “Quotation of the Day…”, Café Hayek, 2017-06-19.

July 4, 2019

QotD: Updating traditional curses

Filed under: Humour, Quotations — Tags: , , , — Nicholas @ 01:00

Ancient Gypsy curse: may you get what you wish for
Modern Gypsy curse: may you one day trend on Twitter

David “Iowahawk” Burge, Twitter, 2016-08-16.

September 17, 2017

Why are some people left-handed? – James May’s Q&A (Ep 39) – Head Squeeze

Filed under: History, Science — Tags: , , — Nicholas @ 02:00

Published on 20 Sep 2013

“Once thought to be in league with the devil, left-handed people, while not especially evil, are indeed special in many ways. James May explains all in this Head Squeeze video.

In mediaeval times lefties were believed to be in league with Beelzebub himself, this gave rise to the word sinister from the Latin ‘sinistra’ meaning of the left. Later on scientists proposed that left-handed people had their brains wired differently, which turned out to be only partially true.

Most of us, between 75 to 90 percent use the left hemisphere of our brains to speak and understand language. The other hemisphere is used to control our dominant hand. Research has shown however that only 30 per cent of left-handers have reversed brain lateralisation, or indeed no dominant side at all.

Genetics play a big part in your dominant hand. If you have two left-handed parents, there is 26 per cent chance that you will be too. This is double the average odds.

There are some statistical advantages and disadvantages to being left-handed. Schizophrenia, dyslexia and ADHD are more prevalent. However susceptibility to arthritis and ulcers is less.

Left-handed people do well in sport and fighting, as the majority of people are not used to going up against such opponents. There is evidence that they are more creative too with a disproportionate amount of artists painting with their left hand.

In terms of famous left-handed people, four out of the last seven presidents have been – President Obama, Clinton, Bush senior and Ford.

However as only those who are true lefties know, the world is stacked against them. Dozens of daily household items we take for granted, from corkscrews to scissors, even books, are designed for the right-handed majority.

April 4, 2017

Archaeological evidence of corpse mutilation in deserted medieval village of Wharram Percy

Filed under: Britain, History, Science — Tags: , , , — Nicholas @ 03:00

A bit of gruesome post-death ritual from the middle ages in Wharram Percy:

Wharram Percy, aerial view © Wharram Research Project/Historic England

Archaeologists investigating human bones excavated from the deserted mediaeval village of Wharram Percy in North Yorkshire have suggested that the villagers burned and mutilated corpses to prevent the dead from rising from their graves to terrorise the living.

Although starvation cannibalism often accounts for the mutilation of corpses during the Middle Ages, when famines were common, researchers from Historic England and the University of Southampton have found that the ways in which the Wharram Perry remains had been dismembered suggested actions more significant of folk beliefs about preventing the dead from going walkabout.

Their paper, titled A multidisciplinary study of a burnt and mutilated assemblage of human remains from a deserted mediaeval village in England, is published today in the Journal of Archaeological Science.

Located in the Yorkshire Wolds, Wharram Percy was continuously occupied for about 600 years, and was probably founded in the 9th or 10th century, but had become deserted by the early 16th century as a result of gradual abandonment and forced evictions. The ruined church is the last-standing mediaeval building, beside it remaining the grassed-over foundations of two manors and about 40 peasant houses and their outbuildings.

Since 1948 the settlement has been the focus of intensive research, which has made it Europe’s best-known deserted mediaeval village, and in what may be the first good archaeological find regarding the practice, human remains from the site suggest the predominance of folk beliefs regarding revenants in 11th-13th century England.

January 29, 2017

Native Americans In WW1 – Superstitions – Paint Jobs I OUT OF THE TRENCHES

Filed under: Europe, History, Military, USA, WW1 — Tags: , , — Nicholas @ 03:00

Published on 28 Jan 2017

Another exciting episode of Out Of The Trenches – this week Indy talks about Native Americans in the war, soldier superstitions and custom paint jobs for vehicles.

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