[…] the ripples of battle in their formal sense are guided by the presence of historians, and that means originally Westerners, and more recently in large part Europeans and Americans. And such distortions do not always play out in bias toward Westerners, especially in the present age. In April 2002 the Israeli Defence Forces entered the West Bank community of Jenin to hunt out suspected suicide-murderers, whose co-members had blown up hundreds of Israeli civilians over the prior year. Although fewer than sixty Palestinians were killed in Jenin — the great majority of them combatants — the world media seized upon the street fighting, dubbing it “Jeningrad” as if they were somehow the moral equivalent of one million Germans and Russians lost at Stalingrad. Yet just days after the Israeli withdrawal from Jenin, Pakistan squared off against India. The stakes were surely far higher: One-fifth of the world’s population was involved. Both sides were nuclear powers and issued threats to use their arsenals. In the prior year alone nearly four times more Indians and Pakistanis were killed than Palestinians and Israelis. By any calculation of numbers, the specter of the dead, the geopolitical consequences, or the long-term environmental health of the planet, the world should know all the major cities in Kashmir rather than a few street names in Jenin. And if the world sought to chronicle destruction and death in an Islamic city, then by any fair measure it should have turned its attention to Grozny, where an entire society of Muslim Chechnyans was quite literally obliterated by the Russian army.
The idiosyncracies of historical remembrance of battle do not hinge alone on the presence of a Socrates or Teddy Roosevelt in the ranks. Sometimes there are wild cards of culture and politics as well. In this case and at this time, the fact that Israelis fit the stereotype of affluent and proud Westerners abroad while the Palestinians were constructed as impoverished and oppressed colonial subjects brought to the equation the sympathies of influential Americans and Europeans in the media, universities, and government — the prominent and sometimes worrisome elites who determined to send their reporters, scholars, and diplomats to Jenin rather than to Islamabad or Grozny.
Victor Davis Hanson, Ripples of Battle, 2004.
