British Army Documentaries
Published 27 Oct 2021This third episode in a six-part series delving into the world of regimental tradition looks Gurkhas’ history and commitment to the British Army. They swear their oath of allegiance directly to Her Majesty the Queen and continue to revere “The Queen’s Truncheon”, which was awarded to them by Queen Victoria in recognition of their service during the Indian Mutiny.
© 1989
This production is for viewing purposes only and should not be reproduced without prior consent.
This film is part of a comprehensive collection of contemporary Military Training programmes and supporting documentation including scripts, storyboards and cue sheets.
All material is stored and archived. World War II and post-war material along with all original film material are held by the Imperial War Museum Film and Video Archive.
February 26, 2022
In The Highest Tradition — Episode 3
“The [House of] Commons of 1621 would get completely out of control — all thanks to beer”
In the latest Age of Invention newsletter from Anton Howes, we’re still back in the reign of King James I of England (also at the same time King James VI of Scotland), and the king has a financial woe that has forced him once again to try getting Parliament to vote him the funds he needs to wage war:
1620 was a dramatic year for England. As I mentioned last time, the rashness of the king’s son-in-law threatened to pull the country into a major European conflict. Religion, honour, and family — James I’s grandchildren were set to lose their inheritance, the Palatinate of the Rhine — dictated that the king should break his decades-long habit of peace. But war was hugely expensive, and the king already heavily in debt. He was forced to summon Parliament so that it could vote him the taxes he would need to wage war.
Parliament was already a major source of annoyance to James I. After 1610, he had done everything in his power to rule without its aid, at one point even comparing its lower house, the Commons, to a “House of Hell”. Yet the MPs of 1610 would come to seem almost angelic compared to those who assembled in Westminster in 1621. The Commons of 1621 would get completely out of control — all thanks to beer.
Beer (and ale, made without hops) was the most important source of calories after bread, and the first choice for hydration — cheaper than wine and safer than water, with coffee, tea, and spirits only becoming popular much later. It financially supported inns, the crucial infrastructure for travellers. Alehouses also provided a major focal point for socialising. If you controlled beer, you controlled society — second only, perhaps, to religion.
If beer was too strong, it could lead to drunkenness and unrest. If inns went unpoliced, they could become havens for criminals, heretics, sinners, and rebels. If brewers used too much malt, made from grains like barley, they could drive up the price of bread and cause famine. If beer-brewers demanded too many hops — used as both a preservative and a source of bitterness compared to sweeter ale — they could also put pressure on otherwise scarce land for food. Regulating the drinks industry correctly was thus a major priority for those in charge.
The making and selling of ale had originally been dominated by brewsters — that is, by female brewers. (Compare with the more persistent word spinster, to mean a woman who spins thread. Spinning remained women’s work long after the brewsters had been driven out of their industry. Only later, because of the independence that earning one’s own money brought, did spinster gain the more general meaning of a woman who was unmarried.) Meanwhile, hopped beer had been the preserve of immigrants. As one popular ditty put it, “Hops, Reformation, baize, and beer, Came into England all in one year”, though it had actually happened more gradually over the course of the late fifteenth and early sixteenth centuries.
Yet with population growth, and the dramatic expansion of London in particular, the drinks market became larger and more concentrated, while hop-less ale gave ground to the rise of beer. Male, English ale-brewers seized an opportunity to suppress their competition. London’s Ale Brewers’ Guild, for example, abandoned the use of hucksters — predominantly female ale-sellers — and then in 1556 absorbed the Beer-Brewers’ Guild, which had largely consisted of immigrants. The newly-amalgamated Worshipful Company of Brewers then barred immigrants from becoming members, while the English ale-brewers switched to producing beer. In 1574, they even successfully lobbied for the city to bar foreigners from being members of any guilds at all, including even second-generation immigrants born in England. The bigger the business, the more ruthless it became.
Tank Chats #140 | M24 Chaffee | The Tank Museum
The Tank Museum
Published 19 Nov 2021Our Patreons have already enjoyed Early Access and AD free viewing of our weekly YouTube video! Consider becoming a Patreon Supporter today: https://www.patreon.com/tankmuseum
David Fletcher is back with another Tank Chat on the M24 Chaffee. Learn all about this American light tank and how it was used at the end of the Second World War and in post-WW2 conflicts.
Visit The Tank Museum SHOP & become a Friend: ►tankmuseumshop.org
Twitter: ► https://twitter.com/TankMuseum
Instagram: ► https://www.instagram.com/tankmuseum/
#tankmuseum #tanks
QotD: Taste in decoration
The villa itself is beautiful, a tasteful combination of traditional Javanese and Balinese influences with a secluded pool and tropical garden. The architect should be commended. The decorators, however, should be fed to wild pigs. To call the interior “kitsch” is to be too kind. Gilt framed mirrors compete with gilt framed pictures and massive gilt encrusted chandeliers. Understatement and elegance are in short supply. Indeed, they’ve fled the premises in horror. Vulgar tchotkies, however, abound. A life size porcelain tiger crouches in the entry way. Cherubs peer down from walls and [the owner is] a Muslim for christsake.
It’s as if a Las Vegas wedding chapel designer had been abducted, brought to Indonesia, and forced, at gun-point, to lower his standards. One half-waits for the Elvis impersonator to come down the staircase.
Conrad, “The Long Weekend”, The Gweilo Diaries, 2004-09-28