Quotulatiousness

November 27, 2023

Elagabalus, the first queer or trans Roman emperor?

Filed under: Europe, History — Tags: , , , , , — Nicholas @ 03:00

I guess it was inevitable that the urge to “queer” the museum or “queer” history would eventually dig up Elagabalus as an icon, as his brief reign certainly drew a lot of slander in the years that followed his death (similar to what historians wrote about Caligula or Nero … once they were safely dead):

Bust of Elagabalus in the Palazzo Nuovo – Capitoline Museums – Rome.
Photo by José Luiz Bernardes Ribeiro / CC BY-SA 4.0.

It’s not such a stretch as it may sound. As well as throwing wild parties, Elagabalus was also said to have openly flouted contemporary gender roles. The emperor is said to have also dressed as a female sex worker, “married” a male slave and acted as his “wife”, asked to be referred to as “lady” rather than “lord” and even, according to one account, begged to have a surgical vagina made by a physician.

The stories led Keith Hoskins, executive member for arts at North Herts council, to say in a statement: “Elagabalus most definitely preferred the she pronoun, and as such this is something we reflect when discussing her in contemporary times … It is only polite and respectful. We know that Elagabalus identified as a woman and was explicit about which pronouns to use, which shows that pronouns are not a new thing.”

But do we know that? Thanks to a growing awareness of more complex ideas of gender in history, and a desire to reject historical prejudices, Elagabalus has been reclaimed in recent decades as a genderqueer icon.

However, many historians disagree that the evidence is as unambiguous as the museum says. Mary Beard, formerly professor of classics at Cambridge University, directed followers on X to her latest book, titled Emperor of Rome, which opens with a lengthy discussion of the “tall stories” told about Elagabalus.

The accounts of sexual unconventionality (and extravagant cruelty) largely originate with hostile historians who wanted to win the favour of Elegabalus’s successor, Severus Alexander, and so portrayed the emperor in the worst light possible, she says. “How seriously should we treat them? Not very is the usual answer,” Beard writes, calling the stories “untruths and flagrant exaggerations”.

The Romans may not have shared current understandings of trans identity, but several of the contested accounts about Elagabalus feel remarkably modern, points out Zachary Herz, assistant professor of classics at the University of Colorado in Boulder, who has written about how we should approach the story of Elagabalus in the context of queer theory.

Asserting that Elagabalus requested female pronouns is an “astonishingly close translation” of a story written by the third-century historian Cassius Dio, says Herz. “Elagabalus is literally saying, ‘Don’t call me this word that ends in the masculine ending, call me this word that ends in the feminine’. So it’s unbelievably close to correcting someone’s pronouns.”

The problem, as he sees it, is that “I just don’t think it really happened”. “The quote-unquote biographies” written under Elagabalus’s successor are “hit pieces”, he says. “I would be inclined to read [them] as basically fictional.”

Martijn Icks, a lecturer in classics at the university of Amsterdam and author of a book about Elagabalus’s life and posthumous reputation, agrees that the stories about the emperor should be taken with “a large pinch of salt”. The same “effeminacy narrative” that has made Elagabalus a queer icon “was meant to character assassinate the Emperor, to show that he was completely unsuitable to occupy this position”, he says, adding that other so-called “bad emperors” including Nero and Caligula were described in very similar terms.

Racial prejudice also played a part, says Icks: before coming to Rome to rule it, Elagabalus was a priest in an obscure cult in Syria that venerated a black stone meteorite – a culture that would have been deeply strange to the Romans.

“And the stereotype that Romans had of Syrians … is that they were very effeminate and not real men like the Romans were.”

November 22, 2023

QotD: American universities, “sportsball”, and wealthy alumni

Filed under: Education, Football, Politics, Quotations, Sports, USA — Tags: , , , , , , — Nicholas @ 01:00

It is, or at least used to be, a truth universally acknowledged, that the Athletic Department was the only bastion of sanity left in higher “education”. I love watching Marxists squirm, so the start of football season was always my favorite time back in my professin’ days. Every year, the doofus Marxoid faculty would write their annual complaint about sportsball — “not germane to the purpose of a university”; “takes away too many resources from academics”; “toxic masculinity” and so forth — and every year, the President and Board of Trustees would tell the eggheads to go pound sand.

NOT, I hasten to add, because the Prez and the Trustees (hereafter: The Administration) were some kind of normal folks. Oh God no — quite the opposite, in fact. No open conservative has been hired to any position in academia for the past thirty, forty years; to make it into the ranks of The Administration, you have to be #woker than #woke. Rather, it was because The Administration were among the few mortals privy to the college’s balance sheet. Seriously, those things are more closely guarded than our nuclear launch codes … but The Administration sees them, and draws the only possible conclusion: Without sportsball, the whole university system is toast.

But alas for the bottom line, Intersectionality is a jealous god, and xzhey will have none before xzhem. The Administration knows — they must know, they can’t not know — that all the stuff that makes big league college football go comes from “boosters”, i.e. rich idiots with way more money than sense, and their corporations. But since The Administration is full of even dumber Marxists than the faculty — yeah yeah, I know, I didn’t think it was possible either — they’ve apparently decided to assume, in true Leftist style, that since the money has always just kinda, you know, been there, it will continue to, you know, somehow, someway, continue to be there.

I mean, what are those rich oilmen from Texas gonna do, not watch football?

Severian, “Ludicrous Speed Update: The NCAA”, Rotten Chestnuts, 2021-04-14.

November 14, 2023

The deep cognitive dissonance of “Queers for Palestine”

Filed under: Media, Middle East, Politics — Tags: , , , , , — Nicholas @ 05:00

In Quillette, Armin Navabi points out the utter absurdity of a group of self-identified queers actively supporting the terror organization running the Gaza Strip, which would execute as many of them as came within its power:

Leftists in English-speaking nations tend to see Palestinians (including Hamas) as an oppressed, brown victim class, whose freedom-fighting “resistance” against their oppressive, white, US-backed colonizers in Israel is a righteous cause with which to stand in solidarity. This facile view of the long-standing conflict in the Middle East leads to confused and contradictory thinking, as seen in the incoherent slogan (and now meme) “Queers for Palestine“, emblazoned on banners brandished at anti-Israel rallies.

“Queers for Palestine” attempts to meld LGBT advocacy with Palestinian liberation, a juxtaposition that has precipitated a whirlwind of criticism and ridicule, since LGBT rights scarcely exist within the Muslim world; and the Palestinian territories are no exception. The slogan has been widely satirized. Variations like “Chickens for KFC” and “Blacks for the KKK” highlight its proponents’ basic lack of awareness of just how incompatible the values of the Western left are with those of the Islamic right they so readily champion.

The reality of the situation could not be starker. Though there is room for improvement in Israeli attitudes towards these issues, Israel is at the forefront of LGBT rights in the Middle East. In Israel, LGBT people are visible members of society with legal protections and civil rights, and are accepted by a plurality of its citizens.

Palestine is quite a different story. A 2021 report on LGBT acceptance by UCLA’s Williams Institute rated Israel 44th out of the 175 countries/territories they examined. Palestine came in at number 130, behind Russia, Saudi Arabia, and the Democratic Republic of the Congo. Georgetown University likewise placed Palestine 160th out of 170 countries on their women’s peace and security index, in company with most of the countries in that region. Amnesty International‘s 2020 report on human rights highlights the fact that, in Gaza, male same-sex relationships are punishable by up to 10 years’ imprisonment and points out the conspicuous absence of legal protections against anti-LGBT discrimination and harassment. This lack of civil rights has led hundreds of gay and bisexual Palestinians to flee to Israel to escape persecution. One such refugee, Ahmad Abu Marhia, a 25-year-old gay Palestinian man, was living under asylum in Israel when, in 2022, he was kidnapped and beheaded in the West Bank city of Hebron. His murderers uploaded footage of the killing to social media.

Every time these disparities are mentioned, critics are quick to lob accusations of “pinkwashing” — a concept invented to frame any discussion of Israel’s progressive stance on LGBT issues as a distraction from their mistreatment of Palestinians. But the fact remains that these “Queers for Palestine” could march in Pride parades in Israel if they wanted to. In Palestine, they’d be killed.

Another disconcerting element of “Queers for Palestine” is that the slogan popped up in prominent left-wing anti-Israel/pro-Palestine rallies in the immediate aftermath of Hamas’s terrorist attacks, before Israel had even had the chance to respond. There is no way to interpret this slogan and the surrounding leftist fervor except as a signal of support not merely for Palestine, but specifically for Hamas, a jihadist movement with the explicit aim of eradicating the state of Israel. It’s imperative to understand that Hamas, as detailed in its 1988 Covenant, is propelled by a fundamentalist Islamist ideology whose goal is not only to eliminate all Jews but to conquer the world — just like ISIS. Senior Hamas official Mahmoud al-Zahar has stated on record, “The entire planet will be under our law, there will be no more Jews or Christian traitors”.

Western support for Hamas, under the guise of support for Palestinian liberation, betrays an ignorance of the deep-seated radical Islamist ethos driving that organization, which, if left unchecked, would jeopardize the very freedoms cherished by LGBT people across the developed world. Anyone who doubts this should try being gay, bi, or trans in most of the Middle East and North Africa’s (MENA) Muslim-majority countries. Almost all these nations have laws that criminalize both homosexuality and transsexuality, some of which carry the death penalty. Human Rights Watch’s report “Everyone Wants Me Dead” succinctly encapsulates in its title alone the perilous environment faced by LGBT individuals in these regions.

November 13, 2023

QotD: The “queering-the-museum” movement

Filed under: Britain, History, Politics, Quotations — Tags: , , , , , — Nicholas @ 01:00

The so-called queering-the-museum movement, which was launched in Amsterdam in 2016, is all about contemporary identity politics. It rests on the assumption that museum curation is too “heteronormative”. By queering museum collections, activist curators claim they are including and representing gay and gender non-conforming people.

That at least is the objective. But the actual result is an exercise in narcissism. It turns the past into little more than a mirror reflecting the identitarian obsessions of the present back at us. It tells us less than nothing.

And no wonder. Understanding the past through a “queer” prism is profoundly ahistorical. In the 1500s, “queer” didn’t mean what it does today. It meant “strange, peculiar, odd or eccentric“, and had nothing to do with sexual or gender identity at all. Queer only started to be used as a term for gay men at the turn of the 20th century. And “queer studies” was not named as such until the mid-1990s. Viewing the Mary Rose collection through a “queer” lens is to obscure its historical specificity.

It’s not just the Mary Rose Museum that has succumbed to the cult of queer theory, either. Even more bizarrely, the British Library claimed during Pride month this year that the animal world can be viewed through a queer lens. And so Britain’s national centre of knowledge and learning staged events “celebrat[ing] nature in all its queerness”. In particular, it focussed on animals whose sexual behaviour breaks free from standard “gender roles”, from bisexual penguins and lesbian albatrosses to gender-bending fish. “[Researchers’] discoveries”, stated a press release, “show that animal sexuality is far more diverse than we once thought and has been limited by narrow human stereotypes of heterosexuality, monogamy and gender roles”.

This is obviously absurd. Animals do not experience or possess a sense of identity, sexuality or gender. For a fish to “bend” gender it would need to understand what gender is and how to subvert it – quite an achievement for a creature with a five-second memory recall.

Applying “queer” models to the animal world in this way does a disservice not just to our knowledge of animals, but also to our understanding of humans. Non-human animals aim to remain alive and comfortable and propagate their species. Human sex and sexual identity goes far beyond mere survival and comfort. While there may be many interesting reasons why two female penguins pair off, we can be certain that a sense of lesbian self-identity is not one of them.

As the cases of the Mary Rose Museum and the British Library show, queer methodology does not help us to understand history or nature. This is hardly a surprise. Applying a queer lens to species or epochs where it has no place simply exposes the banality of queer theory. It sees nothing but its own reflection. This narcissistic endeavour is now posing a threat to knowledge itself.

Ann Furedi, “The narcissism of queer theory”, Spiked, 2023-08-12.

October 27, 2023

Scientific Wokemerican

Filed under: Media, Politics, Science, USA — Tags: , , , — Nicholas @ 05:00

In Spiked, James Esses on the formerly respected magazine Scientific American (I’ve been calling it JunkScientific American since they published a story on the “Racist Roots of Fighting Obesity”):

When you come across the longstanding magazine, Scientific American, you could be forgiven for assuming that scientific truth would play a pivotal role in its output.

But not any more, it seems. Scientific American, founded in 1845, is the oldest continuously published magazine in the United States. It has previously featured work by Albert Einstein, among others. However, in recent years, it appears to have been taken over by contributors who consider themselves activists first and scientists second. The magazine’s ethos now includes the express aim of “sharing trustworthy knowledge, enhancing our understanding of the world, and advancing social justice” (my emphasis). It has also started to intervene in electoral politics, too. In 2020, Scientific American broke with a 175-year history of non-partisanship to endorse Joe Biden in the US presidential election.

Worst of all, when its articles touch on questions of gender and biological sex, Scientific American seems to have abandoned objective facts entirely, in favour of trans-activist pseudoscience.

In 2019, an article by Simón(e) D Sun, who identifies as a “transgender nonbinary woman”, tells us to “Stop using phoney science to justify transphobia”. The piece is, as you might expect, filled with ideologically driven language and easily disprovable claims. For instance, it asserts that sex is “assigned” at birth when it is not – it is observed and recorded. It also suggests that “scientific endeavour is quantifiably better when it is more inclusive”. But what if “being inclusive” requires us to deny the reality of biological sex? That would surely put inclusivity at odds with science.

A patronising, finger-wagging tone runs throughout, too. At one point, readers are told to “hold onto your parts, whatever they may be. It’s time for ‘the talk'”.

Ironically, the article undermines its own premise within the first few paragraphs, as it walks readers through the clear biological differences between males and females, ranging from chromosomes to sexual characteristics to brain development. And at the end of the article, having done nothing to challenge the status quo of human biology, we are told: “The science is clear and conclusive: sex is not binary, transgender people are real”.

Of course, nobody has ever claimed “transgender people” are a figment of our imaginations. What gender-critical feminists have argued, however, is that sex is both binary and immutable – and that feeling uneasy about one’s sex is a symptom of mental distress, rather than proof of an innate gender identity that is at odds with one’s body.

And now, for its upcoming November issue, Scientific American has published another piece denying biological reality. Again, this article is peppered with ideological claims that purport to be scientific facts.

October 12, 2023

QotD: America before identity politics

Filed under: Education, Politics, Quotations, USA — Tags: , , , , , , , — Nicholas @ 01:00

Lest we’re tempted to make excuses for Leftists by putting all this down to their goldfish-like attention spans, note how fast they can change. I remember the Gay Nineties, when the one true way to be queer was to have as much anonymous sex as possible. […] And yet, by 2015, “gay marriage” was a sacred constitutional right because, we were told, all gay men really want to do is settle down in a strictly monogamous relationship. I found myself asking “Have you ever actually met any gays?” to actual gays, so bizarre was this sudden flip – surely you, of all people, know …1

Pick even minor items of their catechism (if so all-encompassing a creed as Leftism can be said to have “minor” items). It’s an article of the One True Faith, for instance, that seven out of every five college girls are raped the minute they set foot on campus. And yet … free college! Yeah, Bernie, let’s march a whole bunch of new rape victims straight into the frat house, on the taxpayer’s dime. Makes sense. And speaking of free college, y’all know how you love to wave your degrees around, because that’s how you win at Internet? How’s that going to work, now that everyone has a Gender Studies degree?

Yeah, ok, I know, if they could see the obvious consequences of their actions, they wouldn’t be Liberals in the first place. But still — all of this is so obvious, so determinedly cattywampus to reality, that it has to be by design. T.S. Eliot was right — it’s “gesture without motion”, but I’ll be damned if I can figure out how they pull that off. Which is why I suspect it’s actual, neurological changes in their brains, brought about by too much soy.

Severian, “The Hollow Men”, Rotten Chestnuts, 2020-12-19.

    1. Gosh, wasn’t The America That Was a hoot? If you’re under 35 you’ll just have to trust me on this, but there was a point in American history when homosexuals didn’t have to be 1000% gay all the time, to the exclusion of everything else. I know, I know, and it gets weirder – back then, you could even be friends with a homosexual and not have homosexuality come up for days, weeks, even months at a time! You and Steve went to different bars on Saturday night, but other than that, you pretty much just carried on treating each other like, you know, people. And I know this sounds crazy, but even when talking about relationships it wasn’t a big deal. “Hey, Sev, how are things with Becky?” “Pretty good, man, how’s it going with Todd?” And … that was pretty much it. Sounds like life on Mars now, but I swear to you, it happened.

September 23, 2023

“Even before it began, the protest was denounced as a hatefest”

Filed under: Cancon, Education, Health, Media, Politics — Tags: , , , , — Nicholas @ 03:00

Tasha Kheiriddin on the parents’ 1 Million March 4 Children protest against teaching LGBT issues to school children and the counter-protest by teachers, unions, and a disturbing number of sitting politicians:

Fractal Pride flags

On Wednesday, thousands of parents and supporters took to the streets across Canada for the 1 Million March 4 Children protest, chanting “leave the kids alone.” They were protesting the teaching of “gender ideology” in schools, including lessons about gender identity, transgenderism and schools’ refusal to inform parents of their children’s use of preferred pronouns.

Even before it began, the protest was denounced as a hatefest. School boards sent letters to parents decrying the event. The Ontario Federation of Labour organized counter-protests with the slogan “Trans rights are workers’ rights.” NDP leader Jagmeet Singh stood on Parliament Hill, chanting, “Hey hey, ho ho, transphobia has got to go!” Prime Minister Justin Trudeau tweeted, “We strongly condemn this hate and its manifestations.”

Here’s something we can all agree on: there is no room for hate in schools. If a kid bullies another kid for any reason, including gender identity, they should be disciplined. But the counter-protestors go further: in their view, unless you actively instruct children about gender, sexuality and inclusiveness at an early age, it is you who is being hateful. There are no shades of grey: you are either a full-on supporter of drag story time or a transphobic bigot.

When it comes to gender identity, it is wrong for educators to dismiss all parental concerns as homophobia. Yes, there are some bigoted parents who teach their kids that being gay or trans is a sin. Some of them were in the crowd Wednesday.

But there are also many parents who are legitimately concerned that encouraging children to question their sexual identity at a very young age is confusing and inappropriate. We label movies PG-13 or higher when they contain sexuality and nudity. Why then introduce sexual identities such as aromantic (absence of romantic attraction) asexual (absence of sexual attraction), pansexual (attraction to any gender) or demisexual (attraction that requires an emotional bond) to grade school kids? And more importantly, why is this the purview of the school system at all?

On Twit-, er, I mean “X”, Jason James responded to a Justin Trudeau Xpost with this counterfactual:

September 8, 2023

The legacy media really value Conservative gab-fests like the current CPC convention

Filed under: Cancon, Media, Politics — Tags: , , , , — Nicholas @ 04:00

Chris Selley explains why the fringe views of obscure Conservative riding associations get so much more juice in the legacy media than equivalent brain-farts from Liberal or NDP groups:

Whatever lands in your news hole from the Conservative Party of Canada convention, which kicks off Thursday night in Quebec City, it’s a safe bet you’ll hear the result of the vote on Policy Resolution 1258. Sponsored by the North Okanagan—Shuswap riding association, it reads, in part, as follows: “A Conservative government will protect children by prohibiting life-altering medicinal or surgical interventions on minors under 18 to treat gender confusion or dysphoria”.

Needless to say this hasn’t gone down very well at the Ottawa press club, where discussion generally confines itself to two countries. “The pitch is similar to ones found across the United States, including in Florida where Gov. Ron DeSantis signed a bill in May banning gender-affirming care for transgender youth,” the increasingly breathless Canadian Press reported. “(It’s) a move many health professionals, parents and advocates of LGBTQS+ youth says places them at greater risk for suicide and depression.”

This is a distraction that leader Pierre Poilievre really doesn’t need. As I wrote last week, on the question of how schools should treat children who wish to change name or gender at school even quite reasonable policies can receive extraordinarily negative press if they are perceived to have been drafted by intolerant people. It’s as if the policies, reasonable on paper, might have some kind of cooties that could harm the children they affect. (That said, in some cases journalists and commentators don’t even seem to have read the policies in question.)

Policy Resolution 1258, like New Brunswick’s and Saskatchewan’s supposedly extreme “social transitioning” policies, isn’t at all extreme by world standards. Gender issues have enflamed the American culture wars, true enough — at last count 19 states, including Florida, had implemented new rules on “gender-affirming care” for kids (and in some cases adults). Naturally Canadian conservatives are watching, some approvingly.

So the legacy media loves intramural disputes within parties on the right, both because it gives them interesting things to report and pontificate about, and also because as a class, journalists tend to skew very heavily progressive. This leads naturally to a difference between how Conservative fringe opinions and progressive fringe opinions are treated in the media.

Especially for a neutral like myself, and especially given how much power party leaders have amassed relative to everyone else, there is a certain pleasure in making a party leader squirm. In the often hidebound and unimaginative world of Canadian politics, that can have benefits. These resolutions often serve as a sort of conscience-check for the party in question: Why aren’t the Liberals liberal enough? Why aren’t the Conservatives conservative enough? Sometimes the party even listens.

That said, I have no idea why parties inflict this on themselves. Mostly these resolutions just stir up trouble. Opposition parties and media alike use these resolutions to craft the dastardly narratives of their choice. The Conservatives in particular suffer from this, and in particular from the Ottawa media.

When the Conservatives ran advertisements claiming the Liberal government wanted to legalize hard drugs — a 2018 policy resolution brought forward by the caucus itself — CTV News declared the ads objectively “false.” The Liberals routinely chuck overboard progressive-minded proposals that come from the party’s left — on legalizing prostitution, for example, or electoral reform — and they’re never heard about again.

The Conservatives’ more right-wing policy proposals seem to get chucked into a giant narrative cauldron and fished out by reporters whenever necessary to prove that there is, in fact, a narrative that needs propagating: on abortion, on climate change, on euthanasia, on gender dysphoria, you name it, and no matter what the leader of the day — the guy everyone knows is in charge — might say.

September 6, 2023

“[T]he preemptive hype about [Bottoms] has been fundamentally false, fundamentally dishonest about what constitutes artistic risk and personal risk in 2023″

Filed under: Media, Politics, USA — Tags: , , , , , — Nicholas @ 04:00

Freddie deBoer — whose new book just got published — considers the way a new movie is being marketed, as if anything to do with LGBT issues is somehow still “daring” or “risky” or “challenging” to American audiences in the 2020s:

Consider this New York magazine cover story on the new film Bottoms, about a couple of lesbian teenagers (played by 28-year-olds) who start a high school fight club in order to try and get laid. I’m interested in the movie; it looks funny and I’ll watch it with an open mind. Movies that are both within and critiques of the high school movie genre tend to be favorites of mine. But the preemptive hype about it — which of course the creators can’t directly control — has been fundamentally false, fundamentally dishonest about what constitutes artistic risk and personal risk in 2023. The underlying premise of the advance discussion has been that making a high school movie about a lesbian fight club, today, is inherently subversive and very risky. And the thing is … that’s not true. At all. In fact, when I first read the premise of Bottoms I marveled at how perfectly it flatters the interests and worldview of the kind of people who write about movies professionally. As New York‘s Rachel Handler says,

    [Bottoms has] had the lesbian Letterboxd crowd, which treats every trailer and teaser release like Gay Christmas, hot and bothered for months. After attending its hit SXSW premiere, comedian Jaboukie Young-White tweeted, “There will be a full reset when this drops.”

And yet to read reviews and thinkpieces and social media, you’d think that Bottoms was emerging into a culture industry where the Moral Majority runs the show. One of the totally bizarre things about contemporary pop culture coverage is that the “lesbian Letterboxd crowd” and subcultures like them — proud and open and loud champions of “diversity” in the HR sense — are prevalent, influential, and powerful, and yet we are constantly to pretend that they don’t exist. To think of Bottoms as inherently subversive, you have to pretend that the cohort that Handler refers to here has no voice, even as its voice is loud enough to influence a New York magazine cover story. This basic dynamic really hasn’t changed in the culture business in a decade, and that’s because the people who make up the profession prefer to think of their artistic and political tastes as permanently marginal even as they write our collective culture.

Essentially the entire world of for-pay movie criticism and news is made up of the kind of people who will stand up and applaud for a movie with that premise regardless of how good the actual movie is. And I suspect that Rachel Handler, the author of that piece, and its editors at New York, and the PR people for the film, and the women who made it, and most of the piece’s readers know that it isn’t brave to release that movie, in this culture, now. And as far as the creators go, that’s all fine; their job isn’t to be brave, it’s to make a good movie! They aren’t obligated to fulfill the expectation that movies and shows about LGBTQ characters are permanently subversive. But the inability of our culture industry to drop that narrative demonstrates the bizarre progressive resistance to recognizing that things change and that liberals in fact control a huge amount of cultural territory.

And here’s the thing: almost everybody in this industry, in media, would understand that narrative to be false, were I to put the case to them this way. This obviously isn’t remotely a big deal — in fact I’ve chosen this piece and topic precisely because it’s not a big deal — and I’m sure most people haven’t thought about it at all. (Why would they?) Still, if I could peel people in professional media off from the pack and lay this case out to them personally, I’m quite certain many of them would agree that this kind of movie is actually guaranteed a great deal of media enthusiasm because of its “representation”, and thus is in fact a very safe movie to release in today’s Hollywood — but they would admit it privately. Because “Anything involving LQBTQ characters or themes is still something that’s inherently risky and daring in the world of entertainment and media, in the year of our lord 2023” is both transparently horseshit and yet socially mandated, in industries in which most people are just trying to hold on and don’t need the hassle.

September 4, 2023

“… the ‘Teachers should tell parents’ people outnumber the ‘Teachers must not tell parents’ folks by something like four-to-one”

Filed under: Cancon, Education, Health, Media, Politics — Tags: , , , , , , , — Nicholas @ 03:00

In the free-to-cheapskates segment of The Line‘s weekly round-up post, they discuss the suddenly “brave” Conservative provincial premiers jumping onto a hot culture war topic on the side of the vast majority of Canadians:

New Brunswick now has Policy 713, that requires teachers or school officials to notify parents and obtain consent if a child younger than 16 wishes to change his or her name or pronouns. Saskatchewan has announced a similar proposal; Ontario is considering one, too.

The Line looks upon these proposals with extreme skepticism. To be frank, we wish the provinces weren’t doing this. We think it’s strategically misguided: every moment a Conservative spends defending “parental rights” is a moment in which they are not talking about highly salient economic issues that affect far more people. Further, we don’t trust their motives. Either they’ve decided to pick this fight because they thought parental consent was going to be a winner for them, or they simply felt pushed into it by the more excitable elements of their respective bases. (We assign a probability assessment of absolute zero to the notion that the leaders might be doing this out of moral conviction.)

So yeah, it’s cynical and exploitive policy, but gosh, is it ever popular policy, too. Polling shows it’s like 80-per-cent approval popular.

Because of course it is.

Again, we stress that we don’t support the imposition of sweeping legislation. Absent evidence of abuse or mismanagement, we think parental notification of social transition should be handled on a case-by-case basis. In the midst of a moral panic on trans issues, we’d prefer to keep politicians as far away from this third rail as possible, with long pointy sticks and cages if necessary.

However, we also recognize that cynicism cuts both ways. We have also borne witness this week to some hysterical rhetoric from those who seem to seriously believe that schools should be forbidden from sharing this information, if the minor in question so chooses.

These people are in the minority, as we suggested above. The polling shows that the “Teachers should tell parents” people outnumber the “Teachers must not tell parents” folks by something like four-to-one. This is the kind of lopsided result you almost never see on contentious policy issues — the numbers are what we would expect if we asked Canadians “Is ice cream tasty?” or “Do you enjoy cuddling a puppy?” And of course this is so. Parents are, generally speaking, not going to have a whole lot of time for the suggestion that children will be better off if the state, at any level, adopts a policy of withholding information from them.

We don’t support what the conservative premiers are doing, because we think they’re doing it for cynical reasons, but we would absolutely oppose any policy that goes in the opposite direction. And the majority of the country — a massive supermajority — is onside with us on this one.

There are no easy answers here, because we do not dismiss the concerns raised by the minority. We absolutely agree and accept that there are going to be families and parents that may react badly, even dangerously, to their child changing their name or pronoun. But the answer isn’t to involve teachers and schools in a coverup; it’s to have policies in place that give any child that may fear for their safety all the help they need, including, if necessary, intervention. To this end, we would note that teachers are mandatory reporters — they must report a variety of issues (or concerns) because society has learned through tragedy and horror what happens when parents and other guardians are excluded from knowing details of their child’s life. If teachers have reasonable grounds to suspect abuse, mental health issues and more, they are legally required to inform authorities and families. Limiting their ability to inform parents would cut against this necessary and overdue progress. Further, we have already passed laws banning “conversion therapy.”

Your Line editors support the right of trans people to live lives of legal equality, safety and dignity, and we honestly believe that most Canadians would agree with us on that. We also note that the rising tide of trans activism has raised complicated concerns that exist at the edges of reasonable accommodation, and must necessarily raise thorny concerns about how we manage competing rights between disadvantaged people. Can minors consent to puberty blockers and cross-sex hormones? Is it fair to allow trans women who enjoy the permanent physical advantages bestowed by male puberty into female athletics? When should trans men be permitted in women’s prisons and shelters, if ever? These questions demand a thoughtful and nuanced response. They don’t disappear the moment someone screams “trans women are women!” and threatens to kill that bigoted TERF J.K. Rowling. They aren’t resolved by hysterics and warnings of suicide.

By staking out maximalist positions on the most difficult topics, and granting no ground for concession and compromise, trans-rights activists have polarized their own cause. Shouting down critics worked for a while, but the pendulum is now rapidly swinging back to the plumb line. Labelling every concerned parent a transphobe is tired and played out. It’s failing as a strategy of persuasion. Which brings us to the current moment; the place of four-to-one support for cynical policies proposed by conservative premiers. Keep it up, and we suspect it’ll be nine-to-one in short order.

Backlashes are rarely measured, sane, or logical, and we fear this one is already teasing out some very dark and long-repressed demons, even among people who once counted themselves allies of LGBTQ people and causes. We are seeing this backlash in a rise in hate crimes, growing counter-protests, and in a decline in support for LGBTQ people generally. And, yes, we are seeing it in in heavy-handed and misguided legislation both here and in the U.S. We aren’t arguing that any of this is justifiable; rather, we are merely noting that it has long been inevitable and predictable. We were warned.

One of the only real questions we have is how self-styled progressive parties and leaders are going to navigate trans issues when the population is very much not on their side. We talk a lot about how the conservatives are beholden to the most vocal minorities within their parties; but we fear that the progressives suffer the same fundamental problem.

We’d like to think that the Liberals and the NDP will handle trans issues maturely, responsibly and well. But we know better. They’ll go all in, setting everyone up for a very nasty confrontation that we think they’ll lose, and badly. Brace yourselves, friends.

August 25, 2023

Only an extreme right-wing bigot would say that “BDSM is not for four-year-olds”

Filed under: Books, Education, Health, Media, Politics, USA — Tags: , , , — Nicholas @ 05:00

Noted extreme right-wing arch-conservative Brendan O’Neill somehow seems to think that the full panoply of LGBT sexual identities are not appropriate for the pre-school set:

This may not be an accurate portrayal of the book in question, by way of Blazing Cat Fur.

BDSM is not for four-year-olds. Apparently, that’s a controversial statement these days. Only a bigot would want to protect little kids from images of old blokes in fetish gear snogging the faces off each other in public. If you think under-fives should be reading books about hungry caterpillars or tigers coming for tea, not books featuring pictures of ageing men in dog collars and studded leather underwear, you’re a queerphobe and you need to pipe down.

Truly we have reached the seventh circle of woke lunacy. This week it was reported that a mum and dad in Hull in the north of England pulled their four-year-old daughter from a pre-school after she was shown a book called Grandad’s Pride which contains illustrations of “men who are partially naked in leather bondage gear”. The pre-school’s response? According to the mum and dad, it branded them “bigots”. Yes, who else but a hateful phobe would want to stop a toddler from seeing a tattooed, half-naked, grey-bearded homosexual kissing his boyfriend?

Grandad’s Pride is written by Harry Woodgate, an award-winning children’s author who uses they / them pronouns. Of course he does. Or of course they do. Whatever. It tells the story of a girl called Milly, who is playing in her gramps’ attic one day when she happens upon an old Pride flag. She asks what it is and grandad suggests they organise their own Pride march in the village. As you do. Then come the iffy illustrations: old men in fetish gear; a “trans man” (ie, woman) with mastectomy scars under her nipples; an activist in a spiked dog collar waving a placard that says: “Break the cis-tem”. And you thought Where the Wild Things Are was scary.

You don’t have to be a prude to think this is ridiculous bordering on sinister. My view is that consenting adults should do whatever they want. Wear chafing leather trousers, pierce your cock, whip your friends in dim-lit dungeons. It’s not my cup of tea, but knock yourselves out. But it’s not for kids! No four-year-old should be looking at illustrations of a mutilated woman who now identifies as a “man” or of pensioners in leather suspenders. And it doesn’t make you Mary Whitehouse to say so. When you read to little kids, you want them to ask questions like, “Can we have a tiger over for tea?”, not: “Why does that man have stitches on his chest?”

One of the most frustrating things for freedom-lovers like me is that when we raise questions about age-inappropriate woke crap in schools, we get lumped with the religious right or PC fanatics who previously waged war on classic texts like Judy Blume’s Are You There God? It’s Me, Margaret (too much talk about menstruation, apparently) and John Steinbeck’s Of Mice and Men (too many utterances of the n-word). Nonsense. Of course schoolkids should read Blume and Steinbeck. Teens in particular should be expected to engage with challenging texts, even ones that contain racial epithets or girls eagerly awaiting their first period. Schools should err on the side of being open with literature, though let’s hope they don’t start stocking American Psycho or The 120 Days of Sodom.

August 14, 2023

“Behold rationalism’s turncoats”

Filed under: Health, Media, Politics — Tags: , , , — Nicholas @ 05:00

Brendan O’Neill calls out the New Atheist community for their wide adoption of the trans ideology-cum-faith:

Fractal Pride flags

We are living through a great showdown between hysteria and reason. On one side stand the adherents to the cult of transgenderism, hawking their hocus pocus about gendered souls and self-authentication through castration. On the other side stand those of us who know that biology is real, and that every cell in the human body is sexed, and that a man is as likely to become a woman as that chalice of wine is to become the blood of Christ during Mass (apologies, Catholics).

You’ll never guess which side some New Atheists are taking in this clash between delusion and truth. The crazy side. The side that says a bloke with a beard and balls can literally be a lesbian. Which is infinitely more cranky than the idea that a bloke with a beard and balls can literally be the Son of God. How did rationalist bros, those secularists on steroids, those Dawkins acolytes whose hobby for years was to make fun of the faithful, become devotees of such a strange, post-truth sect?

One by one, atheists are falling at the altar of trans. This week a Twitterfeed called The New Atheists slammed Richard Dawkins for becoming a TERF. Dawkins is a rarity in the new rationalist ranks: he thinks people with penises are men, not women, just as bread is bread, not the body of Christ. He is “utterly confused”, decreed his angry apostates. Biology “isn’t black and white, it’s a full spectrum of colour just like a rainbow”, they said. This hippyish belief that humans can pick their sex from a multicoloured smorgasbord is entirely an article of faith, of course, not science. Behold rationalism’s turncoats.

We’ve witnessed Neil deGrasse Tyson, America’s best-known scientist, bow to the creed of gender-as-feeling. In a TikTok video he said “XX/XY chromosomes are insufficient” when it comes to reading someone’s sex, because what people feel matters along with their biology. So someone might feel mostly female one day but “80 per cent male” the next, which means they’ll “remove the make-up” and “wear a muscle shirt”. Sir, that’s cross-dressing; it does nothing to refute the truth of chromosomes, which absolutely do tell us what sex a person is. As destransitioner Chloe Cole said to Tyson, you’re “confusing basic human biology with cosmetics”.

We’ve seen Matt Dillahunty, a leading American atheist, promote the mystic cry that there’s a difference between “what your chromosomes are” and your “gender identity”. “Transwomen are women”, he piously declares, perhaps keen to prove that while he might be fond of bashing the old religions, he has not one cross or blasphemous word to say about the new religion. Well, no one wants to be excommunicated from polite society.

Stephen Fry is another godless lover of science who appears to have converted to the trans belief. Phillip Pullman, Stewart Lee and others who were once noisy cheerleaders for rationalism are likewise strikingly reserved on this new ideology, this devotional movement which, among other things, invites young women to submit themselves to bodily mortification in order that they might transubstantiate into “men”. Seems like something a rationalist should question.

August 11, 2023

Queer Eye for the Tudor ?guy?

Filed under: Britain, History, Politics — Tags: , , , , — Nicholas @ 04:00

At First Things, Carl R. Trueman looks into a recent post from the Mary Rose Museum (where the remains of King Henry VIII’s favourite warship now resides), considering Tudor artifacts recovered from the wreck from a Queer perspective:

“Mary Rose Museum & HMS Victory” by Silly Little Man is licensed under CC BY-SA 2.0 .

The anti-Western left has been exposed for its sexual imperialism over the last few months. Evidence is all around. American Muslims have led protests against the imposition of LGBTQ policies and curricula in schools, leaving American progressives uncomfortably caught between two pillars of their favored rhetoric of political thought-crime: transphobia and Islamophobia. The Washington Post opined that anti-LGBTQ moves in the Middle East were “echoing” those of the American culture wars—as if Turkey, Saudi Arabia, and Pakistan had been listed by the Human Rights Campaign as favored vacation destinations until their ruling elites started reading the website of Moms for Liberty.

It is, of course, the nature of imperialism that everything, everywhere, is always to be measured by the imperialists’ standards. And that is also what makes them so impervious to spotting their own imperialism. “Queering the Mary Rose‘s Collection”, an article on the website of the Mary Rose Museum in Portsmouth, England, is a recent example of this. The Mary Rose was a Tudor warship that sank in 1545 and was raised from the seabed in 1982 in a groundbreaking act of marine archaeology. The museum is dedicated to displaying artifacts retrieved from the wreck, some of which are now been analyzed “through a Queer lens”.

The specific examples are an octagonal mirror, nit combs, a gold ring, and Paternosters. Apparently, looking into a mirror can stir strong emotions for both straight and queer people, and for the latter it can generate, for example, feelings of gender dysphoria or euphoria, depending on whether the reflection matches their gender identity. Combs would have been used by the sailors to remove the eggs of hair lice. Today they are reminders of how hairstyles can be the result of imposed gender stereotypes, but also make possible the subverting of these through hairdos that break with social expectations. Rings are a reminder of marriage and, of course, that the Church of England founded by Henry VIII, king during the Mary Rose‘s working life, still does not allow gay marriage. Finally, the Paternosters remind us that the crew were “practicing” Christians and that, once again, Henry VIII, via his initiation of the English Reformation, facilitated the civil criminalization of homosexual acts.

Two things are striking about the article, in addition to its lack of any intellectual merit. First, the absence of any historical awareness is striking. For example, the category of “practicing Christian” is essentially meaningless when applied to the early sixteenth century. Everybody, bar a few underground Jews, Anabaptists, and radicals, was part of the Catholic Church by baptism. The question of how the crew might have understood themselves, whether in terms of mirrors, rings, combs, or Paternosters, is never asked. To be fair, a short blog post cannot ask all the relevant questions, but this does not even nod in the direction of suggesting that the differences between yesterday and today might be remotely interesting or instructive.

David Thompson also has some thoughts on the Mary Rose artifact interpretations:

It’s quality stuff. Just like being there, in the mists of history. And not at all inept, or jarring, or comically incongruous.

    As we have seen, many objects can be viewed through a Queer lens and can indirectly tell LGBTQ+ stories.

And thanks to peering through this “Queer lens”, readers will doubtless find that their understanding of Tudor history has been enriched no end.

We’re told – indeed, assured – by Hannah McCann, of the museum’s collections and curatorial staff,

    From the Tate Britain and the Wellcome Collection, to the Rijks Museum in Amsterdam and the Whitney Museum of American Art in New York City, museums are reinterpreting and Queering their objects.

A comfort, I know.

Exactly why such “queering” is underway – what its relevance might be – is not, however, made clear. An explanation for this bolting-on of irrelevant, flimsy tat – in the name of “queer theory” – was not, it seems, deemed necessary. Nor is it entirely obvious how such “queering” of museum contents benefits those who wish to know more about Henry VIII’s favourite warship.

July 26, 2023

Justin Trudeau’s odd choice to agitate Muslim Canadians over his LGBT beliefs

Filed under: Cancon, Education, Media, Politics, Religion — Tags: , , , , — Nicholas @ 03:00

In the weekend’s roundup post from the editors of The Line, one of the topics discussed was Prime Minister Trudeau’s attempt to blow smoke up the collective butts of deeply religious Canadian Muslims that the only reason they were upset about his blatant dedication to LGBT issues was due to brainwashing by extreme right-wing Americans:

this week offered us a video clip of Trudeau that was just too interesting for us to pass up. Readers may recall a story from a few weeks ago in which several Muslim students in Edmonton absented themselves from Pride events and were lambasted by their teacher, who told them that they had to support this event or they “can’t be Canadians.” We didn’t make much note of it at the time because our colleague and friend at the National Post Colby Cosh had the definitive and winning take: that is, the teacher is a fucknut. These kids didn’t protest or object to pride or make their peers feel uncomfortable in any way. They just declined to participate. And in a pluralistic society, politely absenting oneself from ideological events with which one disagrees and instead hanging out at the Orange Julius or wherever the hell kids spend time these days is about the most perfect and Canadian response.

Perhaps not coincidentally, upon receiving such clear signals about the conduct that is now expected of a Canadian, Muslim parents are organizing ever louder protests against what they deem to be LGBTQ “indoctrination” in schools. And if you’ve been paying any attention to the logic pretzels that have been spun about intersectionality, lived experiences, the importance of listening to minority voices in majority cultures and so on, this is about the point at which you’re going to grab the popcorn, because what we have here, ladies and gentlemen, is a bona fide clash of values between competing minority interest groups.

So we give the prime minister a lot of credit for meeting with Muslim parents in a Calgary-area mosque last week to discuss the issue. And we mean that! Genuinely! Heading face-first into a mob of angry parents is a really difficult thing for anybody to do. He deserves credit for doing this.

However, the response that was recorded by attendees was also very, very interesting. The furore over LGBTQ issues in schools is much ado about nothing, he insisted; the result of right-wing extremists spreading “a lot of untruths about what’s actually in provincial curriculums”.

Trudeau continued: “They are weaponizing the issue of LGBT, which is something that, yes, Islam has strong opinions on …. That is something that is being weaponized by people who are not doing it because of their interest in supporting the Muslim community.”

A few notes about this response: The first is that it is undeniably true. There are anti-LGBTQ activists who are trying to mobilize the Muslim community because this minority population has greater moral suasion among the intersectionality set than socially conservative white Christians. There are right-wing commentators out there who focus on cases, videos, examples and books that they claim demonstrates a pervasive trend of “indoctrination” on LGBTQ issues in school environments. The examples are out there, and some are age-inappropriate. However, we have no sense that those examples are representative of what’s happening in most classrooms. Are there a lot more non-binary 12-year-olds in middle school nowadays? Sure. Is that a problem? We don’t know. Maybe? But we’ve yet to walk into an elementary school hosting a 24/7 Pride Parade with naked men and women throwing rainbow glitter and condoms to the kiddies. We are savvy enough media consumers to know that in a social-media age, edge cases have a habit of being falsely portrayed as routine.

Our snark aside, Trudeau’s response is interesting because it is also a dodge. Trudeau doesn’t actually want to deal with the hard problem of how to accommodate competing minority rights. So instead he pretends there is no problem. He blames the perception of a problem on disinformation agents. Marvellous — right up until the moment we see some video from a Toronto school of a teacher screaming at eight-year-olds that there is no such thing as boys and girls and that the whole concept of biological sex is an expression of imperialism and white supremacy. (Ed note: pin this graf for future victory lap.)

Or, just as an example of the sort of thing that just maybe could happen, when an ostensibly trans shop teacher shows up to class in a wig and Size-Z prosthetic breasts with armour-piercing nipples and the school board responds by saying “This is not a problem, you bigot,” and then it turns out that the teacher in question hasn’t been entirely upfront about their life! Or until, well, some teacher tells a bunch of Edmonton kids that skipping pride to head to the mall makes them un-Canadian. Oops! Wait, so who’s lying now?

The second reason we found this response interesting is that it’s become this government’s go-to deflection. All criticism is just disinformation. Anybody who disagrees with the Liberals is a baddie because can’t you see how awesome and empathetic and genuinely well intentioned they are? Throw in a little threadbare virtue, a touch of white saviour: “you, poor, deluded, Muslims, are just being manipulated by malign forces and can’t possibly understand what you’re saying or what you really believe,” and you’ve got a pitch-perfect urban progressive Canadian non-comment. It’s a mask slip moment, when we see exactly how Trudeau seems himself, and how he sees the people he’s talking to. Oh wait: actual Muslims find this statement condescending and insulting? Don’t they know whose side they’re supposed to be on? Maybe they’re just watching too much Matt Walsh. Why does anybody need to define what a woman is anyway? Maybe we need a new law for that so the plebes stop getting so confused …

You see where this logic takes us. We may wade into this one a bit more at The Line in coming days and weeks, so enough said for now. But for now, it’s enough to note that this is not how a mature, pluralistic society handles irreconcilable differences in values and beliefs. Generally speaking, everyone is pretty content to let adults live and let live, but when you bring kids into any ideological agenda, expect matters to get ugly quickly. And you’re going to need a better response to legitimate concerns about how an emerging secular ideological consensus around gender and ideology crashes against deeply held religious values than: “YouTube lies”.

July 25, 2023

Chris Rufo, enemy of the [legacy media] people

Filed under: Books, Education, Government, Media, Politics, USA — Tags: , , , , — Nicholas @ 03:00

Last week, Richard Hanania posted this review of Chris Rufo’s new book America’s Cultural Revolution: How the Radical Left Conquered Everything:

Some facts are so shocking that you don’t want to believe them. And if you do believe them, there’s a tendency to forget, downgrade their importance, and often have to be reminded of them again. Here’s one fact that falls into this category: The American education system, or at least the field of education itself, was taken over by literal communists. Those entrusted to teach children and young adults have as their greatest intellectual inspirations lunatics who would clearly have massacred their fellow Americans if they had the chance.

We know this because during the Cold War, some of the leading lights of modern academia were openly in favor of distant regimes that were engaging in mass killings in the name of equality. Some of them, like members of the Weather Underground and Angela Davis, personally participated in violent acts themselves. Instead of locking these people up and throwing away the key, we made them into tenured professors, and some of the most highly cited scholars in the world. They now are major intellectual figures in education schools, which train future teachers and administrators and ultimately control what kids learn, along with the DEI bureaucracies that exert so much control from within our most powerful institutions.

What does one do with these facts? Chris Rufo’s work over the last several years has been about taking them seriously. Tomorrow, he is publishing his first book, America’s Cultural Revolution: How the Radical Left Conquered Everything, which explains the history behind and intellectual foundations of modern wokeness. It serves as a wakeup call as to how bad things are. Many of the facts presented may be familiar to the reader, but taken together, they tell a story that serves as a searing indictment of the American establishment.

Rufo’s book is built around intellectual biographies of four activist-scholars: Herbert Marcuse, Angela Davis, Paulo Freire, and Derrick Bell. He traces their influence through political organizing and propaganda efforts. Marcuse was the intellectual godfather of the New Left. Davis’ Black Panther movement can be considered the precursor to BLM. Freire’s Pedagogy of the Oppressed “became the bible of teachers colleges throughout the United States and created a cottage industry in academic publishing,” with the author’s research having garnered about half a million citations. Finally, Derrick Bell was the force behind Critical Race Theory, a movement that seems to have been resisted and laughed at by most of the academic legal establishment before it wore its opponents down and gained a foothold in top law schools.

I can’t help but feeling a certain parallelism between Rufo’s work and my own. We both started becoming well known for writing about wokeness in the last few years. We both make extensive use of Twitter and longform writing to communicate to the world, and we both have books coming out two months apart with the same publisher trying to explain the origins of the radical ideas and concepts that have taken over American institutions. He’s exactly one year and two days older than me, so we’ve lived through the same formative political and cultural experiences, watching “white” become an epithet and homosexuals go from being a leper class when we were in high school to individuals having a preference that seems almost quaint in the era of public celebration of trans and the alphabet people.

Of course, an important difference is that Rufo has maintained a laser-like focus on wokeness and avoided alienating natural allies as he’s built a broad coalition within the conservative movement to take on the enemy. And his accomplishments have been quite impressive. Rufo was almost single-handedly responsible for Trump banning Critical Race Theory in the federal government, as he’s also developed close working relationships with Ron DeSantis and other politicians. Today, when Republican-controlled states ban gender transitions for minors, forbid the discussion of Critical Race Theory in schools, or abolish DEI offices in public universities, Rufo is serving as an intellectual inspiration to decision makers when he’s not directly involved in the policy process himself. If wokeness is ever defeated, one can imagine a leftist in thirty years writing a book on the career and activities of Rufo the way he writes about Marcuse and others today.

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