The French socialist philosopher who was much ridiculed by Marx as a sentimental petit-bourgeois moralist, Pierre-Joseph Proudhon, is now remembered mainly for his aphorism, so good that he repeated it many times, “Property is theft”. But in the wake of Hurricane Katrina, the reverse of this celebrated but preposterous dictum has actually become true: Theft is property.
Pictures of the looting that followed the devastation in New Orleans have been flashed around the world. Everyone is, or at least pretends to be, shocked and horrified, as if the breakdown of law and order couldn’t happen here, wherever here happens to be. Smugness is, after all, one of the most pleasant of feelings; but for myself, I have very little doubt that it could, and would, happen where I live, in Britain, under the same or similar conditions. New Orleans shows us in the starkest possible way the reality of the thin blue line that protects us from barbarism and mob rule.
Of course, an unknown proportion of the looting must have arisen from genuine need and desperation. Who among us would not help himself to food and water if he and his family were hungry and thirsty, and there were no other source of such essentials to hand?
But the pictures that have been printed in the world’s newspapers are not those of people maddened by hunger and thirst, but those of people wading through water clutching boxes of goods that are clearly not for immediate consumption. There are pictures of people standing outside stores, apparently discussing what to take and how to transport it, and of men loading the trunks of cars with a dozen cartons of nonessentials. They are thinking ahead, to when the normal economy reestablishes itself, and the goods that they have stolen will have a monetary value once more.
Theodore Dalrymple, “The Veneer of Civilization”, Manhattan Institute, 2005-09-26.
January 9, 2023
QotD: Property is theft
January 4, 2023
QotD: Hate speech
However he who will attend to the motions of his own mind (to use Doctor Johnson’s wonderful, but sadly disregarded, formula for real and searching self-examination) will discover that hatred is by far the most powerful and durable of political emotions. One’s feelings for one’s political enemies are warm and lively, while those for one’s political friends are cool and torpid. It is obvious that the rich and the foreigner are in general hated much more than the poor and the fellow-countryman are loved; while hatred of oppression is much stronger than love of freedom, especially when it is other people’s freedom. To hate injustice is easy, to love justice, or even to know what it is, is difficult. Hatred, in short, makes politics, and much else besides, go round; and while Freud spoke of the narcissism of small differences, he might just as well have spoken of the hatred caused by small differences.
Nor is hatred exhaustible. On the contrary, it is indefinitely expandable. It often increases with its own expression, becoming more virulent with every word uttered; it is not a fixed quantity like fluid in a bottle. It is very easy, as most people must surely know, to work oneself up into a fury of indignation and insensate rage merely by dwelling on some slight or humiliation. Above all, hatred is fun: it gives a meaning to life to those who otherwise lack one.
The idea therefore that hate speech can be banned, is of course, is a sign of impatience with the intractability of the human condition. It wants to legislate people into kindness, decency and fellow-feeling. It appeals to the sort of people who forget (or never knew) that supposed solutions to human problems frequently throw up further problems that are greater than that which the solution is designed to solve. For its protagonists, it has the advantage of creating a bureaucracy of virtue with pension arrangements to match.
Theodore Dalrymple, “Hating the Truth”, The Salisbury Review, 2011-06.
December 31, 2022
QotD: Casual (aka slobby) clothing at the airport
Indeed, if there is one thing that unites mankind today it is casual slobbery in dress. This is rather odd, considering that so many people seem to spend a lot of their spare time shopping for clothes. The fact is, though, that however much time they spend on shopping, they will always look just as much a mess as ever. They choose, but they do not discriminate. Our unwillingness, and increasing inability, to dress elegantly represents the triumph of self-esteem over self-respect. We dress to please ourselves, not others, and not looking like a slob takes effort, especially keeping it up through the day. Convenience is all, and it is easier to throw on a few casual clothes than to dress well.
What sparked Dalrymple’s ire was his experience at a couple of airports:
Sitting in two airports last week, in Paris and Riga, it suddenly occurred to me that I had not seen a single person who was smartly, let alone elegantly, dressed.
Now I seldom disagree with Teddy about much, but I do on this occasion. Imagine this scenario:
You get dressed to go to an important business meeting, so you do it properly: ironed shirt, tie, decent navy-blue suit, leather belt and shiny black lace-up Oxfords. You check yourself in a mirror and damn, you look good.
But did I mention that the important business meeting was out of town, and you’d need to catch a flight there?
Now go back and reflect how difficult it’s going to be when you’re confronted by the surly TSA apparatchiks at the airport. Belt? Take it off. Shoes? Unlace them, and take ’em off. Jacket? Run it through the X-ray. And that gold tie-clip? We’re going to pat you down and run you through our Magical Cancer-Generating Full-Body Scanner, bub.
All of a sudden, a tee shirt, sweatpants and slip-on moccasins make a lot more sense, don’t they? And the net result is that you look like a slob, because it’s a big enough chore to dress properly in the first place without having to do it all over again at the airport in front of hundreds of people.
Kim du Toit, “Slobbery”, Splendid Isolation, 2018-09-06.
December 27, 2022
QotD: Pedantry
I suppose one is either born pedantic or not, though of course there are different degrees of pedantry. Just as one may be mildly or cripplingly obsessional, so one may be slightly or fulminatingly pedantic. I daresay that one day neuroscientists will put pedants in scanning machines and discover the part of their brains that lights up when they discover an error in a text, and then claim that they have found the pedantry center in the brain.
Theodore Dalrymple, “To Err Is Human, to Detect Divine”, Taki’s Magazine, 2019-01-19.
December 17, 2022
QotD: The female murderer
The woman who murders her husband has nearly always ceased to think of him as such, and cannot really believe that he ever stood in that relationship towards her. It is only a tiresome insistence on the part of the law that makes her drastic step necessary. She loves another man who is her husband “in the sight of God”, and it is to her both unreasonable and indecent that the first man should be obstructing her path.
Jesse writes things that I think would nowadays call down upon her all the anathemata of which right-thinking intellectuals are capable. In describing the trial of a Mrs. Carew, who poisoned her husband in order to join her illicit lover, Jesse says:
Her counsel made a point that did not succeed in weighing the scales in her favour … but which shows him to have been a man of some penetration in the matter of female psychology. He said: “It must be borne in mind that a woman never thinks it wrong for a man to be in love with her”, and when he said that he said something profoundly true. A woman may think it shows a lack of pride, utter shamelessness, complete lack of all decent feeling for another woman to be in love with her husband, but she will always feel convinced that it is a sign of something nice and perspicacious in a man for him to be in love with her.
This was written in 1924. Subsequently, it seems to me, male psychology has — in this regard, anyway — become feminized; what once applied specially to women now applies equally to men.
Theodore Dalrymple, “A Quiet Evening’s Reading: Notable British Trials is as complete an inventory of human depravity as has ever been assembled”, City Journal, 2018-06-24.
December 13, 2022
QotD: Postwar Germany
Theodore Dalrymple, “The Specters Haunting Dresden”, City Journal, 2005-01.
December 8, 2022
QotD: Politicians’ public displays of sorrow
Theodore Dalrymple, “Tears of a Tyrant”, Taki’s Magazine, 2018-04-28.
December 4, 2022
QotD: In praise of mediocrity
Mediocrity is not a problem in itself; it is inevitable. Indeed the world needs many mediocrities, that is to say mediocrities who know themselves, and are perfectly content, to be such (complacency is as much an underestimated quality as rebelliousness is an overestimated one). The problem with mediocrity begins when it is allied to overweening ambition, as it seems so often to be the case nowadays.
Ambition is likewise a quality that is excellent when it attaches to something worthwhile in itself, but which is dreadful when it does not. And the rapid and phenomenal spread of education has increased the spread of ambition with it, much of it inevitably of the apparatchik type, that is to say the determination to climb some bureaucratic career ladder detached from any purpose except survival and, if possible, self-aggrandizement. To climb such a ladder you have to be both ruthless and submissive at the same time. You have to be egotistically prepared to stab people in the back in the scramble for advancement, while at the same time being prepared to suppress your own personality by uttering other people’s clichés at the expense of your own thoughts. Unpreparedness to do this, either through lack of training or moral scruple, unfits you for a career in the organization, any organization. You have to learn to lie with clichés, and do so with a straight face.
Theodore Dalrymple, “In Defense of Mediocrity”, Taki’s Magazine, 2018-02-17.
November 26, 2022
QotD: The search for “authenticity”
Shakespeare knew that authenticity, in this sense, is for most people impossible and in all cases undesirable. The first few lines of Sonnet 138 should be enough to prove it:
When my love swears that she is made of truth,
I do believe her, though I know she lies,
That she may think me some untutored youth,
Unlearnèd in the world’s false subtleties.
Thus vainly thinking that she thinks me young,
Although she knows my days are past the best,
Simply I credit her false speaking tongue:
On both sides thus is simple truth suppressed.Should Shakespeare abandon his love because he knows she is inauthentic in what she says? Of course not:
Oh, love’s best habit is in seeming trust …
Away, then, with your self-esteem, your true self and your authenticity, and all the bogus desiderata of modern psychology.
Theodore Dalrymple, “Lose Yourself”, Taki’s Magazine, 2018-11-10.
November 22, 2022
QotD: The obligatory orgy scene
It seems that all opera productions these days need an orgy scene, just as doctoral theses in the Soviet Union used to need at least one quotation from Lenin. There was a time when an orgy would have been censored, but now it is obligatory — no opera without one. There was a brief orgy scene in the last Flying Dutchman that I saw, and it was a bit of a relief when they got it over with because I knew that it must be coming and tension mounted until it did. It was a bit like childhood diseases in the old days: The sooner you had them, the quicker you got over them.
The problem with orgies is that once you’ve see one, you’ve seen them all, and these days they are staged literally rather than suggestively, as if the aging audience has to be reminded of what sex actually is. Moreover, they are staged like a tableau of Krafft-Ebing’s Psychopathia Sexualis, the fin de siècle compendium of what used to be called, in those far-off judgmental days, perversions. The implicit, however, is more powerful than the explicit, or it used to be. The explicit, in fact, is the enemy of the voluptuous.
Theodore Dalrymple, “Adding Injury to Insult”, Taki’s Magazine, 2018-01-20
November 18, 2022
QotD: Therapism
Theodore Dalrymple, “Bad counsel”, The New Criterion, 2005-06-23.
November 13, 2022
QotD: Your “true self”
Unfortunately, the search for the true self has a tendency to go on for years or even for decades. I used to ask my patients who said that they were in search of themselves how they would know when they had found it. The true self, after all, is not like a mislaid pair of cuff links. They said that their unhappiness would fall away when they found it, presumably like the outer mold of a casting. But they had no real idea of what a better life than the one they were leading would be like. Mostly they thought of the better life as one of luxury and more consumption, bathing in ass’ milk rather than in mere water. When I suggested that they needed to lose rather than to find themselves, they asked how one lost oneself.
“By being interested in something outside of and other than oneself,” I said.
“How do you do that?” I asked.
Here the weakness of my advice became apparent to me. I have been interested in many different things in my life, usually in succession, and my library is a testimony to my tendency to serial monomania; but I have never been interested in nothing, and therefore have no idea how people develop the capacity to be interested in something (that is to say, in anything) ex nihilo, so to speak, nor do I have any recollection of how I did so myself. I suspect (though I cannot prove) that modern education, which lays emphasis on the relevance of what is taught to children’s present lives rather than, as it should be, on its irrelevance, is partly to blame for the very large numbers of people who cannot lose themselves, and therefore are left to the vagaries of entertainment provided for them under our current regime of bread and circuses. The unassuageable thirst for entertainment is both a manifestation and a symptom of a profound boredom with the world. Indeed, entertainment is also one of the greatest causes of boredom in the world, inasmuch as everyday reality can now rarely compete in raw sensation with entertainment. But since dealing with everyday reality remains a necessity for most people, it results in boredom because it is compared with entertainment. Only a deeper engagement with the world can avoid or overcome this problem.
Theodore Dalrymple, “Lose Yourself”, Taki’s Magazine, 2018-11-10.
November 7, 2022
QotD: The rise of architectural modernism
Many ingenious lovely things are gone
That seemed sheer miracle to the multitude.Professor Curl’s book is particularly strong on the historiographical lies peddled by the apologists for modernism, and on the intellectual weakness of the arguments for the necessity of modernism. For example, architectural historians and theoreticians such as Sigfried Giedion, Arthur Korn, and Nikolaus Pevsner claimed to see in modernism the logical continuation of the European architectural tradition, and Pevsner even recruited such figures as William Morris and C.F.A. Voysey as progenitors of the movement. Pevsner was so enamored of Gropius and the Modernists that he wanted to claim a noble descent for them, as humble but ambitious people were once inclined to find a distant aristocratic forebear. Yet Voysey could hardly have been more hostile to the movement that co-opted him. The Modern Movement, he said,
was pitifully full of such faults as proportions that were vulgarly aggressive, mountebank eccentricities in detail, and windows built lying down on their sides. … This was false originality, the true originality having been for all time the spiritual something given to the development of traditional forms by the individual artist.
Pevsner (to whom, incidentally, Curl pays tribute for his past generosity to young scholars, including himself), with all the academic and moral prestige and authority that attached to his name, was able to incorporate Voysey — unable to speak for himself or protest after his death — into the direct ancestry of modernism, even though the merest glance at his work, or at that of William Morris, should have been sufficient to warn anyone that Pevsner’s historiography made a bed of Procrustes seem positively made to measure.
Theodore Dalrymple, “Crimes in Concrete”, First Things, 2019-06.
October 27, 2022
Rishi Sunak becoming PM apparently – wait for it – proves that systemic racism is still a thing in Britain
You’d think the first non-white British PM would help dispel the constant claims that British society is still deeply racist, but as Theodore Dalrymple shows, that underestimates the political need to use “racism” as a rhetorical stick to beat the electorate with:
Rishi Sunak shortly after becoming Chancellor of the Exchequer in 2020.
The new British Prime Minister, Rishi Sunak, is the son of Punjabi immigrants from East Africa. You might have thought that this would satisfy, or at least please, the anti-racism lobby, by demonstrating that British society is an open one, not completely sclerosed by racist prejudice: but you would be wrong.
An opposition member of parliament called Nadia Whittome, herself of Indian origin, tweeted that Sunak’s appointment to the highest political position was not a victory for Asian representation.
This follows the assertion not long ago by Rupa Huq, another Member of Parliament of Indian subcontinental origin, that Kwasi Kwarteng, former Prime Minister Liz Truss’s short-lived Chancellor of the Exchequer, was only “superficially black” because he spoke what in England is called the King’s English. She said that, listening to him on the radio, one would not even know that he was black. Instead, he spoke like the highly educated person he was, which in Huq’s opinion was incompatible with being black. Whites are not the only racists.
The remarks by these two female politicians, all the more significant because they were spontaneous rather than deeply considered, reveal something about the nature of modern identity politics: that the function of minorities (whether racial, sexual, or other) is to act as vote-fodder for political entrepreneurs of a certain stripe. It’s therefore the duty of minorities to remain the victims of prejudice against them and not to rise in the social scale by their own efforts: To do so is to betray the cause and above all their supposed leaders.
The reason that Whittome considers that Sunak’s appointment isn’t a victory for Asian representation is that, although of Asian origin, his parents (his father was a doctor) had him expensively educated and Sunak is now a multimillionaire, unlike most people of Asian origin — to say nothing of most whites.
There are, of course, other ways in which he isn’t representative of the Asian, or any other, population, the most important of which is that he’s of far above-average intelligence. (I must here point out also that while a certain level of intelligence is a necessary condition for a successful political career, it’s far from being a sufficient one.)
Representative government doesn’t mean that the representatives in the legislature or government must reflect the population demographically, such that — for example — 5 percent of them must have IQ’s of less than 70, though increasingly it may appear that they do. Nor are a person’s political or social views straightforwardly a reflection of his or her own economic position: If they were, Engels (who was a factory owner and rode to hounds) would never have been Marx’s collaborator, and Marx himself would not have written Capital, for he was no more proletarian than is King Charles.
October 17, 2022
QotD: Julius Nyerere
One day, the not very difficult thought occurred to me that Nyerere’s stated aim was not the real aim, that the aim of his policies was not the economic development of the country or anything like it, but rather the maintenance of himself and his cronies in power. Once I made this simple assumption, I could see what should have been obvious to me from the first: that far from being a miserable failure, Nyerere was a brilliant and outstanding success. Not only had he maintained himself in power for more than twenty years with very little challenge, apart from an early attempt at a coup by the army, but he had successfully managed to present himself to the world as a man of outstanding principle: indeed, there are even now moves afoot by the Catholic Church, to which he was more attached even than he was to Kim Il Sung, to canonise him, notwithstanding his imprisonment of political opponents and his forced removal of the peasantry from where it was living into collectivised villages. One of his miracles was to have extracted huge sums of aid money from the willing dupes of Scandinavia and elsewhere, which disappeared in Tanzania as water through sand but was so essential to him in the maintenance of his power.
If the aim of politicians is the attainment of power, Nyerere was one of the most successful politicians of the twentieth century, and very far from the fool or incompetent that I had thought him.
Theodore Dalrymple, “Brexit Doesn’t Mean Brexit”, Law & Liberty, 2019-04-15.
