Barbara Kay isn’t fond of the Jewish groups that provide media cover for antisemites:
Have you heard the expression, “Two Jews, three opinions”? Truly, we have always been a contentious people.
In judging the worthiness of any particular internal debate, our sages applied the criterion of motivation. Constructive debate, they decreed, was noble; debate intended to wound was ignoble. I consider “ignoble” any public rhetoric by Jews that provides both comfort and ammunition to our enemies.
These Jews can be found in academia and the media, as well as in anti-Zionist groups, such as Jewish Voice for Peace and the If not Now movement. All preface their public statements with “Speaking as a Jew” or similar tropes. They’re willingly trotted out by Israel-loathing activists to deflect charges of demonstrable antisemitism in their ranks. On X, I hashtag these foolish dupes “Useful Yidiots”.
For candour and ignobility, it is hard to beat a 2008 Facebook post by Useful Yidiot Michael Neumann, Trent professor of philosophy, and, not incidentally, the son of German Jewish refugees:
(My aim is to) help the Palestinians (and) I am not interested in the truth, or justice, or understanding, or anything else, except so far as it serves that purpose … If an effective strategy means that some truths about the Jews don’t come to light, I don’t care. If an effective strategy means encouraging reasonable anti-Semitism, or reasonable hostility to Jews, I also don’t care. If it means encouraging vicious racist anti-Semitism, or the destruction of the state of Israel, I still don’t care.
Neumann’s savage tone is typical of a certain sub-genre of Useful Yidiots. These are psychologically warped intellectuals who interpret their own or their family links to the Holocaust as a de facto moral credential endowing them with authority to promote the odious libel against Israel of Holocaust inversion: that is, the pernicious false allegation that Israel is to the Palestinians what the Nazis were to the Jews.
In their febrile imaginations, Israel is pure evil, while the Palestinians are blameless victims with no agency in the creation of their alleged Holocaust-level circumstances, and no power to effect change in their destiny. All expressions of Palestinians’ hatred for Jews (at Israel and abroad) and any form of violence against them qualify as justified “resistance”.
There is no better example of the type than Norman Finkelstein, in progressive circles a much admired historian, who has devoted his entire professional life to Holocaust inversion. His parents — alone of their entire families — survived Auschwitz and Maidanek. How their tragedy inspired Finkelstein’s rabid loathing for mainstream Jewry and Israel, always presented under cover of a near-ecstatic empathy with Palestinian suffering, is a question for psychoanalysts to solve if they can, but rabid is certainly the word for it (conservative intellectual and journalist Douglas Murray termed Finkelstein a “psychopath”).
