Quotulatiousness

February 1, 2012

Frank Furedi on the fast-growing “religion” of Atheism

Filed under: Media, Religion — Tags: , , — Nicholas @ 09:30

It’s no longer just a lack of belief in a deity: it’s taking on the trappings of an actual religion, complete with high priests, saints, and heretics:

Where atheism was once depicted as a dangerous and subversive creed, today it is often portrayed as an enlightened outlook that perches on the moral highground. But what is often overlooked is that the growing cultural affirmation of atheism has been paralleled by a big transformation in its meaning.

It is important to note that, historically, atheism was not a standalone philosophy. Atheism does not constitute a worldview. It simply signifies non-belief in God or gods. This rejection of the idea of a god could be based on scepticism towards the notion of a higher being, an unwillingness to follow dogma, or a commitment to rationality and science. But whatever the motive, atheism reflected an attitude towards one specific issue, not a perspective on the world. Most atheists defined themselves through an assertive identity, whether they called themselves democrats, liberals, socialists, anarchists, fascists, communists, freethinkers or rationalists. For most serious atheists, their disbelief in god was a relatively insignificant part of their self-identity.

Today, in contrast, atheism takes itself very seriously indeed. With their zealous denunciation of religion, the so-called New Atheists often resemble medieval moral crusaders. They argue that the influence of religion should be fought wherever it rears its ugly head. Although they demand that religion should be countered by rational arguments, their own claims often verge on the irrational and hysterical. Of course, there has always been an honourable atheist tradition of irreverence and irreligious contempt for dogma. But today’s New Atheism often expresses itself through a doctrinaire language of its own. In a simplistic manner it equates religion with fanaticism and fundamentalism. What is striking about its denunciation of fundamentalism is that it is frequently made in the dogmatic, polemical style of those it claims to oppose. The black-and-white world of theological dogma is reproduced in the zealous polemic of the atheist moraliser.

November 14, 2011

Beating up on the Boomer generation

Filed under: Economics, History, Media, USA — Tags: , , , — Nicholas @ 12:03

Walter Russell Mead has a bit of vitriol to spit at the Baby Boomers:

But at the level of public policy and moral leadership, as a generation we have largely failed. The Boomer Progressive Establishment in particular has been a huge disappointment to itself and to the country. The political class slumbered as the entitlement and pension crisis grew to ominous dimensions. Boomer financial leadership was selfish and shortsighted, by and large. Boomer CEOs accelerated the trend toward unlimited greed among corporate elites, and Boomer members of corporate boards sit by and let it happen. Boomer academics created a profoundly dysfunctional system that systemically shovels resources upward from students and adjuncts to overpaid administrators and professors who by and large have not, to say the least, done an outstanding job of transmitting the cultural heritage of the past to future generations. Boomer Hollywood execs created an amoral morass of sludge — and maybe I’m missing something, but nobody spends a lot of time talking about the towering cultural accomplishments of the world historical art geniuses of the Boomer years. Boomer greens enthusiastically bet their movement on the truly idiotic drive for a global carbon treaty; they are now grieving over their failure to make any measurable progress after decades spent and hundreds of millions of dollars thrown away. On the Boomer watch the American family and the American middle class entered major crises; by the time the Boomers have finished with it the health system will be an unaffordable and dysfunctional tangle — perhaps the most complicated, expensive and poorly designed such system in the history of the world.

All of this was done by a generation that never lost its confidence that it was smarter, better educated and more idealistic than its Depression-surviving, World War-winning, segregation-ending, prosperity-building parents. We didn’t need their stinking faith, their stinking morals, or their pathetically conformist codes of moral behavior. We were better than that; after all, we grokked Jefferson Airplane, achieved nirvana on LSD and had a spiritual wealth and sensitivity that our boorish bourgeois forbears could not grasp. They might be doers, builders and achievers — but we Boomers grooved, man, we had sex in the park, we grew our hair long, and we listened to sexy musical lyrics about drugs that those pathetic old losers could not even understand.

What the Boomers as a generation missed (there were, of course and thankfully, many honorable individual exceptions) was the core set of values that every generation must discover to make a successful transition to real adulthood: maturity. Collectively the Boomers continued to follow ideals they associated with youth and individualism: fulfillment and “creativity” rather than endurance and commitment. Boomer spouses dropped families because relationships with spouses or children or mortgage payments no longer “fulfilled” them; Boomer society tolerated the most selfish and immature behavior in its public and cultural leaders out of the classically youthful and immature belief that intolerance and hypocrisy are greater sins than the dereliction of duty. That the greatest and most effective political leader the Baby Boom produced was William Jefferson Clinton tells you all you need to know.

November 13, 2011

Tyler Cowen on traditional values

Filed under: Economics, Liberty, USA — Tags: , , , — Nicholas @ 12:54

In his latest New York Times column, Tyler Cowen looks at the relationship of wealth to traditional values of self-discipline and hard work:

The Occupy Wall Street movement has raised important questions about the respect paid to wealth in our society. There is a good deal of unfairness in the American economy, and by deliberately targeting the “top 1 percent,” the demonstrators have opened up a dialogue that is quite useful.

Nonetheless, as someone from a conservative and libertarian background, I find that I am hearing too much talk about riches and not enough about values. It’s worth recalling why so many Americans have respected the wealthy in the first place.

The United States has always had a culture with a high regard for those able to rise from poverty to riches. It has had a strong work ethic and entrepreneurial spirit and has attracted ambitious immigrants, many of whom were drawn here by the possibility of acquiring wealth. Furthermore, the best approach for fighting poverty is often precisely not to make fighting poverty the highest priority. Instead, it’s better to stress achievement and the pursuit of excellence, like a hero from an Ayn Rand novel. These are still at least the ideals of many conservatives and libertarians.

The egalitarian ideals of the left, which were manifest in a wide variety of 20th-century movements, have been wonderful for driving social and civil rights advances, and in these areas liberals have often made much greater contributions than conservatives have. Still, the left-wing vision does not sufficiently appreciate the power — both as reality and useful mythology — of the meritocratic, virtuous production of wealth through business. Rather, academics on the left, like the Columbia University economists Joseph E. Stiglitz and Jeffrey D. Sachs among many others, seem more comfortable focusing on the very real offenses of plutocrats and selfish elites.

November 10, 2011

John Scalzi on the Penn State child rape cover-up

Filed under: Bureaucracy, Education, Football, Law — Tags: , , , , , — Nicholas @ 12:02

In four points, John Scalzi walks us through what should have happened at Penn State when the first incident was discovered:

1. When, as an adult, you come come across another adult raping a small child, you should a) do everything in your power to rescue that child from the rapist, b) call the police the moment it is practicable.

2. If your adult son calls you to tell you that he just saw another adult raping a small child, but then left that small child with the rapist, and then asks you what he should do, you should a) tell him to get off the phone with you and call the police immediately, b) call the police yourself and make a report, c) at the appropriate time in the future ask your adult son why the fuck he did not try to save that kid.

3. If your underling comes to you to report that he saw another man, also your underling, raping a small child, but then left that small child with the rapist, you should a) call the police immediately, b) alert your own superiors, c) immediately suspend the alleged rapist underling from his job responsibilities pending a full investigation, d) at the appropriate time in the future ask that first underling why the fuck he did not try to save that kid.

4. When, as the officials of an organization, you are approached by an underling who tells you that one of his people saw another of his people raping a small child at the organization, in organization property, you should a) call the police immediately, b) immediately suspend the alleged rapist from his job responsibilities if the immediate supervisor has not already done so, c) when called to a grand jury to testify on the matter, avoid perjuring yourself. At no time should you decide that the best way to handle the situation is to simply tell the alleged rapist not to bring small children onto organization property anymore.

For “organization”, feel free to substitute “Catholic church” for “Penn State University” as required.

July 7, 2011

British tabloids

Filed under: Britain, Liberty, Media, Politics — Tags: , , , , — Nicholas @ 09:19

Brendan O’Neill views with some puzzlement the degree of outrage at the News of the World phone-hacking compared to earlier tabloid excesses:

Even some of those involved in the campaign recognise that there is a disparity between their earlier reaction to breaches of morality by tabloid newspapers and their reaction to this one. The campaigner who has successfully managed to get some big corporations to withdraw their advertising from the News of the World says she had previously learned to live with a ‘generalised, low-level irritation with the content of some of the tabloids’, yet following the Milly Dowler revelations those ‘years of irritation were transformed into rage’. Others have referred to the Dowler claims as ‘a tipping point’, arguing that we knew Murdoch’s tabloids were value-free and ethics-lite, but we didn’t know ‘they were this bad’.

In truth, there has been a distinct lack of journalistic integrity amongst some of the tabloids (and other media outlets) for many years now. For example, in 1988 the News of the World hounded the mentally ill EastEnders actor David Scarboro, not only revealing that he was in a psychiatric institution but also publishing photos of the institution and describing Scarboro as ‘mad’. Forced, under the glare of tabloid publicity, to flee the institution, Scarboro committed suicide by leaping off Beachy Head. He was just 20 years old. More famously, or rather infamously, the Sun libelled Liverpool football supporters following the Hillsborough disaster in 1989, falsely claiming that they had pickpocketed and urinated on dead and dying fans. There are many other instances over the past 30 years where the tabloids have used harassment and intimidation to get stories that have sometimes ruined people’s lives or denigrated the dead.

Yet none of those episodes gave rise to a widespread anti-tabloid campaign that galvanised prime ministers, opposition leaders, the respectable media, political activists and lawyers, as the Milly Dowler revelations have. Nor did they result in three-hour emergency debates in the House of Commons, with politicians battling it out to see who could express the most vociferous disdain for tabloid culture. The most striking thing about the anti-Murdoch campaign that has been so speedily consolidated over the past 48 hours is that it includes a smorgasbord of people who are normally at each other’s throats — from Conservative MPs to left-wing agitators, from big businesses such as William Hill and Coca-Cola (which are withdrawing their adverts from the News of the World) to religious spokespeople.

March 3, 2010

QotD: Canada’s national inferiority complex

Filed under: Cancon, Quotations — Tags: , , , , — Nicholas @ 09:37

But when I refer to casting off our national inferiority complex, I don’t mean the permission we suddenly seem to have given ourselves to be overjoyed by our nation’s athletic accomplishments. Rather, I’m talking about the way most of our major national policies of the past half-century have really just been masks for our national angst. Multiculturalism, universal health care, soft power diplomacy, economic and cultural nationalism and others are all, in part, efforts to downplay our own fear that we are an insignificant nation. Through them, we reassure ourselves of our moral superiority, especially toward the Americans.

Maybe Vancouver finally made us willing to stop defining ourselves through our belief in giant government programs and our fear and resentment of the United States.

Now, perhaps, we can also give ourselves permission to stop trying to manufacture a distinctly Canadian culture and just let one evolve naturally.

We are not Americans. We are never going to be Americans. No amount of economic or cultural protectionism is going to keep U.S. influences out. But also, American influences were never going to impoverish us or strip our identity away.

Maybe now, with the Olympics over and our new-found national confidence high, we’ll get past our common belief that universal health care makes us a better country and gives us superior care. For far too long we have planned health care through this sort of political filter rather than a medical one.

Perhaps instead of sneering at the Americans about their melting pot approach to immigration and insisting our multicultural approach is superior, we’ll now come to see the two as different sides of the same coin.

I think we have already come to understand that while we were tremendous peacekeepers under the UN, what the world needs now is peacemakers. There was nothing wrong with our old role. We were very good at it. But now we have moved on. We have re-equipped ourselves and are getting on with the heavy lifting of fighting in hot spots and bringing aid directly to stricken regions.

Those who still cling to the old notion of Canada as only ever a non-fighting nation, that works only through the UN and cares deeply what the rest of the world thinks of us, have been left behind by events.

Lorne Gunter, “In Vancouver and Whistler, shades of Vimy”, National Post, 2010-03-03

December 8, 2009

The downside to “ethical” shopping

Filed under: Science — Tags: , , , — Nicholas @ 12:57

There are some odd results of changing your shopping habits to be more environmentally conscious, says a recent study:

As the owner of several energy-efficient light bulbs and a recycled umbrella, I’m familiar with the critiques of “ethical consumption.” In some cases, it’s not clear that ostensibly green products are better for the environment. There’s also the risk that these lifestyle choices will make us complacent, sapping the drive to call senators and chain ourselves to coal plants. Tweaking your shopping list, the argument goes, is at best woefully insufficient and maybe even counterproductive.

But new research by Nina Mazar and Chen-Bo Zhong at the University of Toronto levels an even graver charge: that virtuous shopping can actually lead to immoral behavior. In their study (described in a paper now in press at Psychological Science), subjects who made simulated eco-friendly purchases ended up less likely to exhibit altruism in a laboratory game and more likely to cheat and steal.

[. . .]

It would be foolish to draw conclusions about the real world from just one paper and from such an artificial scenario. But the findings add to a growing body of research into a phenomenon known among social psychologists as “moral credentials” or “moral licensing.” Historically, psychologists viewed moral development as a steady progression toward more sophisticated decision-making. But an emerging school of thought stresses the capriciousness of moral responses. Several studies propose that the state of our self-image can directly influence our choices from moment to moment. When people have the chance to demonstrate their goodness, even in the most token of ways, they then feel free to relax their ethical standards.

H/T to Radley Balko for the link.

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