Quotulatiousness

September 22, 2025

The Liberals fervently believe that saying something is the same as doing something

One of the most irritating aspects of Justin Trudeau’s long reign of error was his evident joy in making announcements about this or that topic. It got to the point that even the pro-Liberal media started to notice that the same policy would be announced several times over a few months but no actual progress was made (except where they could start setting up a new government program … they’d hire the staff very quickly, but little or nothing would get done beyond that). Mark Carney was supposed to be a clean break from the Trudeau years — even though most of his ministers were Trudeau retreads — but Carney may actually be worse than Trudeau in that he just loves photo ops with pretty props for the cameras. As Dr. Sylvain Charlebois notes, we need a lot fewer photogenic Potemkin Villages in how our federal government operates:

In recent weeks, we have witnessed politicians lean on powerful visuals to make their case on food and trade. But these staged moments rarely serve the public interest. Worse, they often deepen food illiteracy in a country where understanding how our system works is already fragile.

Take Ontario Premier Doug Ford’s stunt. Upset with Diageo’s decision to close its bottling plant in Ontario, he theatrically dumped a bottle of Crown Royal and urged Ontarians to boycott the brand. What he didn’t mention is that the bottle in question was made in Manitoba and bottled in Quebec by unionized Canadian workers — jobs unaffected by the Ontario closure. The Windsor facility mainly serviced the U.S. market, and Diageo’s decision was years in the making. Ironically, the boycott risks punishing Canadian workers who will continue producing Crown Royal for Canadians. And for future investors, the message is chilling: why put capital into Ontario if a government will trash your brand on television for a corporate restructuring decision?

The federal stage brought us another head-scratcher. During a trade visit to Mexico, Prime Minister Mark Carney posed with bags of Canadian wheat stamped with a maple leaf. The problem? Canada doesn’t export wheat in bags. We are among the most efficient bulk grain exporters in the world, shipping millions of tonnes through rail networks and ocean vessels designed for efficiency, safety, and traceability. Bagged wheat is a relic of less mechanized economies. For Canada to present itself this way trivializes our status as a modern agri-food powerhouse. Beyond being misleading, the image suggests to global partners that our system is less advanced than it truly is — a dangerous misrepresentation for a nation that depends on reputation as much as price.

Even I didn’t realize how bad it got until the feds paid contractors to put up a fake building site for Mark Carney to pose in front of, then tore it all down:

HBO’s Rome – Ep 12 “Kalends of February” – History and Story

Filed under: History, Media, Military — Tags: , , , , , , , — Nicholas @ 02:00

Adrian Goldsworthy. Historian and Novelist
Published 30 Apr 2025

Today, we look at the final episode of Season One, which deals with the last days of the conspiracy against Julius Caesar and his murder on the Ides of March — not that the date gets a mention. There is quite a lot of soap-opera stuff in this one, the culmination of character arcs, so less time for politics.

One day, we may do Season Two, but for the moment, that’s all folks!

September 17, 2025

QotD: Indecision

Filed under: Government, History, Military, Politics, Quotations, USA — Tags: , , , — Nicholas @ 01:00

For those who’ve seen Band of Brothers, there’s a very telling conversation between Carville and Winters, as the sergeant complains about his platoon commander, Lt. Dyke:

    “It’s not that he makes bad decisions; it’s that he doesn’t make any decisions at all.”

Any time you see that situation in a manager, any manager, it is a flashing neon sign of incompetence.

One of the reasons why Marxists make such poor managers is that if they are presented with a situation which cannot be addressed by Party doctrine, they are largely indecisive. Even worse, if that doctrine runs counter to good management, they will use that as the underpinning for their indecisiveness. We saw this a lot under Obama, who was pathetically underqualified as a manager, having had no executive experience in his entire life before becoming POTUS. More often than not, when faced with a decision, he simply froze and allowed events to dictate the outcome, even if that outcome was inimical to the interests of the country he was supposed to be governing. (And to prove my point above, his Marxist doctrine held that the United States was a malignant force in world affairs, so allowing harm to befall the country was — to his mind — actually the proper thing to do as it “corrected” or atoned for America’s past sins.)

Kim du Toit, “Failure”, Splendid Isolation, 2020-06-04.

September 15, 2025

HBO’s Rome – Ep 11 “The Spoils” – History and Story

Filed under: History, Media, Military — Tags: , , , , , , — Nicholas @ 02:00

Adrian Goldsworthy. Historian and Novelist
Published 23 Apr 2025

This time we look at episode 11 — and only this episode as there is more to talk about when it comes to the historical background. Some of the plot doesn’t fit too well to the actual history, but there are some nice details that crop up and make it worthwhile. In the main, I get excited about a coin and a court.

September 11, 2025

Charlie Kirk, RIP

Filed under: Media, Politics, USA — Tags: , , , , , , , — Nicholas @ 05:00

I don’t follow US conservative figures, so while I’d heard of Charlie Kirk, I didn’t know much about him or what differentiated him from other right wing figures. He was assassinated on Wednesday while speaking to an audience at Utah Valley University:

An assassin’s bullet struck down Charlie Kirk, the prominent conservative commentator and founder of Turning Point USA, while he was speaking at an event at Utah Valley University on Wednesday. He was 31.

Graphic video footage of the killing, which occurred as Kirk addressed a large outdoor crowd of students and supporters, showed him being shot in the neck. He was rushed to the hospital but did not recover.

The shocking tragedy has prompted an outpouring of lamentations from Kirk’s many friends in conservative media and Republican politics. Announcing his death on Truth Social, President Donald Trump wrote that Kirk was “Great, and even Legendary”.

“No one understood or had the Heart of the Youth in the United States of America better than Charlie,” wrote Trump.

Kirk was influential among young people. He launched Turning Point USA in 2012, with financial backing from Tea Party activist Bill Montgomery. The organization’s stated goal was to foster a conservative movement on college campuses, following in the footsteps of past groups such as Young Americans for Freedom. He was adept at creating catchy slogans and useful talking points for conservative students to deploy against leftwing thinkers; he popularized the phrase “Socialism Sucks” and added it to t-shirts, posters, and banners. He took advantage of dramatically increased interest in crazy campus happenings among the broader American public, and he encouraged dissenting kids to challenge their liberal professors, form right-leaning organizations, and invite Republican speakers to campus. Under Kirk’s leadership, the group became the undisputed king of conservative campus activism, helping turn thousands of non-liberal students into fans of the Republican Party and its rising stars: Candace Owen, Tucker Carlson, Ben Shapiro, Matt Walsh, and of course Trump.

Chris Bray posted some brief thoughts on the assassination as a way marker on the path to modern day nihilism:

Ryan Gerritsen on X – “People have yet to realize how the media affects the minds of so many. Just look at these headlines on Charlie Kirk. This affects people. It’s targeted & purposeful.”

First, the murder of Charlie Kirk is just the next level up the behavioral chain from the way Robert F. Kennedy was just treated in front of a Senate committee. He wasn’t mistaken, or wrong: He was an unforgivable monster, wholly illegitimate in every imaginable sense, who had no views or arguments that were worth considering in any way, and the only possible response to him is personal destruction. Our institutional left is a rage mob with formal titles. We’re not having a debate.

Second, the transition to radical violence is a reflection of the events that followed the death of the radical dream of the 1960s New Left. After the hippies, the Weatherman and the Symbionese Liberation Army. The turn to radical violence is the turn that follows obvious failure. It’s an acknowledgement of political impotence, and a last-ditch emergency reflex: If they won’t submit to our political vision, we’ll coerce them into submission. It’s the death rattle. It means the arguing and convincing has failed, and they see the failure.

Third, Camille Paglia persistently describes late-cultural-stage sexual disorder, especially widespread transgenderism, as a turn to sadomasochism, and I didn’t get that description for a long time. I’m seeing it now. It comes from an impotent rage over the limits of personal will, a Veruca Salt disgust that the world doesn’t do what I want, and a desire to hurt the body that’s trapped by a nature that won’t yield to ideology. I’m going to dive back into Sexual Personae today. Notice how much left-oriented political identities are currently invested in causing literal, physical injury, and in celebrating moments in which political opponents suffer actual pain. Go look for leftists celebrating Charlie Kirk’s death on social media, if you want to wade into that sewer. “Progressive” politics is becoming a torture fetish.

John Carter explains why we all need to watch the video to understand what happened. The post was originally about the murder of Iryna Zarutska on the light rail system in Charlotte, North Carolina. Before he published it, he heard about the shooting of Charlie Kirk:

Just as I got to this point in the article, I received word that Charlie Kirk was shot in the throat with a high-power rifle.

Once again, this is a difficult video to watch. Once again, I think you should watch it. Do not turn away from this. In case you’re hesitant, here is the last tweet Charlie Kirk will ever write.

[…]

Initial reports were that the assassin was some hapless boomer, but the police seem to have arrested the wrong person; FBI director Kash Patel has recently announced that the actual perpetrator has been apprehended, although as of the time of this writing the shooter’s identity hasn’t been released. Kirk was brought to hospital, and there were reports that he’d been stabilized and was receiving blood accompanied by prayers for his recovery. Soon after that we received confirmation of his death.

[…]

Reports are that his children were present for his assassination.

If Iryna’s death was the murder of peace, Charlie Kirk’s was the death of debate. Dialogue was shot in the throat, the very organ that produces speech. That probably wasn’t intentional: it’s likely the shooter was aiming for the head. Regardless, the symbolism is profound. Kirk was no bigoted firebrand, for all that the left cast him in the role of a fascist racist Nazi rabble-rouser. If anything, those on the right considered his politics to be rather milquetoast, though it’s certainly true he became more based in recent years. His modus operandi was to go to college campuses and enter into calm, reasonable, good-faith debate with the students there, because he believed profoundly that when we stop talking to one another, we begin to see one another as evil, and violence follows. Kirk was no stranger to violence himself: he’d received numerous death threats, he’d been driven off campus and out of restaurants by Antifa, he’d been assaulted. He knew full well the risks that he took by making himself such a high-profile public figure, and he took those risks anyhow, in full knowledge that he risked life and limb. Those are the actions of a man possessed of great physical courage.

No sooner did news of Kirk’s shooting hit the Internet, than the lying media was spreading doubt about the incident and heaping scorn upon the victim. Perhaps the shooter had been a supporter, one talking head suggested, and had been firing his rifle in celebration … it was all a big accident, and that’s just what you get for supporting the Second Amendment. Other journalist scum were at pains to emphasize that Kirk was divisive, polarizing, controversial … implying that if he’d just been a good boy and said what all the other good boys are supposed to say, he would have been safe. Getting shot in the throat is just what you get for speaking out of turn, so shut your mouth, bigot.

Leftists on social media were far less circumspect than their counterparts on the major networks. Almost without exception – by which I mean that I have seen no exceptions, though of course I have seen only the screenshots that people have shared, and cannot rule out that there are a few, for all that I doubt it – they are exulting in Kirk’s death. There is no surprise to this. The left is vicious, and to take pleasure in the death of an enemy may be the only healthy instinct they have left. I’m not even angry at them for that. I expect nothing else from them. Nevertheless, the gloating pleasure the left takes in Kirk’s death only serves to underline that dialogue is dead.

Thanks in part to Kirk’s tireless efforts, the left has been steadily losing the war of ideas, and with it their hold on the mass mind. They no longer have the ability to define the boundaries of the Overton window, because every single one of their claims has been shown to be baseless, deceptive, and destructive of both individual lives and society itself. Since the advent of mass media the left has had the ability to delineate the acceptable boundaries of discourse; since the rise of social media, and the advent of the meme war, this power has slipped through their fingers. Truth has leaked into peoples’ brains, and the people have realized that they have been lied to shamelessly on an almost incomprehensible scale about almost everything that matters. The people have seen the left for what it is, a malign force that delights in their humiliation, that glories in their annihilation, an influence whose special talent is to take the best impulses of people and twist them into something self-destructive and foul. And so, the people have turned from the left, and coalesced into into an opposition that has become determined to put an end to the left’s tyrannical parasitism. Not all the people, to be sure. But a lot of them.

September 8, 2025

“Down with this sort of thing!”

In the free-to-cheapskates part of Ed West’s post on the Graham Linehan case in Britain, he identifies one of the reasons that Linehan’s Father Ted became so popular in the country it was situated in:

I don’t think I’d seen a “down with this sort of thing” placard in the flesh since I watched the Protest the Pope march back in September 2010. Those were the heady days of New Atheism, before the movement evolved into something more explicitly progressive.

The sign references an episode of the 1990s comedy Father Ted, in which the protagonist and his dim-witted sidekick Fr Dougal are forced to protest the screening of a blasphemous new film called The Passion of Saint Tibulus. Among the many catchphrases popularised by the comedy, back in 2010 this one suggested an ironic and gently mocking attitude to religion; that it was ridiculous, rather than evil.

This week, outside Westminster Magistrates’ Court in Marylebone Road, the sign appeared in a rather different context, carried by supporters of Father Ted co-creator Graham Linehan as he faced charges of harassment and criminal damage in an ongoing trial, following an incident at last year’s Battle of Ideas involving a young transgender activist.

Linehan had been bailed before trial, allowing him to travel to the United States to work on a new comedy project. When he arrived back at Heathrow on Monday, however, he was arrested by five armed police officers over three tweets he had posted back in April. The situation was as absurd and surreal as anything that had emerged from the writer’s fertile imagination.

As Linehan described it on his substack: “When I first saw the cops, I actually laughed. I couldn’t help myself. ‘Don’t tell me! You’ve been sent by trans activists’. The officers gave no reaction and this was the theme throughout most of the day. Among the rank-and-file, there was a sort of polite bafflement. Entirely professional and even kind, but most had absolutely no idea what any of this was about.”

The incident is embarrassing to Britain as it faces increasing scrutiny in the US for its poor record on free speech, especially over the Lucy Connolly case. It was unfortunate timing that this arrest happened just as Nigel Farage was heading in the other direction to talk about this very issue in Washington. But Linehan’s ordeal is also part of a much longer and sadder story about the perils of the political meeting the personal.

Arthur Mathews and Graham Linehan had worked on The Fast Show before renowned comedy producer Geoffrey Perkins had taken to one of their ideas, about a group of priests stuck on a remote Irish island, proposing that it be written as a six-part sitcom. It was brilliant, and hugely loved, and in its timing was significant.

Conor Fitzgerald wrote of Father Ted that, while well-loved in Britain, in Ireland it is more like “the national sitcom, a piece of light entertainment that nevertheless Says Something Meaningful About Us”. It also appeared at a crucial time in history.

    Not only was Father Ted one of the few successful TV representations of Ireland, it was made during Ireland’s version of the Swinging Sixties, our flux decade of the Nineties. The accelerating collapse of the Church and the exposure of longstanding political corruption coincided with the dawn of the Celtic Tiger years, lending peripheral Ireland a sense of self-conscious modernity. It was a unique national turning point, where our 19th-century past seemed to co-exist with our 21st-century future. In reflecting this upheaval, Father Ted has become not just a social historical document, but a portent of where Ireland stands today.

    When Ted was broadcast, the Church was formally still one of the central pillars of Irish life, but its authority rang hollow. Priests often felt like administrators of a vanished country. And on remote Craggy, Ted, Dougal and Jack mirror this directly. All good sitcoms feature characters who are trapped, but Ted is doubly so: first on his island; and second in an institution people are coming to see as irrelevant. He is still an essential member of the community, more than just a ceremonial functionary for weddings and funerals. But it’s just not clear what the essential thing he does is anymore, beyond being a common reference point that deserves token respect.

    Ted and Ted therefore stand at a crossroads, and capture the more fundamental social change in Ireland at this time: the collapse in respect for older establishment hierarchies generally.

Those establishment hierarchies collapsed across the West in the late 20th century, first in more secularised nations such as Britain and France and later, and more quickly, in places like Ireland and Spain where the Catholic Church still held on.

The Church lost its power to patrol its taboos, without which it became a sitting duck for satirists; the Passion of St Tibulus was influenced by the protest against Life of Brian, successfully banned in Ireland until 1987. As a teenager, Linehan had to join a film club to watch it, but such censorship was disappearing everywhere.

Father Ted was a work of genius, employing a surreal style of humour that has often been characteristic of Linehan and Mathews, and later seen in their under-appreciated sketch show Big Train – including the brilliantly bizarre sketch in which Beatles producer George Martin is kidnapped by Hezbollah.

The clerical comedy bequeathed numerous catchphrases. “I hear you’re a racist now, Father”, which features in an episode where Fr Ted is wrongly accused of anti-Chinese prejudice, is still a popular meme. Likewise, “These are small, but the ones out there are far away“, Ted’s explanation of perspective to his idiotic housemate, is still used to mock the gormless.

The show was also charming, and its treatment of religion was far from vicious. Rather than being a vitriolic attack on Church authority, Father Ted poked gentle fun at the absurdity of the old order, a kind of mockery which is perhaps a more dangerous threat to a belief system that relies on awe and fear. It was innocent, and many years later Linehan said he would find writing Father Ted much harder in light of the abuse scandal.

September 7, 2025

Long before the “Bad Orange Man”, there was “T.R.”

In the Coolidge Review, Amity Shlaes points out some strong similarities between Donald Trump’s career and that of the Bull Moose himself, Theodore Roosevelt:

Though a century apart—TR served from 1901 to 1909 — these two chief executives have favored the same modus operandi: using unpredictability to amass power. And the record of Theodore Rex, as Edmund Morris titled his TR biography, bodes ill for both the economy and the Republican Party.

The Trump-TR Parallels

But to the similarities. They start, for both men, pre–White House. As Trump did, TR staged his pre-presidential efforts as much with an eye to public recognition as to sustained reform or strengthening institutions.

Whenever TR stumbled, he pivoted to a new venture and publicized it like mad, though the medium in those days was the printed word, not season after season on The Apprentice. Before the cognoscenti had even absorbed the meaning of the young Roosevelt’s humiliating fourth-place score in a key 1886 New York City mayoral contest, for example, TR was off to the Badlands, memorializing his ranching experiences in dispatches and books such as Ranch Life and the Hunting Trail.

As Trump does, TR routinely alienated GOP grandees, circumventing them to get ahead. As Trump has, TR skillfully cultivated the media — so skillfully that members of Congress were left trying catch up with whatever shifts in public opinion resulted from the politician’s press alliances. TR’s Rupert Murdoch was the widely syndicated William Allen White of Kansas’s influential Emporia Gazette. TR’s equivalent of Fox News was the New York Journal, whose owner, William Randolph Hearst, drummed a steady beat of support when Roosevelt called for war against Spain.

Today, Murdoch must be scratching his head over what his showcasing Trump has wrought, especially now that Trump decided to sue both Murdoch and his Wall Street Journal. White, too, found that he had second thoughts about his decision to back TR: “Roosevelt bit me and I went mad,” White reportedly told a colleague.

[…]

BULLY

The occupant of what he labeled the Bully Pulpit — “bully” as in “excellent” — proved a literal bully as well.

As president, TR perpetually unnerved fellow Republicans, pivoting back to domestic politics. As Trump has, TR cast his campaigns in moral terms rather than economic ones. Where Trump launched his tariff war, TR made war against trusts, large combinations of companies. Relying more on whim than statute, Roosevelt segregated trusts into “good trusts” and “bad trusts”.

TR targeted an invincible-looking industry that, in those days, mattered as much as the interstate highways, or the internet, do today: railroads. James Hill’s Great Northern Railway took over a struggling competitor, Northern Pacific. Roosevelt asked Hanna what he made of the combined entity, Great Northern Securities. Hanna replied that it was “the very best thing possible for the future of the whole Northwest territory”. Roosevelt nonetheless sicced the Justice Department on the Great Northern.

J. Pierpont Morgan, a participant in the beleaguered deal, called on the president to inquire, as desperate steel importers these days do from time to time, whether their attorneys might work out the matter behind the scenes.

No.

Next, the disconcerted Morgan asked whether other investments of the House of Morgan might be assailed. Roosevelt’s reply captures the chill of arbitrary leadership. The administration would not go after the other Morgan companies, he said — unless “they have done something we regard as wrong”.

As Edmund Morris reports in Theodore Rex, to observers such as French ambassador Jules Jusserand, Roosevelt seemed “more powerful than a king”. That power suited many voters fine, which is why Roosevelt won so headily when he ran for office on his own in 1904.

Of course TR, like Trump, occasionally supported laws that aligned with his impulses. One example is the Elkins Act of 1903, which made it illegal for railroads to charge different freight rates for different customers. This shallow effort to achieve market “fairness” deprived the railroads of a standard business tool: the ability to provides discounts to those who buy the product in larger quantities. Shares in railroads promptly dropped more than 20 percent, a shift that undermined TR’s premise of railroad invincibility.

September 5, 2025

BBC’s new King and Conqueror series

Filed under: Britain, France, History, Media — Tags: , , , , , — Nicholas @ 03:00

In The Critic, Sebastian Milbank discusses the BBC’s latest attempt to recast British history in a way more pleasing to, as the Critical Drinker would say, “modern audiences”:

If you care about truth, beauty or goodness, I have bad news for you: the BBC has just created a historical drama set in the Middle Ages. Yes, this is the arrival of King and Conqueror, which depicts the events leading up to the Battle of Hastings and the Norman Conquest. The raw matter of the historical record is incredibly promising: ferocious royal intrigues, hagiographical piety, civil and not so civil war, and all the strange poetics and ceremony of French and Anglo-Saxon courtly life. The culture that gave us Lincoln Cathedral and the culture that gave us Sutton Hoo, should be reason alone for the most spectacular of costumes, battles and speeches.

But anyone hoping for a moving epic or a gripping thriller would be equally disappointed, as the brainless BBC tramples cheerfully into a sordid pastiche even more gormless than Game of Thrones (which at least had a decent budget). Future King of England Harold Godwinson (played by James Norton) is introduced to audiences uttering the admittedly pretty Anglo-Saxon phrase “it’s a fucking massacre”, in the manner of someone commenting on an especially brutal 3-nil football match.

I could induce miserable groaning from readers at this point by listing every meta-level historical inaccuracy from the almost entirely fictitious events of the coronation, to the succession of geographical and biographical distortions that rain down on viewers like so many 11th century arrows, to the inexplicable but inevitable (it’s the BBC) presence of black Anglo-Saxons. But none of these departures from the historical record are inherently unforgivable and might in theory be justified in the name of telling a compelling story.

What is truly egregious is not the fictionalisation of details, but the outright misrepresentation of the morals, manners and minds of medieval man. If the past really was a foreign country, then the BBC would be rightly besieged by those outraged at the bigoted, hate-filled and slanderous portrayal of that alien nation in this drama. Edward the Confessor, a man who has been quite literally beatified, is depicted beating his own mother to death. Duke William of Normandy, is shown murdering a man in broad daylight for setting a captured enemy free. Later on, when the enemy — rebellious vassal Guy of Burgundy — is recaptured, he is personally tortured by William’s wife Matilda.

The modern imagination has rendered these figures, and the times they lived in, as more brutal than they truly were. Even the famously ruthless William, who grew up dodging assassins and facing down rebellious barons, is not the thuggish hard man the series would present. The historical accounts suggest that he was a strict adherent to chivalric custom and a deeply pious man. In the real world, William banishes Guy then declares the “peace of God” in Normandy, bringing an end to violence and retribution for the crimes of the past decades. King Edward, who is presented as a snivelling, cowardly mother’s boy, was by every contemporary account a heroic, forceful and gregarious ruler, one who had his mother exiled, and certainly not murdered.

September 3, 2025

Dad’s Army caricatures capture life in Britain today

Filed under: Britain, Bureaucracy, Humour, Media, WW2 — Tags: , , — Nicholas @ 05:00

At The Daily Skeptic, Guy de la Bédoyère wonders why everything in modern Britain emulates an episode of the 70s sitcom Dad’s Army:

Dad’s Army, a BBC sitcom that ran from 1968 to 1977, starring Arthur Lowe as Captain Mainwaring, John Le Mesurier as Sergeant Wilson, and Clive Dunn as Lance Corporal Jones.

There are plenty of natural laws, but here’s one unique to Britain:

    Every organisation, committee, scenario, initiative and government-backed and corporate project in Britain will inevitably degenerate into a scene from Dad’s Army.

That of course is the celebrated sitcom Dad’s Army, based on the world of Britain’s Home Guard in the Second World War, which ran for nine series in the 1970s. Every character is caricature, and sometimes not even as much as that.

Just think about it. Captain Mainwaring, the prickly bank manager and obsessed with status – the ultimate incompetent management figure, forever frustrated by his own paltry military service in the Great War and now strutting around like a dumpy cockerel as commanding officer of the platoon.

Sgt Wilson, a complacent, dozy and lazy member of the establishment, effortlessly imbued with a sense of privilege and world-weary detachment. Persistently given to undermining Mainwaring.

Lance-Corporal Jones, the panic-stricken jobsworth stifling initiative at every turn and floundering haplessly around to demolish every project with his matchless ability to overcomplicate anything and everything. He has a special skill for wasting inordinate amounts of time with ludicrously impenetrable explanations, usually based on fantasy.

Private Frazer, the miserable doom-laden pessimist and undertaker, forever raining down scorn and stirring up opposition and discontent in the ranks, his own ambitions in the platoon thwarted.

Private Walker, the skiving skimmer who dodged regular military service. Forever on the take but essentially harmless and even with some good characteristics.

Private Godfrey, the embodiment of the well-intentioned but largely hopeless pensioner whose presence relies usually on everyone else. Constantly called away to relieve himself.

Private Pike, the idiotic mummy’s body excused military service. Today he would have a certificate excusing him from any form of employment for anxiety, ADHD and anything else his mother or the system could come up with.

Then there’s the ARP Warden Hodges, whose sole purpose in life is feuding with Mainwaring, finding fault with the platoon’s men and triumphantly announcing their infractions. Hodges is the confrontational and dispute-loving trade union leader to Mainwaring’s shambolic management. His only mission in life is to create conflict and throw his weight about.

To these we can add various other characters, all comic figures (like the vicar and the verger) but essential props that amplify the authenticity.

The reason the sitcom lasted so long is very simple. Every single organisation in Britain is in home to some of or all these personality types, whether it’s the parish council, a local arts society, a corporation or the government.

Almost every problem the Home Guard platoon is confronted with results in bickering, chaos and wasted time, based mostly on posturing, obstinacy, incompetence, obsession with status and a lack of foresight, common sense and lateral thought. If the outcome is a good one, it’s invariably the result of chance.

Sounds familiar? It doesn’t matter what you think about the boats, climate change, the welfare state or the NHS. Every one of Britain’s current problems is being dealt with as if each was an episode of Dad’s Army.

Update, 5 September: Welcome, Instapundit readers! Please do have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substackhttps://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.

August 30, 2025

HBO’s Rome – Ep 9 “Utica” and Ep 10 “Triumph” – History and Story

Filed under: History, Media, Military — Tags: , , , , , , — Nicholas @ 02:00

Adrian Goldsworthy. Historian and Novelist
Published 26 Mar 2025

This time we look at Episode 9, which begins with the aftermath of the Battle of Thapsus in 46 BC and also Episode 10 which focuses on Caesar’s Triumph — one rather than the four he celebrated over the course of several weeks in 46 BC. There is less history and more character-driven elements in these two episodes, so to make the video the same sort of length as the others in the series, I have combined the two.

00:00 Episode 9 “Utica”
19:48 Episode 10 “Triumph”

August 18, 2025

Canada’s state-subsidized media now seem to see their job as pro-government PR

Filed under: Cancon, Government, Liberty, Media, Politics — Tags: , , , , , — Nicholas @ 05:00

At The Rewrite, Peter Menzies considers the state of Canadian media in how they reported on the Maritime provinces’ draconian policies during the ongoing wildfire season:

Screencaptured image of one of the August 2025 wildfires in the Maritimes from Global News via The Rewrite

There will always be conflicts between collective rights and individual liberties. One is valuable in ensuring there is order in society, which is important. The other is necessary to maintain freedom, which lots of people live without but is nevertheless desirable. When there’s too much freedom, people look for politicians who will restore order. When there is too much order, people rebel and demand freedom (see everything from the French Revolution to the Freedom Convoy).

Traditionally, those inclined to the order side if the ledger have been viewed as conservatives while “liberals” have led the fight for individual freedom manifest in the civil rights movement, the emancipation and advancement of women, freedom of speech, etc. that are now viewed as fundamental to the maintenance of a modern, liberal democracy.

But as Pete Townsend wrote a little more than half a century ago, the parting on the left is now the parting on the right (and the beards have all grown longer overnight). Journalists tend to lean left, which means their traditional opposition to the imposition of order has been replaced by a collectivist tendency to sympathize with those imposing it. It is left to the newsroom minorities on the right to carry the torch for individual liberties.

To wit, this CBC story on Nova Scotia’s wild fire-induced ban — enforced with a $25,000 fine until Oct. 15 — on walking anywhere in the woods was oblivious to the impact on personal freedom. Never crossed their minds. When the issue was raised on social media, Twitter journos took up the cause. Stephen Maher dismissed individual liberty concerns as fringe views and maintained that the restrictions could be justified as “reasonable” limitations of Charter rights. While the Globe and Mail‘s editorial board called the Nova Scotia move “draconian”, Globe columnist Andrew Coyne nevertheless wondered “How the hell did the right to walk in the woods of Nova Scotia during a forest fire emergency get elevated into the right’s latest cultural obsession?”

It was left to commentators such as Marco Navarro-Genie to point out the intellectual flaccidity fueling parts of the collectivist argument when New Brunswick followed Nova Scotia’s lead and NB Premier Susan Holt said this:

    Me going for a walk in the woods is gonna cause a fire. I can understand why people, uh, think that that’s, that’s. That’s ridiculous. But the reality is, it’s not that you might cause a fire, it’s that if you’re out there walking in the woods and you break your leg, we’re not gonna come and get you because we have emergency responders that are out focused on a fire that is, uh, threatening the lives of New Brunswickers.

That, believe it or not, was a good enough explanation for the collectivist thinking in most mainstream newsrooms.

If journalism is to be useful in defending democracy, those involved in it need to be intellectually equipped to understand the stakes. And their first instinct must be to treat the suppression of liberty as a serious issue whenever the powerful indulge in it at the expense of the powerless. That doesn’t mean liberty should always trump order (traffic lights are eminently reasonable). But it does mean that journos should demand that politicians justify their actions rather than simply helping them explain them to the Great Unwashed. To do otherwise is to fail.

August 10, 2025

“Believe all women” especially when they imagine (or hallucinate) offense

Filed under: Cancon, Law, Media, Politics — Tags: , , , , — Nicholas @ 05:00

An excerpt from a work-in-progress by James Pew, from an incident during the heydey of #MeToo hysteria in the Toronto media community:

Steve Paikin is a Canadian journalist and author, and the host of TVOntario’s acclaimed flagship program, The Agenda With Steve Paikin. In his brush with #MeToo infamy, Paikin was accused of asking for, or possibly suggesting sex with a woman (who had previously appeared on his show), while at a business lunch with her at Grano restaurant in Toronto. The woman, a former Toronto Mayoral candidate who has a record of previous unsubstantiated claims against former Toronto Mayor Rob Ford, claims to have “politely” declined Paikin’s request, but said she was not invited back on his show because of her refusal to have sex with him.

The Paikin scandal was different from others which had unfolded in the hazardous year of 2018. This was a #MeToo story where the public appeared interested in both sides. Were chinks in the #MeToo armour beginning to appear? As Joe O’Conner wrote in the pages of the National Post, there was “an accusation and a vociferous denial”.1 But similar to other #MeToo narratives, the accuser was reaching deep into the past. According to Sarah Thomson, Paikin’s unwanted proposition for sex occurred in 2010.

Defending himself on Facebook, Paikin called the allegations a “complete fiction”. He wrote: “To be clear, I did not have sex, suggest, request, imply, or joke about having sex with you (Sarah Thomson)”.

Paikin had been a supporter of #MeToo. He wrote that “The #MeToo movement is too important to be undermined by spurious allegations”. Did he not realize that #MeToo means “believe all women”? Aren’t spurious allegations the type we are not supposed to believe? Wouldn’t that mean that women don’t (or can’t) make spurious allegations, but only the type of allegations that must be believed unquestioningly? Didn’t Paikin realize the contradiction in thinking that #MeToo was important, but in his case it was acceptable to cast off its intrinsic blanket credulity concerning the abuse claims of women? Paikin wrote:

    Sadly, in this day and age, too many people are going to believe the lie, especially when it comes to this subject. I am mortified that in many peoples’ eyes, I have lost the presumption of innocence that I’ve previously enjoyed. But I did not do these things. There is simply no truth to these allegations.2

Surprisingly, TVO did not remove Paikin, but launched an investigation instead. In a piece published in the Globe and Mail called “The Humiliation of Steve Paikin”, Margaret Wente wrote, “Mr. Paikin was lucky not to be suspended, people say. Some luck. His name is in the headlines, generally on the same page as all the other #MeToo stories that now dominate the news. I imagine that most people who know him don’t believe a word of it. Others will think, ‘These days you never know’.”3 A fair assessment. Wente later points out “Women (just like men) lie for all kinds of reasons, including the fact that they are unbalanced or unhinged.” However, it should be pointed out that in the #MeToo era and since, women do not get cancelled and humiliated because a man (or men) made unsubstantiated allegations against them.

The most suspicious part of the story is that Thomson’s assistant was present at the lunch meeting when Paikin supposedly propositioned her. Who would do such a thing as Paikin was accused in the presence of other people? Thomson did not provide the name of her assistant, and no investigative journalists were able to find out who she was. A critical detail appeared to go uncorroborated. However, the independent investigator tracked her down and conducted an interview. Her testimony was essential to clearing Paikin, although she chose to remain anonymous.

By April of 2018, the independent investigation into the allegations against Paikin was complete. It was found that while Thomson genuinely believed that Paikin had propositioned her “the evidence brought forward by Thomson and others (did) not support her account of what happened”.4 Rachel Turnpenney, the lawyer who conducted the investigation, referred to Thomson’s former assistant as “Witness J” – whose testimony contradicted Thomson’s account. Witness J told investigators that Paikin did not proposition Thomson or make any inappropriate sexual comments during the lunch.

But even if the allegations were true, was what Paikin alleged to have done really so bad? Aren’t men taught to ask for consent? Isn’t that what “propositioning” Thomson would have been? It could be argued, had the allegations turned out to be true, that Paikin demonstrated inappropriate, perhaps insensitive conduct. Clearly it would have been poor judgement, but should a man like Paikin be fired for a slip in judgement where no crime occurred? In hypothetical defense of a mis-step that never occurred, is it not possible to argue that a man might misread body language or other signs from a woman, and interpret them as mutual sexual interest? Getting this wrong can be embarrassing for both parties involved, but does it meet the severity of a cancellable offense? As Margret Wente wrote, “The truth is that not all men are guilty of what they’ve been accused of, and others aren’t that guilty of very much”.

But the social justice contingent is obsessed with power dynamics. According to them, any man who holds a professional position elevated over a woman he is attracted to, will automatically use his power to coerce the woman for sexual favours. In spite of the high-profile example in figures such as former American movie mogul Harvey Weinstein, it is insane to assume this is the default position of successful men, or men in places of authority or influence, just as it is insane to believe all women unconditionally.

Turnpenney felt that while Paikin’s testimony was consistent and credible, Thomson made “leaps without sufficient evidence to do so and she linked evidence together without factual foundation. Thomson’s evidence also veered toward being exaggerated and untrue.” Even though Paikin was ultimately exonerated, he was humiliated by the experience. In the initial statement he made defending himself, he characterized Thomson’s actions as defamatory. However, lucky for Thomson, Paikin chose not to sue. Thomson paid no penalty for all the trouble she caused, and most people felt Paikin was fortunate to have dodged a #MeToo bullet. As of this writing, Steve Paikin is still the host of The Agenda.


August 9, 2025

Carney hints at backing away from Trudeau’s digital policy catastrophes

Filed under: Cancon, Government, Media, Technology, USA — Tags: , , , , , , , — Nicholas @ 04:00

Michael Geist on the possibility that Prime Minister Mark Carney is starting to recognize just how damaging to Canadian interests the previous government’s various online bills have been:

Digital policies did not play a prominent role in the last election given the intense focus on the Canada-U.S. relationship. Prime Minister Mark Carney started as a bit of a blank slate on the issue, but over the past few months a trend has emerged as he distances himself from the Justin Trudeau approach with important shifts on telecom, taxation, and the regulation of artificial intelligence. Further, recent hints of an openness to re-considering the Online News Act and heightened pressure from the U.S. on the Online Streaming Act suggests that a full overhaul may be a possibility.

This week’s decision to let the CRTC’s decision on wholesale access to fibre broadband networks stand is a case in point. Last November, the Justin Trudeau-led government sent the CRTC’s initial ruling back to the Commission for reconsideration, noting that it “has concerns about future and ongoing investments in broadband infrastructure and services in Ontario and Quebec, including in rural, remote and Indigenous communities, and concerns that those investments could, if they are unprofitable, lead to a decline in quality and consumer choice in the retail Internet services market”. Nine months later, the CRTC came back with the roughly same ruling. That led to yet another request for a cabinet review but this time the government stood by the CRTC despite significant industry opposition. New leader, dramatically new approach.

The CRTC is example was preceded by the decision to eliminate the digital services tax. While the strategic approach seemed misguided – dropping the DST should have garnered more than just an agreement from the U.S. to return to the bargaining table – some noted at the time that perhaps Carney wasn’t a supporter of the DST and had few qualms with rescinding it. The tax had been a foundational part of the government’s campaign to “make web giants pay” but in a matter of 72 hours in late June it was gone.

The government has also shifted its approach on AI regulation. After months of supporting Bill C-27 and the EU-style AI regulatory approach, a new government brought a new minister and a new approach. Evan Solomon, the newly installed AI and Digital Innovation Minister, used his first public speech as minister to pledge that Canada would move away from “over-indexing on warnings and regulation” on AI. That too represents a significant shift in approach, particularly since Trudeau had embraced the EU style regulatory model.

Then there is the Online News Act and Online Streaming Act. When asked about the Online News Act this week, Carney seemed to suggest he was open to change, stating “this government is a big believer in the value of … local news and the importance of ensuring that that is disseminated as widely and as quickly as possible. So, we will look for all avenues to do that.” While that isn’t a clear commitment to change, it is far from an ironclad commitment to legislation is viewed by many to have done more harm than good. Further, reports indicate that the U.S. Congress is escalating pressure to rescind the Online Streaming Act, which may put that law on the chopping block, particularly if a court appeal strikes down elements of the bill or the CRTC’s implementation of the law puts the bill on the Trump radar screen.

August 6, 2025

Do journalists’ “unnamed sources” have to actually exist? Asking for an imaginary friend …

Filed under: Cancon, Media, Politics — Tags: , , , , — Nicholas @ 03:00

At The Rewrite, Peter Menzies discusses the growing trend of Canadian journalists depending on “unnamed sources” to fill in details in their political stories:

No name news image created by Grok, via The Rewrite

If I spun you a tale about my life as a mercenary in the 2012 Guinea-Bissau coup d’etat, I’d probably get your attention.

It would be a ripping good yarn, filled with evil masterminds, hints of Bond villains, precious relics, and blood diamonds. I might even sprinkle it with how I’d heard that the Ark of the Covenant is guarded quietly and stored in Nokolo-Koba National Park, not far from the Gambia River.

You might enjoy it. But I’m thinking you might ask for proof. Trust me, I would say, it’s not something I’m at liberty to discuss freely. Loose lips sink ships, these boys don’t like publicity, I’m not authorized, I wish to speak freely, etc. You’re going to have to put your faith in me.

Which, while I used hyperbole to make the point, is what the nation’s reporters are increasingly asking the public to do.

The once rare use of unnamed sources in the new “just trust me” world of Canadian journalism is getting out of control.

Exhibit A is a National Post story posted on May 23 in which readers learn of changes in the Prime Minister’s Office where staff are now expected to dress professionally and show up on time. In other words, a return to what most people would view as normal office decorum. Yes, you might wonder — as I did — why this constitutes news while the previous nine years’ shabbily-attired tardiness went unreported, but that would involve a significant digression. Another day, perhaps.

The sources were “half a dozen current and former PMO officials, senior bureaucrats and caucus members”, granted anonymity “to discuss internal workings of government openly”.

Two are “former” Liberal staffers, which makes one wonder if they might bear a grudge and what their motivations are. There is not a single named source in the story, nor is there any reference to the Post having asked the current management of the PMO for comment.

Exhibit B is the May 14 analysis on the pages of the Globe and Mail, which explains the thinking involved in selecting a finance minister. The thesis was based on “seven sources who have worked for Liberal and Conservative governments over the last two decades”, whose identities are being hidden “because they were not authorized by their parties to speak publicly about the federal finance minister”.

In Exhibit C, CBC/Radio Canada uses no fewer than 12 — count ’em — anonymous sources discussing whether party leader Pierre Poilievre should dismiss his chief of staff and recent campaign manager, Jenni Byrne. All were granted “confidentiality to discuss internal party matters”.

To his credit, the reporter selected sources offering a variety of perspectives on the issue. But still, other than reference to public statements by Poilievre, no one is on the record even for passive phrases such as “No one seems ready to make this their hill to die on”. Are there no political scientists left to comment on such topics?

August 4, 2025

HBO’s Rome – Ep 8 “Caesarion” – History and Story

Adrian Goldsworthy. Historian and Novelist
Published 19 Feb 2025

Continuing series looking at the HBO/BBC co production drama series ROME. We will look at how they chose to tell the story, at what they changed and where they stuck closer to the history.

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