Then there is the acceptance of what can only be described as unconventional lifestyles. Gay rainbow gender-bending madness is one thing. It seems progressive. Sodomites used to get ten years of hard labour. Look how advanced we have become.
But now they’ve moved on to the kids. It is easy to believe a listless, drug-addled elite might indulge in sexual degeneracy just for the hell of it. But how do we explain kindergarten teachers teaching their pupils about pronouns? Doctors emotionally blackmailing parents by insisting that the alternative to mutilating their children is their suicides? Or civil servants quietly putting gender-neutral bathrooms in public spaces?
How do we explain any of this? How do we even explain the emergence of transgenderism at all? There have been transexuals and gender dysphorics throughout history. They were typically understood as an offshoot of homosexuality, the extreme end of the effeminacy spectrum, and a vanishingly small fraction of the population.
But the current contagion is unusual and is clearly artificial. Its scale can only be a result of active promotion. Much of that is accomplished via the media and fellow travellers who champion these activities. But it is helped along by a collection of other professionals, and any attempt to question it is met with energetic pushback.
It is apparent that much of this comes from on-high, a literal top-down initiative. In less than twenty years we have witnessed a journey that began with gay rights and now includes active promotion of sexual deviancy to children, none of it natural or wanted by the majority. There is lots of speculation as to why this may be, including the part it may play in a comprehensive depopulation agenda.
What is apparent is that the professional class who endorse and promote this perceive it as an exercise in tolerance.
The notion of tolerance has typically been invoked for the distasteful, a last line of defence when direct measures fail, not a behavioural response indicating sophistication.
We rely on tolerance for things we dislike but cannot avoid. We learn to tolerate a persistent whine from an air conditioning unit, a noisy neighbour, or a noxious smell. But our goal is always to remove the source of the problem. Tolerance is a stopgap only when more permanent solutions are absent.
Their belief that tolerance is a virtue is one of the greatest shortcomings of today’s chattering classes. It is exactly the kind of signal error that exemplifies the disconnect between globalist elites and their obedient cheerleaders. The mechanism here seems to be a kind of learned override to natural disgust or discomfort. When others then object to whatever letter they have just added to the LGBTQWERTY+ community on the basis that it can’t be healthy or normal to endorse this stuff, that learned response includes the flare of superiority at your obvious backwardness.
How satisfying it must feel to have your natural inclination toward superiority endorsed in this way. Like whole food vegans at a Medieval banquet, it must provide an irresistible sense of smugness to know that you are the one-eyed man in the rainbow-decked land of the blind, with the uneducated hopelessly lost in their backward understanding of the benefits of sexual liberation.
While elites and their public relations machine happily endorse this misplaced emphasis on tolerance, all evidence suggests the elites themselves are not tolerating anything, despite what their obedient minions may think. They really are indulging in the cocaine-fuelled all-star human sacrifice orgies for real because they are cosmically bored and rich.
They aren’t rising above intrinsic disgust responses, they have sexualized them. They seem to have fetishized everything we consider unacceptable. Trafficked kids, femboys, chicks with dicks, gangbangs, farmyard orgies, human sacrifice, the lot.
They may even experience a thrill in seeing just how far they can push public morality as many have suggested, and especially how far they can get otherwise normal middle-class people to champion deviancy and hedonism most cultures find distasteful enough to ban.
The excessive promotion of tolerance is a defence against unnatural practices bored elites are rumoured to engage in. The professional class, for all their faults, probably aren’t into human sacrifice or animal orgies. So their response is to elevate the importance of visible acceptance of alternative lifestyles, hence gay kids, castrated boys, invented genders and other absurdities they cannot possibly believe themselves, and all of it instantly conveyed to one’s peers with nothing more than a multicoloured flag.
To top it all when they see how normals react, those unmoved by inept calls to be more understanding about sexual abuse, when they see parents reach for the shotgun at the very idea of sexually mutilating children, they get to invoke the conjoined twin of their cultivated tolerance, namely artificial superiority. The deep belief that they see further than the yokels with their primitive instinct to actually protect the vulnerable and embrace some basic sense of public morality.
These absurd beliefs can be observed in our educated classes because they ostentatiously demonstrate tolerance and its newfound position as the supreme virtue of the post-Christian age, one of the most successful public relations campaigns ever run by elites.
Spaceman Spiff (guest-post) “Praying to Absent Gods”, Postcards from Barsoom, 2024-07-16.
December 15, 2024
QotD: Elite luxury beliefs – cultivated non-disgust
November 20, 2024
QotD: The Chads, the Staceys, and the Incels
These boys have their own vocabulary and belief systems. Pretty girls (Staceys) all sleep with the same few Alpha men (Chads). The Staceys ride the Cock Carousel, ie, have sex with the same few Chads. All this sluttish behaviour gives the Staceys something called A Thousand Cock Stare.
It is a grim world, in which women are evil and manipulative, and hated both for being sluts and for being virgins. It is a world in which pictures of pretty girls with their pet dogs are unbelievably sinister. These boys choose to live in this bleak world. They are culpable. But, if you tell all young, white boys that they are damned, why should they not behave as if they are damned?
A society which does not allow for people to atone, to be redeemed, and to be judged on their intent and actions is a miserable place. Most people interact with each other without antagonism most of the time. We should start being a bit more forgiving to each other, ditch the Puritanism and learn to cherish the well-meaning stumble towards decency. Even if, sometimes, we fall.
Antonia Senior, “Identity politics is Christianity without the redemption”, UnHerd, 2020-01-20.
November 4, 2024
Violence and sex differences
Lorenzo Warby discusses some basic biological differences between men and women and how those differences account for much of the variance in violent behaviour:
Human anatomy fundamentals: advanced body proportions
design.tutsplus.com
(Note on usage: Sex is biological — i.e., which gametes a body is structured to produce. Sex roles are the behavioural manifestation of sex. Gender is the cultural manifestation of sex.)
Adult human males have, on average, about twice the lean upper body mass of adult human females. This means that adult human females have, on average, 52 per cent of the upper body strength of adult human males.
The consequence of this is that men dominate violence between adults. They dominate victims — another male is far more likely to be a physical threat or obstacle than a woman. Men even more strongly dominate perpetrators.
A Swedish study found that one per cent of the population committed almost two-thirds of all violent crimes. That one per cent was almost entirely male. Four per cent of the population committed all the violent crimes. That four percent was almost 90 per cent male1 and constituted just over seven per cent of the male population.
These patterns of behaviour do not require any “hard wired” differences by sex in human brains. They merely require that men have about twice the upper body strength of women. They represent strategic behaviour within that context.
Indeed, these results are not compatible with sex-differentiation being strongly “hard-wired” in brains by sex. The overwhelming majority of men do not commit any violent crimes, while some of the perpetrators —almost eleven per cent — were female.
What makes it even clearer that these patterns represent strategic behaviour—that is, responses grounded in (biological) constraints and capacities — is that men and women each make up about half the perpetrators of violence against children.
When women are dealing with the physically stronger sex, they are much less likely to use violence than is the physically stronger sex. When they are dealing with a systematically weaker group of Homo sapiens — children — they are as likely to be perpetrators of violence as men.
These patterns represent strategic behaviour. They represents actions responding to constraints and capacities. You get sex-differentiated patterns when the constraints are different between men and women. Our sex-differentiated biology is enough, on its own, to produce sex-differentiated patterns of behaviour.
So, even in (then) peaceful Sweden, one in 14 men are violent. That a significant proportion of men are violent predators informs female behaviour, as the systematically physically weaker sex.
Men dominate sexual violence because they are physically stronger, have penises and cannot get pregnant. That is enough to have men dominate sexual violence without any sex differentiation in the “hard-wiring” of brains at all.
We are embodied agents. How we are embodied makes a difference for our behaviour.
Women have, on average, half the lean upper body mass as men not so much because they are smaller—the average differences in height and weight are nowhere near as large. A much more significant factor is that women have a higher fat content to their body, especially their upper body.
They have a higher fat content because human brains are energy hogs, and women are structured to be able to support not just one, but two or more, energy-hog brains — i.e. babies and toddlers. More fat means more readily-available stored energy. That extra female fat enables us Homo sapiens to be the most body-shape dimorphic of the primates: far more so than any of our ape cousins.
This goes to the other biological constraint that produces sex-differentiated behaviour. Women can get pregnant, men cannot. The risk profile differs for men and women, and not just for the risks of pregnancy and childbirth but also for child-rearing.
1. The text of the paper and the summary table have different numbers for female offenders. As the text states that 10.9 per cent of offenders were females, which agrees with the table but not the figures given in the text, I have corrected accordingly. Fortunately, it does not affect the logic being presented.
September 27, 2024
QotD: Nietzsche – a gamma male incel?
If you aren’t familiar with Vox Day’s sociosexual hierarchy [SSH], you can find the definition of its categories at his Sigma Game Substack here. Briefly, the SSH classifies men (and only men) according to the ways they relate to one another, and therefore (since women are exquisitely socially sensitive), to women. It divides men into the following categories: alphas, the natural leaders who get most of the female attention; betas or bravos, who are not Pyjama Boy, but rather the alpha’s lieutenants and capos, enforcing the alpha’s rule and getting some of the female attention that spills out of his penumbra; gammas, who are essentially low-t nerds with poor social skills that scare the hoes; deltas, who are basically the workers, the ordinary joes who keep everything running, and are sometimes after much struggle successful in landing a waifu; omegas, who are at the bottom of the hierarchy, neither receiving much from it nor contributing anything to it, and never leave their dirty basements; sigmas, who are essentially lone wolves with an ambivalent relationship to the hierarchy, which they don’t really care about (they have their own, more interesting thing they’re doing, which they’re happy to do alone if necessary), but nevertheless do quite well within it, often challenging the alpha’s authority without intending to; and lambdas, who exist outside of the sociosexual hierarchy because they are literally gay.
If you want an image of the SSH, consider your typical American high-school in the 1980s. The alpha is the captain of the football team; the betas are the other football team players; the gammas are the chess club nerds; the deltas are the normal kids with nothing much remarkable about them; the sigma is the kid in the metal shirt who cuts class because it bores him and then shows up at the party with a hot girl from a different school that no one has met before; the omegas are the dropout welfare trash kids; and the lambdas are the theatre kids.
So, was Nietzsche a gamma male incel? Was he a loser and a nerd?
Of course he was. Vox is absolutely correct about this.
Christians will usually follow up the gamma male incel attack by noting the absurd contrast between Nietzsche’s lived reality, as a frail neurasthenic with a terminal case of oneitis who could be sent into days of migraines by a chance encounter with a caffeinated beverage, and the concept of the Ubermensch he preached in his writings, most notably in his very strange novel? prose poem? mental breakdown? Thus Spake Zarathustra. By the same token we might note that Virgil was no Aeneas. The character created by the artist is not the artist; if the artist was the character, he’d be too busy running around doing heroic character things, not hunched over in his scriptorium scribbling away with ink-stained fingers.
And make no mistake about it – Nietzsche was as much the poet as the philosopher, indeed, probably more poet than philosopher. One of the most common complaints you’ll hear about Nietzsche is that it’s not at all clear, much of the time, what he’s getting at. What is the actual argument here? people will ask. They’re used to philosophers whose turgid prose is a loose string of logical syllogisms, composed with all the charm of a mathematical derivation. The wild electricity of Nietzsche’s divine madness is an entirely different genre.
We call Nietzsche a philosopher because that’s the closest category we have to throw him in, but this is a poor categorization. Nietzsche’s mind – and yes, this may well be because it was broken by syphilis – did not proceed according to the narrow rails enforced by a rigid adherence to logic and reason. It was not weighed down by the gravity of methodological rigour. That is not to say that he did not apply reason, simply that he was not limited to it. He made use of revelation, of inspiration, just as much. He felt as much as he thought when he wrote, inhabiting the ideas he developed with his passion as much as his intellect. He thought with his whole brain, using both his left hemisphere and his right – in Nietzsche’s language, the Apollonian and the Dionysian. Being aware that philosophy specifically, and Western thought more generally, was to an extraordinary and even pathological degree locked into the left-hemisphere mode, into the Apollonian realm of rational dialectic, he went out of his way to cultivate the Dionysian instead, to get into touch with his intuitive, subconscious, “irrational” mind. As much as Nietzsche was a philosopher, he was also an artist, a poet1, a mystic, and even, dare I say it, a prophet.
None of which is to say that he was not also a giant loser.
But then, most philosophers are nerds who are bad with the ladies. There are exceptions, of course. There is no record of Plato being bad with the ladies; Plato’s tastes are reputed to have run in different directions.
John Carter, “The Prophet of the Twentieth Century”, Postcards from Barsoom, 2024-06-25.
1. He published a volume of actual poetry, which wasn’t very good; he also dabbled in musical composition, which was even worse.
September 24, 2024
QotD: Is vexillology considered part of the LGBT sexual spectrum?
But activists love their flags, and Pride Month™ wouldn’t be complete without the full range of other designs to represent the innumerable sexualities and genders that we’ve only just heard of but have apparently always existed.
There are flags to signify people who identify as nonbinary, polyamorous, polysexual, agender, genderfluid, genderqueer, neutrois, two-spirit and many more. If you haven’t heard of all of these terms, don’t worry. There’s a concerted effort in the public sector to fly these flags at every opportunity and educate the bigoted masses. In April, staff at Royal Stoke Hospital were photographed holding a banner with twenty-one of these flags. And in January, Network Rail unveiled its “Pride Pillar” at London Bridge station, which displayed a similarly garish range.
There are flags for pansexuals (those who are attracted to all sexual identities), somnisexuals (those who are only attracted to people in their dreams), parasexuals (those who don’t feel sexual attraction but will have sex for reproductive purposes) and dozens more. There’s even a flag for “allosexuals”, which apparently means anyone capable of experiencing sexual attraction. Presumably “Allo Allo Sexuals” are people who get aroused by dodgy French accents.
Andrew Doyle, “How many flags does one movement need?”, Andrew Doyle, 2024-06-22.
September 18, 2024
Sexual objectification … is it okay when you do it to yourself?
On her Substack, Janice Fiamengo talks about the “Curious Case of the Self-Objectifying Feminist”:
Not long ago, a British campaign for affirmative consent legislation featured images of women paired with the slogan “I’m asking for it“. The whole point, of course, is that they’re not asking for “it”. The phrase is meant to evoke men who justify their sexual assaults of women by claiming that the victim wanted to be raped. What the women are asking for is legislation to make it a criminal offence for a man to have a sexual encounter with a woman without eliciting an explicit “Yes” from her at every stage (how far we have moved from the relatively simple “No means no”).
The most striking of the ads features the face of Charlotte Proudman, the well-known feminist barrister and zealous anti-male advocate who once denounced a fellow lawyer for complimenting her LinkedIn photo. In the picture, Proudman confronts the viewer with a sexy, smoldering look and a slight half-smile. Her face is carefully made up to accentuate her feminine sexuality, with dark-tinted eyelashes and gleaming red lips outlined in vivid lip gloss. In order to object to men’s sexualization of women, Proudman has sexualized herself.
We are told that the campaign was “deliberately bold and intentionally provocative”. It was designed to “stop viewers in their tracks“, so that we would think about how women are mistreated under the law. Male viewers whose minds stray to sex are, one can only assume, to be brought up short, ashamed and convicted of sin.
The double messaging is deliberate — but confusing. Most people looking at Charlotte Proudman’s sex-kitten face will not, in my opinion, contemplate misogynistic attitudes or the scourge of sexual violence. On the contrary, most viewers will be “stopped in their tracks” by the overtness of Proudman’s sensual self-display. It seems odd that an ad claiming that women should not be seen to invite sexual advances features a woman who seems to be inviting sexual advances.
Feminists have for decades claimed that such sexualization has been forced on women to their detriment. In the fashion industry, in movies, and in daily life, according to feminist philosophers like Sandra Lee Bartky, men compel women to advertise their sexuality as their primary power, to redden their lips, assume sexual poses and flatter the voracious male gaze, becoming “object and prey for the man“.
For centuries, we’re told, patriarchal societies denied women the opportunity to do anything with their lives but live out male sexual fantasies, whether as virgin or whore, Madonna or muse. A male-defined culture made the woman accentuate her youth, shave her legs, remain svelte, and present herself for visual consumption, “living her body as seen by another, an anonymous patriarchal Other“: a degrading spectacle from which all women would be better off free.
Yet here is a campaign designed by feminists to support alleged rape victims, with the same (objectionable) self-presentation by the ad’s primary subject, who is obviously not posing against her will and obviously has many choices about how to present herself. The only difference, it seems, is that in this case, the woman’s self-display is entirely of her own defiant volition.
One wouldn’t think that would be sufficient for a diehard feminist like Proudman, or for any equality-minded modern woman with a thousand choices about what to do with her life.
When I was a little girl in the early 1970s, I took it for granted that self-respecting women wanted to be appreciated for the qualities of their minds and characters. One of the first slogans I remember was the somewhat puzzling “Love me for my mind, not my body”. At the time, around six or seven years old, I thought it would be nice to be loved for any reason. Only later did I understand the implication: to be loved for one’s body was not truly to be loved at all, for the body was a superficial, mutable aspect of the self, destined to deteriorate with time. Moreover, according to the general feminist perspective, the body was all that sexist men cared about, especially the sexual parts. This was objectification, the reduction of the whole woman with all she had to offer (her kindness, her wit, her unique thoughts) to a thing. It was shameful and degrading.
August 5, 2024
Current culture is failing teenage girls very badly
In The Free Press, Kat Rosenfield contrasts her own teenage years with the situation faced by teenage girls today:
The Genius of Judy, a new book by Rachelle Bergstein, suggests that I was not alone in believing that Judy Blume was the ultimate source of knowledge on all things teenage girl. “Her characters and stories were more than just entertainment,” Bergstein writes. “They were a road map.”
Blume’s stories offered a powerful counterpoint to a culture that sought to limit women’s choices by surrounding their bodies and sexuality with shame and stigma — a culture that treated the lives of teenage girls as frivolous and insignificant. She spoke frankly and authentically not only of girls’ struggles but also, crucially, of their survival. She offered a glimpse of how beautiful life could be on the other side.
Are You There God? It’s Me, Margaret at once demystifies the bodily changes associated with the onset of puberty, and approaches the idea of becoming a woman with a sense of wonder. Her 1981 novel Tiger Eyes tackles loss, grief, and family upheaval — all of which shape its main character’s identity, but do not shatter her. Forever (1975) dares to tell a story about two teenagers who fall in love and have sex — responsibly, and without dire consequences.
Blume “taught young readers”, writes Bergstein, “that we were allowed to expect more from our lives than the women who came before us”.
I was struck, reading Bergstein’s book, that today’s youth may need Blume even more desperately than my cohort did. If the path to womanhood was once too taboo to talk about, today’s cultural landscape is flooded with narratives that make the entire enterprise seem like an unmitigated horror.
Puberty, rather than the exciting sign of maturity experienced by Margaret and her friends, has become a battleground for a gender ideology whose first response to a pubescent girl’s anxiety about her changing body is to suggest that perhaps she’s not really a girl. Meanwhile, the one-two punch of #MeToo followed by the fall of Roe v. Wade has fueled a consensus that to be a woman is to exist in a nightmarish state of perpetual physical vulnerability — if not to the torments of pregnancy and childbirth, then to the predations of men, who are of course written off en masse as “trash” by the pop-feminist commentariat. Dating and sex, in particular, are positioned as a minefield of traumas best avoided in favor of celibacy, which has been rebranded by Zoomers as a trendy new practice known as going “boy sober“.
The result is an entire generation of girls who are not just terrified of becoming women, but actively distressed by narratives that depict the process in a realistic way. One of the more interesting observations from The Genius of Judy is that Gen Z seems to have particular trouble with Blume’s Forever, in which the protagonist, Katherine, is wrestling with the question of when and whether to have sex, while her boyfriend Michael, who is not a virgin, is extremely and vocally in favor. Bergstein describes watching a TikTok in which the young female poster rants that “Michael is like a predator. This man pressures her so many times into sexual intercourse that I feel like she eventually just gave in.”
Bergstein sees this as a sign Forever hasn’t aged well. To me, it is a sign of how poorly today’s teenagers have been served by contemporary sexual discourse, and how badly they need Blume’s countervailing narrative. Forever articulates an important set of truths: that every girl approaches sexual readiness on her own timeline, that the desires of two individual people are rarely in perfect alignment, and that many, if not most couples have to negotiate that misalignment in the normal course of a relationship. In Forever, as in the real world, a girl can be at once desirous of sex but not yet ready for it — until, one day, she decides she is.
Having been a teenage boy in the 1970s, while I thought it was a bad suite of experiences (afterwards, with a bit of life perspective: at the time I thought it was hellish), it seems that teenage girls today are even worse off.
August 1, 2024
QotD: Sex and dating in the internet dating age
In 1996, Helen Fielding’s Bridget Jones helped women realise that half the human race (men) might usefully be called “fuckwits” when it came to dating and romance. The dynamics of internet dating, with its illusion of graspable sexual paradise, has either created a new tsunami of apparent fuckwits, or it has made the sheer extent of them inescapable.
Meanwhile, the boredom and jadedness stitched into heavy use of apps (“nope”, “like”, “nope”, “nope”, “nope”, “like”) has produced a ubiquitous undercurrent of queasy unpleasantness. The result is that men, formerly seen as an alternating source of fun, trouble and heartbreak, become “men: ugh”. Women, once the promised land for many a Romeo, become bitches, gold-diggers, game-players, and, most significantly, for a depressing bloc known as “women: meh”.
This sexual stand-off, characterised by simmering distrust and putrid fatigue, oozes off internet dating portals. I’ve often found myself, after a night of binge-scrolling, surprised to remember that dating is filed under “romance”, which is supposed to be — at least at the start — a little about positive, fuzzy feelings or the potential to develop them.
Zoe Strimpel, “Why the young are falling out of love with sex”, UnHerd, 2019-11-25.
June 15, 2024
QotD: Is there more craziness these days or is it just the volume turned up to 11?
Contrast this to the Current Year, where, much like breakfast food, what seems to be a bewildering variety of lunacy can be boiled down to just a few basic types. “Wokeness” is a madlib with just two variables: ____ is either racist or sexist, pick one. (I suppose you can combine them, but you’ll notice that doesn’t happen nearly as often as you’d predict, because the blacks hate the gays and the feminists hate everyone, so going full retard ends up getting you in a lot of trouble with your coreligionists).
Severian, “Mail Bag / Grab Bag”, Rotten Chestnuts, 2021-06-11.
May 30, 2024
QotD: Is a “Pickup Artist” just an amateur method actor performing “fake it until you make it” drills?
Which forces us to consider a second question: How much of Game’s “success” is just practice? I’d wager very long money that no one, in the history of seduction, has ever said “I hit on fifteen girls a day, but I never seem to get anywhere”. And that of course is the very first thing the Game gurus have you do — just approach girls, dozens of them every day. Practice any skill for an hour a day and you’re bound to get a lot better pretty quickly. If you stink at golf, for instance, go hit a bucket of balls every day after work; in a month you’ll be dramatically better than you were, even if — make that especially if — you were terrible to start with.
Then throw in the marketing-style success rate. A 5% sales increase might not seem that big, but it’s millions of dollars. So, too, “scoring with 5% of your approaches” is a stunning success rate compared to 0%, especially since, you know, it’s sex, which our culture has taught us is the only meaningful standard.
Finally, though I will cheerfully admit to never having been a PUA, or anything close to it, I’ve read a fair amount of their stuff, and it seems to me that what they’re teaching is “how to fake self-confidence”, which is to say, they’re teaching Method acting. The theory is that you “fake it ’til you make it” — that is, by acting self-confident at all times, eventually you’ll really be self-confident. That virtue is as virtue does, and vice versa, goes back at least to Aristotle, so I’m certainly not going to argue with it. I’m simply going to point out that self-confidence, though of course very real, is more than just a set of behaviors, though our culture makes it very difficult to distinguish the two … and, worse, makes both of them very difficult to distinguish from “just being an asshole”.
Severian, “Mental Middlemen II: Sex and the City and Self-Confidence”, Rotten Chestnuts, 2021-05-06.
May 28, 2024
QotD: Women’s voting interests
“I have to vote Conservative, for his sake,” she reasonably explained.
She had compounded his characteristic error in 1968, however, and felt she owed an explanation to her son. This began by reminding me of her fragile, female sex.
“One thinks of the party leader on the analogy of going for a date.”
And true enough, the Tory leader, Mr Robert Stanfield, was the sort of man you could present to your father. He could be relied on, to get you home safely, and on time.
“But there are times when a woman does not want to get home on time,” mama added.
She, a registered nurse acquainted with the eccentricities of mental patients, called my attention to a phenomenon I had not previously noticed. Whenever a truly monstrous (male) psychopath is strapped away in gaol, the prison receives adoring letters for him, from women. These correspondents have never met him, and know him only from accounts in the yellow press. He may have been found guilty of heinously murdering a succession of wives and lovers. But they promise to be waiting for him on the steps of the penitentiary; and as the police will confirm, they are still there.
My mother had never comprehended how a woman could be so crazy. But when she realized that she had herself just voted for “Pierre” [that’s Trudeau the elder, to clarify], she suddenly understood.
David Warren, “The women’s vote”, Essays in Idleness, 2024-02-22.
May 6, 2024
Kulak on banned fantasy novels hated by Feminists
There are books that get banned for all sorts of reasons — histories that tell the “wrong” facts, books beloved by terrorists, political tracts by wild-eyed fanatics, etc. — but they’re not the ones Kulak is talking about here:
… the fiction books that are banned are usually fictionalized versions of those, works like Camp of the Saints, or The Turner Diaries, despite their ability to move people emotionally are not banned for their emotional content but for their political content (and in the case of The Turner Diaries its accurate instructions on bomb making)
HOWEVER! There is one series that was driven from bookstores, and by the late 90s was almost totally disappeared based purely on the … “feelings” … it generated in its readers. A fantasy series set entirely on another world with more or less nothing to say about politics back on earth, awakened … stirrings … in its readers so disturbing to the powers that be it had to be stopped.
The Chronicles of GOR by John Norman (Pen-name of Philosophy Professor John Lange)
Begun in 1966 and continuing to … today (he’s 92), the 38 book series is a Pulp Science Fantasy series in the vein of Edgar Rice Burroughs’ “Barsoom” series (shout out to John Carter of Postcards From Barsoom)
It has a lot of neat fantasy/historical/military hypotheticals to get the young male mind going “what if Vikings raided Japanese samurai cities with flying monsters?” but the thing that outraged the feminists and what they’d never admit enraged them, was its effect on female readers.
Norman has a lot of theories about sex … theories which his millions of books sold suggest are very true. Theories which recent DNA discoveries have confirmed.
At SEVERAL points in the genetic record you and nearly everyone on earth, have approximately 17 female ancestors for every 1 male ancestor.
This was of course the result of patriarchal warfare, polygamy, and sexual slavery … The kind familiar to any readers of the Iliad.
Indeed Norman cites Homer, Freud, and Nietzsche as the primary influences on his philosophy.
But whereas this produced the ancient and then modern warfighting man boys and young men idolize from the Iliad, through Rome, to the Mongols, to the adventures and conquests of early modern Europe. And whose feuds and daring consume half the plot of Norman’s stories …
The real controversy is what it produced of the women.
Women are natural slaves Norman tells and in the later books shows (the books greatly improved over time: don’t read them in order)
While these periods of slaving warfare between peoples and tribes produced modern technical, competent, highly coordinated and cooperative man … In women it produced natural slaves. Women who’d long for the chain, women who’d desire nothing so much as to be owned and to submit to a powerful violent man not of their choosing … women who’d never feel so “””empowered””” as when they obey, and surrender the spirits, bodies, and wombs which they cannot defend. Who’d never feel so loved and wanted as when they are abused and disdained.
This is the world and theory of mind Norman paints with a philosopher’s attention to completeness … 38 books deconstructing and undoing not only modern feminist ideas of equality, but Christian ideas of the equality of the soul and nobility of the feminine spirit. By any standard maybe the most sexist misogynistic books ever written, not out of ignorance or resentment but a philosopher’s indifference to any social or ethical preening that might impede the truth …
And women freaking loved it.
I encountered Captive of Gor at a mainstream book store in Mississauga in about 1975, and I was amazed that it was available for sale in still-pretty-conservative Ontario. I read several of the other books in the series, but I had no idea the author was still adding new volumes down to the present day. I can’t remember the last time I saw one for sale, but I guess the fans can still get their hands on them even if ordinary book stores no longer carry them.
April 24, 2024
What Were Victorian Attitudes Towards Sex?
History Hit
Published Dec 15, 2023They’re famously thought of as a buttoned up prudish bunch, but we all know they loved to bump uglies as much as anyone today.
Were the spanking punishments of boarding schools really the origins of brothels? Who were the pin-ups of Victorian women? And what did the saucy portrait Queen Victoria gave to Prince Albert look like?
Today we go Betwixt the Victorian Sheets with Dan Snow, from History Hit sister podcast Dan Snow’s History Hit, to find out all about Victorian relationships.
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March 25, 2024
One major change in sexual behaviour since the mid-20th century
David Friedman usually blogs about economics, medieval cooking, or politics. His latest post carefully avoids (almost) all of that:
I didn’t have a convenient graphic to use for this post … but I know not to Google something like this.
My picture of sexual behavior now and in the past is based on a variety of readily observable sources — free online porn for the present, writing, both pornography and non-pornographic but explicit, for the past. On that imperfect and perhaps misleading evidence the pattern of when oral sex was or was not common in our society in recent centuries is the opposite of what one would, on straightforward economic grounds, expect.
Casanova’s memoirs provide a fascinating picture of eighteenth century Europe, including its sexual behavior. He mentions incest, male homosexuality, lesbianism, which he regards as normal for unmarried girls:
Marton told Nanette that I could not possibly be ignorant of what takes place between young girls sleeping together.
“There is no doubt,” I said, “that everybody knows those trifles …
I do not believe he ever mentions either fellatio or cunnilingus. Neither does Fanny Hill, published in London in 1748, when Casanova was twenty-three.
Frank Harris, writing in the early 20th century, is familiar with cunnilingus, uses it as a routine part of his seduction tactics, but treats it as something sufficiently exotic so that he had to be talked into trying it by a woman unwilling to risk pregnancy. I do not think he ever mentions fellatio.
Modern online porn in contrast treats both fellatio and cunnilingus as normal parts of foreplay, what routinely comes between erotic kissing and vaginal intercourse.
One online article on the history of fellatio that I found dated the change in attitudes to after the 1976 Hite Report, which found a strongly negative attitude among women to performing it. In contrast:
Today, the act is something more like bread before dinner: noteworthy only if it’s absent. (Fifty Shades of Grey and How One Sex Act Went Mainstream)
And from another, present behavior:
Oral sex precedes and often replaces sexual intercourse because it’s perceived to be noncommittal, quick and safe. For some kids it’s a cool thing to do; for others it’s a cheap thrill. Raised in a culture in which speed is valued, kids, not surprisingly, seek instant gratification through oral sex (the girl by instantly pleasing the boy, the boy by sitting back and enjoying the ride). A seemingly facile command over the sexual landscape of one’s partner is achieved without the encumbrances of clothes, coitus and the rest of the messy business. The blow job is, in essence, the new joystick of teen sexuality. (Salon)
Contrasted with:
When I was a teenager, in the bad-taste, disco-fangled ’70s, fellatio was something you graduated into. Rooted in the great American sport of baseball, the sexual metaphors of my generation put fellatio somewhere after home base, way off in the distant plains of the outfield. In fact, skipping all the bases and going directly to fellatio was the sort of home run reserved only for racy, borderline delinquents, who enjoyed a host of licentious and forbidden activities that made them stars in the firmament of teen recklessness.
March 10, 2024
The rapid transition from the amazing smartphone to the “pocket moloch”
Magdalene J. Taylor follows up her New York Times article from last year with more evidence that so many of the social problems identified today are caused by, or at least made worse, by the almost universal addiction to smartphones:
A year ago, I published an opinion essay for the New York Times that changed the trajectory of my career. It was about how fewer Americans are having sex, across nearly every demographic. For any of the usual caveats — wealth, age, orientation — the data almost always highlighted that previous generations in the same circumstances were having more sex than we are today. My purpose in writing the essay was mainly to try to emphasize the role that sex plays in our cultural wellbeing its connection to the loneliness epidemic. Many of us have developed a blasé attitude toward sex, and I wanted people to care. It wasn’t really about intercourse, and I said as much. It was about wanting to live in an lively, energetic society.
Since writing, I have been continuously asked what I think the cause of all this is. Obviously, there isn’t one universal answer. After publishing, I went on radio shows and podcasts and was asked to share what I thought some of them could be. Economic despair, political unrest, even climate fears were among the reasons I’d heard cited. But all of that, honestly, feels pointlessly abstract. It puts the problem entirely out of our hands, when in fact I believe it may quite literally be in them.
The problem is obviously our phones.
In February, The Atlantic published a feature about the decline of hanging out. Within it was a particularly damning graph sharing the percentage of teens who report hanging out with friends two or more times per week since 1976. Rates were steady around 80 percent up until the mid-90s, when a subtle decrease began to occur. Then, in 2008 — one year after the release of the first iPhone — the decrease became much more dramatic. It has continued falling sharply since, hovering now at just under 60 percent of teens who spend ample time with friends each week.
Some of us really don’t like our screen time habits criticized. Others may think they appear smarter by highlighting other issues, that they can see above the fray and observe the macro trends that are really shaping our lives, not that stupid anti-phone rhetoric we hear from the Boomers. And some of these other trends do indeed apply. Correlation does not equal causation. Lots of things happened in 2008. Namely, a financial crisis the effects of which many argue we are still experiencing. When I shared the graph on Twitter/X saying phones are the obvious cause, this was one of the most common rebuttals. Another was the decline in third spaces. There are indeed few places for teenagers to hang out outside of the home. Skate parks are being turned into pickleball courts with “no loitering” signs, malls are shuttering and you can no longer spend $1 on a McChicken to justify hanging out in the McDonald’s dining area for hours. But as the Atlantic piece explains, the dwindling of places to be and experience community has a problem we’ve been lamenting since the 90s. And it’s not just teens — everyone is spending less time together than they used to. “In short, there is no statistical record of any other period in U.S. history when people have spent more time on their own,” the article states.
