Big Car
Published 27 Dec 2019The Land Rover is Britain’s bullet-proof off-roader born out of Rover’s post-war desperation and became the indispensable go-anywhere vehicle. Like its famed bullet-proof ruggedness, Land Rover production kept going, and going, and going. But with a brief gap of 4 years, the Land Rover is still with us and looks like it’s not going away any time soon.
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September 10, 2022
The Land Rover Defender Story
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September 8, 2022
Chinese Type 56 AK-47 (Shooting and History)
Forgotten Weapons
Published 23 Sep 2016One of the most common types of AK rifle in existence today is the Chinese Type 56 in its several variations, although very few of those rifles are in the United States in authentic full-auto form. This particular one was captured by a US soldier in the Vietnam War, who brought it back and registered it, making it a fully transferrable gun.
The Chinese received the technical package for the AK (and also the SKS, among other weapons) from the Soviet Union in the 1950s, as part of the USSR’s policy of providing military and technical aid to other nations sympathetic to the Communist cause (although a rift would grow between the USSR and China later). China would manufacture tens of millions of AK rifles, both of this milled receiver type (the Type 3 style) and the later stamped AKM pattern. The standard fixed-stock rifles like this one were fitted with under-folding spike bayonets. Folding stocked types were also made, both underfolding (Type 56-1) and side folding (Type 56-2). These weapons have become extremely prolific, and can be found in virtually any significant international conflict zone to this day.
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August 26, 2022
Winchester Proto-M14 Rifle
Forgotten Weapons
Published 30 Dec 2016In the aftermath of World War II, the United States spent 12 years looking for a successor to the M1 Garand rifle. The new standard infantry arm was expected to be select-fire, lightweight, accurate, controllable, and fire a heavy .30-caliber projectile. It would replace not just the M1, but also the BAR and perhaps the M1 Carbine as well — a true universal weapon. Of course, these requirements were complete fantasy, unachievable in the real world — but that did not prevent Remington, Springfield Arsenal, and Winchester from trying to meet them.
This rifle is a Winchester prototype, which has been substantially lightened from the M1 it began life as. A pistol grip has been added, along with a fire selector lever and a box magazine system. A detachable lightweight bipod allows it to be used for supporting fire. I do not know exactly when it was made, but it is chambered for the T65 or 7.62 NATO cartridge, which dates it as definitely post-WWII.
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August 5, 2022
Don Camillo blesses the river Po
Perhaps the first foreign author I encountered as a child was Giovanni Guareschi — in English translation, of course, I’m not a natural linguist — and I’d read most of his stories by the time I was twelve. They didn’t always make a lot of sense to me as far as the political aspects were concerned, but the human stories always hit home. Clearly, Sarah Hoyt (who is a natural linguist … she read them in the original Italian, although I’d expect they would work very well for Portuguese readers) feels much the same way about the Don Camillo stories:
A still from one of the 1952-1965 film adaptations of the Don Camillo stories, with Fernandel as Don Camillo and Gino Cervi as Mayor Peppone.
There is a poignant scene in one of the Giovanni Guareschi Don Camillo books, (set in mid-century Italy, where communism and Catholicism are fighting it back and forth. They’re humorous, profoundly human, and easy reads. The stories are like 200 words each.) in which, during a period of high strife, the priest goes out to bless the river. Btw, if you need examples of how to be a flea on the side of the commies, that character is terribly subversive in little ways (as well as liking to hit them on the head. I might have taken him for a model when I was a pre-teen. Sigh. And Comrade Don Camillo is the best book for how to turn things on their heads if you’re in deep hiding in a lefty stronghold, either professional or geographic.)
Anyway, in the little village on the Po river where the priest and the communist mayor fight it out, the river is an ever present danger, and people cope with it the way they have coped with such things throughout history: every year the priest goes to the river and blesses it, in the hopes that it will become (I am remembering in Italian, the English translation is probably different) “A well behaved citizen and stay within its bounds”.
Now, this is not magic, of course, and the priest explains that. Blessing the river does not guarantee that the river won’t burst out of its bed and flood the village (later on in the book there are accounts of a flood, and if you think that a book can’t paint a picture, be sure it can. For the rest of my life, I’ll carry the image of the priest saying mass in the deserted and flooded village, while across the river, on the safe bank, his flock who fled the flood kneel on the muddy soil at the tolling of the consecration bell. BTW Guareschi is the writer I’d like to be when I grow up. Trained as a journalist, he uses minimal words, but the images stay with you.) It’s just that blessing it gives people hope it won’t, and allows them to live in a precarious place, at a precarious time without losing their minds. (It is important to remember that whatever else humans are, they’re creatures of ritual and habit, and sometimes those are the only panaceas for difficult situations.)
Well, the communists have their dander up, so they tell the priest they want to march in the procession to bless the river with their flags and paraphernalia and the priest says no, they say anyone in the procession will get beaten. They demand the priest cancel it, and people lose their minds. So, the priest says he’ll go alone, if needed. Needless to say, the communists follow, in what is an intimidation maneuver (they have no new moves, really.)
So, Don Camillo, without looking back, gets to the river and prays that the Lord will keep the river within its bounds. And of course, because he knows the audience at his back, he says “If the houses of decent people could float, I’d ask you for a flood like Noah’s. But since the houses of decent people are made of the same stone and brick and sink like the houses of scoundrels, I beg you to make the river behave.”
In case you’re wondering what went wrong in America, and why we are where we are: we forgot our houses can’t flood.
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July 31, 2022
Milton Mayer’s They Thought They Were Free
Joshua Styles on a book written after the Second World War that appears to have renewed relevance today:
“I came back home a little afraid for my country, afraid of what it might want, and get, and like, under pressure of combined reality and illusion. I felt — and feel — that it was not German man that I had met, but Man. He happened to be in Germany under certain conditions. He might, under certain conditions, be I.” — Milton Mayer, They Thought They Were Free, ix.
It’s been more than seventy-five years since the Nazis were defeated and Auschwitz was liberated. Seventy-five years is a long time — so long, in fact, that while many still learn of the horrors of the Holocaust, far fewer understand how the murder of the Jews happened. How were millions of people systematically exterminated in an advanced Western nation — a constitutional republic? How did such respectable and intelligent citizens become complicit in the murder of their countrymen? These are the questions Milton Mayer sought to answer in his book They Thought They Were Free.
In 1952, Mayer moved his family to a small German town to live among ten ordinary men, hoping to understand not only how the Nazis came to power but how ordinary Germans — ordinary people — became unwitting participants in one of history’s greatest genocides. The men Mayer lived among came from all walks of life: a tailor, a cabinetmaker, a bill-collector, a salesman, a student, a teacher, a bank clerk, a baker, a soldier, and a police officer.
Significantly, Mayer did not simply conduct formal interviews in order to “study” these men; rather, Mayer had dinner in these men’s homes, befriended their families, and lived as one of them for nearly a year. His own children went to the same school as their children. And by the end of his time in Germany, Mayer could genuinely call them friends. They Thought They Were Free is Mayer’s account of their stories, and the title of the book is his thesis. Mayer explains:
“Only one of my ten Nazi friends saw Nazism as we — you and I — saw it in any respect. This was Hildebrandt, the teacher. And even he then believed, and still believes, in part of its program and practice, ‘the democratic part’. The other nine, decent, hard-working, ordinarily intelligent and honest men, did not know before 1933 that Nazism was evil. They did not know between 1933 and 1945 that it was evil. And they do not know it now. None of them ever knew, or now knows, Nazism as we knew and know it; and they lived under it, served it, and, indeed, made it” (47).
Until reading this book, I thought of what happened in Germany with a bit of arrogance. How could they not know Nazism was evil? And how could they see what was happening and not speak out? Cowards. All of them. But as I read Mayer’s book, I felt a knot in my stomach, a growing fear that what happened in Germany was not a result of some defect in the German people of this era.
The men and women of Germany in the 1930s and 40s were not unlike Americans in the 2010s and 20s — or the people of any nation at any time throughout history. They are human, just as we are human. And as humans, we have a great tendency to harshly judge the evils of other societies but fail to recognize our own moral failures — failures that have been on full display the past two years during the covid panic.
Mayer’s book is frighteningly prescient; reading his words is like staring into our own souls. The following paragraphs will show just how similar the world’s response to covid has been to the German response to the “threat” of the Jews. If we can truly understand the parallels between our response to covid and the situation in Hitler’s Germany, if we can see what lies at the end of “two weeks to flatten the curve”, perhaps we can prevent the greatest atrocities from being fully realized in our own day. But to stop our bent toward tyranny, we must first be willing to grapple with the darkest parts of our nature, including our tendency to dehumanize others and to treat our neighbors as enemies.
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July 29, 2022
Nightmare Fuel For Soviet Submarines; the story of the Canadair CP-107 Argus
Polyus Studios
Published 4 Dec 2020Don’t forget to like the video and subscribe to my channel!
Support me on Patreon – https://www.patreon.com/polyusstudiosIn its day the Argus was the most formidable anti-submarine warfare platform fielded by any NATO country. Canadair adapted the Bristol Britannia into a highly effective low and slow sub hunter. This gave Maritime Air Command the edge in the North Atlantic. It served on the front-line of the Cold War and kept the Soviet submarine threat in check for almost 25 years.
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July 11, 2022
British Transport Films: Elizabethan Express (1954)
mikeknell
Published 6 May 2014This 1954 documentary is uploaded in a couple of places, but here it is without breaks and in the correct aspect ratio. One of the classic railway films.
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May 10, 2022
How did Jim Jones persuade hundreds of people to commit suicide at his command?
Chris Bray has more disturbing details drawn from Tim Reiterman’s history/biography of Reverend Jim Jones and the Peoples Temple, Raven:
Reverend Jim Jones in front of the International Hotel in San Francisco’s Chinatown on Kearny & Jackson Streets during a rally to save the hotel.
San Francisco Chronicle photo by Nancy Wong, 1977 via Wikimedia Commons.
He broke families, he taught fear, he isolated people, he shamed and demeaned people to break their spirit, he made people dependent, he ran obedience tests with deliberate sadism to see who would take it. That’s it. Those are the tools. Again, all of this comes from Tim Reiterman’s book Raven, which I encourage you to read.
When Jonestown shows up in news stories, Peoples Temple is usually described as a 1970s-era Bay Area cult that moved to Guyana. But that’s not where Jim Jones started the church — he began in Indianapolis in the 1950s. In a moment when there were mostly black churches and white churches, Jones insisted on building a racially integrated congregation. Then he warned them, with increasing urgency, that the church would be attacked by white supremacists who were outraged by their social progress; a flood of menacing phone calls and threatening letters backed up the point. One night, as members of the church visited Jones at home, he stepped into his bedroom alone — just as a brick crashed through the window. The visitors rushed into the bedroom, where Jones told them that the white supremacists had just attacked his house. (Miraculously, the brick and the broken glass had landed outside the window.)
Over the years, the threats built to a crescendo — look, another terrifying letter! — and Jones warned his congregation that the white supremacist threat was moving toward its culmination. At the same time, he began to receive visions about the other great threat hanging over the world: nuclear war. It’s coming, he told them, over and over again, sometimes even naming likely dates for the attack.
Finally, under the increasingly terrifying dual threat of death from local attack or death from Soviet missiles, either of which could happen at any moment, Jones sent an advance party across the country to find a place where his people could survive — and then, with a secure haven located, he led his congregation to safety in a remote area of Northern California. Good thing they made it out, right?
For a congregation of Midwesterners, the journey to California meant a departure from parents, siblings, and adult children; for many, it meant a departure from their birthplace and every social connection they had made outside the church. It put them in the woods a couple thousand miles from their families, in isolation together in a new place.
Then, with church members living in church-built homes on a church-owned property, Jones helped them to see that selfishness was cruel and atavistic. People who loved, who were spiritual, shared together. So what kind of self-involved monster kept a husband or a wife trapped in a limiting one-on-one relationship? Liberating the members of his church, he helped them to start having sex with other church members outside of their marriages. In some instances, particularly close couples with especially stable relationships — like the church attorney Tim Stoen and his wife, Grace — forced Jones to issue direct orders telling them who else they would be having sex with. And yes, it did liberate them from the confinement of their close marriage, quickly and decisively.
Jones also helped by having sex with everybody, teaching them how to become free. One night, Jones had a heart attack — another maneuver he used all the time — in the presence of a church member named Larry Layton; as Layton rushed to help, Jones explained that he needed to fuck Layton’s wife, and had already started, and had brought her to orgasm “no fewer than sixteen or seventeen times” during their first encounter. But no worries, because Jones also assigned another church member, Karen Tow, to have sex with Layton to assuage his pain. After the divorce, Layton and Tow got married — but Tow let Layton know that she still preferred to have sex with Jones. See how liberating this is?
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April 30, 2022
Tank Chats #145 Conqueror | The Tank Museum
The Tank Museum
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April 21, 2022
L8(T) Enfield: The British Army Fails to Make a Sniper
Forgotten Weapons
Published 14 Dec 2021http://www.patreon.com/ForgottenWeapons
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We looked at the 7.62mm conversion of the No4 Enfield into Rifle L8 yesterday. Part of that program was an attempt to develop a new sniper rifle on the L8 platform. To this end, six good-quality No4(T) Lee Enfield sniper rifles were tested for accuracy, then made into L8 rifles and fitted with No.32 telescopic sights (the standard scope from the .303 days) and tested for accuracy again. Much to the chagrin of the Army, the new L8(T) rifles were barely able to match the performance of the .303 rifles they began as. The goal was to significantly improve on the No4(T) accuracy, and that was clearly not happening.
However, at this same time, British civilian competition shooters were having excellent success making 7.62mm versions of the No4. It was only when Enfield was willing to collaborate with the British NRA and others that they were able to successfully create the L42A1 rifle, which at last met the accuracy goals of the program.
The rifle we are looking at today is one of those original six trials L8(T) rifles. Many thanks to the generous collector who allowed me to film it for you!
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March 27, 2022
QotD: Period culture in old movies and TV shows
From the vantage point of the 1970’s, “old” TV shows were mostly things from the 1960’s, but old movies from the 40’s and 50’s were common too. In other words, if you wanted to peek back in time to the previous eras of American culture, you could reliably go back a decade and selectively go back a few decades. Bad old TV shows like Get Smart and Star Trek would go into syndication, but bad old movies were just forgotten. The old movies that were shown on TV were usually the good ones that people liked.
What that meant is if you wanted to know what it was like to live in 1945, you had to ask someone who was alive in 1945. You could get a little taste of it from watching old movies on a Saturday afternoon, but that was a stylized version. To really get a feel for the age before color movies and television, you had to rely on the fading memories of grandma and grandpa. Of course, this was true for all of human history until recent. It’s why old people are good at telling stories about the old days. They’re built for it.
Today it is different. I watched The Thomas Crown Affair the other night off the Kodi machine. This was the 1968 version with Faye Dunaway and Steve McQueen. There was a remake of this in 1999 with Pierce Bronson. I had seen the remake a few times, but I never saw the original. In fact, I did not know there was an original. That’s a bit of interesting cultural data right there. Just about every movie produced over the last twenty-five years is either a remake or made from a children’s comic book.
What I found remarkable about the movie is something I notice whenever I watch old movies and that is the maturity. A movie about the cat and mouse between a male and female today will have at least half an hour of rutting and humping, along with some explosions and lots of vulgar language. The modern presentation of male-female relations is so crude, that porn makers of the past would have been offended. In the old days, the film maker and audience expected a more sophisticated portrayal of sexual relations.
That is the other thing that turns up in old movies and television. Hollywood made assumptions about the cultural awareness of the audience we don’t see now. In The Thomas Crown Affair, there is a long scene around a chess game. It was supposed to be a stand in for the sexual tension between McQueen and Dunaway. It’s a bit ham-handed, but vastly more sophisticated than anything you would see today. One reason is the typical viewer today knows nothing about chess, so it would be lost on them.
Part of that is due to Hollywood relying on international audiences to make money. You can’t expect to make money in China or India when your film is full of essential references to Anglo-Saxon cultural items. When you make films for the universal culture, you are making movies for a culture that does not exist. That means the goal is to remove cultural references, rather than rely on them to tell a story. There can be no subtlety and nuance without common cultural reference points understood by the audience.
The Z Man, “Old Movies”, The Z Blog, 2019-02-13.
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March 25, 2022
Avro Canada CF-105 Arrow; Footage from its first flight
Polyus Studios
Published 7 Jul 2020Full documentary is still in development, enjoy the teaser!
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March 24, 2022
The French MAS-38 Submachine Gun
Forgotten Weapons
Published 4 May 2017The MAS-38 was France’s first officially adopted submachine gun, rushed into service in 1940. It was basically too late to help with the defense of France, with less than a thousand delivered by June 1940. The Germans kept the gun in production, making 20-30 thousand under the designation MP722(f). French production picked up immediately after the war, and 203,000 were made by the end of 1951. The gun would see service mostly in Indochina.
Mechanically, the MAS 38 is a simple blowback SMG, although it has a few unusual features. One is the approximately 6 degree angle between the barrel and receiver, which was done in order to drop the stock and allow a sight picture with shorter iron sights. As a result, the bolt face is also cut at about a 6 degree angle off perpendicular. The safety is the trigger itself, which folds up and forward to engage, locking the bolt in place. The weapon is chambered for the 7.65 French Long cartridge, which was also used in the 1935A and 1935S pistols. It is lighter than most other military submachine gun rounds, roughly on par with 9x18mm Makarov. That reduced ballistic peer does make for a very comfortable and controllable weapon, however.
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March 2, 2022
The Passenger Train, 1954
travelfilmarchive
Published 12 Nov 2008An educational film about train travel in the 1950s. To purchase a clean DVD or digital download of this film for personal home use or educational use contact us at questions@archivefarms.com. To license footage from this film for commercial use visit: www.travelfilmarchive.com
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February 23, 2022
Peter Cushing (1956)
British Pathé
Published 14 Apr 2013Kensington, London.
M/S of actor Peter Cushing sitting at his desk looking at papers in his hand. He takes a model toy soldier on a horse and compares it with its drawing. He puts it back and takes another toy soldier. C/U of his hand painting a white belt on the little soldier’s uniform. C/U on his eyes as he works — he must have a good eyesight to do this!
Peter Cushing, enthusiastic member of Model Soldier Society, collects, makes and plays with toy soldiers from all periods of military history. He plays with his toys in accordance to the rules laid down by H.G. Wells in his book Little Wars. M/S of Mr Cushing getting off his chair, approaching a little battlefield laid out on the floor. He organises the battlefield to match a map in his hand.
Voiceover tells the audience that many of historical figures played this game, for example Napoleon [obv. not following the rules devised by Mr. Wells]. It engages the mind of a person as much as the game of chess, which means it is not as simple as it looks. M/S of Mr Cushing kneeling on the floor, putting a horse drawn carriage next to a little house. Top panning shot reveals his little battlefield: soldiers, huts, horses, trees, farms …
M/S of Mr Cushing taking a cigarette, putting it in his mouth and lighting it while observing the battlefield. C/U shot of H. G. Wells’ book Little Wars.
A VIDEO FROM BRITISH PATHÉ. EXPLORE OUR ONLINE CHANNEL, BRITISH PATHÉ TV. IT’S FULL OF GREAT DOCUMENTARIES, FASCINATING INTERVIEWS, AND CLASSIC MOVIES. http://www.britishpathe.tv/
British Pathé also represents the Reuters historical collection, which includes more than 136,000 items from the news agencies Gaumont Graphic (1910-1932), Empire News Bulletin (1926-1930), British Paramount (1931-1957), and Gaumont British (1934-1959), as well as Visnews content from 1957 to the end of 1984. All footage can be viewed on the British Pathé website.
H/T to Jon Salway for the link.
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