Quotulatiousness

July 5, 2014

Did Rolf Harris face a kangaroo court?

Filed under: Britain, Law, Media — Tags: , , , , — Nicholas @ 09:59

I didn’t follow this particular case (or any of the recent British witch-hunting expeditions against former celebrities), but this post makes it seem as if at least some of the charges Harris was convicted of were remarkably flimsy:

Rolf Harris has been convicted and for many that is conclusive proof of his guilt. However, we should not forget that the British justice system is not perfect, it can make errors, as these high profile miscarriages of justice show.

I do not know if Rolf Harris committed the crimes he was accused of. However, I find the fact that he was convicted, based on the evidence reported by the BBC, alarming.

Let me explain why:

    COUNT ONE – VERDICT: GUILTY

    “The woman said she was aged seven or eight when she queued to get an autograph from Harris at a community centre in Hampshire in 1968 or 1969. When she reached the front of the queue, Harris had touched her inappropriately with his “big hairy hands”, she told the jury.

    The court heard that no evidence could be found that Mr Harris had been at the community centre. He also showed his hands to the jury and denied they were hairy.”

When they say that no evidence could be found that Mr Harris had been at the community centre, they don’t mean a cursory glance turned nothing up. They searched local newspaper archives between January 1967 and May 1974, council records and even conducted letter drops appealing for witnesses. Nothing, not a single piece of independent evidence that he was ever there!

It is hard to see how the uncorroborated recollection of an event alleged to have happened 45 years ago, when the witness was eight, can constitute proof beyond reasonable doubt.

On another count of which Harris has been found guilty by the court:

So the accuser couldn’t remember when it happened (or how old she was), she couldn’t remember where it happened and yet the jury found her 36 year old memory of the indecent assault to be evidence beyond a reasonable doubt!

When we talk about the indecent assault we are not talking about something so traumatic, like rape, that it would understandably be burned into her memory. We are talking about a 17 year old having her bottom touched in the 1970′s, a time where bottom pinching was considered mainstream enough for popular TV shows such as Are You Being Served and on billboards for respectable brands such as Fiat.

Again, nobody who wasn’t there can be sure what Rolf Harris did or didn’t do in this case, but I know that there is an £11m incentive for people to make up accusations and without any corroborating evidence there has to be a reasonable doubt in favour of the accused.

I have no idea whether Harris is actually guilty of the accusations, but I’m astonished a court could convict based on such flimsy evidence. Clearly, at least in high profile media-related cases, the presumption of innocence has been replaced by a presumption of guilt.

QotD: Collaborators and their accusers, France 1944

Filed under: Europe, France, Germany, History, Military, WW2 — Tags: , , , — Nicholas @ 00:01

The task of filtering the tens of thousands of Frenchmen and women arrested for collaboration in the summer of 1944 proved overwhelming for the nascent administration of de Gaulle’s provisional government. That autumn, there were over 300,000 dossiers still outstanding. In Normandy, prisoners were brought to the camp at Sully near Bayeux by the sécurité militaire, the gendarmerie and sometimes by US military police. There were also large numbers of displaced foreigners, Russians, Italians and Spaniards, who were trying to survive by looting from farms.

The range of charges against French citizens was wide and often vague. They included “supplying the enemy”, “relations with the Germans”, denunciation of members of the Resistance or Allied paratroopers, “an anti-national attitude during the Occupation”, “pro-German activity”, “providing civilian clothes to a German soldier”, “pillaging”, even just “suspicion from a national point of view”. Almost anybody who had encountered the Germans at any stage could be denounced and arrested.

Anthony Beevor, D-Day: The Battle for Normandy, 2009.

July 4, 2014

This week in Guild Wars 2

Filed under: Gaming — Tags: , — Nicholas @ 13:32

My weekly Guild Wars 2 community round-up at GuildMag is now online. Living Story Season Two began on Canada Day this week … so my Canadian friends were heavily represented in game right as the new content launched. So far, we’ve only seen a small section of the new region, but it’s been a lot of fun to explore. In addition, there’s the usual assortment of blog posts, videos, podcasts, and fan fiction from around the GW2 community.

GuildMag logo

Reason.tv – Presidential Power and the Rise of American Monarchy

Filed under: Government, History, Liberty, USA — Tags: , , , — Nicholas @ 08:37

Published on 3 Jul 2014

“America is dropping like a stone in rankings of freedom. As power accumulates in one person, expect that to continue,” says Frank Buckley, George Mason University law professor and author of the new book, The Once and Future King: The Rise of Crown Government in America.

Buckley sat down with Reason TV‘s Tracy Oppenheimer to discuss how the U.S. presidency has evolved into what he calls “something like an elective monarch.” He says that this is not what the framers of the Constitution had intended, nor did they conceive of the modern version of the separation of powers.

“A parliamentary regime was more or less what the framers wanted…as far as the separation of powers is concerned,” says Buckley “instead of a device to constrain a president, it’s one which immunizes him from criticism by Congress.”

The Queen formally names the new aircraft carrier HMS Queen Elizabeth

Filed under: Britain, Military — Tags: , — Nicholas @ 07:18

A break with tradition, as the ship was christened with a bottle of Bowmore whisky, rather than a bottle of champagne:

HMS Queen Elizabeth is pictured in Rosyth Dockyard where Queen Elizabeth II will formally name the Royal Navy’s biggest ever ship on July 4, 2014 in Fife, Scotland. With whisky replacing the more traditional champagne at the ceremony, Queen Elizabeth II will smash a bottle of Islay malt whisky against HMS Queen Elizabeth at the event at Rosyth Dockyard, where the 65,000-tonne aircraft carrier has been assembled and fitted out. (Photo by Andrew Milligan – WPA Pool /Getty Images)

A bottle of whisky was smashed on the hull of the 65,000-tonne HMS Queen Elizabeth — the first of two new Royal Navy aircraft carriers being built.

The Red Arrows flew over the dockyard before the ship was officially named.

First Sea Lord Admiral George Zambellas said the ship was “fit for a Queen”.

HMS Queen Elizabeth will be a national instrument of power and a national symbol of authority,” he said in a speech.

“That means she will be a national icon too, all the while keeping the great in Great Britain and the royal in Royal Navy.”

Addressing the audience, the Queen said the “innovative and first class” warship, the largest ever to be built in the UK, ushered in an “exciting new era”.

“In sponsoring this new aircraft carrier, I believe the Queen Elizabeth will be a source of inspiration and pride for us all,” she said.

“May God bless her and all who sail in her.”

And even the bloody BBC gets it wrong: the ship is named for Queen Elizabeth I, not the current monarch … when the Royal Navy names a ship for a monarch, like the battleship HMS King George V for example, it indicates which King George is being memorialized. HMS Queen Elizabeth is the third time the Royal Navy has named a ship for the Virgin Queen: the first being the lead ship of a class of super-dreadnoughts launched just before the outbreak of WW1, and the second being the lead ship of a class of never-built aircraft carriers in the 1960s (no, I don’t know why that counts: ask the RN about that).

Update 17 July: A few photos from Jeff Head’s Flickr stream show the contrast between the soon-to-be-retired HMS Illustrious and the soon-to-be-launched HMS Queen Elizabeth:

Queen Elizabeth ready for launch, next to HMS Illustrious (Photo by Jeff Head)

HMS Queen Elizabeth ready for launch, next to HMS Illustrious (Photo by Jeff Head)

HMS Queen Elizabeth ready for christening, with HMS Illustrious in the foreground. (Photo by Jeff Head)

HMS Queen Elizabeth ready for christening, with HMS Illustrious in the foreground. (Photo by Jeff Head)

Civilization: Beyond Earth release date announced

Filed under: Gaming — Tags: — Nicholas @ 00:03

ZAM.com has the details:

Civilization Beyond Earth

Civilization: Beyond Earth is set to launch worldwide this autumn on October 24, 2014. Pre-ordering via participating retailers will score you a bonus Exoplanets Map Pack on launch day. The map pack includes six custom maps inspired by real exoplanets:

  • Kepler 186f: This lush forest planet is one of the oldest known Earth-like planets
  • Rigil Khantoris Bb: Orbiting the closest star to our solar system, the historical records of this arid continental planet’s settlement are well-preserved
  • Tau Ceti d: This planet of seas and archipelagos features a booming biodiversity and a wealth of resources
  • Mu Arae f: Tidally locked in orbit around a weak star, the southern hemisphere of this planet is a blistering desert where the sun never sets, while the northern hemisphere is perpetually in frozen darkness
  • 82 Eridani e: An alien world of scarce water and wracked by tectonic forces
  • Eta Vulpeculae b: A mysterious new discovery with unknown terrain

Is this the end of Obama’s cult of personality?

Filed under: Politics, USA — Tags: , , , — Nicholas @ 00:02

Ace, at Ace of Spades H.Q., says the latest Quinnipiac poll shows that Barack Obama’s cult of personality is over:

It is cathartic and reassuring for We, The Gaslighted, to finally have the majority of the public agreeing that we were essentially right all along.

That shouldn’t matter — ideally, a man possessed of the truth should not care if his truth is popular or not — but as a practical matter it does.

It is an altogether unpleasant experience to be separated from one’s fellows and the greater culture by knowing a truth the masses consider unspeakable. And so then it is pleasant to see the mass of humanity regain its senses.

It is good to no longer be called “crazy” by people who are themselves overtaken by madness.

So the Cult of Personality is well and truly dead. Never again will we hear hoseannas about our Great Leader’s supple mind, erotically throbbing pectoral muscles, or literary genius, except perhaps from our Great Leader himself or his whispering sycophant Valerie Jarrett.

This is good for America, as well: It is a stupid and frightening and shameful thing for a people to fall so hard for a ridiculous, false-on-its-face fairy tale about a Crusading Hero Who Will Deliver Us All. This is how nations die.

Perhaps America has learned some hard-won wisdom from its folly. Perhaps there will not be a Next Charismatic Cult of Personality Hero on a White Horse, at least for a generation.

Perhaps Obama will become a shorthand for a dreadful folly, like “Ozymandias” or “Icarus.”

I could scarcely imagine a man more deserving of such a fate as the Failed God Obama.

But perhaps the American public is every bit as stupid as I think they are, and will fall for the next Man on a White Horse just as easily as it did for this one.

QotD: The English Civil War of 1776

Filed under: Britain, History, Quotations, USA — Tags: , , , — Nicholas @ 00:01

It is fashionable today to view the Revolution as one might a traditional war between foreign powers, but, in truth, the break of 1776 was the latest in a series of fallings out between brothers — a civil war fought by men who were separated by an ocean but not by a history. Reading through the extraordinary profusion of pamphlets and gripes that the crisis produced, one cannot help but be impressed by how keenly the revolutionaries hewed to existing principle. Thomas Paine, perhaps the most radical of the agitators, may have believed that he could start the world all over again, but the colonists who marched with him mostly definitely did not. Instead, they sought a restoration of their inheritance, the Constitutional Congress asserting in 1774 that British subjects in America were “entitled to all the rights, liberties, and immunities of free and natural-born subjects, within the realm of England.” In the same year, William Henry Drayton, a lawyer from South Carolina who later served as a delegate to the Congress, fleshed out the claim, establishing in a tract of his own that he and his countrymen were “entitled to the common law of England formed by their common ancestors; and to all and singular the benefits, rights, liberties and claims specified in Magna Charta, in the petition of Rights, in the Bill of Rights, and in the Act of Settlement.” With this popular sentiment, Drayton and his acolytes set themselves up as the Roundheads of the New World, linking spiritual arms with the parliamentarians of the English civil war, with the seditious architects of the Glorious Revolution, and with all who had established colonial outposts in the name of English freedom.

[…]

Fear of potentates ran deep within the Anglo-American tradition. When the mutinous Immortal Seven ushered in the Glorious Revolution of 1688, their invitation to William of Orange related that the people were “generally dissatisfied with the present conduct of the government, in relation to their religion, liberties and properties (all which have been greatly invaded).” As Daniel Hannan observes in Inventing Freedom, these three objects were philosophically inextricable. Protestantism, Hannan notes, was seen by the architects of English liberty in “political rather than theological terms, as guarantor of free speech, free conscience, and free parliament”; Catholicism, by contrast, was held to consume those virtues and to lead, inexorably, to monarchy. The fear of “popery” that helped to usher in the Glorious Revolution was certainly more pronounced in England that it was in America. But the concerns that motivated it were not, being instead inseparable from the fundamental political question, which was, “are we to rule ourselves or are we to be ruled by Kings and by Popes?” It stood to reason then that those who had become accustomed to expecting to enjoy a relationship with God that was not refereed by a host of spiritual bureaucrats would be able to more easily imagine governing their own worldly affairs, as it made sense that a culture in which the laity was encouraged to read Scripture for itself would be one in which subjects would more quickly rush to the defense of parliaments against the King. As ever, the instinct was toward the fragmentation of power.

Charles C.W. Cooke, “The Civil War of 1776”, National Review, 2014-07-03.

July 3, 2014

Jeremy Bentham’s “secret” writings

Filed under: Britain, History, Liberty, Media, Quotations — Tags: , , , — Nicholas @ 10:43

In the Guardian, Faramerz Dabhoiwala reviews a recent “discovery” that Jeremy Bentham, far from being an innocent about sexual matters (as portrayed by his disciple John Stuart Mill among others), had thought deeply on the topic and had written much. After his death, these writings were ignored for fear that they would discredit his wider body of work.

Bodily passion was not just a part of Bentham’s life: it was fundamental to his thought. After all, the maximisation of pleasure was the central aim of utilitarian ethics. In place of the traditional Christian stress on bodily restraint and discipline, Bentham sought, like many other 18th-century philosophers, to promote the benefits of economic consumption, the enjoyment of worldly appetites and the liberty of natural passions. This modern, enlightened view of the purpose of life spawned a revolution in sexual attitudes, and no European scholar of the time pursued its implications as thoroughly as Bentham. To think about sex, he noted in 1785, was to consider “the greatest, and perhaps the only real pleasures of mankind”: it must therefore be “the subject of greatest interest to mortal men”. Throughout his adult life, from the 1770s to the 1820s, he returned again and again to the topic. Over many hundreds of pages of private notes and treatises, he tried to strip away all the irrational and religious prohibitions that surrounded sexual activity.

Of all enjoyments, Bentham reasoned, sex was the most universal, the most easily accessible, the most intense, and the most copious — nothing was more conducive to happiness. An “all-comprehensive liberty for all modes of sexual gratification” would therefore be a huge, permanent benefit to humankind: if consenting adults were freed to do whatever they liked with their own bodies, “what calculation shall compute the aggregate mass of pleasure that may be brought into existence?”

The main impetus for Bentham’s obsession with sexual freedom was his society’s harsh persecution of homosexual men. Since about 1700, the increasing permissiveness towards what was seen as “natural” sex had led to a sharpened abhorrence across the western world of supposedly “unnatural” acts. Throughout Bentham’s lifetime, homosexuals were regularly executed in England, or had their lives ruined by the pillory, exile or public disgrace. He was appalled at this horrible prejudice. Sodomy, he argued, was not just harmless but evidently pleasurable to its participants. The mere fact that the custom was abhorrent to the majority of the community no more justified the persecution of sodomites than it did the killing of Jews, heretics, smokers, or people who ate oysters — “to destroy a man there should certainly be some better reason than mere dislike to his Taste, let that dislike be ever so strong”.

Though ultimately he never published his detailed arguments for sexual liberty for fear of the odium they would bring on his general philosophy, Bentham felt compelled to think them through in detail, to write about them repeatedly and to discuss them with his acquaintances. In one surviving letter to a friend, he joked that his rereading of the Bible had finally revealed that the sin for which God had punished the inhabitants of Sodom and Gomorrah was not in fact buggery, but the taking of snuff. He and his secretary had consequently taken a solemn oath to hide their snuff-pouches and nevermore to indulge “that anti-Christian and really unnatural practice” in front of one another. Meanwhile, they were now both happily free to enjoy “the liberty of taking in the churchyard or in the market place, or in any more or less public or retired spot with Man, Woman or Beast, the amusement till now supposed to be so unrighteous, but now discovered to be a matter of indifference”. Among those with whom Bentham discussed his arguments for sexual toleration were such influential thinkers and activists as William Godwin, Francis Place and James Mill (John Stuart Mill’s father). Bentham’s ultimate hope, “for the sake of the interests of humanity”, was that his private elaboration and advocacy of these views might contribute to their eventual free discussion and general acceptance. “At any rate,” he once explained, even if his writings could not be published in his own lifetime, “when I am dead mankind will be the better for it”.

Skeptical reading should be the rule for health news

Filed under: Health, Media, Science — Tags: , , , , — Nicholas @ 08:49

We’ve all seen many examples of health news stories where the headline promised much more than the article delivered: this is why stories have headlines in the first place — to get you to read the rest of the article. This sometimes means the headline writer (except on blogs, the person writing the headline isn’t the person who wrote the story), knowing less of what went into writing the story, grabs a few key statements to come up with an appealing (or appalling) headline.

This is especially true with science and health reporting, where the writer may not be as fully informed on the subject and the headline writer almost certainly doesn’t have a scientific background. The correct way to read any kind of health report in the mainstream media is to read skeptically — and knowing a few things about how scientific research is (or should be) conducted will help you to determine whether a reported finding is worth paying attention to:

Does the article support its claims with scientific research?

Your first concern should be the research behind the news article. If an article touts a treatment or some aspect of your lifestyle that is supposed to prevent or cause a disease, but doesn’t give any information about the scientific research behind it, then treat it with a lot of caution. The same applies to research that has yet to be published.

Is the article based on a conference abstract?

Another area for caution is if the news article is based on a conference abstract. Research presented at conferences is often at a preliminary stage and usually hasn’t been scrutinised by experts in the field. Also, conference abstracts rarely provide full details about methods, making it difficult to judge how well the research was conducted. For these reasons, articles based on conference abstracts should be no cause for alarm. Don’t panic or rush off to your GP.

Was the research in humans?

Quite often, the ‘miracle cure’ in the headline turns out to have only been tested on cells in the laboratory or on animals. These stories are regularly accompanied by pictures of humans, which creates the illusion that the miracle cure came from human studies. Studies in cells and animals are crucial first steps and should not be undervalued. However, many drugs that show promising results in cells in laboratories don’t work in animals, and many drugs that show promising results in animals don’t work in humans. If you read a headline about a drug or food ‘curing’ rats, there is a chance it might cure humans in the future, but unfortunately a larger chance that it won’t. So there is no need to start eating large amounts of the ‘wonder food’ featured in the article.

How many people did the research study include?

In general, the larger a study the more you can trust its results. Small studies may miss important differences because they lack statistical “power”, and are also more susceptible to finding things (including things that are wrong) purely by chance.

[…]

Did the study have a control group?

There are many different types of studies appropriate for answering different types of questions. If the question being asked is about whether a treatment or exposure has an effect or not, then the study needs to have a control group. A control group allows the researchers to compare what happens to people who have the treatment/exposure with what happens to people who don’t. If the study doesn’t have a control group, then it’s difficult to attribute results to the treatment or exposure with any level of certainty.

Also, it’s important that the control group is as similar to the treated/exposed group as possible. The best way to achieve this is to randomly assign some people to be in the treated/exposed group and some people to be in the control group. This is what happens in a randomised controlled trial (RCT) and is why RCTs are considered the ‘gold standard’ for testing the effects of treatments and exposures. So when reading about a drug, food or treatment that is supposed to have an effect, you want to look for evidence of a control group and, ideally, evidence that the study was an RCT. Without either, retain some healthy scepticism.

LGBT? LGBTQQI? LGBTQQIAP? Or even LGBTTIQQ2SA?

Filed under: Cancon, Liberty, Politics — Tags: , , , , , — Nicholas @ 07:32

The coalition of lesbians, gays, bisexuals, and trans* people has a problem: the big tent approach requires that they acknowledge the members of their coalition more directly, leading to a situation where they’ve “had to start using Sanskrit because we’ve run out of letters.”

“We have absolutely nothing in common with gay men,” says Eda, a young lesbian, “so I have no idea why we are lumped in together.”

Not everyone agrees. Since the late 1980s, lesbians and gay men have been treated almost as one generic group. In recent years, other sexual minorities and preferences have joined them.

The term LGBT, representing lesbian, gay, bisexual and transgender, has been in widespread use since the early 1990s. Recent additions — queer, “questioning” and intersex — have seen the term expand to LGBTQQI in many places. But do lesbians and gay men, let alone the others on the list, share the same issues, values and goals?

Anthony Lorenzo, a young gay journalist, says the list has become so long, “We’ve had to start using Sanskrit because we’ve run out of letters.”

Bisexuals have argued that they are disliked and mistrusted by both straight and gay people. Trans people say they should be included because they experience hatred and discrimination, and thereby are campaigning along similar lines as the gay community for equality.

But what about those who wish to add asexual to the pot? Are asexual people facing the same category of discrimination. And “polyamorous”? Would it end at LGBTQQIAP?

There is scepticism from some activists. Paul Burston, long-time gay rights campaigner, suggests that one could even take a longer formulation and add NQBHTHOWTB (Not Queer But Happy To Help Out When They’re Busy). Or it could be shortened to GLW (Gay, Lesbian or Whatever).

An event in Canada is currently advertising itself as an “annual festival of LGBTTIQQ2SA culture and human rights”, with LGBTTIQQ2SA representing “a broad array of identities such as, but not limited to, lesbian, gay, bisexual, transsexual, transgender, intersex, queer, questioning, two-spirited, and allies”. Two-spirited is a term used by Native Americans to describe more than one gender identity.

Note that once you go down the rabbit hole of ever-expanding naming practices for ever-more-finely-divided groups you end up with the 58 gender choices of Facebook and instant demands to add a 59th, 60th, and 61st choice or else you’re being offensively exclusive to those who can’t identify with the first 58 choices. I’d bet that one of the criticisms Julie Bindel will face for this article is that she uses the hateful, out-dated, and offensive terms “transsexual” and “transgender” when everyone knows the “correct” term is now “Trans*” (perhaps deliberately chosen to ensure that you can’t successfully Google it).

How the Great Society failed American blacks

Filed under: Education, Government, Politics, USA — Tags: , , , — Nicholas @ 00:02

Fred Siegel reviews Please Stop Helping Us: How Liberals Make it Harder for Blacks to Succeed, by Jason Riley:

A half-century ago, the Great Society promised to complete the civil rights revolution by pulling African-Americans into the middle class. Today, a substantial black middle class exists, but its primary function has been, ironically, to provide custodial care to a black underclass — one ever more deeply mired in the pathologies of subsidized poverty. In Please Stop Helping Us: How Liberals Make it Harder for Blacks to Succeed, Jason Riley, an editorial writer for the Wall Street Journal who grew up in Buffalo, New York, explains how poverty programs have succeeded politically by failing socially. “Today,” writes Riley, “more than 70 percent of black children are born to unwed mothers. Only 16 percent of black households are married couples with children, the lowest of any racial group in the United States.” Riley attributes the breakdown of the black family to the perverse effects of government social programs, which have created what journalist William Tucker calls “state polygamy.” As depicted in an idyllic 2012 Obama campaign cartoon, “The Life of Julia,” a lifelong relationship with the state offers the sustenance usually provided by two parents in most middle-class families.

Riley’s own life experience gives him powerful perspective from which to address these issues. His parents divorced but both remained attentive to him and his two sisters. His sisters, however, were drawn into the sex-and-drug pleasures of inner-city “culture.” By the time he graduated from high school, his older sister was a single mother. By the time he graduated from college, his younger sister had died from a drug overdose. Riley’s nine-year-old niece teased him for “acting white.” “Why you talk white, Uncle Jason?” she wanted to know. She couldn’t understand why he was “trying to sound so smart.” His black public school teacher similarly mocked his standard English in front of the class. “The reality was,” Riley explains, “that if you were a bookish black kid who placed shared sensibilities above skin color, you probably had a lot of white friends.”

The compulsory “benevolence” of the welfare state, borne of the supposed expertise of sociologists and social planners, undermined the opportunities opened up by the end of segregation. The great hopes placed in education as a path to the middle class were waylaid by the virulence of a ghetto culture nurtured by family breakdown. Adjusted for inflation, federal per-pupil school spending grew 375 percent from 1970 to 2005, but the achievement gap between white and black students remained unchanged.

QotD: The death of nuance

Filed under: Media, Quotations, USA — Tags: , , , — Nicholas @ 00:01

… American liberalism culture is now synonymous with a juvenile Manicheanism that imagines some perfect world we could achieve if people just weren’t so selfish and evil; that getting showily, publicly angry about problems is more popular than actually attempting to solve them; that there is no issue of such emotional and moral complexity that many people can’t reduce it to a black-and-white caricature; and that we have created a media which has made its financial best interest inextricable from destroying depth, nuance, and complexity. I genuinely don’t know if people believe in difficult choices and intractable problems anymore; they’ve been bludgeoned by the loud noises and shouting we mistake for discussion into thinking that all problems have clear villains and easy answers. I do know that this is no way to run a democracy. And I also know that, years from now, when people like Vogell are no longer wasting a second of their time thinking about physical restraint of children who are a danger to themselves and others, the women in my program will be working, quietly and selflessly and for awful compensation, trying to help the children they are now accused of abusing.

Fredrik deBoer, “difficult problems after the death of nuance”, Fredrik deBoer, 2014-07-01.

July 2, 2014

Toronto transit map, with real-world station descriptions

Filed under: Cancon, Humour, Railways — Tags: , , — Nicholas @ 10:56

Tyler Snowden tweeted this last year and Andrew Coyne retweeted it today:

TTC map in real life

EU publishers want a totally different online model for content – where they can monetize everything

Filed under: Business, Europe, Law, Media — Tags: , , — Nicholas @ 10:19

Glyn Moody reports on the passionate desire of EU publishing organizations to get rid of as much free content as possible and replace it with an explicit licensing regime (with them holding all the rights, of course):

For too many years, the copyright industries fought hard against the changes being wrought by the rise of the Internet and the epochal shift from analog to digital. Somewhat belatedly, most of those working in these sectors have finally accepted that this is not a passing phase, but a new world that requires new thinking in their businesses, as in many other spheres. A recent attempt to codify that thinking can be found in a publication from the European Publishers Council (EPC). “Copyright Enabled on the Network” (pdf) — subtitled “From vision to reality: Copyright, technology and practical solutions enabling the media & publishing ecosystem” — that is refreshingly honest about the group’s aims:

    Since 1991, Members [of the EPC] have worked to review the impact of proposed European legislation on the press, and then express an opinion to legislators, politicians and opinion-formers with a view to influencing the content of final regulations. The objective has always been to encourage good law-making for the media industry.

The new report is part of that, and is equally frank about what lies at the heart of the EPC’s vision — licensing:

    A thread which runs through this paper is the proliferation of ‘direct to user’ licensing by publishers and other rights owners. Powered by ubiquitous data standards, to identify works and those who have rights in those works, licensing will continue to innovate exponentially so that eventually the cost of serving a licence is close to zero. The role of technology is to make this process seamless and effective from the user’s perspective, whether that user is the end consumer or another party in the digital content supply chain.

[…] the EPS vision includes being able to pin down every single “granular” part of a mash-up, so that the rights can be checked and — of course — licensed. Call it the NSA approach to copyright: total control through total surveillance.

Last year, when the National Post started demanding a paid license to quote any part of their articles (including stories they picked up from other sources), I stopped linking to their site. I suspect most Canadian bloggers did the same, as I see very few links to the newspaper now compared to before the change in their policy. It worked from their point of view: I’m certainly not sending any traffic to their site now, and there was never a chance of me being able to afford their $150 per 100 word licensing rate. Win-win, I guess. The EPS is hoping to avoid that scenario playing out in Europe by mandating that all content use the same kind of licensing, backed up by the power of the courts (and the kind of pervasive surveillance tactics the NSA and its Anglosphere partners have honed to a very fine edge).

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