Quotulatiousness

December 21, 2022

The rise of David Bowie

Filed under: Britain, Media — Tags: , , — Nicholas @ 05:00

In Quillette, David Cohen outlines the career of David Bowie:

With impeccable timing, the thin white stork had dropped David Robert Jones out of London’s skies nearly three-score-and-ten years earlier. The suburban Bromley Boomer fell to Earth on January 8th, 1947, and landed smack in the middle of the bulge years, a wonderfully fertile period for anyone looking to forge a career in recorded music. His first instrument was the saxophone, which he was blowing on by the age of 14. Within a few years, the transistor radio would be ubiquitous, young people would be awash with disposable cash to buy records, and the mass adoption of international air travel would open up new vistas for fans and artists alike. Could any moment have been better suited to a rock-star-in-waiting?

But he also came of age as the youngest child in a doomy household. Three of his maternal aunts suffered from acute mental health issues — one of whom was eventually lobotomized — and the family was riven with more dark secrets than the Tolstoy home. His schizophrenic step-brother, Terry, would spend much of his adult life in psychiatric care. His beloved father dropped dead when Bowie was just 22, while his mother — a children’s home publicist with whom he was emphatically not close — lived on. “Everyone says, ‘Oh yes, my family is quite mad,'” Bowie later recalled. “Mine really is.”

The greatest dream of the era in which Bowie grew up — the promise of putting Man on the Moon — became one of his first signature artistic nightmares. Space Oddity, the most famous track from his eponymous second album, conjured one such scenario, and provided him with his first real hit after the false start of his debut. The earlier album had its moments, but it left unresolved the question of whether the singer wanted to be a fey-voiced Anthony Newley or a strange young man called Dylan.

By the time he recorded his second album — and, especially, his third — Bowie had decided he would be a bit of both. The cover art for 1970’s The Man Who Sold the World presented him elegantly reclining on a chaise longue in a dress. He smoked copious amounts of hash and assembled a crack band for 10 days of whirling Moog synthesizers and hard rock guitars. The experience was so enjoyable and creatively rewarding that bassist Trevor Bolder, guitarist Mick Ronson, and drummer Mick Woodmansey stayed on. The tracks were laid down at a London residence called Haddon Hall, in Beckenham, and it is here that he would write and rehearse the material for his next three albums that would send his career stratospheric.

Commercially, the sex, drugs, and frock ‘n’ roll of The Man Who Sold the World didn’t find much of an audience. It was too heavy, perhaps, for the folk followers he had accrued with its acoustic predecessor. And too gay for rock fans certainly, the singer’s voracious heterosexuality notwithstanding. He followed it a year later with Hunky Dory, which is generally thought to be the record on which the Bowie alchemy first cohered into something truly new. It was also the curtain-raiser for what’s generally regarded as his classic period, and it provided him with his first American hit, “Changes”. More critically, it saw him discard the claustrophobic sound of The Man Who Sold the World for textured melodies, creamy arrangements, seat-of-the-pants lyrics, and further cameos from extraterrestrials.

On Hunky Dory, Bowie also turned in tribute tracks about Lou Reed, Andy Warhol, and Bob Dylan. Warhol hated the song Bowie had written about him. Reed would eventually smack Bowie about the head during an altercation at a London restaurant in April 1979. And when Bowie finally met Dylan, he later told Playboy, they “didn’t have a lot to talk about. We’re not great friends. Actually, I think he hates me.” Small wonder that he preferred the company of spacemen. The razzle-dazzle of “Oh! You Pretty Things” conjures hordes of them. As does “Life on Mars?” which features a chord progression nicked from Frank Sinatra’s “My Way”. The album closes with “The Bewlay Brothers”, in which the 24-year-old singer paid a tribute of sorts to his own step-brother, Terry.

But it was the release of The Rise and Fall of Ziggy Stardust and the Spiders from Mars in 1972 that made David Bowie a superstar. Picking the space songs out of that record is difficult because, by that point, almost everything Bowie was writing seemed to have an explicitly alien streak. During his appearance on Top of the Pops, he draped an arm across Ronson’s shoulders, and glowered out at a world that was about to repay the attention. In the wake of the album’s release, he returned to the United States a sensation (although the stormy flight en route only confirmed his fear of flying).

A generation on, Ziggy Stardust still routinely appears at or near the top of critics’ lists of the all-time greatest rock albums. It is strange to recall then, that in 1972, while it picked up its share of warm reviews, the album was by no means universally well received (the work of a “competent plagiarist”, sniffed Sounds). Some critics never got it. “I always thought all that Ziggy Stardust homo-from-Aldebaran business was a crock of shit,” wrote Lester Bangs in Creem four years later, “especially coming from a guy who wouldn’t even get in a goddam airplane.”

The Nazi Quest for Thor’s Hammer – WW2 Documentary Special

Filed under: Germany, History, Military, WW2 — Tags: , , , — Nicholas @ 04:00

World War Two
Published 20 Dec 2022

Books, films, and comics are filled with Nazi scientists and explorers travelling the globe to get their hands on ancient artifacts or summoning daemons with black magic. But how much of it is grounded in reality? Well, some of it. In the neo-pagan religion invented by Reichsführer-SS Heinrich Himmler, the world can only be explained through the occult.
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Tom Holland’s Dominion

Filed under: Books, Europe, History, Religion — Tags: , , — Nicholas @ 03:00

Ed West expands on the review he wrote when Holland’s book was first published in 2019:

The Romans are the most “epic” figures in history, to use my young son’s favourite word, exerting a glamour and allure that no civilisation has successfully matched. This magnetism can also appear heightened by what followed, the illiterate bleakness of the early Middle Ages, and the fun-sucking religion that came with it. Many down the years have lamented the switch from the Rome of the Caesars to the Rome of the popes.

The young Tom Holland was one of them. Raised as an Anglican, the historian’s childhood fascination with dinosaurs evolved into one for the equally glamorous ancients. “Although I vaguely continued to believe in God,” he writes: “I found him infinitely less charismatic than the gods of the Greeks: Apollo, Athena, Dionysus. I liked the way that they did not lay down laws, or condemn other deities as demons; I liked their rock-star glamour. As a result, by the time I came to read Edward Gibbon and his great history of the decline and fall of the Roman Empire, I was more ready to accept his interpretation of the triumph of Christianity: that it had ushered in an ‘age of superstition and credulity’. My childhood instinct to see the biblical God as the po-faced enemy of liberty and fun was rationalised.”

This, indeed, is a widespread view. Since Gibbon wrote his great work in the late 18th century there has existed the popular idea that the Renaissance, with its return to classical values, and the Enlightenment, which saw the birth of reason over superstition, were a reaction to Christianity, which had in those thousand dark medieval years suppressed science and freedom. 

Yet the truth and paradox, as Holland shows in this truly epic account of how Christianity came to shape the West, is that the western idea of secularism is itself a very Christian one. Liberalism was never a reaction to Christianity, it was a product, perhaps one might heresy; ditto Marxism, socialism and the various progressive creeds of the modern era, right up to the current Great Awokening with its focus on the sanctity of victimhood.

All our assumptions about progress, the rights of the individual, our horror of racism and sexual exploitation, even the acceptance of gay marriage, are the products of Christianity. They are not in themselves universal or “natural”, and to the Romans these ideas of human rights and dignity would have been incomprehensible, laughable even.

Holland made his name with thrilling popular histories set in the ancient world, yet the more he studied antiquity, the more alien it became to him. It wasn’t just that Spartans or Romans killed innocents in large numbers, but that they lacked even the suggestion that the weak might be worth pitying. “That my belief in God had faded over the course of my teenage years did not mean that I had ceased to be Christian,” he writes. 

Cruelties such as the exposure of infants – especially female infants – were almost universally accepted in antiquity, except among one or two small German tribes and, at the other end of the empire, a monotheistic people in the eastern Mediterranean. Perhaps the obscenest horror, however, was the practice of crucifixion, a death so cruel that Roman writers barely touched on the subject. Indeed only “four detailed accounts of the process by which a man might be sentenced to the cross, and then suffer his punishment, have survived from antiquity. Remarkably, they all describe the same execution.”

This is the story of how on that one Friday in Judea the world was changed forever — with a moral revolution like nothing before or since.

Is Regifting a Crime?

Filed under: Humour, USA — Tags: — Nicholas @ 02:00

It’s a Southern Thing
Published 10 Dec 2019

To regift or not to regift? The Southern People’s Court brings their unique brand of justice to this tough issue.
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QotD: The Spoon Theory

Filed under: Health, Quotations — Tags: , , , — Nicholas @ 01:00

The blogger Christine Miserandino, who has lupus, coined the term spoonie in a 2003 post called “The Spoon Theory”. A spoon, Miserandino explained, equates to a certain amount of energy. The Healthy have unlimited spoons. The Sick — the spoonies — only have a few. They might use one spoon to shower, two to get groceries, and four to go to work. They have to be strategic about how they spend their spoons.

Since then, the theory has ballooned into an illness kingdom filled with micro-celebrities offering discounts on supplements and tinctures; podcasts on dating as a spoonie; spoonie clubs on college campuses; a weekly magazine; and online stores with spoonie merch. In the past few years, spoonie-ism has dovetailed with the #MeToo movement and the ascendance of identity politics. The result is a worldview that is highly skeptical of so-called male-dominated power structures, and that insists on trusting the lived experience of individuals — especially those from groups that have historically been disbelieved. So what do spoonies need from you? “To believe; Be understanding; Be patient; To educate yourself; Show compassion; Don’t question”.

Spoonie illnesses include, but are not limited to, serious diseases like multiple sclerosis and Crohn’s disease, but also harder-to-diagnose ones that manifest differently in different people: polycystic ovary syndrome (PCOS), Rheumatoid arthritis (RA), endometriosis, postural orthostatic tachycardia syndrome (POTS), Ehlers-Danlos syndrome, dysautonomia, Guillain-Barré Syndrome, gastroparesis, and fibromyalgia. Another spoonie illness is myalgic encephalomyelitis — or chronic fatigue syndrome — which has now been linked to long Covid.

These illnesses are often “invisible”: To most people, spoonies may appear healthy and able-bodied, especially when they’re young. Many of the conditions affect women more frequently, and most are chronic illnesses that can be managed, but not cured. A diagnosis often lasts for a lifetime, while symptoms come, go, morph, and multiply.

Spoonies find community in having complicated conditions that are often hard to identify and difficult to treat. That’s why a lot of spoonies include a zebra emoji in their social media bios, borrowed from the old doctor’s adage: “When you hear hoof beats, look for horses, not zebras.” In other words: assume your patient has a more common illness, rather than a rare one.

The spoonie mantra might be: I am the zebra.

Although the term is relatively new, the spoonies fit into a long history of women having amorphous, hard-to-diagnose conditions. Since ancient times, women who were diagnosed under the general category of “hysteria” were prescribed treatments such as sex, hanging upside down, and the placement of leeches on the abdomen. Then, in the 19th century, the new field of psychoanalysis concluded that women with hysteria were not suffering from physical disorders, but mental ones. Whether the women’s inexplicable pain was a function of their brains or of their bodies — or of each other (see mass hysteria), or of the devil (see Salem, 1692) — has always been a fraught subject.

And then the internet arrived and created a 21st century version of Freud’s Vienna, in which everyone was always on the couch, perpetually the patient.

Suzy Weiss, “Hurts So Good”, Common Sense, 2022-09-06.

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