The Great War
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By the fall of 1920, the Russian Civil War had unleashed three years of ethnic and internal conflict in Central Asia, and there was no end in sight. In this episode we’ll catch up on the dramatic events of the former Russian imperial lands in Central Asia from the revolution right up to the end of 1920, 100 years ago.
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Baumann, Robert F. Russian-Soviet Unconventional Wars in the Caucasus, Central Asia, and Afghanistan, Combat Studies Institute, 2010.Becker, Seymour. Russia’s Protectorates in Central Asia: Bukhara and Khiva, 1865-1924, RoutledgeCurzon, 2004.
Brower, Daniel R. Turkestan and the Fate of the Russian Empire, Routledge, 2010.
Buttino, M. “Study of the Economic Crisis and Depopulation in Turkestan, 1917–1920”, Central Asian Survey, no. 4, 1990, pp. 59-74, doi:10.1080/02634939008400725.
Campbell, Ian W. Knowledge and the Ends of Empire: Kazak Intermediaries and Russian Rule on the Steppe, 1731-1917, Cornell University Press, 2017.
Everett-Heath, Tom. Central Asia: Aspects of Transition, Routledge, 2003.
Hiro, D. Inside Central Asia, Abrams, 2011.
Keller, Shoshana. Russia and Central Asia: Coexistence, Conquest, Convergence, University of Toronto Press, 2020.
Khalid, A. “Central Asia Between the Ottoman and the Soviet Worlds”, Kritika: Explorations in Russian and Eurasian History, no. 2, 2011, pp. 451-76, doi:10.1353/kri.2011.0028.
Khalid, Adeeb. “The Bukharan People’s Soviet Republic in the Light of Muslim Sources”, Die Welt Des Islams, no. 3, 2010, pp. 335-61, doi:10.1163/157006010×544287.
Khalid, Adeeb. Making Uzbekistan: Nation, Empire, and Revolution in the Early USSR, Cornell University Press, 2019.
Khalid, Adeeb. The Politics of Muslim Cultural Reform: Jadidism in Central Asia, Oxford University Press, 2000.
Loring, B. “‘Colonizers With Party Cards’: Soviet Internal Colonialism in Central Asia, 1917–39”, Kritika: Explorations in Russian and Eurasian History, no. 1, 2014, pp. 77-102, doi:10.1353/kri.2014.0012.
Olcott, M. B. “The Basmachi or Freemen’s Revolt in Turkestan 1918–24”, Soviet Studies, no. 3, 1981, pp. 352-69, doi:10.1080/09668138108411365.
Poujol, Catherine. “Jews and Muslims in Central Asia”, A History of Jewish-Muslim Relations: From the Origins to the Present Day, edited by Abdelwahab Meddeb, Benjamin Stora, Jane Marie Todd and Michael B. Smith, Princeton University Press, Princeton; Oxford, 2013, pp. 258–268.
Sahadeo, Jeff. Russian Colonial Society in Tashkent: 1865-1923, Indiana University Press, 2010.
Sokol, Edward D. The Revolt of 1916 in Russian Central Asia, Johns Hopkins University Press, 2016.
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Presented by: Jesse Alexander
Written by: Jesse Alexander
Director: Toni Steller & Florian Wittig
Director of Photography: Toni Steller
Sound: Toni Steller
Editing: Toni Steller
Motion Design: Philipp Appelt
Mixing, Mastering & Sound Design: http://above-zero.com
Maps: Daniel Kogosov (https://www.patreon.com/Zalezsky)
Research by: Jesse Alexander
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All rights reserved – Real Time History GmbH 2020
October 18, 2020
Russian Civil War in Central Asia I THE GREAT WAR 1920
The diplomatic spat with China is “forcing the prime minister to bring out the biggest guns in his arsenal: his really serious socks”
The Line shows just how seriously Justin Trudeau is taking China’s most recent not-so-veiled threats against Canadians in Hong Kong:
The warm glow of a good feed faded quickly in Ottawa, alas, where our nice little vacation from history continues its unravelling apace. China’s ambassador to Canada is issuing increasingly dire threats to the safety of our citizens, specifically the hundreds of thousands of Canadians living in Hong Kong, forcing the prime minister to bring out the biggest guns in his arsenal: his really serious socks, a very frowny photograph by Adam Scotti, and, we expect, the imminent announcement that on top of all her current duties, Chrystia Freeland will be appointed Progressive Minister In Charge Of Figuring Out What The Hell We Should Do About China But Not In A Way That Offends Anyone The Middle Class Build Back Green Error Error Program Alarm—
Whoa! Sorry! The Freeland Job Generator glitched again. No surprise, considering the miles Trudeau has put on it in only five years. Let’s hope it doesn’t give out entirely — we’d need 47 years to procure another one.
Anyway, as to the matter at hand, your Line editors are pragmatic folk. Canada can’t punch at the same level as China; under Mr. Trudeau, indeed, despite all our for-Liberal-egos-only preening about Canada being back, we can’t even punch at the same level as Ireland and Norway. But it’s time Canadians face facts: we can either continue pretending that China’s increasingly aggressive and threatening behaviour is a problem that will go away if we ignore it long enough, or we can at least pretend that we have balls and take what actions we can. Obviously we’re not going to send a fleet to parade up and down their coast, but there are things we can realistically do, and we aren’t. Australia, for instance, also in Beijing’s sights, has rolled out a series of measures to curtail China’s substantial influence there. Canada ought to be doing the same. And we could start by immediately banning Huawei, and encouraging every other country that would listen — which doesn’t seem to be many — that they should too.
Do we expect the Liberal government to do this? No. Making money shilling for the Chinese regime is the best thing to happen to post-politics Liberals since Ontario’s air ambulance service. But they should do this. And the delay is only gonna make it hurt more when events eventually force us to accept that China is not our friend, never has been, and never will be under the current political leadership.
Miscellaneous Myths: Orion
Overly Sarcastic Productions
Published 10 Jul 2020Look! Up in the sky! It’s a giant! It’s a hunter! It’s Orion!
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From the comments:
Overly Sarcastic Productions
6 days ago
whoops, uh – YES, way back in my Endymion video I DID say that Artemis loved Orion, but in my defense, I was a much less diligent researcher back then, and that little nugget of “common knowledge” was EVERYWHERE I LOOKED. I had to do some serious digging this time to find where it came from and how unsupported it really was. I wasn’t kidding — that interpretation was so appealingly tropey that it eclipsed the MUCH larger body of work that completely contradicted it, and even completely unrelated articles and descriptions will mention “btw Artemis and Orion were totally smoochin” like it’s a Thing. Mythology is fun like that! 😅 -R
QotD: Nietzsche’s concept of “eternal recurrence”
In making Nietzsche’s eternal recurrence the theme of this book, Gillespie has set himself a huge task. Not only is it one of the philosopher’s weakest and most unconvincing theses, it is the one that sits in opposition to nearly everything else he wrote. For Nietzsche, despite his writing appearing wistful and gothic Romantic, was essentially an empiricist. He had no time for the dualism of Plato and only a fleeting but unconvinced interest in Kantian metaphysical idling about what lay beyond the tangible world. Nietzsche wrote that all there was for sure was the here and now.
This is exactly why he was not a militant atheist in the way we understand the expression today. He felt no need to concern himself with the veracity of Christianity’s claims about the afterlife, something we cannot be sure about. He seldom railed against the theological pretensions of Christianity or the absurdity of religion because to him the only thing that mattered was how religion affected us. He objected to Christianity because he saw it as nihilist and life-negating. It taught people to be meek, humble and to accept their lot. Nietzsche was an empiricist in that he wanted people to fulfil their life in the here and now, something that Christianity was hostile to.
Yet Nietzsche’s eternal recurrence belongs strangely to the realm of metaphysics and dualism. Its fatalism and determinism contradicts Nietzsche’s exhortation for each of us to become our own masters and to become who we truly are. While he did not believe in free will, he did believe that the Übermensch could harness and master the forces of his inner “will to power”. Contrarily, the eternal recurrence condemns us to history and supernatural fate. The notion of “eternal recurrence” reeks too much of his youthful dalliance with Schopenhauerian metaphysics.
This is perhaps why Nietzsche rarely mentioned it, and made even less effort to explain it in the books published in his lifetime. It seems too much of a flight of fancy, and the only time he spoke of it in all seriousness is when he recounted one day in August 1881, when walking in the Swiss mountains, when he had a kind of strange, rapturous religious experience – the day when the notion of “eternal recurrence” came to him in the first place.
Patrick West, “Nietzsche and the struggle against nihilism”, Spiked, 2018-08-03.