Quotulatiousness

September 28, 2010

Atheists and agnostics know more about religion than believers

Filed under: Religion, USA — Tags: , , — Nicholas @ 12:31

A report in the Los Angeles Times has set some tongues wagging:

Atheists, agnostics most knowledgeable about religion, survey says
Report says nonbelievers know more, on average, about religion than most faithful. Jews and Mormons also score high on the U.S. Religious Knowledge Survey.

Apparently, this is some kind of surprise. I’m not sure how, unless a lot of people really don’t know any professed atheists or agnostics.

If you want to know about God, you might want to talk to an atheist.

Heresy? Perhaps. But a survey that measured Americans’ knowledge of religion found that atheists and agnostics knew more, on average, than followers of most major faiths. In fact, the gaps in knowledge among some of the faithful may give new meaning to the term “blind faith.”

A majority of Protestants, for instance, couldn’t identify Martin Luther as the driving force behind the Protestant Reformation

The cynic in me wonders how many of them thought the question was about Martin Luther King.

Stephen Prothero, a professor of religion at Boston University and author of “Religious Literacy: What Every American Needs to Know — And Doesn’t,” served as an advisor on the survey. “I think in general the survey confirms what I argued in the book, which is that we know almost nothing about our own religions and even less about the religions of other people,” he said.

He said he found it significant that Mormons, who are not considered Christians by many fundamentalists, showed greater knowledge of the Bible than evangelical Christians.

[Going for the cheap laughs] That’s because most Mormons can read.

The Rev. Adam Hamilton, a Methodist minister from Leawood, Kan., and the author of “When Christians Get it Wrong,” said the survey’s results may reflect a reluctance by many people to dig deeply into their own beliefs and especially into those of others.

“I think that what happens for many Christians is, they accept their particular faith, they accept it to be true and they stop examining it. Consequently, because it’s already accepted to be true, they don’t examine other people’s faiths. . . . That, I think, is not healthy for a person of any faith,” he said.

I think it’s rather that people who are brought up in a faith rarely examine it at all — your parents tell you it’s true, the religious leaders tell you it’s true, and there’s rarely any advantage to be had from opposing or questioning authority early in life. By the time you’re ready to start examining things for yourself, your religious faith is “part of you”, not something external to you. It’s such a deeply rooted part of your view of the world that most people never even consider the possibility of questioning it.

For comparison purposes, the survey also asked some questions about general knowledge, which yielded the scariest finding: 4% of Americans believe that Stephen King, not Herman Melville, wrote “Moby Dick.”

I have to assume that the writer of this article hasn’t seen very many surveys of this type: in any large number of people you can usually find 5-10% who believe in far more amazing things than mis-attributed works of popular fiction.

H/T to Cory Doctorow for the link.

August 16, 2010

Cory Doctorow on the new Robert Heinlein biography

RAH by PattersonI finished reading the first volume last night, and I can’t wait for volume two. Cory Doctorow summarizes John Clute’s review with his own observations (Clute compared Heinlein’s work to Doctorow’s):

Heinlein was notoriously recalcitrant about his early life and the two wives he was married to before his epic marriage to Virginia Heinlein. He repeatedly burned correspondence and other writings that related to that period. Clute suggests that this is partly driven by Heinlein’s desire to be Robert A Heinlein, titan of the field, without having to cope with his youthful embarrassments. It’s a good bet — lots of the stuff that drives young people to write science fiction also makes them a pain in the ass to be around until they work some of the kinks out of their system (I wholeheartedly include myself in this generalization).

It’s interesting to see his own growth, from his early priggishness (he was nicknamed “the boy general” as a plebe at the Naval Academy) which undoubtedly was not helped by his health issues and tendency to stammer. He was in the shadow of his older brother Rex Ivar for most of his youth, even following him to the Academy three two years later. Rex Ivar was the favourite child in the family and Robert never seemed to be able to do as well in his parents’ eyes as the older boy.

Robert Heinlein was probably a pretty toxic individual as a teenager, based on the evidence Patterson presents — it’s pretty clear even after most of the information was sanitized by Heinlein’s third wife Virginia. Patterson never met Heinlein, and by the time he took on the biography, most of the people who knew Heinlein were fading from the scene. I think he did a very good job with the information available to him, but the biography definitely improves after the Academy years.

Patterson also puts forward a pretty comprehensive case for the idea that Heinlein’s fiction generally conveys Heinlein’s own political beliefs. This is widely acknowledged among Heinlein fans, save for a few who seem distressed by the idea that the blatant racism and sexism (especially in the earlier works) are the true beliefs of the writer at the time of writing and would prefer to believe that Heinlein didn’t write himself into his works. I got into a pretty heated debate with one such person at the Heinlein panel at the 2007 Comicon, who maintained the absurd position that Heinlein’s views could never be divined by reading his fiction — after all, his characters espouse all manner of contradictory beliefs! (To which I replied: “Yes, but the convincing arguments are always for the same set of beliefs, and the characters who challenge those beliefs are beaten in the argument.”) Not that I fault Heinlein for this — it’s an honorable tradition in SF and the mainstream of literature, and I find Heinlein’s beliefs to be nuanced and complex, anything but the reactionary caricature with which he is often dismissed.

It should be no surprise to anyone over 30 that Robert Heinlein’s political and philosophical views changed over his lifetime. This is discussed in some depth in the book, frequently from Heinlein’s own letters to friends at various points. He lost his religious views very early on (if he ever really had them, other than for conforming to familial expectations), and after leaving the Navy he was deeply involved in Upton Sinclair’s EPIC movement.

His belief in world government must have been hard to sustain, given that he had a great deal of experience of the political process, both in Kansas City during the Pendergast years, and in California with EPIC. Corruption, dirty dealing, and backroom bargaining were the way things got done, and it would be hard to believe that things would be better with a single world-wide government.

What seems to have gotten him involved in EPIC was his first-hand experience of poverty and seeing the plight of the “Okies” who’d come to California after the dust bowl wiped out so many farms in the central states. There were not enough jobs for them, even displacing the Mexican migrant labourers, and they were ineligible for state assistance until after they’d been in California for a year. Sinclair appeared to be the only politician with any plan other than oppressing the Okies enough to force them to move on.

July 23, 2010

Define, or be defined

Filed under: Economics, Liberty, Media — Tags: , , — Nicholas @ 22:28

Jesse Walker looks at efforts to take the notion of “capitalism” and wrap it up in the more user-friendly term “free enterprise”:

[T]here’s an effort afoot to rebrand “capitalism” as “free enterprise.” On the face of it, I like the idea. Capital is going to be a central part of any modern economic system, whether or not there’s a lot of government intervention. By contrast, the phrase “free enterprise” implies economic liberty.

Unfortunately, MSNBC identifies the chief force behind the idea as the U.S. Chamber of Commerce, a group whose commitment to economic liberty is so strong that it came out for TARP, the Detroit bailout, and the 2009 stimulus. If the Chamber were more honest about its outlook, it would reject “free enterprise” for a more frank label, like “corporate welfare.” But I suspect that wouldn’t be good branding.

In the same way we had to give up the historical meaning of the word “liberal” to folks who used it to imply almost the opposite, we should probably abandon the word “capitalism”. For a start, the word was popularized by that great pamphlet writer Karl Marx, and it has a pejorative connotation to most people who hear it used. “Capitalists” are folks in top hats who ride in chauffeured limousines and have no sympathy or respect for “the working man”. Try subbing in “Plutocracy” or “Rich F*cking Bastards” and you’ll get close to the popular image of the current term.

In any argument where you try using terms that have been appropriated by your opponents, you’re already ceding the high ground. “Capitalism” is a word that comes pre-loaded with all the negativity your opponents delight in — don’t play their game by their rules!

June 28, 2010

Marketing secrets revealed

Filed under: Humour, Randomness, Technology — Tags: , , , , — Nicholas @ 09:16

An absolutely brilliant post at The Secret Diary of Steve Jobs tells you all about the reality of marketing:

It’s a pretty safe assumption that if you’re reading this blog, you’ve seen “The Matrix.” And you may or may not remember the scene where a kid explains to Neo that the trick to bending a spoon with your mind is simply to remember that, “There is no spoon.”

So it is with marketing. One thing I learned very early in life, thanks to intentional overuse of psychedelic drugs, is that there is no reality. As a guy at the commune once put it: “The reality is, there is no reality.”

So some guy says his iPhone 4 is having reception issues. I say there is no reception issue. Now it’s his reality against my reality. Which one of us is living in the real reality?

There’s a two-part answer: 1, there is no real reality, and 2, it doesn’t matter.

The only thing that matters is which reality our customers will choose to adopt as their own.

[. . .]

What I realized many years ago — and honestly, it still amazes me — is that most people are so unsure of themselves that they will think whatever we tell them to think.

So we tell people that this new phone is not just an incremental upgrade, but rather is the biggest breakthrough since the original iPhone in 2007. We say it’s incredible, amazing, awesome, mind-blowing, overwhelming, magical, revolutionary. We use these words over and over.

It’s all patently ridiculous, of course. But people believe it.

H/T to Chris Anderson for the link.

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