Quotulatiousness

January 20, 2024

“This ruling is definitely going to embolden the already tyrannical regulatory boards”

Filed under: Bureaucracy, Cancon, Health, Law, Liberty, Politics — Tags: , , , , — Nicholas @ 03:00

Jordan Peterson’s reaction to the Ontario court decision that sided with the College of Psychologists of Ontario to order him to undergo re-education at his own expense until some non-specified goals have been reached:

Jordan Peterson speaking at an event in Dallas, Texas on 15 June, 2018.
Detail of a photo by Gage Skidmore via Wikimedia Commons.

[National Post interviewer Tyler Dawson] What was your reaction when you found out the Ontario Court of Appeal had dismissed your challenge?

Oh, well, I’d already factored that into account as a high probability, so it actually didn’t affect me very much.

I’m upset because of what it signifies. This might be hard for people to believe, but I don’t believe that this is about me. I don’t want to claim some sort of capacity to transcend mere egotism, but there isn’t anything the college can really do to me, except they can take a hit out on my professional reputation to some degree.

Practically speaking, I’m beyond their purview, because I’m not dependent on them financially. I don’t even need my licence. I’m not practising. I have a reputation that’s going to withstand this regardless, and perhaps even be enhanced by it.

The reason that I’m fighting for this is because, well, first of all, I didn’t want them to take my damn licence. I worked hard on that and there’s no — I’ve done nothing to deserve that, quite the contrary. I think I’ve helped millions of people.

This ruling is definitely going to embolden the already tyrannical regulatory boards. But also Canadians don’t understand that if they can’t trust their professionals to tell them the truth, then they don’t have professionals anymore.

You know, this country is in rough shape. It’s in far rougher shape than people understand. So the reason I’m fighting this is to try to bring that to public attention, like I’ve been trying since 2016. You know, now a cynic would say well, you know, look at all the success you’ve had with it. It’s like, wow, yeah, believe me, man, it took a lot of dancing in place to turn the cataclysm of negative public opinion and pillorying by the press into success. That wasn’t a foregone conclusion.

What options does this leave you specifically with regards to the college? Do the training or resign?

The status is crystal clear. I’ve already been sentenced to a course of re-education, of indeterminate origin, at my expense, until I comply. And all they have to do now is tell me when to do it and where — that’s where we’re at.

There’s nothing that I know of now that I can do to stop that from happening. I just cannot understand how that’s going to work, because the probability that they’re going to re-educate me in some manner they deem successful, there’s no universe in which that can occur.

Or I can reject it, in which case I’ll fail, which is the outcome that’s desired anyways. Or I can tell them to go directly to hell and just refuse to do it, in which case they can say, well, we gave Dr. Peterson every opportunity to maintain his professional licence, but when push came to shove, he was unwilling to abide by our dictates. So those are my options.

Could you just register in another province?

It’s not that easy to switch registration jurisdictions. It should be easier than it is, because there are bureaucratic impediments in the way that make it very difficult for professionals to move and there’s no excuse for that.

It’s certainly an option I will and have to some degree explored. But it’s not just like rolling over in bed.

January 10, 2023

Repent, wrongthinker!

Filed under: Bureaucracy, Cancon, Media, Politics — Tags: , , , , — Nicholas @ 05:00

Neeraja Deshpande outlines the demands of the College of Psychologists of Ontario to send heretic wrongthinker Jordan Peterson to the re-education camp:

Jordan Peterson speaking at an event in Dallas, Texas on 15 June, 2018.
Detail of a photo by Gage Skidmore via Wikimedia Commons.

Have you seen the “men will literally do X instead of going to therapy” meme? It’s funny: Men will literally join 10 improv teams instead of going to therapy. Men will literally teach you how to open a can of beans for 6 hours instead of going to therapy. You get the drift.

Canada’s most famous public intellectual, Jordan Peterson, brought that meme to real life this week when he announced he’d rather never work again than be forced onto the couch. 

I don’t blame him.

The College of Psychologists of Ontario has told Peterson that if he doesn’t go to therapy — sorry, a board-mandated “Coaching Program” with a board-issued therapist — it may revoke his license to practice psychology. 

What warranted this ultimatum? A few tweets and a podcast.

According to Peterson, about “a dozen people” from around the world complained to the college about comments he had made on Twitter and on Joe Rogan’s podcast, claiming that those statements had caused “harm”.

In March, the college began investigating these complaints. Then, in November, the college informed Peterson: “The comments at issue appear to undermine the public trust in the profession as a whole, and raise questions about your ability to carry out your responsibilities as a psychologist.” 

Among those comments: Calling an advisor to Prime Minister Justin Trudeau a “prik”. Snarking at environmentalists for promoting energy policies that hurt children in developing countries. Using female pronouns in reference to the transgender actor Elliot Page. Declaring a plus-sized model on the cover of Sports Illustrated “not beautiful”. (This Wall Street Journal editorial has a good rundown.)

With perhaps one exception — a comment Peterson made calling a former, unnamed client “vindictive” — the public statements that triggered this whole affair are political snipes that have nothing to do with his capacity as a psychologist. Nevertheless, the College is demanding that Peterson not only go through a re-education program, but also that he sign off on the following statement: “I may have lacked professionalism in public statements and during a January 25, 2022 podcast appearance.”

Now, no one who has followed Peterson — presumably including the higher-ups at the College of Psychologists of Ontario — seriously believes he would agree to such a request. He has confirmed as much on Twitter. (This is a guy who burst onto the scene in 2016 after refusing to use gender-neutral pronouns.) And Peterson is famous enough at this point to be inoculated against the financial consequences of refusing to submit, which the college must know. 

The college’s statement, then, is not a message to Peterson, but a message to other would-be dissenters: Comply with our politics, or risk losing your livelihood. 

March 25, 2022

Jordan Peterson — noted collector of early Soviet art

Filed under: Cancon, History, Media, Russia — Tags: , , — Nicholas @ 03:00

Jordan Peterson is probably the second-most polarizing living Canadian — after Justin the Lesser, of course — but his collection of early Soviet art and propaganda posters is perhaps one of the more surprising things about him:

“Mother Russia” by topsafari is licensed under CC BY-NC-ND 2.0

I’ve been in homes that have displayed unusual artwork, including one house decorated in African-themed pieces that many would consider pornographic. But I don’t believe I’ve ever seen anything quite as unusual and unique as the art in Jordan Peterson’s home.

To be clear, I’ve never actually visited Peterson’s house. But his home and its artwork are described in some detail by Norman Doidge, who wrote the foreword to Peterson’s best-selling book 12 Rules for Life.

Doidge met Peterson in 2004 at a gathering hosted by mutual friends, a pair of Polish emigres who came of age during the days of the Soviet empire. At the time, Peterson was a professor at the University of Toronto, and he and Doidge — a psychiatrist and psychoanalyst — soon became friends. (Apart from their scientific interests, it seems the men shared a passion for the great books, particularly “soulful Russian novels”.)

Doidge visited Peterson on more than one occasion, and he describes the Peterson house as “the most fascinating and shocking middle-class home I had seen.” Among the fascinations was an impressive collection of unusual artwork.

“They had art, some carved masks, and abstract portraits, but they were overwhelmed by a huge collection of original Socialist Realist paintings of Lenin and the early Communists commissioned by the USSR,” writes Doidge. “Paintings lionizing the Soviet revolutionary spirit completely filled every single wall, the ceilings, even the bathrooms.”

Books and art can tell you a great deal about people, as I said, but one must be careful to not draw the wrong conclusions. Which invites an important question: Why was Peterson’s home covered in Soviet era artwork?

One might assume that Peterson was a socialist. Yet, this is not the case. Or maybe, one might guess, Peterson began gobbling up Soviet propaganda pieces following the fall of the Soviet Union simply as investment. (I wish I had possessed the foresight to buy up a bunch of vintage Soviet art following the fall of the Soviet empire; alas, I was only 12.) Perhaps, but this wouldn’t explain why it’s displayed throughout his home.

Fortunately, Doidge offers us an answer.

“The paintings were not there because Jordan had any totalitarian sympathies, but because he wanted to remind himself of something he knew he and everyone else would rather forget: that over a hundred million people were murdered in the name of utopia,” Doidge writes.

February 4, 2022

“In particular, he noted that as you stretch out the models across time ‘the errors increase radically'”

Filed under: Cancon, Environment, Media — Tags: , , , — Nicholas @ 03:00

At the Daily Sceptic, Chris Morrison notes that Canadians have become omnipresent on Joe Rogan’s podcast recently:

It’s been all Canada on Joe Rogan’s popular Spotify podcast of late. First, crinkly rockers Neil and Joni threw their guitars out of the pram when Rogan dared to broadcast a number of different opinions on Covid and vaccines. Then fellow Canadian Dr. Jordan Peterson said climate models compounded their errors, just like interest. Green activists and zealots (often known in the climate change business as “scientists”) clutched their responsibly sourced pearls and whined, “Lawks a-mercy, it’s outrageous!” and “Banning’s too good for them!”. The septuagenarian songsters briefly found themselves out of the headlines as the mainstream media rushed to quell a growing sceptical climate debate and rubbish a troublesome competitor.

Dr. Peterson suggested that the climate was too complex to be modelled. Such notions were said to be a “word salad of nonsense”, reported a distraught Guardian. Dr. Sarah Perkins-Kirkpatrick of the University of Canberra added Peterson had “no frickin’ idea”. Professor Michal Mann of Penn State University said Peterson’s comments – and Rogan’s “facilitation” of them – was an “almost comedic type of nihilism” that would be funny if it wasn’t so dangerous.

This of course is the same Michael Mann who produced the infamous temperature hockey stick that was at the centre of the 2010 Climategate scandal. The graph was used for a time in IPCC reports and showed a 1,000 year straight temperature line followed by a recent dramatic rise. This startling image was helped by the mysterious disappearance of the medieval warming period and subsequent little ice age. Discussion about the graph led to Mann pursuing a U.S. libel suit against the broadcaster and journalist Mark Steyn. In court filings, Mann argued that it was one thing to engage in discussion about debatable topics, but it was quite another to “attempt to discredit consistently validated scientific research through the professional and personal defamation of a Nobel Prize recipient”. He is not himself a Nobel Prize recipient, but perhaps he was referring to someone else.

Independent minded communicators like Joe Rogan and take-no-prisoner intellectuals such as Dr. Peterson command a worldwide audience and they are difficult to cancel. The battle between Neil Young and Joni Mitchell and Joe Rogan, sitting on a $100m Spotify contract, had only one free speech winner – at least for the moment. Meanwhile, the Guardian‘s default position when faced with something unsettling like the “settled” science of anthropogenic climate change is to declare it will not “lend” its credibility to its critics by engaging in debate. That was obviously not possible with Peterson’s remarks being plastered all over social media, although it could be argued that the Guardian reporting the vulgar abuse users posted in response is not much of a substitute for the usual lofty disdain.

Dr. Peterson attacked climate models on a number of fronts. In particular, he noted that as you stretch out the models across time “the errors increase radically”. In its way, this refers to the biggest problem that lies at the heart of the 40-year track record of climate model failures. To make a prediction, climate models are fed a guess of the increase in the global mean surface temperature that follows a doubling of atmospheric CO2. Nobody actually knows what this figure is – the science for this crucial piece of the jigsaw is missing, unsettled you may say. The estimates run from 1°C to as high as 6°C and of course the higher the estimate, the hotter the forecasts run.

As they don’t say in the climate and Covid modelling business – Garbage In, Garbage Out.

November 28, 2021

Cambridge University “uncancels” Jordan Peterson

Filed under: Britain, Education, Liberty — Tags: , , — Nicholas @ 03:00

Arif Ahmed explains why Cambridge originally “cancelled” Jordan Peterson and recently how that cancellation was overcome:

Jordan Peterson speaking at an event in Dallas, Texas on 15 June, 2018.
Detail of a photo by Gage Skidmore via Wikimedia Commons.

The Peterson cancellation was one of several troubling events at that time which spurred some of us at Cambridge to fight back. Not only because we wanted Peterson to be able to visit Cambridge, but also because we wanted anyone whom any academic saw fit to invite to be able to visit. It should never have been up to the university authorities to dictate what academics can discuss or whom we can discuss it with.

And so we began a long and at first lonely campaign to realign this ancient and great institution with freedom of speech, freedom of conscience and freedom of thought.

Our battle has borne fruit. In late 2020 Cambridge adopted a new, liberal free-speech policy that protected our right to invite speakers of our choosing, and prevented the university from cancelling an invitation that had been accepted. In May this year, the vice-chancellor took prompt and decisive action to remove a policy aimed at policing “microaggressions”. And then in the autumn, Jordan Peterson announced that he was planning to visit the university, at the invitation of Dr James Orr at the Faculty of Divinity.

That visit has now occurred. And thanks principally to the courage and energy of Dr Orr it has been a tremendous success.
I saw Peterson speak twice on his Cambridge visit. He spoke passionately, at length and without notes, to rapt audiences. He engaged the crowd with care and warmth. His seminars were a model of academic engagement. There was a lively, disputatious and often rigorous battle of ideas that ranged from the neuroscience of perception via William Empson and 17th-century counterpoint to Mesopotamian creation myths.

It seemed that everywhere Peterson went in Cambridge there were students who wanted to learn from him, to argue with him and sometimes to be photographed next to him (I advised him to check their t-shirts before posing). There were no protests, unless you count one silly but brave student popping up in a lecture wearing a lobster outfit.

One striking thing about Peterson’s lectures is the contrast between the forcefulness of his speech and the moderateness of the content. He espouses a moderate conservatism focused on self-discipline, on seeing the value in yourself and in others, and on finding meaning in life. And he connects religion with all of these things. He is no right-wing firebrand.

At his lecture on Tuesday night it became clear how much the tide has turned. In Cambridge’s largest lecture hall, before a sold-out audience, the first people to speak were the university proctors. The proctors hold an 800-year-old office whose principal duty is to uphold free speech in the university – as they reminded us in their speech. Their presence was the clearest possible signal that, this time around, the university fully supported Peterson’s invitation and his right to speak. The contrast with his cancellation just two years ago could hardly have been greater.

Free speech has won another victory at Cambridge.

August 31, 2020

QotD: The Alt-right and Jordan Peterson

Filed under: Cancon, Media, Politics, Quotations — Tags: , , , , — Nicholas @ 01:00

You can hear this in the visceral contempt with which Peterson’s “young white male” audience is described by his journalistic detractors, (most of whom are white, and many of whom are male). And yet this crucial piece of hearsay, linchpin of the Peterson narrative, is not true. It hasn’t been true for a while, if it ever was. Anyone who cares to know the truth can go out and find it: I saw it myself with my own eyes at three events I attended in the winter, as did the Maclean’s reporter who found that:

    They are new Canadians, people of colour, men and women. And in a way that seems out of sync with op-ed portrayals of Peterson’s supporters as committed to preserving old hierarchies and positions of privilege — they often see themselves as searchers, truth-seekers and iconoclasts.

Popularity, even among people of color, is not, of course, proof in itself of the salubriousness of anything, especially in a world where Fox News, Breitbart, and InfoWars also command the attention of tens of millions. And indeed, Peterson really was avidly embraced at first by the far-right when he emerged, denouncing concepts of unconscious bias and white privilege, and stated his intention to defy any prospective attempt through the force of law to compel him to adopt gender-neutral pronouns in his classroom at the University of Toronto. In his rather coarse-grained and Manichaean analysis of so-called Social Justice Warriors, Peterson occasionally invoked a term, “Cultural Marxism,” whose lineage was said, by others, to have also birthed a far-right conspiracy theory that, in turn, figured prominently in the manifesto of the Norwegian mass murderer Anders Breivik. So anyone playing a game of connect the dots in order to portray Peterson as part of a recrudescence of reactionary modernism has material to work with, some of it even provided by Peterson himself.

Yet it soon enough became clear to anyone paying attention that Peterson’s initial embrace by the alt-right was a case of mistaken identity. Eventually, the spokesmen of that poisonous and amorphous internet tendency decided in concert that Peterson had been sent by the left to disrupt their “movement” and siphon off its energies by redirecting it toward an individualistic creed that would prove fatal to their own racist ethnonationalism. Peterson then rapidly crossed over to an audience that is now many multiples the size of the cohort of problematic young males who first embraced, then rejected him, even as the progressive left tried to hold on to the alt-right’s original, mistaken read.

Wesley Yang, “The Shocking Truth About Jordan Peterson”, Tablet, 2018-05-28.

August 22, 2020

QotD: Sex-differentiated status hierarchies

Filed under: Health, Politics, Quotations, USA — Tags: , , , , , — Nicholas @ 01:00

Jordan Peterson had this to say about sex-differentiated status hierarchies:

    Girls can win by winning in their own hierarchy — by being good at what girls value, as girls. They can add to this victory by winning in the boys’ hierarchy. Boys, however, can only win by winning in the male hierarchy. They will lose status, among girls and boys, by being good at what girls value. It costs them in reputation among the boys, and in attractiveness among the girls. Girls aren’t attracted to boys who are their friends, even though they might like them, whatever that means. They are attracted to boys who win status contests with other boys.

“whatever that means”. Heh. Shivvy way to say, “which means nothing”.

When JP discusses sex differences, he could be reading CH posts. Whatever one thinks of the criticisms leveled against him (some are valid), he does have a decent grasp of the sexual market and how men and women navigate divergent routes through an ocean of mate prospects to get what they want.

However, this is one of the rare instances when I disagree with his premise. He’s generally correct that, at least within the bounds of our current cultural arrangement, women have two status hierarchies available to them while men only have one. Our gynarcho-tyranny not only encourages but aggressively impresses upon women the urgency and even moral duty of succeeding in male domains (leaning in), while simultaneously encouraging men to sacrifice their status within their own male domains to make way for more women (and consequently rendering themselves less sexually attractive to women who are now their equal or higher in social status).

Women who do succeed in the man’s world can expect to ascend the intrafemale status ladder (more precisely, the intra-feminist status ladder), but where JP is wrong is assuming these women don’t also suffer an SMV status loss the near-equivalent of the SMV status loss suffered by men who succeed at girlie games of one-uppance.

Just as girls aren’t attracted to effeminate males, and other men are repulsed by nancyboys, the inverse is as true: men aren’t attracted to masculine, status-striving girls, and other women don’t subconsciously look up to mouthy careerist shrikes with the same mix of envy and admiration that they look up to physically beautiful women.

CH, “Sex-Based Status”, Chateau Heartiste, 2018-06-04.

August 21, 2020

QotD: Our overprotective culture

Filed under: Health, Quotations — Tags: , , , , — Nicholas @ 01:00

Our society has become an overprotective mother. If you protect people, you reduce their competence.

There’s a rule of thumb for dealing with elderly people in old age homes: Never do anything for anyone that they can do for themselves. It sounds cruel, but it’s not cruel.

This is one of the pathologies of our culture. A major pathology, and this is associated with a kind of immaturity and a kind of fear and this Oedipal mother problem, which is, “I don’t want you to suffer any distress right now.” Fine, but what about tomorrow and next week and next month? You might have to suffer a lot of distress right now so that you’re better next week and next month.

Jordan Peterson, “Christie Blatchford Sits Down With ‘Warrior For Common Sense’ Jordan Peterson”, National Post, 2018-02-07.

August 5, 2020

QotD: Responsibility

Filed under: Britain, Law, Liberty, Politics, Quotations — Tags: , , , — Nicholas @ 01:00

I have always been deeply suspicious of the word “responsibility”. It has again and again sounded like someone else telling me that I must do what he wants me to do rather than what I want to do. If he is paying my wages, then fair enough. But if he is explaining why I should vote for him, and support everything he does once he has got the job he is seeking, not so fair.

The sort of thing I mean is when a British Conservative Party politician says, perhaps to a room full of people who, like me, take the idea of personal liberty very seriously: Yes, I believe, passionately, in personal liberty. The politician maybe then expands upon this idea, often with regard to how commercial life works far better if people engaged in commerce are able to make their own decisions about which projects they will undertake and which risks they will walk towards and which risks they will avoid. If business is all coerced, it won’t be nearly so beneficial. We will all get poorer. Yay freedom.

But.

But … “responsibility”. We should all have freedom, yes, but we also have, or should have, “responsibility”. Sometimes there then follows a list of things that we should do or should refrain from doing, for each of which alleged responsibility there is a law which he favours and which we must obey. At other times, such a list is merely implied. So, freedom, but not freedom.

The problem with politicians talking about responsibility is that their particular concern is and should be the law, law being organised compulsion. And too often, their talk of responsibility serves only to drag into prominence yet more laws about what people must and must not do with their lives. But because the word “responsibility” sounds so virtuous, this list of anti-freedom laws becomes hard to argue against, even inside one’s own head. Am I opposed to “responsibility”? Increasingly, I have found myself saying: To hell with it. Yes.

I have often been similarly resistant to the language of Christianity, of the sort that dominates what is being said in churches around the world today. How many times in history have acts of tyranny been justified by the tyrant saying something like: We must all bear our crosses in life, and here, this cross is yours. “God is on my side. Obey my orders.” The truth about the potential of life to inflict pain becomes the excuse to inflict further pain.

Brian Micklethwait, “Jordan Peterson on responsibility – and on why it is important that he is not a politician”, Samizdata, 2018-03-30.

July 19, 2020

QotD: How to raise a God-Emperor son

Filed under: Health, Quotations — Tags: , , , , , — Nicholas @ 01:00

When my now-adult daughter was a child, another child once hit her on the head with a metal toy truck. I watched that same child, one year later, viciously push his younger sister backwards over a fragile glass-surfaced coffee table. His mother picked him up, immediately afterward (but not her frightened daughter), and told him in hushed tones not to do such things, while she patted him comfortingly in a manner clearly indicative of approval. She was out to produce a little God-Emperor of the Universe. That’s the unstated goal of many a mother, including many who consider themselves advocates for full gender equality. Such women will object vociferously to any command uttered by an adult male, but will trot off in seconds to make their progeny a peanut-butter sandwich if he demands it while immersed self-importantly in a video game. The future mates of such boys have every reason to hate their mothers-in-law. Respect for women? That’s for other boys, other men — not for their dear sons.

Jordan Peterson, 12 Rules for Life: An Antidote to Chaos, 2018.

July 15, 2020

Wilfred Laurier University – from university to indoctrination centre

Filed under: Cancon, Education, Liberty, Politics — Tags: , , , , , — Nicholas @ 03:00

In the National Post, Barbara Kay notes how things are changing from general support of freedom of speech to cracking down on “dissent” of any nature, with WLU being a leading example:

Wilfred Laurier University in Waterloo, Ontario. This photo taken from University Avenue shows the Maureen Forrester Recital Hall and John Aird Centre, 23 September, 2005.
Photo by Radagast via Wikimedia Commons.

My editor, a man in his prime, recently tweeted bemusement that his older readers often preface their emails to him with allusions to their age (“as a 75-year old man …” “I’m an 82-year old woman …”).

I know these readers. Or others like them.

When my oldie readers introduce generation markers in their emails, it’s generally a semaphore signifying bewilderment at a cultural landscape so utterly changed from their youth, they cannot find their bearings. I empathize with these readers because, an oldie myself, I share their anxiety at the continual erosion of classic liberal principles we took for granted as permanent. Especially the freedom to dissent from popular views.

[…]

If you had told us in our youth that one day students would be screaming obscenities and blaring horns to prevent presentations by visiting speakers whose opinions they dislike, as happens frequently in American universities and occasionally in Canada, we would have been shocked. If you had told us that someday a graduate student who exposed her class to a range of opinions on a controversial subject — the norm in my university experience — would be officially censured for including the views of a conservative commentator because his views might “harm” students, we would have been gobsmacked.

Lindsay Shepherd’s 2017 recording of her disciplinary session at Wilfrid Laurier University for the crime of exposing her students to Jordan Peterson’s views on compelled speech brought her to national attention. (Peterson was compared to Hitler by one interrogator. A defamation lawsuit by Peterson against WLU is in progress.) The broadcast of the ruthless performance that reduced Shepherd to tears was a pivotal teaching moment in the illiberalism that governs academia in the name of diversity, equity and inclusion.

Shepherd was the only adult in that room. But she was already an exception to the rule in her cohort, and the chances of another such act of dissidence by a WLU graduate student are slim to vanishing.

June 28, 2020

QotD: Nietzsche’s views on Christianity

Filed under: History, Quotations, Religion — Tags: , , , — Nicholas @ 01:00

Nietzsche was a devastating critic of dogmatic Christianity — Christianity as it was instantiated in institutions. Although, he is a very paradoxical thinker. One of the things Nietzsche said was that he didn’t believe the scientific revolution would have ever got off the ground if it hadn’t been for Christianity and, more specifically, for Catholicism. He believed that, over the course of a thousand years, the European mind had to train itself to interpret everything that was known within a single coherent framework — coherent if you accept the initial axioms. Nietzsche believed that the Catholicization of the phenomena of life and history produced the kind of mind that was then capable of transcending its dogmatic foundations and concentrating on something else. In this particular case it happened to be the natural world.

Nietzsche believed that Christianity died of its own hand, and that it spent a very long time trying to attune people to the necessity of the truth, absent the corruption and all that — that’s always part of any human endeavour. The truth, the spirit of truth, that was developed by Christianity turned on the roots of Christianity. Everyone woke up and said, or thought, something like, how is it that we came to believe any of this? It’s like waking up one day and noting that you really don’t know why you put a Christmas tree up, but you’ve been doing it for a long time and that’s what people do. There are reasons Christmas trees came about. The ritual lasts long after the reasons have been forgotten.

Nietzsche was a critic of Christianity and also a champion of its disciplinary capacity. The other thing that Nietzsche believed was that it was not possible to be free unless you had been a slave. By that he meant that you don’t go from childhood to full-fledged adult individuality; you go from child to a state of discipline, which you might think is akin to self-imposed slavery. That would be the best scenario, where you have to discipline yourself to become something specific before you might be able to reattain the generality you had as a child. He believed that Christianity had played that role for Western civilization. But, in the late 1800s, he announced that God was dead. You often hear of that as something triumphant but for Nietzsche it wasn’t. He was too nuanced a thinker to be that simpleminded. Nietzsche understood — and this is something I’m going to try to make clear — that there’s a very large amount that we don’t know about the structure of experience, that we don’t know about reality, and we have our articulated representations of the world. Outside of that there are things we know absolutely nothing about. There’s a buffer between them, and those are things we sort of know something about. But we don’t know them in an articulated way.

Jordan B. Peterson, “Biblical Series I: Introduction to the Idea of God” {transcript], jordanbpeterson.com, 2018-03-12.

May 2, 2020

QotD: Today’s psychological epidemic

Filed under: Health, Media, Quotations — Tags: , , , , , , — Nicholas @ 01:00

I think that one of the things the web has done is enable people who have personality disorders to validate their particular pathology, because they find all sorts of people who are like them.

There’s an epidemic of self-diagnosis among young people, there’s a race to multiply pathology, there’s a glorification of disorders like borderline personality disorder, which is rare. When being the most oppressed victim gives you the highest status, then it’s a race to the bottom.

We’re not helping young people figure out a noble and difficult pathway forward, where they bear responsibility and march forthrightly into adulthood. Quite the contrary. We’re saying, “Well, the system is corrupt and there’s no point in taking part in it. You’re going to be victimized no matter what you do.” And so the race is on for who gets to play the victim card with the highest degree of status. And it’s really bad, it’s especially bad for adolescents because they’re trying to sort their identity out, they’re already a mess.

Jordan Peterson, “Christie Blatchford Sits Down With ‘Warrior For Common Sense’ Jordan Peterson”, National Post, 2018-02-07.

May 12, 2019

Mechanisms for redressing employment gender imbalances

Filed under: Business, Education, Politics — Tags: , , , , , — Nicholas @ 05:00

We’ve often been told that too many men occupy positions of power and influence in the working world, but what would it take to meaningfully address those imbalances?

Equity … is based on the idea that the only certain measure of “equality” is outcome — educational, social, and occupational. The equity-pushers axiomatically assume that if all positions at every level of hierarchy in every organization are not occupied by a proportion of the population that is precisely equivalent to that proportion in the general population that systematic prejudice (racism, sexism, homophobia, etc.) must be at play. This assumption has as its corollary the idea that there are perpetrators (the “privileged,” for current or historical reasons) who are unfair beneficiaries of the system or outright perpetrators of prejudice and who must be identified, limited and punished.

[…]

Now it doesn’t seem like mere imagination on my part that all the noise about “patriarchal domination” is not directed at the fact that far more men than women occupy what are essentially trade positions. Nor does it seem unreasonable to point out that these are not particularly high-status jobs, although they may pay comparative well. It is also obvious that none of these occupations and their hierarchies, in isolation, can be thoughtfully considered the kind of oppressive patriarchy supposed to constitute the “West,” and aimed at the domination and exclusion of women. By contrast, the trade occupations are composed of cadres of working men, with difficult and admirable jobs, who keep the staggeringly complex, reliable and essentially miraculous infrastructure of our society functioning through rain and snow and heat and gloom of night and who should be credited gratefully with exactly that.

Let’s assume for a moment that we should aim at equity, nonetheless, and then actually think through what policies would inevitably have to be put in place to establish such a goal. We might begin by eliminating pay scales that differ (hypothetically) by gender. This would mean introducing legislation requiring companies to rank-order their sex representation at each level of the company hierarchy, adjust that to 50:50, and then adjust the pay differential by gender at every rank, so that the desired equity was achieved. Companies could be monitored over a five-year period for improvement. Failure to meet the appropriate targets would be necessarily met with fines for discrimination. In the extreme, it might be necessary to introduce staggered layoffs of men so that the gender equity requirements could be met.

Then there are the much broader social policy implications. We could start by addressing the hypothetical problems with college, university and trade school training. Many companies, compelled to move rapidly toward gender equilibria, will object (and validly) that there are simply not enough qualified female candidates to go around. Changing this would mean implementing radical and rapid changes in the post-secondary education system, implemented in a manner both immediate and draconian — justified by the obvious “fact” that the reason the pipeline problem exists is the absolutely pervasive sexism that characterizes all the programs that train such workers (and the catastrophic and prejudicial failure of the education system that is thereby implied).

The most likely solution — and the one most likely to be attractive to those who believe in such sexism — would be to establish strict quota systems in the relevant institutions to invite and incentivize more female participants, once again in proportion to the disequilibria in enrollment rates. If quotas are not enough, then a system of scholarship or, more radically (and perhaps more fairly) women could be simply paid to enroll in education systems where their sex is badly under-represented. Alternatively, perhaps, men could be asked to pay higher rates of tuition, in some proportion to their over-representation, and the excess used to subsidize the costs of under-represented females.

June 22, 2018

QotD: The “narrative” and social media

Filed under: Media, Politics, Quotations — Tags: , , , — Nicholas @ 01:00

The Times piece brought to its conclusion a dialectic that has increasingly consumed the news media in the age of Twitter. A narrative generated on social media is fed back into the “mainstream” press, and then in turn fed back into Twitter in the form of reporting that appears to confirm the pre-existing narrative. It acquires along the way the force of sanction, rewarding those who participate in the dissemination of the narrative, and punishing those who dissent from it in the form of mob-style attacks and ostracism. This machinery for the spontaneous coordination of orthodoxy exploits vulnerabilities in our evolved psychology. “Confirmation bias” is the tendency to lower our threshold of proof for claims that conform to what we are already primed by habit, familiarity, and the desire to believe. “The availability heuristic” is the tendency to mistake the vividness of an occurrence for its frequency. Use these quirks of the mind to feed the bias held by partisans that the only people that could possibly oppose them are knaves and fools, and you can gaslight even otherwise bright and skeptical people into accepting and repeating blatant falsehoods.

Wesley Yang, “The Shocking Truth About Jordan Peterson”, Tablet, 2018-05-28.

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