Food Network
Published 1 Dec 2014Alton’s making eggnog, the drink that thinks it’s a custard pie.
Get the recipe: http://www.foodnetwork.com/recipes/al…
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December 21, 2024
Alton’s Eggnog | Food Network
December 19, 2024
“A decree went out from Caesar Augustus” – The evidence for the date of the birth of Jesus
Adrian Goldsworthy. Historian and Novelist
Published 18 Dec 2024It’s December, with Christmas fast approaching, and I suspect that a fair few people who never think much about the Romans will hear mention of Caesar Augustus because of this verse from Luke’s Gospel. I have an appendix about this in my biography of Augustus, so thought that I would talk about how the New Testament dates the Christmas story and how well this fits with our other sources for the Ancient World.
January 1, 2024
QotD: The Panto
One of the worst things my parents ever did was force me to go to the panto. It was Angela’s Ashes levels of misery memoir fodder.
What made it worse was that I was about 14; I’d almost managed to get through childhood without experiencing this strange British tradition and then, just at the age when you’re most vulnerable to cringe, I got dragged in. Anyway, I think I’m over it now.
Pantomime is one of those very British things that makes me feel a strange sense of alienation from my countrymen, like celebrating the NHS or twee. I’m glad that other people enjoy it, and that it brings a lot of work to actors and to theatres during the Christmas period. I just personally don’t get it.
For those who don’t know about the ins and outs of our island culture, panto is a sort of farcical theatre featuring lots of sexual innuendo and contemporary pop culture references; I think when I watched it there must have been one or two ex-Neighbours stars because they all finished by singing the theme tune.
A key part of this British institution is drag, with men playing the roles of Widow Twankey and the Ugly Sisters. Drag is quite an established tradition in England, such a part of popular entertainment that there is even a photograph of British soldiers in dresses fighting in the Second World War.
Pantomime is thought to have evolved from the medieval Feast of Fools, a day of the year (around the Christmas/New Year period) when social norms would be inverted; laymen would be elected bishops, lords would serve their retainers drinks, and men and women would even swap roles. Social norms could be temporarily broken, which continues today in the often risqué humour incongruously aimed at family audiences (hilariously portrayed in the Les Dennis episode of Extras.)
This kind of drag is obviously humourous, the aim being for the men to look as ridiculous as possible; think of the ungainly Bernard Bresslaw in Carry on Doctor. It is very different to the later pop culture gender fluidity pioneered by David Bowie in which males might be presented as beautifully feminine, even alluring; that was aimed at challenging and disturbing the audience, while panto is aimed at amusing and reassuring. Indeed, the whole point of spending a day inverting social norms is that, by doing so, you are implicitly accepting and defending those social norms.
This form of drag is obviously quite different to the more modern drag queen, a form of entertainment that can be far more explicit and which has in the 21st century become yet another one-of-those-talking-points, chiefly because people seem so keen on letting children watch it.
Ed West, “The last conservative moral panic”, Wrong Side of History, 2023-02-08.
December 30, 2023
QotD: Post-Christmas dining
Refusing to do any shopping until the Christmas food is all gone so dinner tonight will be Pringles and sprouts topped with mince pies and, for dessert, Bounty Celebrations and Baileys with a stuffing jus.
Amanda (@Pandamoanimum), Twitter, 2021-12-29.
December 29, 2023
QotD: The Hanoverian “reverse takeover of the British monarchy by the Germans”
Why, though, did Germans feel such a special affinity with “die Königin“? The most obvious reason is that the Royal Family is, to a great extent, of German extraction. The connections go back more than a thousand years to the Anglo-Saxons, but in modern times they begin with George I and the House of Hanover. This reverse takeover of the British monarchy by the Germans transformed the institution in countless ways. They may be summarised in four words: music, the military, the constitution and Christmas.
Music was a language that united the English and the Germans. The key figure was, of course, Handel — the first and pre-eminent but by no means the last Anglo-German composer. Born in Halle, Georg Friedrich Händel had briefly been George I’s Kapellmeister in Hanover yet had already established himself in England before the Prince Elector of Hanover inherited the British throne in 1714.
In London — then in the process of overtaking Paris and Amsterdam to become the commercial capital of Europe — he discovered hitherto undreamt-of possibilities. There he founded three opera companies, for which he supplied more than 40 operas, and adapted a baroque Italian art form, the oratorio, to suit English Protestant tastes.
His coronation music, such as the anthem, “Zadok the Priest”, imbued the Hanoverian dynasty with a new and splendid kind of sacral majesty. But he also added to its lustre by providing the musical accompaniment for new kinds of public entertainment, such as his Music for the Royal Fireworks: 12,000 people came to the first performance.
Along with music, the Germans brought a focus on military life. Whereas for the British Isles, the Civil War and the subsequent conflicts in Scotland and Ireland had been something of an aberration, war was second nature to German princes. Among them, George II was not unusual in leading his men into battle, although he was the last British monarch to do so.
Still, the legacy of such Teutonic martial prowess was visible in the late Queen’s obsequies: uniforms and decorations, pomp and circumstance, accompanied by funeral marches composed by a German, Ludwig van Beethoven. Ironically, the German state now avoids any public spectacle that could be construed as militaristic, yet most Germans harbour boundless admiration for the way that the British monarchy enlists the ceremonial genius of the armed services.
Even more important was the German contribution to the uniquely British creation of constitutional monarchy.
Each successive dynasty has left its mark on the monarchy’s evolution: from the Anglo-Saxons and Normans (the common law) to the Plantagenets (Magna Carta and Parliament) and Tudors (the Reformation). Only the Stuarts failed this test, at least until 1688. Even after the Glorious Revolution, the Bill of Rights and other laws that conferred statutory control over the royal prerogative, the constitutional settlement still hung in the balance when Queen Anne, the last Stuart ruler, died in 1714.
Coming from a region dominated by the theory and practice of absolute monarchy, the Hanoverians had no choice but to adapt immediately and seamlessly to the realities of politics in Britain, where their role was strictly limited. Robert Walpole and the long Whig ascendancy, during which the doctrine of parliamentary sovereignty embedded itself irrevocably, could not have taken place without the acquiescence and active support of the new dynasty.
George III has been accused of attempting to reverse this process. The charge is unjust. Rather, as Andrew Roberts demonstrates in his new biography, he was “a monarch who understood his extensive rights and duties under the constitution”. He still had the right to refuse royal assent to parliamentary bills, but in half a century he never once exercised his veto (the last monarch to do so was the Stuart, Queen Anne in 1708).
At a time when enlightened despotism was de rigueur on the Continent, the Hanoverians were content to participate in an unprecedented constitutional experiment in their newly acquired United Kingdom. It was neither the first Brexit, nor the last, but it happened courtesy of a Royal Family that was still very German.
Daniel Johnson, “Why Germany mourned our Queen”, The Critic, 2022-10-30.
December 28, 2023
QotD: Christmas movies
Critic, schmitic. How can you pretend to be engaged in objective aesthetic appraisal when you’re talking about movies that you first watched decades ago in your childhood living room, while your late mother was trimming the tree and your long-dead dad was setting up the Nativity scene? The feeling that washes over you the moment the opening credits begin has relatively little to do with these movies’ actual merits, if any. Of course they get to you: They’re part of what shaped you; they’re artifacts of the long-vanished era in which you grew up; like Proust’s bite of madeleine, they trigger tsunamis of precious memory; like attending a midnight Mass on Christmas Eve or a Yuletide performance of the Messiah, watching them is a cherished ritual, carrying meaning through time and underscoring the irretrievable nature of the past even as they make the past feel, briefly, just a bit less irretrievable.
Bruce Bawer, “The Best Christmas Movies Ever”, New English Review, 2022-12-20.
December 27, 2023
QotD: “Healthy eating” after the holidays
Day 1 of healthy eating
So good to be eating healthily again. I feel fitter and better in myself alreadyDay 2 of healthy eating
I miss cheese so much I want to cry. I’ve forgotten the taste of chocolate. Vegetables taste of sadness and resentment. I’ve never known such miseryAmanda (Pandamoanimum), Twitter, 2022-01-04.
December 26, 2023
Arson as a Christmas Tradition: The Gävle Goat
Tom Scott
Published 28 Nov 2016In Gävle, Sweden, every year they build Gävlebocken, an enormous traditional Swedish Christmas straw goat. And every year, someone tries to burn it down. Here’s to holiday traditions.
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QotD: The economic lessons of A Christmas Carol
Sometimes A Christmas Carol is read as a critique of capitalism, which is understandable. Dickens had, for example, seen firsthand the horrors of 19th-century English coal mines, where young children sometimes slaved away in darkness and despair. Rather than throw out capitalism, however, Dickens may have sought to soften its harsher edges. The Economist magazine once suggested the tale was not so much a Karl Marx-style attack as it was the work of a reformer.
After all, Tiny Tim and the street children of London don’t run Scrooge out of town like a pariah. Nor does Scrooge abandon his business to dedicate his life to eastern philosophy. Rather, he learns to voluntarily spread his wealth around, not so differently than Bill Gates or MacKenzie Scott might do today.
One could draw the conclusion, therefore, that a businessman who has accumulated vast wealth can do many great things through charity. Today, the “Giving Pledge” signed by Warren Buffet and others, as well as elements of the “Effective Altruism” movement, adopt a model of this sort, which essentially says the best way to do good is to make a lot of money. Scrooge’s belated charitability never would have been possible if London had been home to communist breadlines.
The idea goes beyond charity. In The Constitution of Liberty, the great economist Friedrich Hayek argued that it’s socially beneficial to have a leisure class of wealthy individuals pursuing their idiosyncratic passions or even vanities. Today, Jeff Bezos and Elon Musk plan to take us to the stars with SpaceX and Blue Origin. Will they make it to Mars or beyond? They might not beat the odds, but it can’t happen if they don’t try.
One might apply the same logic to cryptocurrencies. Like Scrooge’s wealth, they make some people uncomfortable, and at the moment they can resemble online gambling. But that doesn’t mean they should be banned or replaced by a boring, government-run alternative. Like Musk and Bezos’s space aspirations, there’s potential for the technology to revolutionize an aspect of life — in this case, financial transactions on the internet. That potential is just as-of-yet unfulfilled.
James Broughel, “The Hidden Economic Lesson in A Christmas Carol“, Foundation for Economic Education, 2021-12-24.
December 25, 2023
Repost – “Fairytale of New York”
Time:
“Fairytale of New York” by The Pogues featuring Kirsty MacColl
This song came into being after Elvis Costello bet The Pogues’ lead singer Shane MacGowan that he couldn’t write a decent Christmas duet. The outcome: a call-and-response between a bickering couple that’s just as sweet as it is salty.
Homemade Eggnog Recipe – How to Make Classic Christmas Eggnog
Food Wishes
Published 22 Dec 2015Learn how to make Homemade Eggnog!
I’ve never been a big eggnog person, and that’s putting it kindly. It’s too thick, too sweet, and way too artificially nutmegy. I even did an anti-nog tweet recently, just for a few cheap, seasonal laughs, but then I realized I was being unfair to this iconic Christmas drink.
I was basing most of my hating on the stuff in the carton from the supermarket, which features no booze, and a nutrition label you seriously don’t want to read. The homemade stuff I’ve had was significantly better, and so I decided to film this rather easy process, since I get so many requests this time of year.
Go to http://foodwishes.blogspot.com/2015/1… for the ingredient amounts, more information, and many, many more video recipes! I hope you enjoy this easy Classic Christmas Eggnog recipe.
QotD: Washington Irving and American Christmas traditions
… the man who did more than any other US citizen to shape the American Christmas. I am not sure how many people read Washington Irving these days, but I would wager that a large proportion of those who don’t are still vaguely familiar with his creation Rip van Winkle — and, if only through his memorialization in institutions like the New York Knicks, his fictitious Dutch historian Diedrich Knickerbocker.
An even larger number may be unaware of how much they’re honoring Mr Irving in their Christmas jubilations. He it was who, in the 1812 edition of his History of New York, threw in a whimsical vignette in which St Nicholas flies over the treetops in a wagon while puffing on his pipe. No reindeer, but all the other elements of the American Santa are there.
Washington Irving loved the great village revelries of the old English Christmas, which the Puritans had left far behind them when they landed at Plimouth Plantation. The parlor games and community feasting and the notion of the Saviour’s birth as a cause of merriment all appealed to him. In his famous and bestselling Sketch Book of 1819-1820 five chapters are devoted to lovingly detailed scenes from an English family Christmas as observed by a young visitor, and they proved so popular that half-a-century later (by which time almost all the elements had been imported into American life) they were published as a stand-alone book.
Mark Steyn, “Dangling Hares and Rosy-Cheeked Schoolboys”, SteynOnline, 2021-12-20.
December 24, 2023
Life-Changing Gift Wrapping Hacks
But First, Coffee
Published 3 Dec 2017Want some tips for wrapping your Christmas presents? Struggling to wrap all your gifts? My life hacks for wrapping are gunna change yo life! Learn how to use the diagonal wrapping method to use less wrapping paper, make a pillow box out of a toilet paper tube, and more!
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QotD: Dreaming of George Bailey’s world while living in Pottersville
George Bailey, the hero of It’s a Wonderful Life, missed the two events that made the ideal man of his time, place, and social class: going to college and serving (as an officer, of course) in the Second World War. Instead of doing those things, either of which would have sent him out into the world beyond the limits of Bedford Falls, he remained at home, taking care of his family, his business, and his community. In other words, the hero of America’s favorite exercise in Yuletide nostalgia epitomized a way of life that, in the season of the film’s cinematic debut (the summer of 1946), was already on its way to the dustbin of history.
This, the most enduring of the many works of Frank Capra, became the Atlantis myth of post-war America. That is, those who, over the course of the last half-century, saw It’s a Wonderful Life on television, knew well that the age of community and connection depicted on their screens had already passed into the realm of legend. Moreover, to add injury to insult, they also knew that, if they wished to enjoy the fruits of a middle-class existence, they would have to live in the manner of vagabonds.
In the movie, slum-lord Henry Potter tries, but fails, to turn the provincial paradise of Bedford Falls into a run-down haunt of spinsters, drunks, and floozies. In the real world, it was Franklin D. Roosevelt who put the kibosh on the original Main Street, USA. To be more precise, the principal achievements of America’s greatest tyrant, the Great Depression and the Second World War, undermined the financial, legal, and cultural foundations of the “wonderful life”. Thus, by the time this process had run its course, inflation had made a fool’s game of simple thrift, the replacement of law with regulation had hobbled private enterprise, and people who had left home for the sake of college, work, or military service found themselves lost in a sea of strangers.
In response to these changes, colleges and universities stepped up to the proverbial plate, happy to offer substitutes for the things that had been lost. They gave young people a chance to obtain certificates that would attest to both their suitability for service in the ranks of corporate minions and their social respectability. At the same time, these institutions gave older people a way to convert their value-losing cash into an asset that promised to pay dividends that would benefit their children (and, indeed, their grandchildren) for decades to come.
Thus arose the people I have come to call the MICE (Mobile, Individualistic, College Educated) people. Bereft of regional accents, productive property, and deep connections to friends and relations, they wandered the world, building networks, acquiring degrees, and padding resumés. However, after two generations of such peripatetic solipsism, the age of the MICE people is coming to an end.
Young men of parts, who realize that college has nothing to do with either liberal learning or vocational training, are simultaneously taking up skilled trades and stocking their MP3 players with learned podcasts. At the same time, young women of quality are beginning to think that the traditional troika of Kirche, Küche, und Kinder offers better odds of deep satisfaction than life as a hormone-hobbled, Starbucks swilling, girl boss.
So, if you know young people like the ones I’ve just described, do posterity a favor, and put them in contact with each other. After all, they deserve a life as wonderful as that of George and Mary Bailey.
Bruce Ivar Gudmundsson, “College, Class, and Christmas”, Extra Muros, 2023-08-06.
December 23, 2023
Ribbon Candy for Christmas at Lofty Pursuits
Lofty Pursuits
Published 19 Dec 2016Public displays of Confection use a very old ribbon candy machine to finally make some nice ribbon candy just before Christmas 2016. This batch was cherry, but we’ve made tutti frutti, and peppermint too. Lofty Pursuits makes candy on equipment made from the late 1800’s until the modern day. We concentrate on finding and restoring old candy equipment and re-learning the dying art of hard candy making.
http://www.pd.net to see the candy we sell.