Quotulatiousness

March 9, 2014

More on that “cultural appropriation” meme

Filed under: Media, Middle East, Politics — Tags: , , , , — Nicholas @ 10:45

A couple of days back, I linked to a Salon article where an Arab woman was expressing her anguish and hurt that non-Arabs were appropriating belly dancing and how this was something she just couldn’t stand to see. Eugene Volokh responds in the Washington Post, asking “What would Salon think of an article called, ‘Why I can’t stand Asian musicians who play Beethoven’?”:

Appropriation — the horror! People treating artistic genres as if they were great ideas that are part of the common stock of humanity, available for all humanity to use, rather than the exclusive property of some particular race or ethnic group. What atrocity will the culturally insensitive appropriators think of next? East Asian cellists? Swedish chess players? The Japanese putting on Shakespeare? Jews playing Christians’ Christian music, such as Mozart’s masses? Arriviste Jewish physicists using work done for centuries by Christians? Russian Jews writing about Anglo-American law? Indians writing computer programs, using languages and concepts pioneered by Americans and Europeans? Japanese companies selling the most delicious custard cream puffs? Shame, shame, shame.

But, wait: Maybe — and I know this is a radical thought — artists, whether high or low, should be able to work in whatever artistic fields they want to work in. Maybe they should even be able to work in those fields regardless of their skin color or the place from which their ancestors came.

Maybe telling people that they can’t work in some field because they have the wrong color or ancestry would be … rats, I don’t know what to call it. If only there were an adjective that could be used to mean “telling people that they mustn’t do something, because of their race or ethnic origin.”

QotD: Puritan art

Filed under: Humour, Media, Quotations, USA — Tags: , , , , , — Nicholas @ 09:35

The saddest thing that I have ever heard in the concert hall is Herbert K. Hadley’s overture, “In Bohemia.” The title is a magnificent piece of profound, if unconscious irony. One looks, at least, for a leg flung in the air, a girl kissed, a cork popped, a flash of drawer-ruffles. What one encounters is a meeting of the Lake Mohonk Conference. Such prosy correctness and hollowness, in music, is almost inconceivable. It is as if the most voluptuous of the arts were suddenly converted into an abstract and austere science, like comparative grammar or astro-physics. Who’s Who in America says that Hadley was born in Somerville, Mass., and “studied violin and other branches in Vienna.” A prodigy thus unfolds itself: here is a man who lived in Vienna, and yet never heard a Strauss waltz! This, indeed, is an even greater feat than being born an artist in Somerville.

H.L. Mencken, “The Allied Arts: The Puritan as Artist”, Prejudices: Second Series, 1920.

March 8, 2014

“If you would like a refund, please contact a fan of my work directly for your money”

Filed under: Business, Law, USA — Tags: , , — Nicholas @ 12:55

Reason‘s Brian Doherty reports on a fascinating Kickstarter campaign by comic artist John Campbell:

For those who think Ayn Rand was just crazily overwrought in the “unrealistic” characters she created to dramatize the anti-capitalist mentality, you might want to see this addendum to the Kickstarter page of comic artist John Campbell, who raised over $50,000 on Kickstarter to publish a book of his comics Sad Pictures for Children.

He got tired of having to mail the books he promised, apparently (believe me, I know that’s a drag) and so decided to burn a copy for every person who asked about where the book they’d been promised was.

The page has a video of him doing the burning.

He has elevated the annoyance of mailing 127 packages to an anti-market rant of marvelous proportion. Excerpts, though whole thing is worth reading, after he talks about how rich people he knew as a kid mistreated a pet rat:

    I got a lot of requests from backers to get books sent before Christmas, which I was able to do for some people. I could not do this for other people before leaving for the holidays, and many of them asked for refunds.

    I refunded them with money I got from selling the original art I made for my webcomic from 2009-2012. This was money I planned to ship orders with. After this happened, I could have made another update explaining I had issued refunds and then tried to sell more things or asked for more shipping money. Instead I thought for a long time about what has been happening…

    If you would like a refund, please contact a fan of my work directly for your money. This is where the money would come from anyway. I am cutting out the middle man.

January 29, 2014

Alan Moore on the “cultural catastrophe” of Superheroes

Filed under: Media — Tags: , , , , — Nicholas @ 08:58

In the Guardian, Alison Flood rounds up some fascinating comments that Alan Moore made in what might be his final interview:

Comics god Alan Moore has issued a comprehensive sign-off from public life after shooting down accusations that his stories feature racist characters and an excessive amount of sexual violence towards women.

The Watchmen author also used a lengthy recent interview with Pádraig Ó Méalóid at Slovobooks entitled “Last Alan Moore interview?” — to expand upon his belief that today’s adults’ interest in superheroes is potentially “culturally catastrophic”, a view originally aired in the Guardian last year.

“To my mind, this embracing of what were unambiguously children’s characters at their mid-20th century inception seems to indicate a retreat from the admittedly overwhelming complexities of modern existence,” he wrote to Ó Méalóid. “It looks to me very much like a significant section of the public, having given up on attempting to understand the reality they are actually living in, have instead reasoned that they might at least be able to comprehend the sprawling, meaningless, but at-least-still-finite ‘universes’ presented by DC or Marvel Comics. I would also observe that it is, potentially, culturally catastrophic to have the ephemera of a previous century squatting possessively on the cultural stage and refusing to allow this surely unprecedented era to develop a culture of its own, relevant and sufficient to its times.”

The award-winning Moore used the interview to address criticism over his inclusion of the Galley-Wag character — based on Florence Upton’s 1895 Golliwogg creation — in his League of Extraordinary Gentlemen comics, saying that “it was our belief that the character could be handled in such a way as to return to him the sterling qualities of Upton’s creation, while stripping him of the racial connotations that had been grafted onto the Golliwog figure by those who had misappropriated and wilfully misinterpreted her work”.

And he rebutted the suggestion that it was “not the place of two white men to try to ‘reclaim’ a character like the golliwogg”, telling Ó Méalóid that this idea “would appear to be predicated upon an assumption that no author or artist should presume to use characters who are of a different race to themselves”.

“Since I can think of no obvious reason why this principle should only relate to the issue of race — and specifically to black people and white people — then I assume it must be extended to characters of different ethnicities, genders, sexualities, religions, political persuasions and, possibly most uncomfortably of all for many people considering these issues, social classes … If this restriction were universally adopted, we would have had no authors from middle-class backgrounds who were able to write about the situation of the lower classes, which would have effectively ruled out almost all authors since William Shakespeare.”

H/T to Ghost of a flea for the link.

January 19, 2014

TV as a form of birth control

Filed under: Media — Tags: , , , — Nicholas @ 12:59

There’s been some noise made about how the “reality TV” show 16 and Pregnant has influenced teens to such a degree that the teenage pregnancy rate dropped by a significant figure. Nick Gillespie has a few questions about the claims:

Television: Is there anything it can’t do?

After decades of being slammed by bluenoses, bureaucrats, and Bruce Springsteen for sexing up and dumbing down the masses, it turns out that the small screen has accomplished what no amount of promise rings, Twilight movies, or mandatory banana-on-a-condom classes have managed to do: reduce the number of teenage births.

At least that’s what the authors of a widely discussed new study say. In “Media Influences on Social Outcomes: The Impact of MTV’s 16 and Pregnant on Teen Childbearing,” (available online for the low, low price of $5.00 from the National Bureau of Economic Research, economists Melissa S. Kearney (University of Maryland) and Phillip B. Levine (Wellesley College) write “The introduction of 16 and Pregnant along with its partner shows, Teen Mom and Teen Mom 2, led teens to noticeably reduce the rate at which they give birth.” According to their calculations, the shows are responsible for “a 5.7 percent reduction in teen births in the 18 months following [their] introduction.”

[…]

The study is far less interesting for the specific claims it makes about teen birth rates than it is as a variation on persistent attitudes toward cultural production and consumption redolent of Frankfurt School anxieties over media’s impact on the proletariat. In many ways, “Media Influences on Social Outcomes” is simply the latest echo of the idea that TV, music, movies, novels, and the like don’t simply move audiences to laughter, tears, or contemplation but compel them to act in particular ways.

In other words, we’re all just mindless, easily brainwashed dupes who are being programmed by our media.

In more doctrinaire versions of Frankfurt School analysis, the producers of content are drivers and audience members are, well, just passengers along for the ride. To their credit, Kearney and Levine aren’t nearly so deterministic, even though they are quick to ascribe causative power to a particular set of programs.

In 2002’s Is Art Good for Us?, University of Tulsa professor Joli Jensen refers to this sort of thinking as an “instrumental view of culture.” It presumes “that art is an instrument like medicine or a toxin that can be injected into us and transform us.” This view, says Jensen, “is very tempting because if certain kinds of culture cause bad things in society, then you can change that culture and fix society.” The instrumental view implies formal or informal commissars that must oversee and direct cultural production, making sure more “good” art is made. After all, you are what you read, or watch, or hear. Morally suspect art leads to crime, chaos, and bad behavior.

December 11, 2013

The overpraising of popular culture

Filed under: Books, Media — Tags: , , , — Nicholas @ 09:37

In the Wall Street Journal, Terry Teachout comes not to praise Leonard Elmore:

… It used to be that we didn’t take popular culture seriously, but now we don’t take anything else seriously.

Do I exaggerate? Consider the endless encomia that greeted the airing in September of the final episode of “Breaking Bad,” which the Daily Beast described as “a perfect, A-1 piece of televisual filmmaking…an unparalleled valedictory achievement.” Or Tuesday’s announcement by LA Weekly that it’s cutting back its theater reviews from seven per issue to two. Or the fact that no classical musician has appeared on the cover of Time magazine since 1986. Or…but why go on? You know as well as I do that in postmodern America, pop culture gets most of the ink. It always has, but nowadays it also receives the kind of dead-serious critical attention in the academy and elsewhere that used to be reserved for high art — and increasingly it does so to the exclusion of high art.

[…]

Once again, it’s not my purpose to demean pop culture. I think that most of the best movies made in America in the 20th century were crime dramas, screwball comedies and westerns. But there’s more to life than getting your head blown off in a drug deal, and more to be said about love than can be crammed into a 32-bar ballad. Novels like Flannery O’Connor’s Wise Blood, plays like Tennessee Williams’s “The Glass Menagerie,” ballets like Jerome Robbins’s “Dances at a Gathering,” paintings like Jacob Lawrence’s “Migration Series,” musical compositions like Aaron Copland’s Piano Sonata: These are large-scale works of art that aim higher than their popular counterparts. (In fact, that’s not a bad rough-and-ready definition of high art.) Mere ambition, mind you, is not in and of itself a good thing, any more than bigger is by definition better, but we’re cheating ourselves when we direct our attention solely to less ambitious art.

H/T to Kathy Shaidle for the link.

December 10, 2013

Origins of the “infographic” plague

Filed under: Books, Media — Tags: , , , — Nicholas @ 09:28

As Tim Harford says, “So it’s HIS fault”:

In the 1930s, Austrian sociologist, philosopher and curator Otto Neurath and his wife Marie pioneered ISOTYPE — the International System Of TYpographic Picture Education, a new visual language for capturing quantitative information in pictograms, sparking the golden age of infographics in print.

The Transformer: Principles of Making Isotype Charts is the first English-language volume to capture the story of Isotype, an essential foundation for our modern visual language dominated by pictograms in everything from bathroom signage to computer interfaces to GOOD’s acclaimed Transparencies.

Isotype1

The real cherry on top is a previously unpublished essay by Marie Neurath, who was very much on par with Otto as Isotype’s co-inventor, written a year before her death in 1986 and telling the story of how she carried on the Isotype legacy after Otto’s death in 1946.

Isotype2

November 6, 2013

Your website needs more Infographics!

Filed under: Humour, Media — Tags: , , , , — Nicholas @ 10:15

Click image to see full-size infographic at SMBC

Click image to see full-size infographic at SMBC

November 3, 2013

Statue envy

Filed under: China, India, Politics — Tags: , , , , — Nicholas @ 09:15

Tunku Varadarajan on India’s big statue and what it means:

Narendra Modi is the chief minister of the western Indian state of Gujarat, and he believes that his beloved India is a land of political pygmies. India’s current prime minister, whose job Modi covets to distraction, is an effete old technocrat who takes his orders from the bossy Italian widow of a former prime minister (who was himself the son of a prime minister, and the grandson of another). The old technocrat’s days in office are numbered, and his replacement as prime ministerial candidate for the ruling Congress party is Rahul Gandhi, the son of the Italian widow (she who must be obeyed), a clumsy “crown prince” of threadbare intellect who would inspire little confidence as the manager of a New Delhi pasta joint, let alone as prime minister of India.

India is a land of political midgets, damn it, and Narendra Modi is going to do something about it. To compensate for the meager stature of those with whom he must rub shoulders, he is going to give his country a giant statue — the tallest the world has ever seen. At 597 feet, this “Statue of Unity” will dwarf a 502-feet tall Buddha built in China in 2002, giving India — which suffers from a desperate form of penis-envy of China — something bigger at last than its massive northern neighbor. The statue, to be situated in Gujarat and made of bronze, iron and cement, will cost a scarcely trivial $340 million, much of which will come, in spite of Modi’s free-market protestations, directly from taxpayers who earn no more than $1,400 per annum. Do the moral math. (The official boast is that it will take only 42 months to build, although you’ve got to believe that the Chinese could complete the task in half the time.) When fully erect, it will be twice the height of the Statue of Liberty and four times that of Christ the Redeemer in Rio. “The world will be forced to look at India when this statue stands tall,” Modi has said. Indeed: But with what kind of gaze?

September 22, 2013

The Station to Station train

Filed under: Railways, USA — Tags: , — Nicholas @ 11:50

Wired‘s Douglas Wolk looks at the Station to Station train tour:

Adam Auxier is Station to Station’s train producer – an energetic, affable guy who just happens to know pretty much everything there is to know about trains and their history. He put together the assortment of gorgeous old train cars that make up the vehicle for Doug Aitken’s coast-to-coast art-and-music tour (and helped Aitken to select the stations where it’s stopping), and he’s been overseeing the train and telling fascinating tales about its provenance and its route.

The cars on the Station to Station train were built between 1916 and 1953; Auxier arranged for them to be chartered from private owners who maintain them as a labor of love and rent them out to offset the cost of keeping them railworthy. (He has contact with all of them through his tour company, Altiplano Rail.) “A car like this seems wonderful,” Auxier says, pointing up at the skylights of the double-decker “Superdome” that serves as the train’s dining car and kitchen, “but it’s 65 years old. Imagine taking a 65-year-old car at 90 miles an hour across Missouri!”

The train’s individual cars all have stories of their own, all of which are at Auxier’s fingertips. “The Mojave, which is the Levi’s car, actually ran on this route, between Chicago and L.A.,” he says. “The Santa Fe Railway was a big promoter of the Southwest as a place for tourism – they did up the interiors of their cars with beautiful Southwestern art and carpet patterns. The lounge car up at the front was built for the president of the Norfolk & Western railroad in 1916, and it’s basically the private jet of its era. It was a mobile office, so an executive of that time would put it on a scheduled passenger train and take along a chef – he’d have a bedroom, an office and a kitchen for himself. It allowed him to go to any point on the railroad and conduct business.”

August 23, 2013

The avant-garde is dead, dead, dead

Filed under: Books, History, Media — Tags: , , , , — Nicholas @ 09:03

In Salon, Tracy Clark-Flory talks to Camille Paglia about themes in her new book Glittering Images: A Journey Through Art From Egypt to Star Wars:

In Glittering Images, you argue that the avant-garde is dead. Are there any artists — be they painters or pop stars — who are making innovative work right now?

The avant-garde was a magnificent and revolutionary phase in the history of art, but it’s completely over. Artists and galleries must (in Ann Landers’ immortal words) wake up and smell the coffee! The avant-garde, whose roots were in late-18th-century Romanticism, was a reaction against a strong but suffocating classical tradition. The great modernist artists, from Picasso to James Joyce, were trained in that tradition, which gave audacity and power to their subversion of it.

But then modernism began to feed on itself, and it became weaker and weaker. As I argue in “Glittering Images,” there has been nothing genuinely avant-garde since Andy Warhol except for Robert Mapplethorpe’s luminous homoerotic images of the sadomasochistic underground. Everything that calls itself avant-garde today is just a tedious imitation of earlier and far superior modernist art. The art world has become an echo chamber of commercially inflated rhetoric, shallow ironies and monolithic political ideology.

In the past year, the only things that sparked my enthusiasm and gave me hope for an artistic revival were in pop music: Rihanna’s eerie “Pour It Up,” which uses a strip club as a hallucinatory metaphor for an identity crisis about sex and materialism, and the Savages’ slam-bang “City’s Full,” which channels the Velvet Underground and Patti Smith to attack (with gorgeously distorted, strafing guitars) the urban parade of faux-female fashion clones. The visual arts, in contrast, are being swamped by virtual reality.

Video games and YouTube.com are creatively booming, even though Web design, as demonstrated by the ugly clutter of most major news sites, is in the pits.

[…]

Earlier this year, you wrote a highly critical article about recent academic books on the world of kink. What do you wish that these academics would say about BDSM?

My principal complaint about those three books, all from university presses, was that their intriguing firsthand documentation of the BDSM community was pointlessly shot through with turgid, pretentious theorizing, drawn from the slavishly idolized but hopelessly inaccurate and unreliable Michel Foucault.

In this tight job market, young scholars are in a terrible bind. They have to cater to and flatter the academic establishment if they hope to survive. Furthermore, they have not been taught basic skills in historical investigation, weighing of evidence, and argumentation. There has been a collapse in basic academic standards during the theory era that will take universities decades to recover from. I was incensed that none of those three authors had read a page of the Marquis de Sade, one of the most original and influential writers of the past three centuries. Sade had a major impact on Nietzsche, whom Foucault vainly tried to model himself on. Nor had the three authors read The Story of O or explored a host of other crucial landmarks in modern sadomasochism. No, it was Foucault, Foucault, Foucault — a con artist who will one day be a mere footnote in the bulging chronicle of academic follies.

You’re such a beloved and divisive figure, I had to solicit questions from folks on Twitter. Here’s a funny one: “Why do you come down so hard on skinny white girls? Your views on sexuality leave so much room for individuality, so why is it so bad if I am attracted to Meg Ryan or Gwyneth Paltrow?”

When have I ever criticized anyone’s fetish? I am a libertarian. Go right ahead — set up plastic figurines of 1950s-era moppets to bow down to in the privacy of your boudoir. No one will scold! Then whip down to the kitchen to heat up those foil-wrapped TV dinners. I still gaze back fondly at Swanson’s fried-chicken entree. The twinkly green peas! The moist apple fritter! Meg Ryan — the spitting image of all those perky counselors at my Girl Scout camp in the Adirondacks. Gwyneth Paltrow — a simpering sorority queen with field-hockey-stick legs. I will leave you to your retro pursuits while I dash off to moon over multiracial Brazilian divas.

August 15, 2013

Letting the public share in public domain works of art

Filed under: Law, Media, USA — Tags: , , — Nicholas @ 08:54

Techdirt‘s Glyn Moody on the Getty’s recent innovation in allowing (relatively) unfettered access to public domain artwork in their collection:

Techdirt has published a number of posts that explore the issue of whether art organizations can stop people sharing images of works in their collections when the latter are indisputably in the public domain. Even if museums might be able to claim copyright in their “official” photographic images, the more important question is whether they ought to. The good news is that some institutions are beginning to realize that using copyright monopolies in this way contradicts their basic reason for existing — to share the joy of art. Here, for example, is a wonderful statement of that principle from the Getty Museum entitled “Open Content, An Idea Whose Time Has Come“:

    Today the Getty becomes an even more engaged digital citizen, one that shares its collections, research, and knowledge more openly than ever before. We’ve launched the Open Content Program to share, freely and without restriction, as many of the Getty’s digital resources as possible.

    The initial focus of the Open Content Program is to make available all images of public domain artworks in the Getty’s collections. Today we’ve taken a first step toward this goal by making roughly 4,600 high-resolution images of the Museum’s collection free to use, modify, and publish for any purpose.

    These are high-resolution, reproduction-quality images with embedded metadata, some over 100 megabytes in size. You can browse all available images here, or look for individual “download” links on the Getty Museum’s collection pages. As part of the download, we’ll ask for a very brief description of how you’re planning to use the image. We hope to learn that the images will serve a broad range of needs and projects.

As that makes clear, the scheme is not strictly “freely and without restriction” since you are asked for a description of what you plan to do with the image; there’s also a request that attribution be given. However, these are minor restrictions.

For example, the full-sized version of this photograph of the construction of the Forth bridge in Scotland is available for download:

Cantilevers Complete, 9th July 1889

Cantilevers Complete, 9th July 1889

This image is available for download, without charge, under the Getty’s Open Content Program.

John Fergus
Scottish, July 9, 1889
Photogravure

84.XB.874.3.1.34

Scotland’s Forth Bridge bridge was built to carry the two tracks of the North British Railway one and a half miles over the Firth of Forth between South Queensferry and North Queensferry, a hundred and fifty feet above high tide. This photograph shows the gargantuan structure’s recently completed cantilevers reaching across the firth like outstretched arms. The presence of this mighty bridge drastically altered both the landscape and the lives of nearby residents.

Requiring 55,000 tons of steel, 640,000 cubic feet of granite, and 8,000,000 rivets, the Forth Bridge remains one of the safest bridges in use today. Having witnessed the worst train disaster up to that time in the late 1800s, the Scottish public demanded an exceptionally sound structure. An earlier bridge had swayed and collapsed in the wind, killing seventy-five passengers and crew members on a passing night train. As a result the frightened public needed-and got-a bridge that looked as though it could never tumble down.

August 10, 2013

3D printing using durable materials

Filed under: Technology — Tags: , , — Nicholas @ 09:32

At TechHive, Kevin Lee reports on a different kind of 3D printing effort:

I sat on a 3D-printed bench.

“Durability” and “strength” are about the last words I would ever associate with 3D printing. But I’m not talking about the small, plastic trinkets you would print out with your MakerBot. This is Emerging Objects, a small fabrication studio in Oakland, CA that’s researching how to 3D-print using materials like wood, ceramic, newspaper, concrete, and salt.

Some 3D-printed art pieces made from newspaper, salt, and maple wood.

Some 3D-printed art pieces made from newspaper, salt, and maple wood.

“Everyone is focusing on machines, and we’re interested in what machines can make,” Emerging Objects co-founder Ronald Rael explained to TechHive. “We saw a limitation in what a machine can make because of the medium, and so we wondered if we could reformulate that media to suit our own architectural agendas to print big.”

As with the report last week about the chap 3D-printing his own Aston Martin replica, the small size of the individual printed units is a bottleneck for producing larger objects. Using a 3D printer to produce key components while using ordinary production methods for larger pieces is the economical way to work right now. That is bound to change as the technology improves, but practical limits on size and cost will continue at the “consumer” end of the 3D printer market.

According to Rael, powder-based 3D printing was one of the very first 3D printing technologies to come into being. It hasn’t really caught on, however, because the machines are so much more expensive than other types of 3D printers. On the other hand, the fused deposition modeling (FDM) method, which lays down thin layers of hot extruded plastic to create objects, has become popular among makers thanks to its accessibility and relative affordability.

All that said, Rael still sees a promising future for powder-based 3D printing.

“We have a [powder] printing technology that I think is very open-ended in terms of the kind of materials that can be in it. Then we have [a FDM] one that’s very closed and that’s the much more popular version,” he explained. “While I like those kinds of printers, […] I think the big future is in store for powder printing.”

August 1, 2013

QotD: Banksy and the lumpenintelligentsia

Filed under: Britain, Business, Media, Quotations — Tags: , , , — Nicholas @ 08:08

Better still is Banksy’s satirical picture, this one on a wall in London’s Essex Road, of two small children pledging allegiance, with hand on heart, to a Tesco plastic bag on a flagpole — actually an electric cable — being run up like a flag by a third child. Tesco is Britain’s largest supermarket chain, and its plastic bags, white with blue stripes and red lettering, litter the countryside, often flapping from trees or disfiguring hedgerows.

Of course, Banksy, as a spoiled child of a consumer society in which real shortage is unthinkable, has all the unexamined anticapitalist prejudices of the lumpenintelligentsia to whom he appeals. But it would be wrong to dismiss the satire of this image out of hand. Tesco, after all, issues a “loyalty card” called a Clubcard; every customer is asked at the checkout, now sometimes by machine, whether he has such a card. The card’s name implies that shopping repeatedly in the stores of one giant corporation rather than in those of another, in the hope of a small price rebate, constitutes membership in a club. You don’t have to be anticapitalist to think that such an idea debases the concept of human clubbability. (In the same way, the word “solidarity” is degraded in France by its association with the payment of high taxes extracted from citizens by force of law.) It is no new thought — but not therefore a false one — that at the heart of consumer society is often a spiritual vacuum, at least for many people. They fill the vacuum with meaningless gestures, such as loyalty to brands almost indistinguishable from one another. I have known murder committed over brands of footwear. Banksy’s image captures, both succinctly and wittily, the vacuum and what fills it.

You also don’t have to be anticapitalist to acknowledge that the power of corporations like Tesco is not altogether benign. The small and beautiful town in which I live when I am in England illustrates this. When my next-door neighbor decided to restore and redecorate his house, which dated from 1709, the local council’s conservation department demanded that the new lead flashing on his roof, invisible from the street, be stamped with a design of bees, presumably because it had been so stamped at some time in history. Certainly conservation is important and cannot be left entirely to individuals. But why was my neighbor bullied in this fashion when Tesco was permitted to open a store not 100 yards away with a frontage completely out of keeping with the town — an eyesore that affects the town’s aesthetic fabric infinitely more than the absence of bees on my neighbor’s invisible lead does? The great majority of British towns have been ruined aesthetically in a similar way, their main streets becoming dispiritingly uniform and ugly, no doubt through some combination of corporate power, bribery, and administrative incompetence. Bullying people like my neighbor is perhaps the officials’ overcompensation for their cowardice or dishonesty in the face of corporations. Banksy’s image therefore has some satirical depth to it.

Banksy’s attitude toward authority and property rights is the standard hostility of the lumpenintelligentsia. Here he is particularly hypocritical because, while maintaining that pose of hostility, he employs lawyers, owns private companies, and is reputed to be highly authoritarian in his dealings with his associates. Inside every rebel, goes the saying, there’s a dictator trying to get out.

Theodore Dalrymple, “The Discriminating Philistine: Banksy’s wit and talent don’t excuse his vandalism and juvenility”, City Journal, 2013-06

June 24, 2013

Express art-while-you-wait – NYC skyline in spray can paint

Filed under: Randomness — Tags: , — Nicholas @ 08:54

H/T to Roger Henry for the link.

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