Quotulatiousness

May 7, 2022

Death MAID easy, Canadian style

Filed under: Cancon, Health — Tags: , , — Nicholas @ 05:00

It’s quite surprising how quickly Canada moved from societal rejection of the idea of euthanasia to today’s situation where people are requesting euthanasia to escape dismal economic circumstances:

Front view of Toronto General Hospital in 2005. The new wing, as shown in the photograph, was completed in 2002.
Photo via Wikimedia Commons.

Canada refers to “euthanasia” and “assisted suicide” by the friendlier-sounding term of “medical assistance in dying” (MAID). The MAID programme was first introduced to end the suffering of terminally ill people, but its mission creep is now undeniable.

Denise (not her real name), a 31-year-old Toronto woman who uses a wheelchair, is nearing final approval for a medically assisted death. She only applied after her many attempts to move from her apartment, which she says worsens her severe sensitivities to household chemicals, all failed. She told Canada’s CTV News earlier this week that she was “relieved and elated” by the likelihood of the approval. “I was scared that they weren’t going to say yes.”

To get approval for her assisted death, Denise has consulted with a psychiatrist, who deemed her competent to make the decision, and a doctor who reviewed her medical history. Another doctor asked her to finalise her documents, including a power of attorney and a do-not-resuscitate order, and to make funeral arrangements. Denise has also asked doctors to waive the usual 90-day waiting period for those who are on “Track 2” of the assisted-dying programme – meaning that they are not imminently dying. She is likely to get her wish.

Hers is far from an isolated case. Sophia (also not her real name), a 51-year-old Ontario woman, who suffered from the same severe sensitivities to chemicals as Denise, was euthanised back in February, after she could not find affordable housing free of cigarette smoke and chemical cleaners. Four doctors wrote to federal government officials on her behalf, urging them to offer alternative accommodation. “The government sees me as expendable trash, a complainer, useless and a pain in the ass”, Sophia said in a video filmed eight days before her death.

In British Columbia, police are investigating the case of 61-year-old Donna Duncan, who was euthanised despite her daughters’ objections that she lacked the mental capacity to make such a decision. This was following months of physical and mental decline that began with a concussion caused by a car crash. Her family says her condition was made worse because she was unable to access proper treatment, due to months-long waiting lists. “It’s unacceptable – it took a year to get treatment but it could only take four days to die”, her daughter said.

Shockingly, many Canadians are now requesting a medically assisted death for economic rather than medical reasons. As one woman put it: “An increase [in income support] is the only thing that could save my life. I have no other reason to want to apply for assisted suicide, other than I simply cannot afford to keep on living.”

March 21, 2022

QotD: “Protect the NHS”

The relations between the population and the state in Britain are those of duty and obligation: the duty and obligation of the population toward the state, not the other way round. During the first Covid lockdown — one is beginning to forget how many there have been — the population was enjoined to stay at home in order to “protect the NHS”, the behemoth centralized health-care system that has served it so ill for more than seventy years. In essence, the population was asked to modify its behavior for the convenience of a state bureaucracy. The government might as well have said, “Protect the Inland Revenue: Pay Your Taxes”.

The government was able to get away with so ludicrous a slogan because of one of the most successful propaganda campaigns of the second half of the 20th century, namely that the institution of the National Health Service was a great social advance. It was nothing of the kind: Before it was founded, the country had one of the best health systems in the developed world and soon found itself with among the worst. The intention of the new service was egalitarian — treatment free at point of care and paid for from general taxation — and no one really bothered to check whether its effect was egalitarian. And since it has very unpleasant aspects for practically everyone, rich or poor, the British people still believe that it is egalitarian in its effect, when it is nothing of the kind. Such benefits as it confers are conferred in the rich, educated, and articulate, for the general principle of British public administration is for something to be done only if not doing it is likely to cause the relevant bureaucrats more trouble in the end. The rich, educated, and articulate can make trouble; the poor, uneducated, and inarticulate can only shout or throw bricks at the window (usually bulletproof and often soundproof, too).

The British population, believing that equality is a good in itself irrespective of whatever is equalized thereby, has come to regard the sheer unpleasantness of the NHS — to obtain treatment from which is an obstacle race in shabby buildings operated by exhausted and disgruntled staff — as evidence of its essential moral virtue, for it is unpleasant for all. Everyone is a pauper at the NHS’ gates, and where everyone is a pauper, no one is.

In addition to being treated better, the rich, educated, and articulate have escape routes, albeit expensive ones. Private medicine is still permitted in Britain, but in conditions of scarcity prices rise and so it is vastly, indeed fantastically, more expensive than it need be, or is elsewhere in Europe. The rich can also go abroad for treatment, and do.

Theodore Dalrymple, “Beneath the Surface”, Taki’s Magazine, 2021-12-09.

January 13, 2022

Canadians believe we have the world’s best healthcare system … we’re sadly deluded about that, as the pandemic has demonstrated

Filed under: Cancon, Government, Health — Tags: , , , — Nicholas @ 03:00

In The Line, Harrison Ruess points out how far down the international “league table” Canadian healthcare ranks, despite our fervent beliefs that it’s our healthcare system that somehow “defines” what it is to be Canadian (I’ve honestly never understood that particular belief):

Toronto General Hospital in 2005.
Photo via Wikimedia Commons.

Millions of Canadians are extremely proud of our health-care system. They defend it and are utterly convinced of its greatness. They react with hostility to any hint of change.

But on what basis could Canada make a claim to health-care greatness?

According to OECD data, on life expectancy Canada ranks 16th. On morality rates from avoidable causes, we’re 23rd. On cancer survival rates we range from 13th down to 18th, depending on the cancer type. On the number of one-year-olds vaccinated for diphtheria, tetanus and pertussis, we rank an abysmal 37th (even the U.S. is higher here at 27th. Gulp.). One area where we do rank closer to the top is spending as a proportion of GDP, where we sit at seventh.

In modern parlance of TL;DR, what the OECD data says is that Canada spends a disproportionately large amount of money to get strongly mediocre health outcomes.

For an overall picture we can look at the World Health Organization’s ranking system, which measures, “responsiveness (both level and distribution), fair financing, and health inequality, in addition to the more traditional goal of population health.” Here, Canada ranks 30th overall.

“But …” I’m sure you’re about to say … “Canada has universal health care!”

Yes. And that’s good. But the shortfall of that argument is that dozens of other countries have universal health care and many also have far better overall outcomes. In short, universal health care access is not a unique feature in Canada. For instance, a few notable countries from the WHO’s top 10 include France, Italy, Singapore, Spain, Austria, and Japan. These are hardly countries that let citizens go bankrupt or die in the streets when they need health care.

So why are we so darned committed to defending the Canadian status quo?

I genuinely can’t make sense of it. Canadians are smart, sensible people. We want the best for ourselves and our children. But at the same time, we have a very long history of refusing to change and improve our health care despite every piece of evidence that says we desperately must do better. The COVID pandemic has made this especially clear over the last couple years, but none of this is new.

As Robyn Urback recently asked in the Globe & Mail, “When do we admit Canada’s health-care system just isn’t working?” and as Matt Gurney pondered on TVO, “When can we start trying to make it [better]?”

December 10, 2021

How WW2 Created a Welfare State – WW2 – On the Homefront 013

Filed under: Britain, Economics, Government, History, WW2 — Tags: , , , — Nicholas @ 04:00

World War Two
Published 9 Dec 2021

In predicament due to the extreme situation of war, people are in dire need for a working system of social security. Therefore, Beveridge is instructed by the British government to draw up a report on the state of the country´s insurance schemes. But in his opinion, a war is no time for patching up a collapsing system – and he is ready to make some waves.
(more…)

October 11, 2020

QotD: Britain’s National Health Service cult

The NHS has not served the nation well, if international comparison is the criterion by which it should be judged. For example, when the NHS was founded (when British healthcare was among the best rather than the worst in Europe) the population of France had a life expectancy six years lower than that of Britain; it is now two years higher. The health of the population in Spain improved more under Franco than that of the British under the NHS in the same years. Of course, there are determinants of life expectancy other than healthcare systems, but at the very least the comparisons do not suggest any particular virtue to the NHS.

Survival from many serious illnesses such as cancer, heart attacks and strokes is lower in Britain than in most European countries. Publicity is sometimes given to these statistics but they are not immediately apparent to patients or their relatives, and in any case the NHS is immune to criticism because its deficiencies are assumed to be departures from its essential goodness or the result of inadequate funding.

No number of scandals, such as that of Mid Staffs in which hundreds of patients were neglected to a degree that often defied belief, all in plain sight of a large bureaucracy supposedly devoted to ensuring the quality of patient care, can dent faith in the NHS. Staff committed, and management connived at, acts of cruelty that would have made Mrs Gamp blush. Mr Cameron’s government, anxious not to seem an enemy of the NHS, which would have been politically damaging, swept the scandal under the carpet.

A system whose justification for its nationalisation of healthcare was egalitarianism has failed even in the matter of equality. If anything, the difference between the health of the richest and poorest sections of the population has increased rather than decreased under the NHS.

The gap between the life expectancy of unskilled workers and that of the upper echelons, which had been stable for decades before the foundation of the NHS, began to widen afterwards and is now far wider than it ever was. Again, there are reasons for inequality in health other than the deficiencies of healthcare, the prevalence of smoking and obesity, for example; but if systems are to be judged by their effects, the NHS has failed in its initial goal.

Theodore Dalrymple, “Empire of conformists”, The Critic, 2020-04-29.

September 30, 2020

The feds go trampling all over provincial responsibilities again

Filed under: Cancon, Government, Health, Law — Tags: , , , — Nicholas @ 03:00

Ted Campbell suggests that even a cursory reading of the constitution does not give the federal government the power to trespass (again) in what is clearly, legally, a provincial government area of responsibility:

“The Fathers of Confederation”
The original painting by Robert Harris (1884) was destroyed in the 1916 Parliament Building fire, and this image for the “Gallery of Canadian History” series of lithographs by Confederation Life Insurance Company is based on a photograph by James Ashfield (1885).
Libraries and Archives Canada item ID number 3013194. http://central.bac-lac.gc.ca/.redirect?app=fonandcol&id=3013194&lang=eng

[T]he Parliament of Canada should look to §91. Here is what the Constitution says are the areas of national government’s concern: The Public Debt and Property; The Regulation of Trade and Commerce; Unemployment insurance; The raising of Money by any Mode or System of Taxation; The borrowing of Money on the Public Credit; Postal Service; The Census and Statistics; Militia, Military and Naval Service, and Defence; The fixing of and providing for the Salaries and Allowances of Civil and other Officers of the Government of Canada; Beacons, Buoys, Lighthouses, and Sable Island; Navigation and Shipping; Quarantine and the Establishment and Maintenance of Marine Hospitals; Sea Coast and Inland Fisheries; Ferries between a Province and any British or Foreign Country or between Two Provinces; Currency and Coinage; Banking, Incorporation of Banks, and the Issue of Paper Money; Savings Banks; Weights and Measures; Bills of Exchange and Promissory Notes; Interest; Legal Tender; Bankruptcy and Insolvency; Patents of Invention and Discovery; Copyrights; Indians, and Lands reserved for the Indians; Naturalization and Aliens; Marriage and Divorce; The Criminal Law, except the Constitution of Courts of Criminal Jurisdiction, but including the Procedure in Criminal Matters; The Establishment, Maintenance, and Management of Penitentiaries; and Such Classes of Subjects as are expressly excepted in the Enumeration of the Classes of Subjects by this Act assigned exclusively to the Legislatures of the Provinces.

In that looooong list I can find more than adequate justifications for ministers and government departments that are responsible for: finance and revenue; industry, trade, and commerce; defence; foreign affairs; transport; fisheries and oceans; citizenship and immigration; health; and for independent agencies like the Bank of Canada, Canada Post and Statistics Canada. I cannot find anything that says we need a Minister for Women and Gender Equality, nor one for Diversity, Inclusion and Youth nor, especially, Ministers for Canadian Heritage and Middle Class Prosperity.

A lot of things have changed since 1867; the telegraph was still fairly new and innovative, a practical telephone wouldn’t be invented until ten years after confederation and the first useful long-haul radio transmission and reception, from Britain to Signal Hill in St John’s didn’t come until the dawn of the 20th century, thus ideas like the CBC, the Internet, Netflix, air traffic control and the North Warning System were far beyond the imagination of the men ~ they were pretty much all men, working in government, back in the 1860s, weren’t they? ~ who drafted the Canadian Constitution.

What was clear to them, based on the United States experiences, was that §90 to §95 which spell out “who does what to whom” were important to the functioning of a federal state, especially to one in which traditional provincial rights and diverse cultures were well established. Now, it is important to remember that in Canada’s long and rich history there were instances, especially during great wars, when the provinces agreed to federal intrusions into their areas of responsibility; this is not one long story of federal bullying. But what seems perfectly clear to me ~ and I suspect to e.g. John Horgan, Jason Kenney, Doug Ford, François Legault and the other premiers is that last week’s Throne Speech marks another major and quite unjustified federal assault on their jurisdictions. What’s happened, according to Manitoba Premier Brian Pallister, is that the provinces have all the health care delivery problems but, thanks, in some part, to tax decisions made in 1942, the feds have all the money. The solution is blindingly obvious: transfer tax “points” as some experts call them, to the provinces so that they, not Justin Trudeau, who have the problems of too few physicians, too few nurses and too few hospital beds also have the money to solve them.

September 1, 2020

QotD: The “envy of the world”, Britain’s NHS

No good crisis, including the present COVID-19 epidemic, should go to waste. In this respect, the high priests of Britain’s secular religion, its highly centralised National Health Service, have certainly not been sitting on their hands. There has been so much propaganda in favour of the Service during the epidemic that one might have believed that it was under central direction.

One morning, for example, I received an e-mail advertisement from a chain of bookstores (a near-monopoly in the British bookstore trade) of which I am an occasional customer, for an anthology of stories specially written in praise of the NHS titled Dear NHS: 100 Stories to Say Thank You. An anthology of poetry, These Are the Hands: Poems from the Heart of the NHS has also just been published. I will pass over in silence the emotional kitschiness of all this.

These books, of course, deliberately confound the NHS itself with the devotion and skill of the people working within it. They are not the same thing — very far from it — and it might well be that good results are often achieved despite the system rather than because of it.

The propaganda in favour of the NHS has been more or less continuous since its foundation in 1948, though it has become ever shriller, as propaganda tends to do, as it departs further and further from reality. Indeed, one might surmise that the purpose of propaganda in general is to forestall any proper examination of reality in favour of simplistic slogans convenient to political power.

I grew up, for example, in the inculcated belief that the National Health Service was, according to the slogan of the time, “the envy of the world.” Millions of people believed this, and indeed it was an assertion heard for many years whenever the subject of health care came up. The slogan was last wheeled out in any force in 2008 for the 60th anniversary of its founding.

Theodore Dalrymple, “Worshipping the NHS”, Law & Liberty, 2020-05-04.

August 29, 2020

QotD: Britain’s most sacred of sacred cows

If it is possible to kowtow to a sacred cow, that is exactly what Boris Johnson did on leaving St Thomas’ Hospital after he had been treated there for Covid-19. The NHS, he said, was “Britain’s greatest national asset”, as if, had he fallen ill in any country other than Britain, he would not have been treated so well or simply left to die.

This was an unintended insult to the doctors and nurses of other countries, as if in their benighted lands without the NHS they did not work with skill or devotion. The NHS is neither necessary nor sufficient for medical and nursing staff to show devotion. The parents of a well-taught schoolchild do not thank the Ministry of Education.

No doubt the prime minister’s praise of the NHS was politically shrewd — one casts no doubt on the perfection of the Koran in Mecca — but in the long run such praise does no service to the nation, which at some time or other ought to face up to the fact that its healthcare system is at best mediocre by comparison with that of other countries at a similar level of economic development, and that being ill and seeking treatment is a more unpleasant experience in Britain than in it is many civilised countries.

Untold numbers of people receive excellent care under the NHS. One must neither exaggerate nor catastrophise. But there is another side to the coin as well, and it is surely not a coincidence that no one in Europe would choose Britain as their country of medical care, rather the reverse. If a German were to say, “For God’s sake, get me to the NHS!”, a psychiatrist would be called.

Theodore Dalrymple, “Empire of conformists”, The Critic, 2020-04-29.

July 25, 2020

QotD: The real life implications of “positive” rights

… these same people want the government to provide them with free health care, and if they got their full way, other “positive liberties” (to quote Obama) including free college, free housing, free food, guaranteed income, guaranteed jobs.

[…] the moment all your necessities are furnished by someone else, someone else gets to make all the decisions for you. I mean, if your health is paid for by the taxes of your fellow citizens, and the government aka the nation looks after your every need: should they pay for your health if you insist on smoking or drinking? Or should those resources be husbanded for people who take better care of themselves? Okay, Sarah, but isn’t there a point to individual responsibility? Why shouldn’t you be required to take minimal care of yourself, so you get the benefits of the government’s care, which as you say someone else pays for.

Ah, but there’s the rub. See, ultimately, there’s always something some of us say or do that can be used to justify denying care or giving only palliative care. For instance, I’m overweight, which seems to be one of the remaining sins in the current lexicon. Sure, I gained tons of weight over 20 years of untreated hypothyroidism, even though I was starving myself for a long portion of those. But hey, I allowed myself to be overweight. So my prognosis is poor. Why spend money on me, when someone else could have better results?

Hell, even when it comes to my autoimmune. I’m a poor prospect, so why give me top of the line care?

If the government controlled other things, it would be exactly the same. Food? Sure, I break out in eczema all over when I eat a diet rich in carbs. But hey, flour and rice are cheap, and why should I get a specialized diet, since I’m only a writer who isn’t even a leftist or a supporter of the state, and besides my prospects of survival are poor?

College? Sure you want to be an economist, but your teachers say you’re cheeky and talk back, and the state doesn’t need that. What we need right now are pipe fitters. Here, you can take this six week course.

When the state is paying the bill, the state gets to decide what is better for you. The European constitution gives you the right to “death with dignity” because death with dignity is much cheaper than expensive treatments with a low chance of survival. After all this money is for everyone, you know?

And like the NHS, in Britain, they won’t even let you seek treatment outside their tender mercies. Why should they? They pay for you. That means in the end they decide what to spend on you. They own you. And if you went outside their system and your kid got cured? It would look pretty bad for them, wouldn’t it? Why should they allow you to do that? And besides, peasant, you have a bad attitude.

Sarah Hoyt, “Slouching Into Shackles”, According to Hoyt, 2018-04-27.

July 6, 2020

The Healthcare Crisis of 1941 – WW2 – On the Homefront 005

Filed under: Britain, Germany, Health, History, WW2 — Tags: , , , , — Nicholas @ 04:00

World War Two
Published 2 Jul 2020

When WWII breaks out many parts of the world are still missing population-wide healthcare. The pressure of the war deteriorates healthcare services even further. By 1941, both the British Commonwealth and Germany are facing an outright healthcare crisis on the home front.

Join us on Patreon: https://www.patreon.com/TimeGhostHistory
Or join The TimeGhost Army directly at: https://timeghost.tv

Follow WW2 day by day on Instagram @World_war_two_realtime https://www.instagram.com/world_war_two_realtime
Between 2 Wars: https://www.youtube.com/playlist?list…
Source list: http://bit.ly/WW2sources

Hosted by: Anna Deinhard
Written by: Fiona Rachel Fischer and Spartacus Olsson
Director: Astrid Deinhard
Producers: Astrid Deinhard and Spartacus Olsson
Executive Producers: Astrid Deinhard, Indy Neidell, Spartacus Olsson, Bodo Rittenauer
Creative Producer: Joram Appel
Post-Production Director: Wieke Kapteijns
Research by: Fiona Rachel Fischer
Edited by: Mikołaj Cackowski
Sound design: Marek Kamiński
Map animations: Eastory (https://www.youtube.com/c/eastory)

Sources:
IWM D 2373, D 2318, B 14299, D 2315, D 2078, D 14318, D 2334
Narodowe Archiwum Cyfrowe
Bundesarchiv
Wellcome Images no. L0028759
From the Noun Project: london by Pablo Fernández Vallejo, Patient by Miho Suzuki-Robinson, Patient by Binpodo, Doctor by Wilson Joseph, Hospital by Hare Krishna, School by David, Apartment by Victoruler, Bus by Eucalyp
University of Liverpool Faculty of Health & Life Sciences

Soundtracks from the Epidemic Sound:
Farrell Wooten – “Blunt Object”
Johannes Bornlof – “Deviation In Time”
Skrya – “First Responders”
Gunnar Johnsen – “Not Safe Yet”
Johannes Bornlof – “The Inspector 4”
Jon Bjork – “For the Many”
Reynard Seidel – “Deflection”
Rannar Sillard – “March Of The Brave 4”
Cobby Costa – “From the Past”
Fabien Tell – “Last Point of Safe Return”
Cobby Costa – “Flight Path”
Andreas Jamsheree – “Guilty Shadows 4”
Jo Wandrini – “Puzzle of Complexity”

Archive by Screenocean/Reuters https://www.screenocean.com.

A TimeGhost chronological documentary produced by OnLion Entertainment GmbH.

From the comments:

World War Two
2 days ago (edited)
It might be surprising that the global healthcare crisis of 2020 has an immediate relationship to WW2, but it does. Although, when you look at it, it’s logical — with every crisis humanity learns a little — it was still a little bit of a surprise to us how direct this relationship was when researching and writing this episode. Was it surprising to you too?

On the topic of writing, this is the first episode by our new co-writer, Fiona Rachel Fischer, who will now be a regular contributor to the On the Homefront series — please give her a warm welcome.

July 3, 2020

Back to the Future Middle Ages

At Spiked, Dominic Frisby takes us back to a time when today’s progressive temper tantrums would fit in perfectly with accepted behaviours of the age … the Middle Ages:

A social media heretic faces trial

How much of what went on in the Middle Ages and early-modern periods do we look back on with abhorrence and a certain amount of perplexity? Burning witches at the stake, lynch mobs, self-flagellation – what possessed people to do such things, we wonder.

But take a step back, look about and you see many of these practices are still flourishing today, though they go by different names.

Here are just some of them.

Let’s start with excommunication. Excommunication meant so much more than being banned from taking communion. It involved you being shunned, shamed, spiritually condemned, even banished. Only through some kind of heavy penance – often a very public, lengthy and humiliating contrition – could you and your reputation be redeemed.

Excommunication became a powerful political weapon. It was dished out to enemies of the faith to destroy their legitimacy. Often it was used as a punishment for sins as minor as uttering the wrong opinion.

What are No Platforming and cancel culture if not a modern form of excommunication? Qualified, competent professionals are hounded out of their jobs and publicly shamed just for uttering the wrong opinion, often simply for a misjudged choice of words. Even just the wrong pronouns.

As often as not, their employer wants a quiet life, so he bows to activist pressure and sacks the target of the witch hunt. Cancel culture is excommunication.

Today’s religions, however, are not the many sects of Christianity that once perforated Europe, but climate change, education, the NHS, gay rights, trans rights, the European Union and multiculturalism. Even coronavirus and the lockdown have become sacrosanct.

Intellectuals of the right and left, from Polly Toynbee to Nigel Lawson, have described the NHS as Britain’s religion. It has replaced the Virgin Mary as the divine matriarch. Why this worship? I suggest it goes back to the late 19th and early 20th centuries, when the state began to replace the church as the main provider of education, welfare and healthcare. After 1945, it was just a matter of time before the welfare state achieved altar status.

June 14, 2020

Healthcare is a provincial responsibility … thank goodness

Chris Selley reminds us that despite all the attention the media pays to every twitch of the federal government, it’s the provinces that are actually responsible for the healthcare systems in their territory:

Front view of Toronto General Hospital.
Photo via Wikimedia Commons.

Here in Canada, however, astonishing scenes continue. On Thursday the Toronto Transit Commission announced it intends to make masks mandatory for riders — no word of a lie — in three weeks, on July 2. That’s assuming the commission approves the measure … next Wednesday. TTC CEO Rick Leary was at pains to stress the rule would never be enforced.

Meanwhile Theresa Tam, Canada’s chief public health officer, could not appear more reluctant to endorse mask wearing unless she advised against wearing them altogether — which was, famously, her original position. On Wednesday, she unveiled a four-bullet-point plan for getting safely back to semi-normal under the moniker “out smart.” The word “masks” does not appear. Supplementary text only concedes they “can be used … when you can’t maintain physical distance of two metres.”

This is a strange qualification: The official federal advice stresses you shouldn’t touch your mask except to take it off at home and immediately wash your hands. You shouldn’t be taking it on and off while you’re out and about, when social distancing suddenly becomes impossible. But it’s not as strange as the qualification Tam offered on her Twitter account, where she offered a link to an instructional video but only “if it is safe for you to wear a non-medical mask or face covering (not everyone can).”

It is true that some people with asthma or severe allergies have trouble wearing masks. Presumably they know who they are, and would not risk suffocating themselves when mask-wearing isn’t even strongly recommended, let alone mandatory. Blind people will struggle to keep two metres’ distance from others. People with aquagenic urticaria can’t wash their hands with water. People without arms can’t cough into their sleeves. Those “out smart” recommendations aren’t qualified, because that would be silly — as is the qualification on masks.

I would be lying if I said I had any idea what the hell is going on. But this never-ending weirdness is doing us a favour, in a way. The fact is, we have been paying far too much attention to the feds throughout this ordeal. Canada’s COVID-19 experience was always much too different from region to region to justify everyone taking their cues from a single public health agency — let alone one that comprehensively botched something as simple as issuing self-isolation advice to returning foreign travellers.

Canada is a federation by design, not by accident, and thank goodness for that: Far better that most provinces’ authorities did a good job knocking down COVID-19 than that a single one screwed it up for the whole country. It’s something Liberals and New Democrats should bear in mind next time they find themselves demanding yet another “national strategy” in a provincial jurisdiction.

February 19, 2020

Enoch Powell

Filed under: Books, Britain, History, Politics — Tags: , , , , , — Nicholas @ 05:00

Theodore Dalrymple reviews a recent book by Paul Corthorn on Powell’s career and the concerns that animated him:

Enoch Powell in a 1987 portrait by Allan Warren.
Wikimedia Commons.

It does not pretend to be a biography, or even an intellectual biography. Rather, it chronicles, scrupulously but somewhat drily, Powell’s varying attitudes toward the main subjects of his political concerns: international relations, economics, immigration, Britain’s relations with Europe, and the status of Northern Ireland in the United Kingdom. Powell’s wider intellectual interests and religious views are scarcely touched upon, though it is mentioned that he went from being a believer to being (under the influence of Nietzsche) an atheist, to then returning to Christian belief. There is no description of his character in this book, not even by implication, and with this book as a guide, one would not recognise him if one met him. It is not possible to tell whether the author admires or detests his subject. This neutrality creates confidence in the accuracy of his scholarship, but also makes his book less than a pleasurable or exciting read. Perhaps it is the sign of a frivolous mind, but I prefer even histories of ideas to be spiced with a little biography (or, more truthfully, gossip).

The author does, however, offer a unifying interpretation of Powell’s various political concerns, namely that they were all responses to Britain’s precipitous national decline, the steepest part of which occurred in his lifetime, but which is continuing apace to the extent that Britain might even cease to be a nation at all. Powell was born in a great power and died in an enfeebled country with no industrial or military might, with precious little patriotism, and with no sense either of grandeur or collective purpose.

That this decline – relative rather than absolute, except in such fields as the maintenance of law and order — was inevitable given the conjunctures of the age, was evident to Powell (though not at first). This relative decline was already implicit in Disraeli’s dictum that “the Continent [of Europe] will not suffer England to be the workshop of the world.”

Powell’s concerns, then, were how to manage Britain’s decline and how to find it a new place in the world. He had not always been perceptive about the scale of its decline. He clung, for example, to the illusion that the Empire might still count for something even after the Second World War. Thereafter, however, he became a devotee of a kind of Realpolitik, to the extent of wanting a rapprochement or even alliance with the Soviet Union to balance the power of the United States, whose aims he had long distrusted. He discounted ideology, including communism, as a force in international politics, which is odd in a man who was by far the most intellectual and intellectually accomplished of all British politicians of the 20th century, being both a classical scholar and a brilliant linguist. He seemed to think that Soviet ambition was merely that of any large power in the great game. Those countries that fell into its grip knew otherwise.

On economics, Powell was an early devotee of the superiority of the market over state planning at a time when the intellectual tide was running the other way. There was one important subject, however, on which he was a confirmed statist, namely that of health care. He was for a time Minister of Health in the British government, during which he fiercely defended the NHS. He believed that the government had an ethical duty to provide health care for its citizenry, and it never seemed to occur to him that the centralised NHS was not the only possible way of doing so. He was often highly suspicious of international comparison, but it is difficult to see how judgment of the merits of a system could be made without it. It was clear, moreover, that in this, as in other fields, Britain was at best very mediocre. Perhaps Powell was blind to the NHS’s mediocre performance because of the benevolence of its stated intentions (an occupational hazard among intellectuals, even — or perhaps especially — among brilliant ones). At any rate, he never satisfactorily explained why health care should be different from other spheres of service provision in the superiority of private over public organization.

March 23, 2019

The NHS, Britain’s “national treasure”, gets panned by other EU patients who’ve experienced non-NHS care

Filed under: Britain, Europe, Government, Health — Tags: , , — Nicholas @ 03:00

In The Conversation, Chris Moreh, Athina Vlachantoni, and Derek McGhee report that — contrary to British myth-making — the National Health Service isn’t the envy of the civilized world:

Britain’s National Health Service is often described as a “national treasure”. And it is a sentiment those on the left and the right of the political divide agree on. The British public are so proud of the NHS, they made it the central theme of the opening ceremony of the 2012 London Olympic Games.

But this pride has also been coupled with fears that the universal healthcare provided by the NHS might be taken advantage of by patients from outside the UK. A few months after the Olympics, the then health secretary, Jeremy Hunt, felt the need to clarify that “we are a national health service, not an international health service”. The 2015 election-winning manifesto of the Conservative party made this point even clearer when it pledged to “tackle health tourism” and “recover up to £500m from migrants who use the NHS”.

But our research shows that while the NHS may be a national treasure to British people, EU migrants would rather be treated in their countries of origin. As a 38-year-old woman from Germany put it: “Sorry, NHS? No thanks.” And the reasons for rejecting the NHS? A 25-year-old man from the Netherlands says it’s because the “NHS is slow and the medical care mediocre”. Or, at least, it “is rather poor compared to healthcare in my country,” says a 45-year-old woman from Germany.

But why should British people worry about what EU migrants think of their health service? What EU migrants think and choose is important because they are familiar with at least two European healthcare systems. They have the information and personal experience that most British citizens do not. There is a lot to be learnt from them.

February 20, 2018

Johan Norberg – Swedish Myths and Realities

Filed under: Economics, Europe — Tags: , , , — Nicholas @ 02:00

ReasonTV
Published on 6 Aug 2008

Johan Norberg, author of In Defense of Global Capitalism, sits down with reason.tv’s Michael C. Moynihan to sort out the myths of the Sweden’s welfare state, health services, tax rates, and its status as the “most successful society the world has ever known.”

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