Quotulatiousness

September 8, 2025

“Down with this sort of thing!”

In the free-to-cheapskates part of Ed West’s post on the Graham Linehan case in Britain, he identifies one of the reasons that Linehan’s Father Ted became so popular in the country it was situated in:

I don’t think I’d seen a “down with this sort of thing” placard in the flesh since I watched the Protest the Pope march back in September 2010. Those were the heady days of New Atheism, before the movement evolved into something more explicitly progressive.

The sign references an episode of the 1990s comedy Father Ted, in which the protagonist and his dim-witted sidekick Fr Dougal are forced to protest the screening of a blasphemous new film called The Passion of Saint Tibulus. Among the many catchphrases popularised by the comedy, back in 2010 this one suggested an ironic and gently mocking attitude to religion; that it was ridiculous, rather than evil.

This week, outside Westminster Magistrates’ Court in Marylebone Road, the sign appeared in a rather different context, carried by supporters of Father Ted co-creator Graham Linehan as he faced charges of harassment and criminal damage in an ongoing trial, following an incident at last year’s Battle of Ideas involving a young transgender activist.

Linehan had been bailed before trial, allowing him to travel to the United States to work on a new comedy project. When he arrived back at Heathrow on Monday, however, he was arrested by five armed police officers over three tweets he had posted back in April. The situation was as absurd and surreal as anything that had emerged from the writer’s fertile imagination.

As Linehan described it on his substack: “When I first saw the cops, I actually laughed. I couldn’t help myself. ‘Don’t tell me! You’ve been sent by trans activists’. The officers gave no reaction and this was the theme throughout most of the day. Among the rank-and-file, there was a sort of polite bafflement. Entirely professional and even kind, but most had absolutely no idea what any of this was about.”

The incident is embarrassing to Britain as it faces increasing scrutiny in the US for its poor record on free speech, especially over the Lucy Connolly case. It was unfortunate timing that this arrest happened just as Nigel Farage was heading in the other direction to talk about this very issue in Washington. But Linehan’s ordeal is also part of a much longer and sadder story about the perils of the political meeting the personal.

Arthur Mathews and Graham Linehan had worked on The Fast Show before renowned comedy producer Geoffrey Perkins had taken to one of their ideas, about a group of priests stuck on a remote Irish island, proposing that it be written as a six-part sitcom. It was brilliant, and hugely loved, and in its timing was significant.

Conor Fitzgerald wrote of Father Ted that, while well-loved in Britain, in Ireland it is more like “the national sitcom, a piece of light entertainment that nevertheless Says Something Meaningful About Us”. It also appeared at a crucial time in history.

    Not only was Father Ted one of the few successful TV representations of Ireland, it was made during Ireland’s version of the Swinging Sixties, our flux decade of the Nineties. The accelerating collapse of the Church and the exposure of longstanding political corruption coincided with the dawn of the Celtic Tiger years, lending peripheral Ireland a sense of self-conscious modernity. It was a unique national turning point, where our 19th-century past seemed to co-exist with our 21st-century future. In reflecting this upheaval, Father Ted has become not just a social historical document, but a portent of where Ireland stands today.

    When Ted was broadcast, the Church was formally still one of the central pillars of Irish life, but its authority rang hollow. Priests often felt like administrators of a vanished country. And on remote Craggy, Ted, Dougal and Jack mirror this directly. All good sitcoms feature characters who are trapped, but Ted is doubly so: first on his island; and second in an institution people are coming to see as irrelevant. He is still an essential member of the community, more than just a ceremonial functionary for weddings and funerals. But it’s just not clear what the essential thing he does is anymore, beyond being a common reference point that deserves token respect.

    Ted and Ted therefore stand at a crossroads, and capture the more fundamental social change in Ireland at this time: the collapse in respect for older establishment hierarchies generally.

Those establishment hierarchies collapsed across the West in the late 20th century, first in more secularised nations such as Britain and France and later, and more quickly, in places like Ireland and Spain where the Catholic Church still held on.

The Church lost its power to patrol its taboos, without which it became a sitting duck for satirists; the Passion of St Tibulus was influenced by the protest against Life of Brian, successfully banned in Ireland until 1987. As a teenager, Linehan had to join a film club to watch it, but such censorship was disappearing everywhere.

Father Ted was a work of genius, employing a surreal style of humour that has often been characteristic of Linehan and Mathews, and later seen in their under-appreciated sketch show Big Train – including the brilliantly bizarre sketch in which Beatles producer George Martin is kidnapped by Hezbollah.

The clerical comedy bequeathed numerous catchphrases. “I hear you’re a racist now, Father”, which features in an episode where Fr Ted is wrongly accused of anti-Chinese prejudice, is still a popular meme. Likewise, “These are small, but the ones out there are far away“, Ted’s explanation of perspective to his idiotic housemate, is still used to mock the gormless.

The show was also charming, and its treatment of religion was far from vicious. Rather than being a vitriolic attack on Church authority, Father Ted poked gentle fun at the absurdity of the old order, a kind of mockery which is perhaps a more dangerous threat to a belief system that relies on awe and fear. It was innocent, and many years later Linehan said he would find writing Father Ted much harder in light of the abuse scandal.

September 7, 2025

Long before the “Bad Orange Man”, there was “T.R.”

In the Coolidge Review, Amity Shlaes points out some strong similarities between Donald Trump’s career and that of the Bull Moose himself, Theodore Roosevelt:

Though a century apart—TR served from 1901 to 1909 — these two chief executives have favored the same modus operandi: using unpredictability to amass power. And the record of Theodore Rex, as Edmund Morris titled his TR biography, bodes ill for both the economy and the Republican Party.

The Trump-TR Parallels

But to the similarities. They start, for both men, pre–White House. As Trump did, TR staged his pre-presidential efforts as much with an eye to public recognition as to sustained reform or strengthening institutions.

Whenever TR stumbled, he pivoted to a new venture and publicized it like mad, though the medium in those days was the printed word, not season after season on The Apprentice. Before the cognoscenti had even absorbed the meaning of the young Roosevelt’s humiliating fourth-place score in a key 1886 New York City mayoral contest, for example, TR was off to the Badlands, memorializing his ranching experiences in dispatches and books such as Ranch Life and the Hunting Trail.

As Trump does, TR routinely alienated GOP grandees, circumventing them to get ahead. As Trump has, TR skillfully cultivated the media — so skillfully that members of Congress were left trying catch up with whatever shifts in public opinion resulted from the politician’s press alliances. TR’s Rupert Murdoch was the widely syndicated William Allen White of Kansas’s influential Emporia Gazette. TR’s equivalent of Fox News was the New York Journal, whose owner, William Randolph Hearst, drummed a steady beat of support when Roosevelt called for war against Spain.

Today, Murdoch must be scratching his head over what his showcasing Trump has wrought, especially now that Trump decided to sue both Murdoch and his Wall Street Journal. White, too, found that he had second thoughts about his decision to back TR: “Roosevelt bit me and I went mad,” White reportedly told a colleague.

[…]

BULLY

The occupant of what he labeled the Bully Pulpit — “bully” as in “excellent” — proved a literal bully as well.

As president, TR perpetually unnerved fellow Republicans, pivoting back to domestic politics. As Trump has, TR cast his campaigns in moral terms rather than economic ones. Where Trump launched his tariff war, TR made war against trusts, large combinations of companies. Relying more on whim than statute, Roosevelt segregated trusts into “good trusts” and “bad trusts”.

TR targeted an invincible-looking industry that, in those days, mattered as much as the interstate highways, or the internet, do today: railroads. James Hill’s Great Northern Railway took over a struggling competitor, Northern Pacific. Roosevelt asked Hanna what he made of the combined entity, Great Northern Securities. Hanna replied that it was “the very best thing possible for the future of the whole Northwest territory”. Roosevelt nonetheless sicced the Justice Department on the Great Northern.

J. Pierpont Morgan, a participant in the beleaguered deal, called on the president to inquire, as desperate steel importers these days do from time to time, whether their attorneys might work out the matter behind the scenes.

No.

Next, the disconcerted Morgan asked whether other investments of the House of Morgan might be assailed. Roosevelt’s reply captures the chill of arbitrary leadership. The administration would not go after the other Morgan companies, he said — unless “they have done something we regard as wrong”.

As Edmund Morris reports in Theodore Rex, to observers such as French ambassador Jules Jusserand, Roosevelt seemed “more powerful than a king”. That power suited many voters fine, which is why Roosevelt won so headily when he ran for office on his own in 1904.

Of course TR, like Trump, occasionally supported laws that aligned with his impulses. One example is the Elkins Act of 1903, which made it illegal for railroads to charge different freight rates for different customers. This shallow effort to achieve market “fairness” deprived the railroads of a standard business tool: the ability to provides discounts to those who buy the product in larger quantities. Shares in railroads promptly dropped more than 20 percent, a shift that undermined TR’s premise of railroad invincibility.

September 5, 2025

BBC’s new King and Conqueror series

Filed under: Britain, France, History, Media — Tags: , , , , , — Nicholas @ 03:00

In The Critic, Sebastian Milbank discusses the BBC’s latest attempt to recast British history in a way more pleasing to, as the Critical Drinker would say, “modern audiences”:

If you care about truth, beauty or goodness, I have bad news for you: the BBC has just created a historical drama set in the Middle Ages. Yes, this is the arrival of King and Conqueror, which depicts the events leading up to the Battle of Hastings and the Norman Conquest. The raw matter of the historical record is incredibly promising: ferocious royal intrigues, hagiographical piety, civil and not so civil war, and all the strange poetics and ceremony of French and Anglo-Saxon courtly life. The culture that gave us Lincoln Cathedral and the culture that gave us Sutton Hoo, should be reason alone for the most spectacular of costumes, battles and speeches.

But anyone hoping for a moving epic or a gripping thriller would be equally disappointed, as the brainless BBC tramples cheerfully into a sordid pastiche even more gormless than Game of Thrones (which at least had a decent budget). Future King of England Harold Godwinson (played by James Norton) is introduced to audiences uttering the admittedly pretty Anglo-Saxon phrase “it’s a fucking massacre”, in the manner of someone commenting on an especially brutal 3-nil football match.

I could induce miserable groaning from readers at this point by listing every meta-level historical inaccuracy from the almost entirely fictitious events of the coronation, to the succession of geographical and biographical distortions that rain down on viewers like so many 11th century arrows, to the inexplicable but inevitable (it’s the BBC) presence of black Anglo-Saxons. But none of these departures from the historical record are inherently unforgivable and might in theory be justified in the name of telling a compelling story.

What is truly egregious is not the fictionalisation of details, but the outright misrepresentation of the morals, manners and minds of medieval man. If the past really was a foreign country, then the BBC would be rightly besieged by those outraged at the bigoted, hate-filled and slanderous portrayal of that alien nation in this drama. Edward the Confessor, a man who has been quite literally beatified, is depicted beating his own mother to death. Duke William of Normandy, is shown murdering a man in broad daylight for setting a captured enemy free. Later on, when the enemy — rebellious vassal Guy of Burgundy — is recaptured, he is personally tortured by William’s wife Matilda.

The modern imagination has rendered these figures, and the times they lived in, as more brutal than they truly were. Even the famously ruthless William, who grew up dodging assassins and facing down rebellious barons, is not the thuggish hard man the series would present. The historical accounts suggest that he was a strict adherent to chivalric custom and a deeply pious man. In the real world, William banishes Guy then declares the “peace of God” in Normandy, bringing an end to violence and retribution for the crimes of the past decades. King Edward, who is presented as a snivelling, cowardly mother’s boy, was by every contemporary account a heroic, forceful and gregarious ruler, one who had his mother exiled, and certainly not murdered.

September 3, 2025

Dad’s Army caricatures capture life in Britain today

Filed under: Britain, Bureaucracy, Humour, Media, WW2 — Tags: , , — Nicholas @ 05:00

At The Daily Skeptic, Guy de la Bédoyère wonders why everything in modern Britain emulates an episode of the 70s sitcom Dad’s Army:

Dad’s Army, a BBC sitcom that ran from 1968 to 1977, starring Arthur Lowe as Captain Mainwaring, John Le Mesurier as Sergeant Wilson, and Clive Dunn as Lance Corporal Jones.

There are plenty of natural laws, but here’s one unique to Britain:

    Every organisation, committee, scenario, initiative and government-backed and corporate project in Britain will inevitably degenerate into a scene from Dad’s Army.

That of course is the celebrated sitcom Dad’s Army, based on the world of Britain’s Home Guard in the Second World War, which ran for nine series in the 1970s. Every character is caricature, and sometimes not even as much as that.

Just think about it. Captain Mainwaring, the prickly bank manager and obsessed with status – the ultimate incompetent management figure, forever frustrated by his own paltry military service in the Great War and now strutting around like a dumpy cockerel as commanding officer of the platoon.

Sgt Wilson, a complacent, dozy and lazy member of the establishment, effortlessly imbued with a sense of privilege and world-weary detachment. Persistently given to undermining Mainwaring.

Lance-Corporal Jones, the panic-stricken jobsworth stifling initiative at every turn and floundering haplessly around to demolish every project with his matchless ability to overcomplicate anything and everything. He has a special skill for wasting inordinate amounts of time with ludicrously impenetrable explanations, usually based on fantasy.

Private Frazer, the miserable doom-laden pessimist and undertaker, forever raining down scorn and stirring up opposition and discontent in the ranks, his own ambitions in the platoon thwarted.

Private Walker, the skiving skimmer who dodged regular military service. Forever on the take but essentially harmless and even with some good characteristics.

Private Godfrey, the embodiment of the well-intentioned but largely hopeless pensioner whose presence relies usually on everyone else. Constantly called away to relieve himself.

Private Pike, the idiotic mummy’s body excused military service. Today he would have a certificate excusing him from any form of employment for anxiety, ADHD and anything else his mother or the system could come up with.

Then there’s the ARP Warden Hodges, whose sole purpose in life is feuding with Mainwaring, finding fault with the platoon’s men and triumphantly announcing their infractions. Hodges is the confrontational and dispute-loving trade union leader to Mainwaring’s shambolic management. His only mission in life is to create conflict and throw his weight about.

To these we can add various other characters, all comic figures (like the vicar and the verger) but essential props that amplify the authenticity.

The reason the sitcom lasted so long is very simple. Every single organisation in Britain is in home to some of or all these personality types, whether it’s the parish council, a local arts society, a corporation or the government.

Almost every problem the Home Guard platoon is confronted with results in bickering, chaos and wasted time, based mostly on posturing, obstinacy, incompetence, obsession with status and a lack of foresight, common sense and lateral thought. If the outcome is a good one, it’s invariably the result of chance.

Sounds familiar? It doesn’t matter what you think about the boats, climate change, the welfare state or the NHS. Every one of Britain’s current problems is being dealt with as if each was an episode of Dad’s Army.

Update, 5 September: Welcome, Instapundit readers! Please do have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substackhttps://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.

August 30, 2025

HBO’s Rome – Ep 9 “Utica” and Ep 10 “Triumph” – History and Story

Filed under: History, Media, Military — Tags: , , , , , , — Nicholas @ 02:00

Adrian Goldsworthy. Historian and Novelist
Published 26 Mar 2025

This time we look at Episode 9, which begins with the aftermath of the Battle of Thapsus in 46 BC and also Episode 10 which focuses on Caesar’s Triumph — one rather than the four he celebrated over the course of several weeks in 46 BC. There is less history and more character-driven elements in these two episodes, so to make the video the same sort of length as the others in the series, I have combined the two.

00:00 Episode 9 “Utica”
19:48 Episode 10 “Triumph”

August 18, 2025

Canada’s state-subsidized media now seem to see their job as pro-government PR

Filed under: Cancon, Government, Liberty, Media, Politics — Tags: , , , , , — Nicholas @ 05:00

At The Rewrite, Peter Menzies considers the state of Canadian media in how they reported on the Maritime provinces’ draconian policies during the ongoing wildfire season:

Screencaptured image of one of the August 2025 wildfires in the Maritimes from Global News via The Rewrite

There will always be conflicts between collective rights and individual liberties. One is valuable in ensuring there is order in society, which is important. The other is necessary to maintain freedom, which lots of people live without but is nevertheless desirable. When there’s too much freedom, people look for politicians who will restore order. When there is too much order, people rebel and demand freedom (see everything from the French Revolution to the Freedom Convoy).

Traditionally, those inclined to the order side if the ledger have been viewed as conservatives while “liberals” have led the fight for individual freedom manifest in the civil rights movement, the emancipation and advancement of women, freedom of speech, etc. that are now viewed as fundamental to the maintenance of a modern, liberal democracy.

But as Pete Townsend wrote a little more than half a century ago, the parting on the left is now the parting on the right (and the beards have all grown longer overnight). Journalists tend to lean left, which means their traditional opposition to the imposition of order has been replaced by a collectivist tendency to sympathize with those imposing it. It is left to the newsroom minorities on the right to carry the torch for individual liberties.

To wit, this CBC story on Nova Scotia’s wild fire-induced ban — enforced with a $25,000 fine until Oct. 15 — on walking anywhere in the woods was oblivious to the impact on personal freedom. Never crossed their minds. When the issue was raised on social media, Twitter journos took up the cause. Stephen Maher dismissed individual liberty concerns as fringe views and maintained that the restrictions could be justified as “reasonable” limitations of Charter rights. While the Globe and Mail‘s editorial board called the Nova Scotia move “draconian”, Globe columnist Andrew Coyne nevertheless wondered “How the hell did the right to walk in the woods of Nova Scotia during a forest fire emergency get elevated into the right’s latest cultural obsession?”

It was left to commentators such as Marco Navarro-Genie to point out the intellectual flaccidity fueling parts of the collectivist argument when New Brunswick followed Nova Scotia’s lead and NB Premier Susan Holt said this:

    Me going for a walk in the woods is gonna cause a fire. I can understand why people, uh, think that that’s, that’s. That’s ridiculous. But the reality is, it’s not that you might cause a fire, it’s that if you’re out there walking in the woods and you break your leg, we’re not gonna come and get you because we have emergency responders that are out focused on a fire that is, uh, threatening the lives of New Brunswickers.

That, believe it or not, was a good enough explanation for the collectivist thinking in most mainstream newsrooms.

If journalism is to be useful in defending democracy, those involved in it need to be intellectually equipped to understand the stakes. And their first instinct must be to treat the suppression of liberty as a serious issue whenever the powerful indulge in it at the expense of the powerless. That doesn’t mean liberty should always trump order (traffic lights are eminently reasonable). But it does mean that journos should demand that politicians justify their actions rather than simply helping them explain them to the Great Unwashed. To do otherwise is to fail.

August 10, 2025

“Believe all women” especially when they imagine (or hallucinate) offense

Filed under: Cancon, Law, Media, Politics — Tags: , , , , — Nicholas @ 05:00

An excerpt from a work-in-progress by James Pew, from an incident during the heydey of #MeToo hysteria in the Toronto media community:

Steve Paikin is a Canadian journalist and author, and the host of TVOntario’s acclaimed flagship program, The Agenda With Steve Paikin. In his brush with #MeToo infamy, Paikin was accused of asking for, or possibly suggesting sex with a woman (who had previously appeared on his show), while at a business lunch with her at Grano restaurant in Toronto. The woman, a former Toronto Mayoral candidate who has a record of previous unsubstantiated claims against former Toronto Mayor Rob Ford, claims to have “politely” declined Paikin’s request, but said she was not invited back on his show because of her refusal to have sex with him.

The Paikin scandal was different from others which had unfolded in the hazardous year of 2018. This was a #MeToo story where the public appeared interested in both sides. Were chinks in the #MeToo armour beginning to appear? As Joe O’Conner wrote in the pages of the National Post, there was “an accusation and a vociferous denial”.1 But similar to other #MeToo narratives, the accuser was reaching deep into the past. According to Sarah Thomson, Paikin’s unwanted proposition for sex occurred in 2010.

Defending himself on Facebook, Paikin called the allegations a “complete fiction”. He wrote: “To be clear, I did not have sex, suggest, request, imply, or joke about having sex with you (Sarah Thomson)”.

Paikin had been a supporter of #MeToo. He wrote that “The #MeToo movement is too important to be undermined by spurious allegations”. Did he not realize that #MeToo means “believe all women”? Aren’t spurious allegations the type we are not supposed to believe? Wouldn’t that mean that women don’t (or can’t) make spurious allegations, but only the type of allegations that must be believed unquestioningly? Didn’t Paikin realize the contradiction in thinking that #MeToo was important, but in his case it was acceptable to cast off its intrinsic blanket credulity concerning the abuse claims of women? Paikin wrote:

    Sadly, in this day and age, too many people are going to believe the lie, especially when it comes to this subject. I am mortified that in many peoples’ eyes, I have lost the presumption of innocence that I’ve previously enjoyed. But I did not do these things. There is simply no truth to these allegations.2

Surprisingly, TVO did not remove Paikin, but launched an investigation instead. In a piece published in the Globe and Mail called “The Humiliation of Steve Paikin”, Margaret Wente wrote, “Mr. Paikin was lucky not to be suspended, people say. Some luck. His name is in the headlines, generally on the same page as all the other #MeToo stories that now dominate the news. I imagine that most people who know him don’t believe a word of it. Others will think, ‘These days you never know’.”3 A fair assessment. Wente later points out “Women (just like men) lie for all kinds of reasons, including the fact that they are unbalanced or unhinged.” However, it should be pointed out that in the #MeToo era and since, women do not get cancelled and humiliated because a man (or men) made unsubstantiated allegations against them.

The most suspicious part of the story is that Thomson’s assistant was present at the lunch meeting when Paikin supposedly propositioned her. Who would do such a thing as Paikin was accused in the presence of other people? Thomson did not provide the name of her assistant, and no investigative journalists were able to find out who she was. A critical detail appeared to go uncorroborated. However, the independent investigator tracked her down and conducted an interview. Her testimony was essential to clearing Paikin, although she chose to remain anonymous.

By April of 2018, the independent investigation into the allegations against Paikin was complete. It was found that while Thomson genuinely believed that Paikin had propositioned her “the evidence brought forward by Thomson and others (did) not support her account of what happened”.4 Rachel Turnpenney, the lawyer who conducted the investigation, referred to Thomson’s former assistant as “Witness J” – whose testimony contradicted Thomson’s account. Witness J told investigators that Paikin did not proposition Thomson or make any inappropriate sexual comments during the lunch.

But even if the allegations were true, was what Paikin alleged to have done really so bad? Aren’t men taught to ask for consent? Isn’t that what “propositioning” Thomson would have been? It could be argued, had the allegations turned out to be true, that Paikin demonstrated inappropriate, perhaps insensitive conduct. Clearly it would have been poor judgement, but should a man like Paikin be fired for a slip in judgement where no crime occurred? In hypothetical defense of a mis-step that never occurred, is it not possible to argue that a man might misread body language or other signs from a woman, and interpret them as mutual sexual interest? Getting this wrong can be embarrassing for both parties involved, but does it meet the severity of a cancellable offense? As Margret Wente wrote, “The truth is that not all men are guilty of what they’ve been accused of, and others aren’t that guilty of very much”.

But the social justice contingent is obsessed with power dynamics. According to them, any man who holds a professional position elevated over a woman he is attracted to, will automatically use his power to coerce the woman for sexual favours. In spite of the high-profile example in figures such as former American movie mogul Harvey Weinstein, it is insane to assume this is the default position of successful men, or men in places of authority or influence, just as it is insane to believe all women unconditionally.

Turnpenney felt that while Paikin’s testimony was consistent and credible, Thomson made “leaps without sufficient evidence to do so and she linked evidence together without factual foundation. Thomson’s evidence also veered toward being exaggerated and untrue.” Even though Paikin was ultimately exonerated, he was humiliated by the experience. In the initial statement he made defending himself, he characterized Thomson’s actions as defamatory. However, lucky for Thomson, Paikin chose not to sue. Thomson paid no penalty for all the trouble she caused, and most people felt Paikin was fortunate to have dodged a #MeToo bullet. As of this writing, Steve Paikin is still the host of The Agenda.


August 9, 2025

Carney hints at backing away from Trudeau’s digital policy catastrophes

Filed under: Cancon, Government, Media, Technology, USA — Tags: , , , , , , , — Nicholas @ 04:00

Michael Geist on the possibility that Prime Minister Mark Carney is starting to recognize just how damaging to Canadian interests the previous government’s various online bills have been:

Digital policies did not play a prominent role in the last election given the intense focus on the Canada-U.S. relationship. Prime Minister Mark Carney started as a bit of a blank slate on the issue, but over the past few months a trend has emerged as he distances himself from the Justin Trudeau approach with important shifts on telecom, taxation, and the regulation of artificial intelligence. Further, recent hints of an openness to re-considering the Online News Act and heightened pressure from the U.S. on the Online Streaming Act suggests that a full overhaul may be a possibility.

This week’s decision to let the CRTC’s decision on wholesale access to fibre broadband networks stand is a case in point. Last November, the Justin Trudeau-led government sent the CRTC’s initial ruling back to the Commission for reconsideration, noting that it “has concerns about future and ongoing investments in broadband infrastructure and services in Ontario and Quebec, including in rural, remote and Indigenous communities, and concerns that those investments could, if they are unprofitable, lead to a decline in quality and consumer choice in the retail Internet services market”. Nine months later, the CRTC came back with the roughly same ruling. That led to yet another request for a cabinet review but this time the government stood by the CRTC despite significant industry opposition. New leader, dramatically new approach.

The CRTC is example was preceded by the decision to eliminate the digital services tax. While the strategic approach seemed misguided – dropping the DST should have garnered more than just an agreement from the U.S. to return to the bargaining table – some noted at the time that perhaps Carney wasn’t a supporter of the DST and had few qualms with rescinding it. The tax had been a foundational part of the government’s campaign to “make web giants pay” but in a matter of 72 hours in late June it was gone.

The government has also shifted its approach on AI regulation. After months of supporting Bill C-27 and the EU-style AI regulatory approach, a new government brought a new minister and a new approach. Evan Solomon, the newly installed AI and Digital Innovation Minister, used his first public speech as minister to pledge that Canada would move away from “over-indexing on warnings and regulation” on AI. That too represents a significant shift in approach, particularly since Trudeau had embraced the EU style regulatory model.

Then there is the Online News Act and Online Streaming Act. When asked about the Online News Act this week, Carney seemed to suggest he was open to change, stating “this government is a big believer in the value of … local news and the importance of ensuring that that is disseminated as widely and as quickly as possible. So, we will look for all avenues to do that.” While that isn’t a clear commitment to change, it is far from an ironclad commitment to legislation is viewed by many to have done more harm than good. Further, reports indicate that the U.S. Congress is escalating pressure to rescind the Online Streaming Act, which may put that law on the chopping block, particularly if a court appeal strikes down elements of the bill or the CRTC’s implementation of the law puts the bill on the Trump radar screen.

August 6, 2025

Do journalists’ “unnamed sources” have to actually exist? Asking for an imaginary friend …

Filed under: Cancon, Media, Politics — Tags: , , , , — Nicholas @ 03:00

At The Rewrite, Peter Menzies discusses the growing trend of Canadian journalists depending on “unnamed sources” to fill in details in their political stories:

No name news image created by Grok, via The Rewrite

If I spun you a tale about my life as a mercenary in the 2012 Guinea-Bissau coup d’etat, I’d probably get your attention.

It would be a ripping good yarn, filled with evil masterminds, hints of Bond villains, precious relics, and blood diamonds. I might even sprinkle it with how I’d heard that the Ark of the Covenant is guarded quietly and stored in Nokolo-Koba National Park, not far from the Gambia River.

You might enjoy it. But I’m thinking you might ask for proof. Trust me, I would say, it’s not something I’m at liberty to discuss freely. Loose lips sink ships, these boys don’t like publicity, I’m not authorized, I wish to speak freely, etc. You’re going to have to put your faith in me.

Which, while I used hyperbole to make the point, is what the nation’s reporters are increasingly asking the public to do.

The once rare use of unnamed sources in the new “just trust me” world of Canadian journalism is getting out of control.

Exhibit A is a National Post story posted on May 23 in which readers learn of changes in the Prime Minister’s Office where staff are now expected to dress professionally and show up on time. In other words, a return to what most people would view as normal office decorum. Yes, you might wonder — as I did — why this constitutes news while the previous nine years’ shabbily-attired tardiness went unreported, but that would involve a significant digression. Another day, perhaps.

The sources were “half a dozen current and former PMO officials, senior bureaucrats and caucus members”, granted anonymity “to discuss internal workings of government openly”.

Two are “former” Liberal staffers, which makes one wonder if they might bear a grudge and what their motivations are. There is not a single named source in the story, nor is there any reference to the Post having asked the current management of the PMO for comment.

Exhibit B is the May 14 analysis on the pages of the Globe and Mail, which explains the thinking involved in selecting a finance minister. The thesis was based on “seven sources who have worked for Liberal and Conservative governments over the last two decades”, whose identities are being hidden “because they were not authorized by their parties to speak publicly about the federal finance minister”.

In Exhibit C, CBC/Radio Canada uses no fewer than 12 — count ’em — anonymous sources discussing whether party leader Pierre Poilievre should dismiss his chief of staff and recent campaign manager, Jenni Byrne. All were granted “confidentiality to discuss internal party matters”.

To his credit, the reporter selected sources offering a variety of perspectives on the issue. But still, other than reference to public statements by Poilievre, no one is on the record even for passive phrases such as “No one seems ready to make this their hill to die on”. Are there no political scientists left to comment on such topics?

August 4, 2025

HBO’s Rome – Ep 8 “Caesarion” – History and Story

Adrian Goldsworthy. Historian and Novelist
Published 19 Feb 2025

Continuing series looking at the HBO/BBC co production drama series ROME. We will look at how they chose to tell the story, at what they changed and where they stuck closer to the history.

July 28, 2025

The AI threat to the laptop classes

Filed under: Business, Economics, Media, Politics, Technology, USA — Tags: , , , — Nicholas @ 05:00

Warren at Coyote Blog responds to a recent Gato Malo post on the way artificial intelligence (however described) will continue to disrupt the workplace especially as it begins to threaten the “laptop class” workers:

I agree with Gato that AI has a huge potential to disrupt current work patterns, in the same way that the industrial revolution did. The 19th century disruptions were severe, and many people suffered as their experience and skill set no longer matched the new economy. But eventually everyone, from the poorest to the rich, were better off for letting the industrial revolution run its course.

But in the 19th century, the disrupted were essentially powerless. What happens this time around, though, when the disrupted are the ruling elite themselves? These potentially disrupted professions include lawyers and doctors who already have shown themselves very willing to organize to block innovation, squash competition, and protect their high pay. Just look at the history of the attempts by Congress to reduce Medicare reimbursements to doctors. And that was minor compared to the potential AI disruption. Let me give you another example of the powerful resisting a technological change that should have disrupted their businesses.

When TV first was being rolled out, the industry coalesced around a network of local broadcast stations, many of whom became affiliates of a network like NBC or CBS. Why this model? Mainly it was driven by technology — the farthest a TV signal could reasonably be broadcast was about 50-75 miles. Thus everyone by necessity got their TV through three or four TV stations in their metropolitan area, each its own small business.

Now fast forward to today. There are multiple ways to broadcast a TV signal nationwide — there are several satellite options and many streaming internet approaches. So now when we watch DirecTV or Youtube TV, we just watch the national NBC or ABC feed, right? Nope. Federal law requires that whatever service you use MUST serve up NBC, for example, via the local affiliate. That is why your streaming TV service harasses you when you travel, because it is worried about violating the law by showing you the Phoenix CBS affiliate when you are staying overnight in Atlanta (gasp).

This is hugely costly. In order to be able to provide NBC among its stations, Youtube TV must gather the feeds from 235 different stations. In the Internet streaming era this is costly but in the satellite era it was insane. DirecTV, with its limited bandwidth, had to simultaneously broadcast 235 stations, most showing identical content, just to legally provide you with NBC. So why this crazy, expensive, insane effort? I am sure you have guessed — pound for pound local TV stations are among the most powerful lobbyists in the country. First, they have money and a massive incentive to defend their local geographic monopoly — Car dealers and alcohol distributors are much the same, which is why every potential innovation is resisted in those markets. But TV stations have one extra card to play — nearly every Congressman in the House likely depends on the three or four TV stations in one major metropolitan area for a huge part of their publicity and coverage. No politician is going to screw with that. At the end of the day, local stations did not get disrupted, they actually became more valuable with this government-enforced distribution of their product.

This is a small example of the fight that is coming in AI. Congressmen will couch their arguments in fear-charged terminology as if their real fear is some Terminator-like AI apocalypse. But the real concern will be from the influential elite who are being disrupted. What would have happened to the Industrial Revolution if the hand-loom weavers were the children of the nobility? Would the government have allowed the revolution to proceed? We are about to find out.

On a cheerier note (if you’re an AI), here’s Ted Gioia‘s most recent concerns about AI getting more evil as it gets more capable:

I hate to be the bearer of bad news, but AI doesn’t make ethical decisions like a human being. And none of the reasons why people avoid evil apply to AI.

Okay, I’m no software guru. But I did spend years studying moral philosophy at Oxford. That gave me useful tools in understanding how people choose good over evil.

And this is relevant expertise in the current moment.

So let’s look at the eight main reasons why people resist evil impulses. These cover a wide range — from fear of going to jail to religious faith to Darwinian natural selection.

You will see that none of them apply to AI.

Do you see what this means? You and I have plenty of reasons to choose good over evil. But an AI bot is like the honey badger in a famous meme — and just don’t care.

So sci-fi writers have good reason to fear AI. And so do we. The moral compass that drives human behavior has no influence over a bot. As it gets smarter, it will increasingly resemble a Bond villain. That’s what we should expect.

Anyone who tries to forecast the future of AI must take this into account. I certainly do.

And even though I’d like to think that I’m a fearless predictor, I must admit that what I see playing out over the next few years is very, very very troubling.

Here’s my hypothesis: Let’s call it Ted’s Unruly Rules of Robotics:

  1. Smart machines will have an inherent tendency to evil—because human moral or legal or religious or evolutionary tendencies to goodness don’t apply to them.
  2. The only way to stop this is through human intervention.
  3. But as the machines get smarter, this intervention will increasingly fail.

July 20, 2025

Star Trek and the New Frontier Story

Filed under: History, Media, Space, USA — Tags: , , , , , — Nicholas @ 02:00

Feral Historian
Published 28 Feb 2025

Star Trek has been the “new frontier” story for so long that it’s become more retro than futurist. But that doesn’t mean the frontier story itself is dead, only that there’s a disconnect between the future we want and the visions of it that we have.

00:00 Intro
02:19 Time and Space
06:06 Inhabited Spaces
09:44 A story of the Past

July 15, 2025

What the CBC calls a “360-degree view of a story”

Filed under: Cancon, Media, Politics — Tags: , , , — Nicholas @ 03:00

On the social media site formerly known as Twitter, Harrison Lowman provides a detailed example of how the CBC prefers to present stories to Canadians — which signally fail to present a “360-degree view” because the CBC actively avoids including actual disagreement on any given topic:

THREAD: When you make complaints about patterns of bias or skewed reporting on the CBC, you are often met by CBC supporters who proceed to demand a list of examples.

When they don’t receive it immediately from you, they proceed to tell you you’re the biased one …. that “it’s in your head”. It feels like a bit of gaslighting to be honest.

So let me, as someone who has worked at the CBC, provide you a prime example of CBC coverage I think is glaringly biased and you can tell me what you think:
/1

Earlier this summer, the CBC published this radio/TV story. The webpage version is headlined “Supervised drug site at Kingston prison has only had one visitor despite being open since 2023”

The story details a trial project where prisoners at a Kingston-area prison have been given the ability to inject, snort, or swallow the drugs they’ve smuggled into their cells under the supervision of a nurse.

The news hook is that only ONE inmate has visited the site since its inception more than a YEAR ago.

https://cbc.ca/player/play/video/9.6802851
/2

The CBC journalist then proceeds to interview three people: 1. someone running the program, 2. a retired academic expert sympathetic to the program wanting it expanded, and 3. a former inmate who was not in jail when the program started. All sources appear generally in approval of the pilot program.

In the story:
– At no time does the journalist speak to someone who sees this pilot program as the wrong approach. Keep in mind a recent Abacus poll shows a mere 19% of Canadians support expanding safe injection sites. (You’re literally ignoring the vast majority of the population here.)

– At no time does the journalist reveal the cost of said program: a whopping $517,000 taxpayer dollars so that a SINGLE inmate could get high.

– Nor do they speak to someone who says (as many in the public would rightly ask) if given the cost and almost non-existent use, whether it’s worth continuing the program, or whether there’s a better way to spend this money within the corrections system- rehabilitation etc.

/3

Instead the CBC journalist exclusively focusses on the “barriers” to using the jail drug program, implying this all that can change- ie. look at making it easier for the inmates to use drugs.

The coverage, highlighting barriers:
– implies that they should operate at night, because it’s current hours “don’t line up with when inmates want to get high.”;
-In the written version of the article: source: “They’d prefer to take drugs during their free time after supper.”

– That prisoners need to be allowed to smoke crystal meth as part of the program.

– That prisons need to make it so using the program won’t mean users getting unwanted attention from fellow inmates, officers…etc.
/4

Last week, CBC News’ general manager and editor in chief Brodie Fenlon said:

“The job of a CBC News journalist is to report facts, to proportionately surface the variety of viewpoints that exist about those facts, to provide context and counter narratives where they exist, and to ensure credible analysis is in the mix. The goal is to give you a 360-degree view of a story so you can draw your own conclusions.”

“… We don’t shy away from contrarian views or perspectives that challenge orthodoxy.” “The best journalism often involves facts and viewpoints that challenge our own worldview.”

In what world is this a 360 degree view of this story? In what world is this a story that challenges orthodoxy?

Instead, this coverage appears to tell viewers the CBC approves of safe injection sites … for criminals, and doesn’t prioritize taxpayer $ waste in its coverage.

With this story, CBC is just clearly not meeting their own journalistic standards, and are failing to adequately inform the public.

There’s your example. Tell me I’m wrong.

The CBC must do better.

I plan to launch a complaint with the CBC ombudsman. It won’t be my first.

https://cbc.ca/news/editorsblog/cbc-news-platforming-1.7580219

Among the responses was this one from Andrew Kirsch:

I wrote the 1st ever memoir about being a Canadian spy. It was a National bestseller but largely positive about the org. I desperately tried to get on CBC (and TVO) to promote it. They weren’t interested. A while later my ex-colleague wrote a memoir about her career with a focus on institutional racism at CSIS. She was interviewed and her book was featured all over the website. I don’t want to take anything away from the other book. I just felt like mine was also a Canadian story worth telling.

July 11, 2025

William F. Buckley

Filed under: Books, Media, Politics, USA — Tags: , , , , , , , — Nicholas @ 03:00

In Quillette, Ronald Radosh reviews the long-awaited biography of arch-conservative William F. Buckley by his friend Sam Tanenhaus, Buckley: The Life and the Revolution That Changed America:

President Reagan meeting with William F. Buckley in the White House, 21 January, 1988.
Photo from the White House Photographic Collection via Wikimedia Commons.

William F. Buckley Jr. was a polymath of unusual erudition. The author of scores of books (including nearly two dozen novels), Buckley was an ardent apostle of conservatism at a moment when American liberalism was ascendant. But he was also an accomplished musician who played the harpsichord, a sailor who entered competitions and spent most summers on the sea, and an avid skier who spent his winters on the slopes of Gstaad after a morning of writing. Most Americans knew him as the host of a weekly television talk show called Firing Line, in which he interviewed and debated a wide range of politicians and intellectuals, most of whom he vehemently but politely disagreed with. (Many of these episodes are now available to view on YouTube.)

Television allowed Buckley to display his not inconsiderable wit and charm. He interviewed prominent socialists like both Norman Thomas and Michael Harrington, but he invited fellow conservatives onto his show as well. He had fellow conservatives on his show too, but he particularly relished debates with ideological opponents like Julian Bond (the young black leader of the Student Nonviolent Coordinating Committee), author Norman Mailer, journalist Christopher Hitchens, Ramparts editor Robert Scheer, and leaders of the Black Panther Party. The only people he would refuse to debate, he told the TV network, were communists lest he lend them legitimacy. Agents of the Soviet Union, he maintained, were not worth engaging with.

Buckley’s other major accomplishment was founding and editing America’s first nationwide conservative magazine. The bi-weekly National Review was the conservative counterpart of the influential liberal publications of the day, including the New Republic, The Nation, The Reporter, and the New Leader. Those liberal magazines all had rather small circulations but they also had the field to themselves until Buckley’s NR came along. Buckley hired a roster of old-style conservatives and ex-communists, including the former Trotskyist James Burnham, the former Communist agent (and accuser of Alger Hiss) Whittaker Chambers, Willi Schlamm, and Frank Meyer. As time went by, he added prominent young conservatives to the magazine’s masthead, many of whom would go on to become political leaders in the new American conservative movement. His prize protégé may have been Gary Wills, who eventually left NR‘s ranks and, much to Buckley’s disappointment, became an influential American liberal. Other NR contributors went on to become important American essayists and authors in their own right, like Joan Didion, George Will, and John Leonard, who edited the New York Times Book Review during the 1970s.

Buckley was the scion of a wealthy Connecticut family with a great estate in Sharon, Connecticut, that his father William F. Buckley Sr. named “Great Elm”. However, Buckley Sr. was also a Texan who identified closely with the American South, and after he made his fortune speculating in oil in Mexico and Venezuela, he purchased a mansion in Camden, South Carolina, for use during the cold Eastern winters. He named it Kamchatka, and the neighbouring residents, Tanenhaus writes, embraced the family “as Southerners who had come home”. Kamchatka had previously been the home of a Confederate general and senator who left office when Lincoln was elected President in 1860, but Camden would play an important role in the civil-rights movement.

By the 1950s through the ’60s, Tanenhaus writes, “the institution of Jim Crow — the legacy of slavery, the Civil War and Reconstruction — was being shaken at its foundations”. In the ’50s, the nation learned about the brutal murder of fourteen-year-old Emmet Till and massive protests by the black population began to appear across the South. The liberal magazines of the day covered the rise of the civil-rights movement and did what they could to mobilise Northerners in support of Southern blacks. In the deep South, activist efforts culminated in the famous Freedom Summer movement for black-voter registration in 1964. Camden, too, became the centre of a massive resistance movement.

Yet all this political and social upheaval never received a word of positive coverage in the pages of National Review. The reason for this was not complicated. Buckley’s family believed that “race was a settled question” and that racial separation was justified “as a matter of law as well as custom”. The Buckley family, of course, hired black help for their Camden mansion, whom they treated with respect and support. But members of the “Negro” race, as blacks were then called, had to know their place. So, Buckley wrote a number of unsigned editorials in February 1956 defending the South’s “deeply rooted folkways and mores”. The South, he argued, “believes that segregation is the answer to a complex situation not fully understandable except to those who live with it”, just as his own parents and siblings did. He vigorously objected to the Supreme Court’s verdict in 1954 outlawing segregated schools in Brown v. Board of Education, and he wrote editorials arguing that the Court’s decision was not an interpretation of the Constitution but rather “a venture in social legislation.”

In Camden, meanwhile, the Buckley family started and financed a newspaper called the News, which was meant to be a vehicle for the white South’s racist population and their “Citizens’ Councils”. Instead of burning crosses and lynching, the Councils preferred to use “legal threats, economic harassment, and public denunciation” in defence of segregation. In one case, a business owned by a black protestor was destroyed and his family harassed by the Council, after the owner tried to register to vote. As the violence in Camden became more extensive and widely reported, Buckley responded with an unsigned NR editorial on 10 January 1957 in which he argued that “the Northern ideologists are responsible for the outbreak of violence”. He did also condemn the “debasing brutality” of the white population’s behaviour, and for years, that remark remained his strongest condemnation of white violence. He continued to ignore the support provided to the Councils by South Carolina authorities.

One of Tanenhaus’s most stunning revelations is that, in 1956, Buckley dispatched an NR contributor to report on the National States’ Rights Conference in Memphis. The man he sent was one Revilo Oliver, whom Tanenhaus correctly describes as “a fanatical racist and anti-Semite”. The following year, NR published Buckley’s most infamous editorial, titled “Why the South Must Prevail”. The white community, he wrote, had a right to defend segregation because “for the time being, it is the advanced race”. The white South, he wrote, “perceives important qualitative differences between its culture and the Negroes’; and intends to assert its own”. And since NR “believes the South’s premises are correct”, the black population could justifiably have its interests thwarted by “undemocratic” but “enlightened” means. That editorial, Tanenhaus rightly notes, “haunts [Buckley’s] legacy, and the conservative movement he led”. Buckley also believed that if suppression of the black vote violated the terms of the Fourteenth Amendment, then that and the Fifteenth Amendment should be considered unconstitutional — “inorganic accretions to the original document, grafted upon it by victors-at-war by force”.

July 4, 2025

As they say, “you don’t hate the media enough”

Filed under: Cancon, Media, Politics — Tags: , , , , — Nicholas @ 05:00

In the National Post, Chris Selley points out that it was literally just the media who got their panties twisted up over flying the Canadian flag during and after the Freedom Convoy protests in 2022:

One of the stupidest arguments to emerge during Canada’s pandemic experience was the idea that by flying the Canadian flag, the Freedom Convoy types had ruined the Canadian flag for everyone else. And that Canadians, as a result, were hesitant to display the flag lest they be thought of as anti-vaxxers, COVID-deniers or outright Nazis.

It’s not true, and the idea was completely absurd. If you’re driving through, say, Vermont and see the stars and stripes flying on someone’s front lawn, do you assume they supported the Jan. 6, 2021 attack on the Capitol? When you see the St. George’s Cross waved at an English soccer game, do you assume the flag-waver supports the English Defence League? When you see the French tricolour do you instantly think of Marine Le Pen and the far-right Front National?

You don’t, because that would be stupid. People advancing causes that they feel to be of national importance tend to deploy national flags. Rarely are those causes universally supported. Few causes are.

At the time I ascribed the narrative mostly to COVID-induced hysteria. The Globe and Mail‘s and Toronto Star‘s comment pages always reflect a somewhat, shall we say, limited perspective on Canadian society. But the pandemic trapped opinion writers behind their keyboards and in their online echo chambers more than ever before. It was febrile. People across the political spectrum went just a bit nuts, and I don’t exclude myself.

But with the pandemic behind us, with the keyboard class mostly resigned-to-happy with how it went (better than America is all that really counts, right?) I was a bit surprised to see this narrative exhumed, dressed up in a Hawaiian shirt and dragged around town for Canada Day in triumph. The narrative: We have our flag back!

“The dissidents stole our flag,” Gary Mason wrote in the Globe. “They flew our flag from their trucks. They hung it over their encampments. By the end, many Canadians associated the red-and-white Maple Leaf with the so-called Freedom Convoy.

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