Quotulatiousness

July 12, 2025

Noah Smith on how surprisingly well free market policies are working in Argentina

In the headline, you should read the unstated “surprising to far too many mainstream economists and political commentators”, but full credit to Noah Smith for admitting that Milei’s radical agenda has started to make life much better for ordinary Argentinians:

Javier Milei at CPAC in National Harbor, Maryland 20 February, 2025.
Photo by Gage Skidmore via Wikimedia Commons.

So to be clear, when I say that criticism of free markets has been overdone, I’m partly talking to myself. A couple of months ago, horrified by Trump’s tariff policies, I wrote an apology to libertarians, admitting that I had failed to see the political usefulness of their project in terms of maintaining economic sanity on the Right.

But it’s not just the political benefits of free markets that have been undersold; I think the purely economic advantages are also too often ignored.

Exhibit A is Javier Milei’s track record in Argentina. A year and a half ago, when Milei was elected President of Argentina, a bunch of left-wing economists warned darkly that his radical free-market program would lead to economic devastation:

    The election of the radical rightwing economist Javier Milei as president of Argentina would probably inflict further economic “devastation” and social chaos on the South American country, a group of more than 100 leading economists has warned … [S]ignatories include influential economists such as France’s Thomas Piketty, India’s Jayati Ghosh, the Serbian-American Branko Milanović and Colombia’s former finance minister José Antonio Ocampo …

    The letter said Milei’s proposals – while presented as “a radical departure from traditional economic thinking” – were actually “rooted in laissez-faire economics” and “fraught with risks that make them potentially very harmful for the Argentine economy and the Argentine people” … [T]he economists warned that “a major reduction in government spending would increase already high levels of poverty and inequality, and could result in significantly increased social tensions and conflict.”

    “Javier Milei’s dollarization and fiscal austerity proposals overlook the complexities of modern economies, ignore lessons from historical crises, and open the door for accentuating already severe inequalities,” they wrote.

Milei won anyway. His first big policy, and the one the lefty economists fretted about the most, was deep fiscal austerity. Argentina’s long-standing economic model, created by dictator Juan Peron in the 1950s, involved a large and complex array of public works projects and subsidies for various consumer goods like energy and transportation. Milei slashed many of these, as well as cutting pensions, civil service employment, and transfers to provinces. Overall, he cut public spending by about 31%, resulting in a near-total elimination of Argentina’s chronic budget deficit:

The point of all this cutting wasn’t just to remove state intervention in the economy — it was to stop inflation. Basically, macroeconomic theory says that if deficits are high and persistent enough, then they convince everyone that the government will eventually inflate its debt away by printing money (which becomes a self-fulfilling prophecy). And most or all countries that experience hyperinflation end up escaping it only when they get their fiscal house in order. Perpetual deficits were part of Argentina’s “Peronist” system, and it’s probably a good bet that this has been responsible for the periodic bouts of hyperinflation that it experiences.

[…]

But still, Milei’s success so far should make us somewhat more confident about free-market policies — especially when we evaluate them against the new socialist ideas that have been gaining currency in the U.S. In the past, socialists and other left-leaning economic thinkers advocated central planning and nationalization of industry; in recent years, they have taken to calling for expansion of the state through fiscal policy, mixing macroeconomic justifications with micro. At all times, they call for deficit-financed expansion of social programs; when fiscal hawks want to tame the deficits, the lefties warn of the short-term macroeconomic harms of austerity.

If you’re always more terrified of austerity than you are of deficits, expansion of the state — and of the deficit — becomes a one-way ratchet. This approach is very different than Keynesianism, which advocates stimulus to overcome recessions, followed by austerity during boom times. You’ll recognize it as bearing a distinct similarity to MMT; that pseudo-theory has largely fallen out of favor, but there are plenty of more respectable progressive types whose ideas nonetheless have a lot of this “macroleftist” flavor.

G.K. Chesterton on the dangers of cultural surrender

Filed under: Books, Britain, History, Religion — Tags: , , , , , , — Nicholas @ 04:00

Andrew Doyle on Chesterton’s novel The Flying Inn (1914) which warned against the risks of unfettered immigration and what came to be known as “multiculturalism”:

The creed of multiculturalism has made it difficult to discuss the impact of unfettered immigration. The far right have always opposed it on the basis of racial prejudice and ethno-jingoism. Yet there are authentically liberal concerns to be raised about the problem of political Islam and how all discussions are stifled through accusations of “Islamophobia”. What happens when an essentially anti-democratic ideology is allowed to flourish within a society that otherwise depends upon democratic norms?

To help illuminate the troubles of our time, and in particular the perverted form of liberalism that ensures its own undoing, we might return to G. K. Chesterton’s The Flying Inn (1914), a whimsical novel about a future Islamic England. With today’s proliferation of sharia courts and the government’s determination to criminalise blasphemy against Islam by legislative stealth, one might call Chesterton’s novel prescient.

The key figure is Lord Ivywood, a politician who becomes enamoured of Misysra Ammon, an Islamic cleric who styles himself as the “Prophet of the Moon”. Ivywood is an exemplar of the zealotry of the progressive reformer, a prototype of the virtue-signaller, one who “did not care for dogs” but “cared for the Cause of Dogs”. He first introduces Ammon at a private event at the “Society of Simple Souls”, where he is able to preach his creed to the gullible bons vivants of the upper middle-class. The collective thrill of the crowd is pure orientalism, and they are easily mesmerised by Ivywood’s panegyrics.

Inevitably, Ivywood’s submission to Islam is framed in syncretic terms; not so much surrender as a beautiful fusion. “The East and the West are one”, Ivywood says. “The East is no longer East nor the West West; for a small isthmus has been broken, and the Atlantic and Pacific are a single sea.” Islam, he claims, is the “religion of progress”, a phrase that anticipates today’s oft-echoed slogan of Islam as the “religion of peace”.

This kind of doublespeak is ubiquitous among those activists who routinely strive to force the square peg of Islamic doctrine into the round hole of woke politics. This is exemplified by articles such as “Prophet Muhammed was an intersectional feminist” in Muslim Girl magazine, a piece that includes the inane claim that the founder of the religion “wanted to generate as much inclusivity as possible”. In similarly convoluted terms, Ammon in The Flying Inn argues that there is nothing more feminist than a harem. “What is the common objection our worthy enemies make against our polygamy?” he asks. “That it is disdainful of the womanhood. But how can this be so, my friends, when it allows the womanhood to be present in so large numbers?”

Today’s readers will recognise Chesterton’s depiction of the tendency of liberal politicians to kowtow to the demands of Islamic clerics in a bid to avoid causing offence. At one point, Ivywood explains that he has tabled the “Ballot Paper Amendment Act” in parliament to allow citizens to vote with a mark resembling a crescent rather than the traditional cross.

    If we are to give Moslem Britain representative government, we must not make the mistake we made about the Hindoos and military organization — which led to the Mutiny. We must not ask them to make a cross on their ballot papers; for though it seems a small thing, it may offend them. So I brought in a little bill to make it optional between the old-fashioned cross and an upward curved mark that might stand for a crescent — and as it’s rather easier to make, I believe it will be generally adopted.

The main plot of The Flying Inn revolves around the innkeeper Humphrey Pump and the Irish sailor Captain Patrick Dalroy, who take it upon themselves to sell alcohol in spite of the new Islamic prohibitions in England. They find a loophole in the law that permits them to conduct their business so long as they first erect an official inn sign. And so we follow the pair as they dash from location to location, with their barrel of rum and a wheel of cheese on a donkey’s back, planting their portable sign wherever refreshment is needed.

Organizing two new divisions for the Canadian Army

Filed under: Cancon, Military — Tags: , — Nicholas @ 03:00

To emphasize, these are just strong rumours and have not been formally announced or confirmed by the Department of National Defence or the Canadian Armed Forces:

Let’s start with the major aspect of today’s rumours, restructuring. This has been a hot topic for the last few months and one I have been very hesitant to put in here due to the conflicting and volatile information.

However with plans approved in the last few weeks, as well as going though about four different people for verification, I think I’m finally in a position where I can confidently put this out there.

The new army will be centered around three [two?] divisions, broken down between the regular, reserve, and a support division. The working designation for these two new Divisions are the 6th and 7th.

The 6th Division will be comprised of:

  • 1 CMBG
  • 2 CMBG
  • 5 CMBG
  • 1x Light Infantry Regiment
  • 1x Fires Brigade
  • 1x Protection Brigade
  • 1x Sustainment Brigade

The 7th Division will be the reserves and rangers and has been, at least in some documentation, been referred to as the “Continental Division”. I sadly don’t have much on the Seventh.

This is the info that I have as of now. I am still working on gathering more details but this is the basic structure of how the future army will look. Obviously some of you were expecting more, and hoped to see something more radical done.

Some of you will be very happy with this and how straightforward it is. It is a plan that makes sense and is within realistic expectations. As always, we take these as speculation and not as fact. Plans can change but I am fairly confident that this is the active plan.

Feeding Emperor Augustus Caesar – Handmade Roman Cheese

Filed under: Europe, Food, History — Tags: , , , , — Nicholas @ 02:00

Tasting History with Max Miller
Published 11 Feb 2025

Fresh handmade cheese as Augustus might have enjoyed it with some bread and figs

City/Region: Rome
Time Period: 1st Century

Augustus, a man meticulous about his public image and about consolidating power as the first emperor of Rome, had rather simple tastes when it came to food. Suetonius, a Roman historian from the first and second centuries, wrote in The Lives of the Twelve Caesars that Augustus “preferred the food of the common people, particularly the coarse sort of bread, small fishes, fresh, moist, hand-pressed cheese, and green figs of the second crop”.

This recipe from the first century does indeed make a fresh, moist, hand-pressed cheese that is slightly nutty and is a clear predecessor to modern mozzarella. It’s just as historically accurate if you make it with goat, sheep, or cow milk, you just need to make sure that the milk is pasteurized, not ultra-pasteurized, and that it’s non-homogenized.

Note that this recipe is vegetarian if you use vegetable rennet.

    Cheese should be made of pure milk which is as fresh as possible … It should usually be curdled with rennet obtained from a lamb or a kid … and equally well with fresh sap from a fig-tree … The least amount of rennet that a pail of milk requires weighs a silver denarius … It is sprinkled with pounded salt … Some crush green pine nuts and mix them with the milk and curdle it in this way … Their method of making what we call “hand-pressed” cheese is the best-known of all: when the milk is slightly congealed in the pail and still warm, it is broken up and hot water is poured over it, and then it is shaped by hand.
    De re rustica by Columella, 1st century

(more…)

QotD: Ancient empires

Filed under: Economics, History, Quotations, Technology — Tags: , , , — Nicholas @ 01:00

The earliest “empires” were Security oriented. A band of hunter-gatherers — who had no concept of individual property, and just took whatever they needed from the environment — finally settled, and became farmers. Fencing and cultivating and irrigating, and building surpluses which could be traded for items that would improve living standards. (Farmers in areas that CAN’T store surplus — mainly tropical areas with year round crops — never made it further than village level agriculture, whereas farmers in areas with storable annual crops like grain — which can be stored and TAXED — went on to found empires …)

Unfortunately the initial problem with being farmers surrounded by hunter-gatherers who don’t understand property, is that such hunter-gatherers look at those nicely fenced grains and enclosed cows and sheep and goats as wonderfully convenient places to hunter-gather … (There is a reason the boundaries between hunter-gatherers and farmers are violent places, and all the crap written about “frontier wars” and extermination and the rest is just a shorthand for — these two cultures cannot co-exist peacefully … Nomads are different … they trade, therefore they understand property, therefore they can co-exist with farmers — though they will still raid where they can, be they Mongol or Viking!)

So farmers immediately face a law and order issue, which can only be solved if there is enough surplus available to provide a tax base that will allow an authority figure (chief, king, emperor, etc.) to employ people to provide protection. At village level that is usually a warrior caste who can keep the competition at bay, but once surplus gets to a level that allows higher tech, that will mean states or empires.

To put that in perspective, if your local community collects a surplus, and can afford a local chief/lord/king to provide protection, the resulting tax system is almost always (in recorded human cultures) based on a percentage of production. (In fact the earliest versions of written communication are almost always record keeping for crops and taxation.) This means that the local lord immediately has both the majority of excess funds locally, and a strong incentive to increase local production so his take will increase.

When I ask the average class of secondary school students what sorts of things the local lord could invest in to improve productivity, they get the idea pretty quickly. Irrigation for fields; animals for farm work; blacksmiths for tools and axles; wheelwrights; roads; bridges; mills; markets; guards; etc. This list is common to most parts of Europe, Africa, Asia, Central and South America and Australasia. The only places it never develops are the very early farming communities in places like New Guinea that have no storable or taxable food items to allow such a development.

So all early farming societies that can tax — without exception — become tax based hierarchical cultures. Some are even referred to as kingdoms or empires. And they are based on the idea of keeping the farmers safe, so they can be taxed.

These early empires are all Security empires. In the Middle East they are often shown as large sprawls across the map, but such sprawls are fairly fanciful. In practice they usually refer to rich farm based river valleys, with an extended hinterland based on nomadic tribes that are trading with/employed by/or paid tribute to by the “imperial authority” simply to keep other outsiders at bay.

Traditionally they fall when their hinterland nomadic allies are not strong enough to keep outsiders at bay, or become strong enough themselves to try a bit of conquest. At which point of course the conquerors find that they have to adopt the systems of the despised lowlanders they have just conquered if they are to keep the loot coming in and the system going. (One of my favourite historical analogies is the nomadic conquerors crucifying the old king on the walls of his palace and sneering that he could watch his city burn, only for him to point out that it isn’t his city anymore, it’s their city that’s burning …)

Nigel Davies, “Types of Empires: Security, Conquest, and Trade”, rethinking history, 2020-05-02.

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