I should say I’m no free-speech absolutist. I think the notion that we should treat pole dancing like constitutionally protected speech while we try to ban actual political speech is just one of the loopiest manifestations of our popular confusion over the First Amendment. In fact, government support for the arts doesn’t offend me in theory, it’s just how they do it in practice that bothers me.
Specifically, I cannot stand the way New Class bureaucrats think they must be autonomous from the taxpayers who pay their salaries. Imagine if we lived in anything like the “Christianist” theocracy so many lefties live in quaking fear of. Evangelical bureaucrats would likely fund art they liked. The professional Bohemians would shriek — with some justification — that the state was imposing its values on the rest of us. But when those same people are in driving the gravy train, they think there’s nothing wrong — and everything right — with imposing their values.
Of course, this is a problem that extends far beyond outposts like the National Endowment for the Arts (NEA). Public teachers’ unions and ed-school priests hate the idea that parents and other taxpayers should have a real say in how education money is spent. Bureaucrats in general have become a kind of secular aristocracy that resents second-guessing by the people who fund their will-to-power.
When voters say that bureaucrats shouldn’t spend money on X, the bureaucrats shriek “censorship!” But it is only the equivalent of censorship if you work from the assumption that it’s all the government’s money anyhow. As Bill Clinton once said about the federal surplus, “We could give it all back to you and hope you spend it right.” But if we did, alas, not enough of you would spend it on urophagic art.
Jonah Goldberg, “Bureaucrats Use Taxpayer Money to Subsidize Their Own Values — and No One Else’s”, National Review, 2015-05-09.
May 19, 2015
QotD: The iron law of bureaucrats
May 18, 2015
Death rides a pale horse … called “Binky”
In the June issue of Reason, Scott Shackford talks about the work of the late, great Terry Pratchett:
Terry Pratchett may not have been the first writer to personify Death as a walking, talking skeleton tasked with reaping the souls of the living, but he was the first to give him a horse named Binky and a granddaughter named Susan.
This Death was no less efficient or inevitable despite all the whimsy, of course. As various characters in Pratchett’s long-lasting, wildly popular series of fantasy novels passed on, Death traveled across Discworld — a flat planet resting on the backs of four elephants who stood on a giant turtle that swam through the universe — to ferry the newly deceased to whatever came afterward.
So it was highly appropriate that after Pratchett’s death at age 66 on March 12, following a long and deliberately public faceoff with early-onset Alzheimer’s disease, the novelist’s official Twitter account described his passing as Death gently escorting Pratchett from our rounder, less turtle-dependent world.
But let’s not dwell on Death. Pratchett’s Discworld books, all 40 of them (not counting short stories and related works), teemed with messy, disorganized life. And because he wrote in the fantasy genre, they were also packed with wizards, witches, dwarves, dragons, vampires, zombies, demons, werewolves, and the occasional orangutan. His books were humorous in tone, but tackled weighty matters of self-determination, identity, innovation, and, above all else, liberty.
“Whoever created humanity left in a major design flaw. It was the tendency to bend at the knee.” That piece of insight came from Feet of Clay, a book from right in the middle of his series, published in 1996. The witticism encapsulates a consistent theme in his books approaching how humans (and other sentient species) struggle between the desire to be free and the comfort of letting somebody more powerful or smarter (or claiming to be smarter, anyway) call the shots. In Pratchett’s books, both the heroes and the villains tended to be people in positions of authority. What separated his heroes — people like police commander Samuel Vimes, witch Esme “Granny” Weatherwax, and even Patrician Havelock Vetinari, an assassin turned ruler of the sprawling city of Ankh-Morpork — from the villains was their insistence on letting people live their own lives, whatever may come of it, even when they made a mess of things.
Doctor Who Theme – PLAYER PIANO
Published on 21 Apr 2015
Composer/Pianist Sonya Belousova and Director Tom Grey celebrate over 50 years of Doctor Who by paying tribute to its iconic theme.
Your diet isn’t working. And neither is yours. And yours, too.
In the Washington Post, Roberto A. Ferdman dishes the dirt on every diet guru’s most brilliant brain-fart … they don’t actually work.
For centuries, men and women have worked tirelessly to fit the physical molds of their time. Diets, which have ranged from the straightforward to the colorful and kind of silly, have produced a wide range of results — and all sorts of followings.
Not long ago, the Atkins diet villainized carbohydrates and convinced millions to avoid starches of any kind. Today, the Paleo diet, which purports to emulate the eating habits and digestive systems of ancient humans who lived for many fewer years than people on average do today, is perhaps the most popular — or at least talked about — dietary fad. Soon there will be another fad that sweeps the dieting conversation. And another one.
The question that seems to hover over all this diet talk is whether any of the myriad weight loss schemes have worked. If one had, shouldn’t it have survived the test of time? And if we’ve gone this long without a diet that has been shown to work — according to science, not simply the sellers of the fad — will one ever emerge that actually does?
The short answer is no, according to Traci Mann, who teaches psychology at the University of Minnesota and has been studying eating habits, self-control and dieting for more than 20 years. Over the course of her research, largely conducted at the University of Minnesota’s Health and Eating Lab, Mann has repeatedly asked these sorts of questions, and always found the same disappointing answers.
QotD: Inflation
Inflation is a phenomenon that occurs when the value of a given unit of currency becomes debased in some way, and prices then rise to offset the currency’s loss in value. The standard definition of inflation is given in terms of rising prices rather than falling currency value, but that’s misleading. The value of goods and service don’t increase so much as the currency’s value relative to those goods and services decreases, so inflation is more of a monetary phenomenon than a market-price phenomenon.
The more the currency loses value, the higher prices denominated in that currency rise. The classical example of hyperinflation is the 1921-1924 hyperinflation in Weimar-era Germany, though in modern times Zimbabwe’s currency has undergone the same radical devaluation.
What causes a currency to become devalued? There are many causes. With specie currency like gold and silver coins, debasement is usually physical — in former times coins were “shaved” or “clipped” or adulterated with baser metals. The clippings could then be melted down and recast into new coins, but the clipped coin could still be passed off at full value (until the merchants got wise and started weighing and/or assaying the coins). This is why coins began to have milled edges — it made the practice of clipping easier to spot. A variant of the “shaving” debasement strategy is one carried out by the treasury or mint itself: reducing the amount of gold or silver in a coin, but leaving the face-value of the coin the same. This happened often to the Roman denarii — as the Imperial stocks of silver bullion waned, each coin was reduced in weight but mandated to retain the same value. (In modern fiat-money times, coins are generally manufactured out of base metals like nickel, tin, and zinc, but even so, the value of the metal is sometimes still higher than the face-value of the coin.)
In a fiat money regime, debasement is usually the result of creating too much currency for the economy to absorb. If the money supply exceeds some thresh-hold (it’s very complicated to figure out exactly what that thresh-hold is), you have more units of currency chasing the same amount of goods and services — which means that the real unit value of the currency will drop and prices will go up.
Another way a fiat currency can become debased is to arbitrarily re-value your currency relative to the market, or relative to other currencies. If an issuing authority declares the value of a quatloo to be three quatloos to a dollar, even if the market is trading at five quatloos to a dollar, the currency will be debased because it’s not actually worth what the issuing authority says it is. Prices go up, and the government usually responds by implementing price-controls, and in turn the goods and services simply become unobtainable at any price because producers won’t continue to produce at a loss.
No good or service has an absolute value. The value of a good or service is what someone is willing to pay for it. Currency is a specialized good, and is subject to the same law. If the stock of currency grows faster than the value represented by that currency in the wider economy, the currency is in an inflationary state.
Monty, “Inflation, Deflation, and Monetary Policy”, Ace of Spades HQ, 2014-07-11.
May 17, 2015
The Little World of Don Camillo (1951)
Published on 26 Dec 2014
Narrated by ORSON WELLES (O.W. bonus: voice of Christ)
Real philanthropy, Slim style
This report says that one of the richest men in the world is opening new frontiers in philanthropy:
Perennial contender for World’s Richest Man Carlos Slim announced Friday that he had reconsidered selling his Upper East Side home for $80 million, and instead was opening the Beaux Arts mansion to undocumented roomers. “Ever since I became the second largest shareholder in New York Times Inc., I’ve started reading the editorials,” explained the telecom monopolist. “And they’ve convinced me! What’s all this obsession with documents anyway?”
The Mexican oligarch continued, “If you can fool my doorman into letting you in once, or if you have the moxie to throw a brick through my window and crawl in over the broken glass, well, it would be inhumane to evict you. And if you have kids or parents, then they can come too because I wouldn’t want to stand in the way of family reunification. If I find you inside my house, then mi casa es su casa!”
This is clearly too good to check (but I did verify that the story isn’t dated April 1st, so it must be true, right?
The Yasukuni Shrine is part of the reason Japan can’t apologize for their historical aggressions
At The Diplomat, J. Kevin Baird looks at Japan’s continued resistance to examining their own military and diplomatic history after the First World War:
Japan faces the expectations of its friends and neighbors to express itself on the occasion of the 70th anniversary of the end of the Pacific War. Prime Minister Shinzo Abe will formulate and express those words. In doing so, he faces a dilemma. The focus of that dilemma is Yasukuni Shrine and what it speaks to regarding Japan’s view of the Pacific War. Will Japan demonstrate contrition in seeking atonement, or does it aim for exoneration by rehabilitating its Greater East Asia Co-Prosperity Sphere motivations for the Pacific War? Histories yet to be may hinge on that choice.
[…]
In 2014, Shinzo Abe rejected the idea of Japan emulating Germany’s actions, citing differing political contexts for postwar Europe versus Asia. He implied the quest for European unification somehow mandated the German approach. A divided and adversarial East Asia, it seems, made Japanese attempts at atonement futile or counterproductive. That argument may be made, but it skirts the core issue of Japan’s stance, more deeply dividing the region and entrenching adversarial national relationships. Abe and his advisors surely understand this. Japan’s ability to shape regional and world affairs, as it is fully capable of doing and aspires to do, hinges upon how it is perceived by the community of nations, especially those of East Asia. Abandoning the ideal of reconciliation over its wartime actions cannot be an option on the Japan table. What strategy for realizing their ambition is at work? It may not be contrition and atonement.
German artist Hans Haacke wrote, “Museums are managers of consciousness. They give us an interpretation of history, of how we view the world and locate ourselves in it. They are, if you want to put it in positive terms, great educational institutions. If you want to put it in negative terms, they are propaganda machines.” A museum and shrine in Tokyo may bring Abe’s strategic posture on reconciliation into sharper focus. Yushukan Museum stands on the grounds of Yasukuni Shrine. Therein is locomotive C5631, identified as the first to trundle down the Thai-Burma rail line, where more than 100,000 forced laborers and prisoners of war died in its construction.
A memorial to Indian jurist Radhabinod Pal also stands on the grounds of Yasukuni Shrine – a member of the International War Tribunal for the Far East panel of judges, he wrote of the Class A war criminals, “I would hold that every one of the accused must be found not guilty of every one of the charges in the indictment and should be acquitted on all those charges.” Pal considered the Pacific War provoked by the Americans and the war tribunals a sham. He stood utterly alone in this dissent among his 11 peer judges, but Japanese nationalists hold his views as authoritative and see Pal as a heroic figure. In 1968, Japan secretly enshrined 1,068 executed war criminals at Yasukuni as divine martyrs. Like those who did not survive the war, the executed soldiers had nobly sacrificed their lives in defense of the Japanese motherland against European Imperialism. The museum explains this defensive nature of the Pacific War. Abe and many other prominent Japanese statesmen regularly pay homage to those men.
QotD: Taming the wilds in Germany
Your German is not averse even to wild scenery, provided it be not too wild. But if he consider it too savage, he sets to work to tame it. I remember, in the neighbourhood of Dresden, discovering a picturesque and narrow valley leading down towards the Elbe. The winding roadway ran beside a mountain torrent, which for a mile or so fretted and foamed over rocks and boulders between wood-covered banks. I followed it enchanted until, turning a corner, I suddenly came across a gang of eighty or a hundred workmen. They were busy tidying up that valley, and making that stream respectable. All the stones that were impeding the course of the water they were carefully picking out and carting away. The bank on either side they were bricking up and cementing. The overhanging trees and bushes, the tangled vines and creepers they were rooting up and trimming down. A little further I came upon the finished work — the mountain valley as it ought to be, according to German ideas. The water, now a broad, sluggish stream, flowed over a level, gravelly bed, between two walls crowned with stone coping. At every hundred yards it gently descended down three shallow wooden platforms. For a space on either side the ground had been cleared, and at regular intervals young poplars planted. Each sapling was protected by a shield of wickerwork and bossed by an iron rod. In the course of a couple of years it is the hope of the local council to have “finished” that valley throughout its entire length, and made it fit for a tidy-minded lover of German nature to walk in. There will be a seat every fifty yards, a police notice every hundred, and a restaurant every half-mile.
They are doing the same from the Memel to the Rhine. They are just tidying up the country. I remember well the Wehrthal. It was once the most romantic ravine to be found in the Black Forest. The last time I walked down it some hundreds of Italian workmen were encamped there hard at work, training the wild little Wehr the way it should go, bricking the banks for it here, blasting the rocks for it there, making cement steps for it down which it can travel soberly and without fuss.
For in Germany there is no nonsense talked about untrammelled nature. In Germany nature has got to behave herself, and not set a bad example to the children. A German poet, noticing waters coming down as Southey describes, somewhat inexactly, the waters coming down at Lodore, would be too shocked to stop and write alliterative verse about them. He would hurry away, and at once report them to the police. Then their foaming and their shrieking would be of short duration.
“Now then, now then, what’s all this about?” the voice of German authority would say severely to the waters. “We can’t have this sort of thing, you know. Come down quietly, can’t you? Where do you think you are?”
And the local German council would provide those waters with zinc pipes and wooden troughs, and a corkscrew staircase, and show them how to come down sensibly, in the German manner.
It is a tidy land is Germany.
Jerome K. Jerome, Three Men on the Bummel, 1914.
May 16, 2015
Charles Murray and Jonah Goldberg on civil disobedience in America
Published on 11 May 2015
The American ideal of limited government on life support. Is it time for civil disobedience? Charles Murray says yes. Murray has been writing on government overreach for more than 30 years. His new book, By The People, is a blueprint for taking back American liberty. Jonah Goldberg sits down with Murray to discuss civil unrest in Baltimore, the scope of the government, and why bureaucrats should wear body cameras.
According to AEI scholar, acclaimed social scientist, and bestselling author Charles Murray, American liberty is under assault. The federal government has unilaterally decided that it can and should tell us how to live our lives. If we object, it threatens, “Fight this, and we’ll ruin you.” How can we overcome regulatory tyranny and live free once again? In his new book, By the People: Rebuilding Liberty Without Permission (Crown Forum, May 2015), Murray offers provocative solutions.
Kazakhstan’s looming succession crisis
At The Diplomat, Catharine Putz wonders if there can be a Kazakhstan without President Nursultan Nazarbayev:
In a new report, the International Crisis Group says that Kazakhstan is facing a stress test – its only president since independence turns 75 this summer and Russia’s “actions in Ukraine cast a shadow over Kazakhstan.” To date, the report notes, Kazakhstan’s devotion to continuity has trumped needed democratic reforms. Nursultan Nazarbayev’s recent landslide reelection demonstrates his absolute centrality to political stability in the country and could prove to be “a serious vulnerability.”
The report encourages Kazakhstan to act soon – reconfirming its independence from Russia and lifting the veil on government operations in order to reassure citizens and foreign powers “that the state is not the work of one man or an exclusive ethnic project and that the transition to a post-Nazarbayev era will be smooth.” The report recommends that Kazakhstan continue to pursue a multi-vector foreign policy by engaging equally with Russia and the EU; take a “recognizable role” in pursuing a solution to the Ukraine crisis; give senior officials – other than Nazarbayev – some stage time; practice restraint in issues of language, ethnicity, and nationalism; and broaden economic development beyond Astana.
This is not the first time parallels have been drawn between Ukraine and Kazakhstan. Kazakhstan, like all of Central Asia, had a sizeable ethnic Russian population when the Soviet Union dissolved. That population has dwindled; in a country of 17 million a 2009 census determined that ethnic Russians accounted for 23 percent, ethnic Kazakhs more than 60 percent. This is a more modern development, as it wasn’t until the mid-1980s that the ethnic Kazakh population bypassed that of ethnic Russians in the region. Now, most ethnic Russians are concentrated along the northern border with Russia.
How do you say “Après moi, le déluge” in Kazakh?
London on film, 1890-1920
Open Culture posted this video which includes some of the oldest known footage of London:
QotD: The true nature of government
The governments of these United States, from the federal to the local level, have managed to insinuate themselves between citizens and their property at every point of significance. In that, our governments are very much like most other governments, liberal and illiberal, democratic and undemocratic. We have allowed ourselves to be in effect converted from a nation of owners to a nation of renters. But while medieval serfs had only the one landlord, we have a rogue’s gallery of them: the local school board, the criminals at the IRS, the vehicle-registry office, etc. Never-ending property taxes ensure that as a matter of economic function, you never really own your house — you rent it from the government. Vehicle registration fees and, in some jurisdiction, outright taxes on automobile ownership ensure in precisely the same way that you never really own your car: You rent it from the government. Stock portfolio? Held at the sufferance of politicians. A profitable business? You’ll keep what income they decide you can keep. Your own body? Not yours — not if you use it for profitable labor.
A Who down in Whoville? You should be so lucky: Welcome to Whomville, peon.
Kevin D. Williamson, “Property and Peace”, National Review, 2014-07-20.
May 15, 2015
This is why California’s water shortage is really a lack of accurate pricing
David Henderson explains:
Of the 80 million acre feet a year of water use in California, only 2.8 million acre feet are used for toilets, showers, faucets, etc. That’s only 3.5 percent of all water used.
One crop, alfalfa, by contrast, uses 5.3 million acre feet. Assuming a linear relationship between the amount of water used to grow alfalfa and the amount of alfalfa grown, if we cut the amount of alfalfa by only 10 percent, that would free up 0.53 million acre feet of water, which means we wouldn’t need to cut our use by the approximately 20 percent that Jerry Brown wants us to.
What is the market value of the alfalfa crop? Alexander quotes a study putting it at $860 million per year. So, assuming, for simplicity, a horizontal demand curve for alfalfa, a cut of 10% would reduce alfalfa revenue by $86 million. (With a more-realistic downward-sloping demand for alfalfa, alfalfa farmers would lose less revenue but consumers would pay more.) With a California population of about 38 million, each person could pay $2.26 to alfalfa growers not to grow that 10%. Given that the alfalfa growers use other resources besides water, they would be much better off taking the payment.
Artillery Crisis on the Western Front – The Fall of Windhoek I THE GREAT WAR Week 42
Published on 14 May 2015
The 2nd Battle of Ypres is still going but no side can gain a decisive advantage. The main reason on the British side is a lack of artillery ammunition. Even the delivered shells are not working correctly. But even the German supply lines are stretched thin. At the same time German South-West Africa falls to South African troops under Louis Botha.
