Quotulatiousness

August 2, 2015

Camille Paglia on atheism

Filed under: Media, Religion, USA — Tags: , , — Nicholas @ 04:00

From the second part of the Camille Paglia interview in Salon:

I regard [Richard Dawkins, Sam Harris, Christopher Hitchens and the religion critics] as adolescents. I say in the introduction to my last book, Glittering Images, that “Sneering at religion is juvenile, symptomatic of a stunted imagination.” It exposes a state of perpetual adolescence that has something to do with their parents – they’re still sneering at dad in some way. Richard Dawkins was the only high-profile atheist out there when I began publicly saying “I am an atheist,” on my book tours in the early 1990s. I started the fad for it in the U.S, because all of a sudden people, including leftist journalists, started coming out of the closet to publicly claim their atheist identities, which they weren’t bold enough to do before. But the point is that I felt it was perfectly legitimate for me to do that because of my great respect for religion in general – from the iconography to the sacred architecture and so forth. I was arguing that religion should be put at the center of any kind of multicultural curriculum.

I’m speaking here as an atheist. I don’t believe there is a God, but I respect every religion deeply. All the great world religions contain a complex system of beliefs regarding the nature of the universe and human life that is far more profound than anything that liberalism has produced. We have a whole generation of young people who are clinging to politics and to politicized visions of sexuality for their belief system. They see nothing but politics, but politics is tiny. Politics applies only to society. There is a huge metaphysical realm out there that involves the eternal principles of life and death. The great tragic texts, including the plays of Aeschylus and Sophocles, no longer have the central status they once had in education, because we have steadily moved away from the heritage of western civilization.

The real problem is a lack of knowledge of religion as well as a lack of respect for religion. I find it completely hypocritical for people in academe or the media to demand understanding of Muslim beliefs and yet be so derisive and dismissive of the devout Christian beliefs of Southern conservatives.

But yes, the sneering is ridiculous! Exactly what are these people offering in place of religion? In my system, I offer art – and the whole history of spiritual commentary on the universe. There’s a tremendous body of nondenominational insight into human life that used to be called cosmic consciousness. It has to be remembered that my generation in college during the 1960s was suffused with Buddhism, which came from the 1950s beatniks. Hinduism was in the air from every direction – you had the Beatles and the Maharishi Mahesh Yogi, Ravi Shankar at Monterey, and there were sitars everywhere in rock music. So I really thought we were entering this great period of religious syncretism, where the religions of the world were going to merge. But all of a sudden, it disappeared! The Asian religions vanished – and I really feel sorry for young people growing up in this very shallow environment where they’re peppered with images from mass media at a particularly debased stage.

Witchcraft in the Islamic world

Filed under: Middle East, Religion — Tags: , , , , — Nicholas @ 03:00

A few weeks back, Strategy Page looked at “practical sorcery” in the Middle East:

ISIL (Islamic State in Iraq and the Levant) recently got some media attention because they had beheaded two Moslem women accused of sorcery. For a Moslem the only thing unusual about this was how the women are killed. Public beheading is usually reserved for men. Sorcery, on the other hand, is quite common in the Islamic world, even though it is strongly condemned in the Koran. Many Islamic majority countries consider sorcery a capital (the guilty are executed) crime. But there’s a lot more to sorcery than that.

For example, back in 2013 Mehdi Taeb, a senior cleric in the Iranian government explained that the major reason so many nations went along with the increased economic sanctions against Iran was because Israel had been using magic to persuade the leaders of these nations to back more sanctions. Without the Israeli witchcraft, the sanctions would not exist. Taeb explained that the Israelis have used this magic before, as in 2009, against Mahmoud Ahmadinejad when he was running for president. Many Iranians openly opposed Ahmadinejad, who won anyway. This, to Taeb, was proof that devout Moslems could defeat the Jewish magic.

What’s interesting with this observation is that, in 2011 Taeb and his fellow clerics tried to get rid of Ahmadinejad and his zealous (against corrupt clerics) associates. One method used was to send the police (which the clergy control) to arrest key Ahmadinejad aides and accuse them of witchcraft and sorcery. This led to street brawls between fans of Ahmadinejad and Islamic hardliners. Clubs, knives, and other sharp instruments were used. There was blood in the streets. All because of a witch hunt.

Ahmadinejad was quite popular because he has gone after corrupt officials, especially the clerics and their families, who feel they are immune from prosecution and can take what they want. In theory, the clerics can get rid of Ahmadinejad by simply declaring that he is not religiously suitable to run for election. That’s the kind of power the clerics have. But Ahmadinejad was too popular for that sort of censorship and Ahmadinejad was not corrupt. His rants against Israel and the Jews, while a bit much for some clerics, is also not grounds for being declared “un-Islamic” and ineligible to run for election. Ahmadinejad is quite respectful of Islam and most Moslem clerics but willing to go after clerics who are dirty. This is also quite popular with most Iranians, and that scares the dirty clerics at the top.

So why had the clerics decided to accuse Ahmadinejad cronies of sorcery? That’s because in most countries where there is a dominant religion, especially a state approved one, there is usually still a fear that the previous religion (or religions) will try to make a comeback. The former faiths often involved some really old-school stuff, including what many would consider magic and sometimes animal, or even human, sacrifice. It is not uncommon for there to be laws covering those accused to be practicing such sorcery and severe punishments for those convicted. At the very least, the accused will be driven from any senior government jobs they might hold, and that’s what’s being done to dozens of Ahmadinejad associates. In Iran Ahmadinejad was eventually removed from power by going after his more vulnerable associates and sorcery was one of the false accusations used.

Thinking about realistic security in the “internet of things”

Filed under: Technology — Tags: , , , , , — Nicholas @ 02:00

The Economist looks at the apparently unstoppable rush to internet-connect everything and why we should worry about security now:

Unfortunately, computer security is about to get trickier. Computers have already spread from people’s desktops into their pockets. Now they are embedding themselves in all sorts of gadgets, from cars and televisions to children’s toys, refrigerators and industrial kit. Cisco, a maker of networking equipment, reckons that there are 15 billion connected devices out there today. By 2020, it thinks, that number could climb to 50 billion. Boosters promise that a world of networked computers and sensors will be a place of unparalleled convenience and efficiency. They call it the “internet of things”.

Computer-security people call it a disaster in the making. They worry that, in their rush to bring cyber-widgets to market, the companies that produce them have not learned the lessons of the early years of the internet. The big computing firms of the 1980s and 1990s treated security as an afterthought. Only once the threats—in the forms of viruses, hacking attacks and so on—became apparent, did Microsoft, Apple and the rest start trying to fix things. But bolting on security after the fact is much harder than building it in from the start.

Of course, governments are desperate to prevent us from hiding our activities from them by way of cryptography or even moderately secure connections, so there’s the risk that any pre-rolled security option offered by a major corporation has already been riddled with convenient holes for government spooks … which makes it even more likely that others can also find and exploit those security holes.

… companies in all industries must heed the lessons that computing firms learned long ago. Writing completely secure code is almost impossible. As a consequence, a culture of openness is the best defence, because it helps spread fixes. When academic researchers contacted a chipmaker working for Volkswagen to tell it that they had found a vulnerability in a remote-car-key system, Volkswagen’s response included a court injunction. Shooting the messenger does not work. Indeed, firms such as Google now offer monetary rewards, or “bug bounties”, to hackers who contact them with details of flaws they have unearthed.

Thirty years ago, computer-makers that failed to take security seriously could claim ignorance as a defence. No longer. The internet of things will bring many benefits. The time to plan for its inevitable flaws is now.

QotD: German dogs

Filed under: Europe, Germany, Humour, Quotations — Tags: , — Nicholas @ 01:00

The one thing in Germany that never fails to charm and fascinate me is the German dog. In England one grows tired of the old breeds, one knows them all so well: the mastiff, the plum-pudding dog, the terrier (black, white or rough-haired, as the case may be, but always quarrelsome), the collie, the bulldog; never anything new. Now in Germany you get variety. You come across dogs the like of which you have never seen before: that until you hear them bark you do not know are dogs. It is all so fresh, so interesting. George stopped a dog in Sigmaringen and drew our attention to it. It suggested a cross between a codfish and a poodle. I would not like to be positive it was not a cross between a codfish and a poodle. Harris tried to photograph it, but it ran up a fence and disappeared through some bushes.

I do not know what the German breeder’s idea is; at present he retains his secret. George suggests he is aiming at a griffin. There is much to bear out this theory, and indeed in one or two cases I have come across success on these lines would seem to have been almost achieved. Yet I cannot bring myself to believe that such are anything more than mere accidents. The German is practical, and I fail to see the object of a griffin. If mere quaintness of design be desired, is there not already the Dachshund! What more is needed? Besides, about a house, a griffin would be so inconvenient: people would be continually treading on its tail. My own idea is that what the Germans are trying for is a mermaid, which they will then train to catch fish.

For your German does not encourage laziness in any living thing. He likes to see his dogs work, and the German dog loves work; of that there can be no doubt. The life of the English dog must be a misery to him. Imagine a strong, active, and intelligent being, of exceptionally energetic temperament, condemned to spend twenty-four hours a day in absolute idleness! How would you like it yourself? No wonder he feels misunderstood, yearns for the unattainable, and gets himself into trouble generally.

Jerome K. Jerome, Three Men on the Bummel, 1914.

August 1, 2015

Cathy Young on similarities between the social justice movement and Stalinism

Filed under: Books, History, Media, Politics — Tags: , , — Nicholas @ 04:00

Cathy Young translated a passage from a Russian novel that shows rather well the similarities of modern-day social justice crusaders and WW2-era Soviet party discipline and practice:

The other day, I was re-reading Pretender to the Throne, the second book in the Ivan Chonkin trilogy by Vladimir Voinovich (the brilliant Russian writer I interviewed recently for The Daily Beast) and was particularly struck by one scene that I thought bore an uncanny resemblance to the online gang-ups on accused transgressors against political correctness that have become a common feature of the “social justice” community. The tragicomic scene, which takes place in a provincial Soviet town in the fall of 1941, shows a meeting of the district Communist Party committee which holds hearings on several cases of alleged violations of the Party code of conduct. It’s all here: the casual, innocuous remark interpreted as offensive; the demand for confession and repentance; the notion that maintaining one’s innocence or trying to minimize the “offense” compounds guilt; the escalating, absurdly ballooning accusations in which everything the accused says or does is taken as further proof of guilt; the pressure on members of the community to join the mob to demonstrate their own allegiance to the One True Ideology; the lack of human sympathy elevated to a virtue; the notion that proper “humanism” is not manifested in compassion but in “relentless war on all manifestations of hostile ideas.”

I decided to translate and post this passage (for various reasons, I wasn’t too happy with the version in the published English translation of the book) because I think it’s a remarkable demonstration of the ideological continuity between the Soviet/Stalinist version of the far left and today’s “progressive” Western version. Thankfully, minus the power to send people to the gulag.

A few explanatory notes. The action takes place several months after the German invasion of the Soviet Union on June 22, 1941. A secondary character in the novel, collective farm chairman Ivan Golubev, attends a local Communist Party meeting for a hearing on charge of violating Party discipline. Before his own case comes up, he gets to witness the “trial” of another accused man, Shevchuk, a schoolteacher in his fifties. Presiding over the meeting is district Party chief Andrei Revkin.

Other explanatory notes are included in the text in brackets where necessary.

Ayn Rand’s Ideal

Filed under: Books, Liberty, USA — Tags: , , — Nicholas @ 03:00

In Vice, Milo Yiannopoulos discusses the long-lost-then-found early Ayn Rand novella Ideal, which Rand reworked into a play:

According to Michael Paxton, who directed the world premiere of the play in 1989, Ideal gives readers an insight into Rand’s state of mind in the early 1930s: Her first novel, We The Living, had been rejected by publishers for being “too intellectual,” and the writer was struggling with odd jobs, having recently moved to the United States.

“It examines the artist’s process,” Paxton told me from his hotel room in North Carolina, where he was set to give a talk at the Ayn Rand Institute’s Objectivist Summer Conference. “How do you be an artist and live in the world at the same time? It’s amazing how, once you’ve lived a little in the world, you can really understand these characters and the issues they’re dealing with — not being understood, thinking the world doesn’t care whether you live or die.”

His assessment is not universal. Perhaps predictably, the New York Times hated the play when it premiered off-Broadway in 2010, concluding that, “the show’s clumsy mix of long bursts of theory and a laborious plot would test the endurance of even Alan Greenspan, a famous Rand admirer and veteran of long, boring meetings.”

As a play, Ideal went unperformed for 60 years after its writing, and was never seen on stage in Rand’s lifetime, though Paxton says that may have something to do with its practical demands: The play has 37 characters and tons of set changes. But he thinks it’s worth the effort: “What’s surprising about the play is that it has a lot of humour, and a lot of satire in how it makes fun of organized religion. It’s subtle, and very funny.”

The good news is the new edition also includes the entire play script. So you can gather 37 of your closest right-wing nutcase allies — or lefty culture jammers, as you prefer — and stage it yourself to find out.

Ideal the novel, which Rand herself set aside as unsatisfactory, is less polished than the stage version, and, despite flashes of Randian flair, there is evidence that the author was still struggling to find her voice. Readers familiar with The Fountainhead will recognize the seeds of that work in this early effort. Thankfully, though, Ideal is not one of those works of juvenilia that ought to have remained lost.

Rand’s critics, often humourless literalists, will find plenty in Ideal to gnaw on: There’s the classically Randian was-it-rape-or-wasn’t-it sex scene and a blisteringly heartless remark after a death that will have fans sniggering and detractors drumming up all the manufactured fury they can muster. And, yes, Rand’s writing can be a bit… much.

But profound, existential loneliness, coupled with a Buffy the Vampire Slayer–esque sense of ordained personal greatness is why so many cheerleaders for capitalism relate to Rand’s lead characters, from Gonda to The Fountainhead‘s Dominique Francon.

The Streisand Effect – Trying to Hide Things On The Internet I INTO CONTEXT

Filed under: Media — Tags: , , , , , — Nicholas @ 02:00

Published on 6 Jan 2015

One of the biggest news stories this Christmas was the (un-)cancelled release of Sony Pictures’ movie The Interview. In the movie, Seth Rogan and James Franco try to assassinate North Korean dictator Kim Jong-Un. After terror threats against movie theatres showing the film, Sony cancelled the release of the movie. This ultimately increased the movies attention and made the later online release the most successful one this year. Actually, there is a name for this kind of phenomenon: the Streisand Effect. In this episode of INTO CONTEXT, Indy explains why it’s not always smart to try to hide things on the internet.

QotD: How to write a headline about a “scientific” result

Filed under: Humour, Media, Quotations — Tags: , , , — Nicholas @ 01:00

… let’s not forget the Heads We Win Tails You Lose rule of the in-group affirmations which we loosely call “social sciences.”

Suppose you run a test to distinguish whether women, or men, are more willing to hire family — that is, engage in nepotism — when filling a job.

If it turns out that men are more likely to engage in nepotistic practices, the study will be titled:

Women More Ethical in Business Dealings Than Men

On the other hand, if it turns out that women are more likely to approve of nepotism, whereas men are less likely, the study will have the title:

Women More Caring Towards Family Members; Men Care Only About Filthy Careerism & the Welfare of Total Strangers Who Might Be Rapists

Ace, “Shock: Social Scientists Determine Conservatives Are Stupid”, Ace of Spades HQ, 2014-09-09.

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