Virginia Postrel looks at the latest archaeological expedition in the Indian Ocean:
A team of Chinese archeologists arrived in Kenya last week, headed for waters surrounding the Lamu archipelago on the country’s northern coast. They hadn’t made the trip to study local history. They came to recover a lost Chinese past.
In the early 1400s, nearly a century before Vasco da Gama reached eastern Africa, Chinese records say that the great admiral Zheng He took his vast fleet of treasure ships as far as Kenya’s northern Swahili coast. Zheng visited the Sultan of Malindi, the most powerful local ruler, and brought back exotic gifts, including a giraffe. “Africa was China’s El Dorado — the land of rare and precious things, mysterious and unfathomable,” writes Louise Levathes in her 1994 history of Zheng’s voyages, “When China Ruled the Seas.”
Now the Chinese government is funding a three-year, $3 million project, in cooperation with the National Museums of Kenya, to find and analyze evidence of Zheng’s visits. The underwater search for shipwrecks follows a dig last summer in the village of Mambrui that unearthed a rare coin carried only by emissaries of the Chinese emperor, as well as a large fragment of a green-glazed porcelain bowl whose fine workmanship befits an imperial envoy. Although Ming-era porcelains are nothing new in Mambrui — Chinese porcelains fill the local museum and decorate a centuries-old tomb — the latest finds suggest that the wares came not through Arab merchants but directly from China.
China’s brief dabbling in overseas exploration ended fairly suddenly, but there was no technical reason that they could not have continued. It would be a very different world indeed if the Emperor hadn’t decided to ignore everything outside the Middle Kingdom.
The real problem with contemporary China’s version of the Zheng He story is that it omits the ending. In the century after Zheng’s death in 1433, emperors cut back on shipbuilding and exploration. When private merchants replaced the old tribute trade, the central authorities banned those ships as well. Building a ship with more than two masts became a crime punishable by death. Going to sea in a multimasted ship, even to trade, was also forbidden. Zheng’s logs were hidden or destroyed, lest they encourage future expeditions. To the Confucians who controlled the court, writes Ms. Levathes, “a desire for contact with the outside world meant that China itself needed something from abroad and was therefore not strong and self-sufficient.”
