He wondered if it was at all possible to give this idiot some lessons in basic politics. That was always the dream, wasn’t it? “I wish I’d known then what I know now”? But when you got older you found out that you now wasn’t you then. You then was a twerp. You then was what you had to be to start out on the rocky road of becoming you now, and one of the rocky patches on that road was being a twerp.
Terry Pratchett, Night Watch, 2002.
January 20, 2020
QotD: Maturity and wisdom
January 6, 2020
Gerontophobia – “the most acceptable, widespread prejudice in society today”
In Spiked, Ella Whelan discusses one form of prejudice that is not only common, it’s practically proselytizing for new members:
Have you found yourself grimacing at Zimmer frames on the bus? Do you revel in checking the latest census data to see the average age of the nation? Do you retweet sarky comments about “youthquakes” shaking out the old fuddy-duddies? If so, you might be suffering from gerontophobia – the fear and loathing of old people – which is the most acceptable, widespread prejudice in society today.
Ageism is the one “ism” that is given a free pass. Hating on granny is all the rage. Recently, former US president Barack Obama made headlines by talking about “old people … not getting out of the way”.
The 58-year-old is not the only older politician to turn against his age group. Since the Brexit vote, 76-year-old Vince Cable has been railing against older Leave voters. On a panel with me at the How the Light Gets In festival last year, he drew laughs from a Hampstead crowd for mocking Brexit as a “Zimmer-frame revolution”. The author Ian McEwan also denounced his fellow septuagenarians when he delightedly predicted that by 2019, “1.5 million oldsters, mostly Brexiters, freshly in their graves” could swing public opinion towards remaining in the EU.
The phrase “OK Boomer” went viral last year after a young person posted a clip of herself reacting to a “baby boomer” complaining about “snowflakes” and overgrown teenagers. This derisory response of “OK Boomer”, used to shut down the so-called Baby Boomer generation, was also used by Netflix in one of its social-media posts. It was even used earnestly in the New Zealand parliament by Green politician Chlöe Swarbrick in response to an older colleague.
The instant popularity of the phrase signalled how normalised generational divides have become. There have always been tensions between younger and older generations, but never before has there been so much celebration of youngsters deriding their parents. Rather than rebelling against the old and changing the world, the OK Boomer phenomenon shows how little young people want to interact with older generations, instead preferring petulant put-downs.
Perhaps the most pronounced and sinister ageism came from the wave of interest in Extinction Rebellion (XR), Greta Thunberg and the climate-emergency panic. From Thunberg being named Time person of the year after blaming older generations for stealing “my dreams and my childhood” to XR Youth proclaiming that “adults need to be accountable to the young people”, climate activism isn’t very oldie friendly. Instead of asking questions about what political changes might be made to help the planet, and, more importantly, the people living on it, environmentalism has veered towards a cultish celebration of youth. Fawning adults have handed over all moral authority to schoolchildren.
December 18, 2019
QotD: Approaching 60
I’m almost 60. This bothers me a little but not a lot. The 50s seem interstitial, inconclusive, and a bit delusional. It’s the new 40s! No, it’s not. It’s the period in which your vitality may ebb, your opinions may calcify, your joints may stiffen, and your sense of yourself becomes oddly detached from your chronological age. How can I be 60? I like the Beatles!
Well, it’s just a number. I feel engaged with my times, apart from them as well; amused, concerned, optimistic, and not scared: I’ve been on 7 cruises since I bought my last suit and the pants still fit with a 29″ waist. My eyes are crap but my eyes have always been crap. I look older but why shouldn’t I? I have the same energy I had when I was 20, except I know more. I’ve done everything I wanted to do and regret nothing. Hoorah!
James Lileks, The Bleat, 2017-11-29.
September 4, 2019
Poor Greta Thunberg
Theodore Dalrymple on the grim-visaged child star of the environmental movement:
Poor Greta Thunberg! She is to self-righteousness and self-satisfaction what Mozart was to music, namely an astonishing youthful prodigy. Unlike Mozart, however, she is a very unattractive child, her unattractiveness arising not from her natural physical endowment but from the sheer grimness of her humourless puritanism which is inscribed on her face for all to see. She has succeeded in adding a new vision of hell to the many that I already have, namely being preached at by her for all eternity without intermission.
It is said that she suffers from a psychiatric condition, but whether or not this is so, her awfulness (of which, of course, she is blithely unaware) is not really her fault. Her transformation into a celebrity is the work of adults. It is they who have turned her into the Ayatollah Thunberg, the Khomeini of climate change.
In the days when reaching old age was exceptional, almost implying some kind of personal virtue, it was the elderly who were accorded respect and regarded as the repositories of wisdom. But as the old begin to outnumber the young, it is the young to whom falls the mantle. This is because we value the rare. No only does little Greta belong to a minority, but to a minority of that minority, for no one can deny that she is articulate, however monotonous, programmed or lacking in spontaneity her lines might be.
Adolescence in particular is now regarded as the acme of human existence, from which only decline is possible (and Greta exudes an air of permanent adolescence). I still have not quite made up my mind whether our age is the first of the geriatric adolescent or that of the adolescent geriatric, but I not infrequently notice around me seventy- and even eighty-year-olds who try to dress and comport themselves as if they were still about eighteen or nineteen. I find it sad, for of course the march of time is inexorable in its effects, albeit that it is true that it has slowed somewhat and people now age more slowly than they once did thanks, ultimately, to the material prosperity brought about by the creative destruction of capitalism. Nevertheless, the pretence that we have not aged is futile, though it is not futile only: it is both sad and shallow, in that it implies that life subsequent to adolescence has not brought its own rewards, and moreover that one has in effect learned nothing in the meantime, that the very best that can be hoped for is that one’s knowledge and wisdom, which plateaued at the age of eighteen, have maintained that elevated level ever since.
Based upon my experience of the elderly, I view the arrival of the adolescent geriatric, or the geriatric adolescent, with some consternation or trepidation. From a very early age I have had a liking for the elderly, often preferring them to the young, especially the young of my own and subsequent generations, but I have to admit that when an old person is nasty or querulous, he or she tends to be very nasty or querulous indeed, and exceedingly difficult to handle. In so far as adolescence is an age of egoistic querulousness, therefore, the prospect is daunting of an increase in bad-tempered geriatrics, angry that, despite their wish that they should remain adolescent forever (a wish that they are likely to confuse with a right because they have lived through a period when wishes rapidly transformed themselves into rights), they continue to age and will one day die. The Bible might tell us that there is a time and place for everything, but in the worldview of the geriatric adolescent, there is no time or place for old age.
January 7, 2019
People tend to become more conservative as they age … let’s just lower the voting age to “fix” that “problem”
It is a truth universally acknowledged that as people age they tend to develop more conservative or even reactionary views. This can, in extreme cases, lead to deplorable results — as our American and British friends discovered in 2016 (fortunately, we Canadians were lucky enough to avoid such unpleasantness by having our election in 2015). Some advanced forward-thinking on how to best address this problem was reported in the Guardian on suggestions by Cambridge professor David Runciman, who advocated lowering the voting age to six, as younger voters are generally much more open to progressive ideas.
This extension of the franchise was not proposed by an inmate of an asylum for the criminally insane but by a professor, David Runciman, of the University of Cambridge, supposedly one of the best three or four such institutions in the world. But no mere criminal lunatic could have dreamt up such an idea. Is it any wonder that many people feel the world has gone mad?
Sure enough, Runciman’s idea was given serious consideration by a writer in The Guardian. Admittedly, the writer came down against the proposal, but only after giving it credence. Nevertheless, it gave an insight into the mindset of those whose political ideas are to themselves so self-evidently virtuous that the only possible explanation for the fact others do not share them is stupidity in the case of the poor and wickedness in the case of the rich.
At the head of the article were the words: “Allow six-year-olds to vote? No, but it’s not as crazy as it sounds. Children tend to be more progressive and idealistic than their parents.”
I think it’s safe to say that if the US election and the Brexit referendum had included all those woke six-year-olds, the results would have been much more amenable to our moral and intellectual superiors in the media. However, I suspect that Professor Runciman’s proposal is only half of the necessary solution. In addition to lowering the minimum voting age, we should give careful consideration to lowering the maximum voting age as well. I’m sure that a properly funded study would find that not only do older voters tend to become more conservative as they begin to fall apart physically, but it also tracks directly with mental incapacity. Our study — perhaps a pan-national group drawn from Harvard, Berkeley, Cambridge and the London School of Economics — would almost certainly conclude that a pattern of voting for more conservative options is a clear indication of enfeeblement of judgement and society would be doing a kindness to remove the franchise from those who can no longer responsibly exercise it.
Perhaps, rather than directly revoking oldsters’ voting rights, we could offer a more gentle option of designating a responsible young voter (ideally between the ages of six and eighteen) to exercise the franchise on their behalf. This way, they are still fully represented, but the vote will be directed by someone with a direct stake in the outcome, as the young will have to live for far longer with the result of any election (and the oldsters are all going to die soon, anyway).
It might also make sense to revise the voting system so that the votes of younger people carry more weight than those of older folks. Perhaps double the weight of their parents’ votes and quadruple the weight of their grandparents’? We can’t be short-changing the people who matter the most, after all … that would hardly be progressive, would it?
The use of the word progressive is telling. It implies not only that there is a clear path in humanity’s moral ascent to perfection but also that its route map has been vouchsafed to certain adults. For self-proclaimed progressives, there are no complexities or unintended consequences, let alone ironies: there is only progress and its opposite, reaction.
For the writer of the article, children are born with a knowledge of the route map of the ascent to perfection, as salmon, cuckoos and swallows are born with a knowledge of where to migrate to. Only the corruption of age causes them to forget: “Children do tend towards the progressive, having a natural sense of justice … and an underdeveloped sense of self-interest.” But what has caused the realisation that children may be suitable for enfranchisement? Our author cannot be clearer: “Most of the arguments against giving six-year-olds a vote have been capsized by the (Brexit) referendum.”
In other words, because the electorate got the answer wrong, it is necessary to change the electorate. If only it had answered the question correctly, it is a fair guess no one would have thought of lowering the voting age to six.
Why, then, does our author finally reject the vote for six year-olds? “If parents could be trusted to use their influence wisely and inculcate children with the politics it will take to assure a better future, then I wouldn’t necessarily have a problem with that, apart from, obviously, that culture is already wildly skewed towards parents … But that’s moot anyway, because parents can’t be trusted, otherwise we’d all already vote Green.”
October 22, 2018
QotD: Aging gracefully
Last year, for the first time, a young girl, French, offered me her seat on a crowded bus. I was surprised at how deeply I resented her. Health looms over the elderly like a threatening monsoon. No ache is innocuous. No lump or discoloured, sagging patch of body is ignorable except our toenails, which become the most sordidly repellent things in all nature. We covertly examine ourselves and our effluvia for the premonition of the dark humour that will carry us away. There is no such thing as a routine checkup. They are all life-or-death appointments.
Doctors start all their sentences with “It’s only …” But we’re not fooled. This generation is also the one that lingers longest over its departure. Death came to our grandparents with a clutched chest and a searing pain. For us it’s a slow, humiliating series of it’s onlys. What we worry about is dementia, a condition that did not exist in the popular lexicon when I was a child. Mind you, we also thought cancer was as shaming as divorce. Now Alzheimer’s is our abiding fear, the thing we can’t forget.
My chats with contemporaries are like bridge games where we try to fill in the gaps in each other’s sentences to make one coherent conversation. My dad died of Alzheimer’s. I once asked him how he was feeling: “Oh, quite well, except you know I’ve got this terrible disease, what’s its name?” So we go to the gym, we have trainers, I do Pilates. But it’s only maintenance. I’m not looking for a beach body, there’s no New Me in the cupboard; I just want one that’s supple enough to put on my own socks.
After giving up drink and drugs, I continued to smoke about 60 a day until 12 years ago and then I stopped. And people said, “Well done! How did you manage it? What willpower!”
It didn’t feel like well done. It felt like a defeat — the capitulation to fear. When I started smoking at 14 I was golden, immortal. I smoked around the world; I took pride in my ability to smoke with elegance, panache and skill. Smoking was my talent and I gave it up because I lost my nerve.
I don’t miss the cigarettes, but I do miss the me that smoked so beautifully.
A.A. Gill, “Life at 60”, Sunday Times, 2014-06-29.
October 18, 2018
QotD: Relationships with much younger partners
A contemporary of mine, after a number of marriages, found a girlfriend less than half his age of a transcendent pneumatic beauty who hung on his every word — and dumped her after a couple of months. Why, I asked — she was perfect! “Too many things we didn’t have in common,” he said sadly. Like what? “Well, the Eighties.”
Which brings us to sex. Nicola has just exclaimed with unusual force that she has never slept with a 60-year-old and she’s not planning on starting now. Nobody wants to think about 60-year-olds doing it, least of all 60-year-olds. Another contemporary pointed out that it wasn’t finding the first grey pubic hair on yourself that was the doom-laden shock, it was finding it on the person you were sleeping with.
A.A. Gill, “Life at 60”, Sunday Times, 2014-06-29.
October 17, 2018
QotD: “60 is the new 40”
… over the years I’ve watched people my age go from rarely mentioned as sportsmen and pop stars to more commonly as leading actors and television presenters and now ubiquitously I find myself in the thick of captains of industry, ennobled politicians, retired sportsmen and character actors. You only notice the accumulating years in relation to other people.
Last week an editor breezily mentioned that as I was coming up to a milestone decade would I perhaps like to write something about it? You know, is 60 the new 40? Why do you make those little noises when you get out of a chair? Am I considering getting a shed, or a cruise, or Velcro? And what about sex?
The only people who ask about significant birthdays are younger than you. No 70-year-olds are inquiring about my insights on being 60. Age is the great terra incognita. But then, all the people who tell me to do anything are younger than me now.
And please, can we stop this “60 is the new 40” thing? No one is saying 20 is the new 10. And who wants to be 40 anyway? An insipid, insecure age.
My generation, the postwar baby-boomers, are over the meridian of our vital parabolas. We’ve done our best and our worst, overachieved and underperformed, are either preparing to bask on the sun loungers of our success or suck our bruised fingers in the waiting rooms of failure. So 60 is both a personal summit from which to look back, breathing heavily, hands on my knees, and a generational one.
A.A. Gill, “Life at 60”, Sunday Times, 2014-06-29.
February 27, 2018
The notion of “uploading” your consciousness
Skeptic author Michael Shermer pours cold water on the dreams and hopes of Transhumanists, Cryonicists, Extropians, and Technological Singularity proponents everywhere:
It’s a myth that people live twice as long today as in centuries past. People lived into their 80s and 90s historically, just not very many of them. What modern science, technology, medicine, and public health have done is enable more of us to reach the upper ceiling of our maximum lifespan, but no one will live beyond ~120 years unless there are major breakthroughs.
We are nowhere near the genetic and cellular breakthroughs needed to break through the upper ceiling, although it is noteworthy that companies like Google’s Calico and individuals like Abrey deGrey are working on the problem of ageing, which they treat as an engineering problem. Good. But instead of aiming for 200, 500, or 1000 years, try to solve very specific problems like cancer, Alzheimer’s and other debilitating diseases.
Transhumanists, Cryonicists, Extropianists, and Singularity proponents are pro-science and technology and I support their efforts but extending life through technologies like mind-uploading not only cannot be accomplished anytime soon (centuries at the earliest), it can’t even do what it’s proponents claim: a copy of your connectome (the analogue to your genome that represents all of your memories) is just that—a copy. It is not you. This leads me to a discussion of…
The nature of the self or soul. The connectome (the scientific version of the soul) consists of all of your statically-stored memories. First, there is no fixed set of memories that represents “me” or the self, as those memories are always changing. If I were copied today, at age 63, my memories of when I was, say, 30, are not the same as they were when I was 50 or 40 or even 30 as those memories were fresh in my mind. And, you are not just your memories (your MEMself). You are also your point-of-view self (POVself), the you looking out through your eyes at the world. There is a continuity from one day to the next despite consciousness being interrupted by sleep (or general anaesthesia), but if we were to copy your connectome now through a sophisticated fMRI machine and upload it into a computer and turn it on, your POVself would not suddenly jump from your brain into the computer. It would just be a copy of you. Religions have the same problem. Your MEMself and POVself would still be dead and so a “soul” in heaven would only be a copy, not you.
Whether or not there is an afterlife, we live in this life. Therefore what we do here and now matters whether or not there is a hereafter. How can we live a meaningful and purposeful life? That’s my final chapter, ending with a perspective that our influence continues on indefinitely into the future no matter how long we live, and our species is immortal in the sense that our genes continue indefinitely into the future, making it all the more likely our species will not go extinct once we colonize the moon and Mars so that we become a multi-planetary species.
January 3, 2018
QotD: Middle-aged seduction
” … this next song is about middle-aged seduction. It’s not quite true-to-life however — there’s no begging.”
Roar of laughter from the predominantly middle-aged audience.
“Do I know my demographic or what?”
Garnet Rogers onstage at the Vital Spark Folk Society, 2004-10-03.
December 1, 2017
QotD: The power of beauty
We consider it admirable when people strive to better themselves intellectually; we don’t say, “Hey, you weren’t born a genius, so why ever bother reading a book?” Why should we treat physical appearance any differently? For example, research shows that men prefer women with full lips, smaller chins, and large eyes — indicators of higher levels of estrogen. Some lucky women have big eyes; others just seem to, thanks to the clever application of eyeshadow. As the classic commercial says, “Maybe she’s born with it. Maybe it’s Maybelline.” (If it increases her options, who cares which it is?)
Unfortunately, because Americans are so conflicted and dishonest about the power of beauty, we approach it like novices. At one end of the spectrum are the “Love me as I am!” types, like the woman who asked me why she was having such a terrible time meeting men…while dressed in a way that advertised not “I want a boyfriend” but “I’m just the girl to clean out your sewer line!” At the other extreme are women who go around resembling porn-ready painted dolls. Note to the menopausal painted doll: Troweled on makeup doesn’t make you look younger; it makes you look like an aging drag queen.
Likewise, being 50 and trying to look 25 through plastic surgery usually succeeds in making a woman look 45 and fembot-scary — an object of pity instead of an object of desire. Plastic surgery you can easily spot is usually a sign — either of really bad work or of somebody who’s gone way over the top with it, probably because she’s trying to fill some void in her life with silicone, Juvederm, and implanted butt cutlets. There are women who just want to fix that one nagging imperfection. For others, plastic surgery is like potato chips, as in, “Betcha can’t eat just one.” A woman comes in for a lunchtime lip job — an injection of Restylane or another plumping filler — and ends up getting both sets of lips done. Yes, I’m talking about labioplasty. (Are your vagina lips pouty?)
Once women start seeing wrinkles and crow’s feet, the desperation to look like they were born yesterday often makes them act like it, too. Women want to believe there’s such a thing as “hope in a jar” — and there is: hope from the CEO selling the jars that you and millions of others will buy him a new yacht and a chateau in the south of France. There actually is hope to be found in a plastic bottle — of sunblock, the kind that protects against both UVA and UVB rays (the skin-aging ones). But the Beauty Brains, a group of blogging cosmetic scientists, write, “The sad truth is that creams that claim to be anti-aging are not much more effective than standard moisturizing lotions.”
Amy Alkon, “The Truth About Beauty”, Psychology Today, 2010-11-01.
November 25, 2017
Can You Beat the Market?
Marginal Revolution University
Published on 23 Aug 2016On average, even professional money managers don’t beat the market. To show you why, here’s a scenario to consider:
Say we advise you to invest in companies serving the aging US population. Since the percentage of elderly will rise over the coming decades, it makes sense to invest now in products and services that the elderly might need. Sounds logical, right? Wrong.
See, the aging of the US population isn’t a secret. It’s public information. Now, say you acted on the information and did buy stock as we advised. The current price of that stock already reflects information known to the market. Thus, it’s hard to systematically outperform the market, given that everyone else tends to have the same information you do. This is also the main idea behind the efficient market hypothesis.
According to the efficient market hypothesis, the prices of traded assets already reflect all publicly available information.
With information available to buyers and sellers alike, no one has any sustainable advantage over anyone else. This is why even the pros tend not to beat the market. And that aside, even if news did pop up to change the price of an asset, it would be at random and would likely be reflected in the asset price almost immediately. So there’s no reliable way to forecast performance.
As proof of that, take the Challenger space shuttle crash of January 28, 1986. Within minutes of the crash, the news hit the Dow Jones wire service. The stock prices of the major contractors who helped build the shuttle fell immediately. Keep in mind: that was in the 80s. At today’s pace, new information can change stock prices within seconds. This is why stock tips often end up obsolete.
So to sum up — it’s hard to beat the market. You have to accept that.
Still, how should you invest? That’s what we’ll discuss in the next video.
November 12, 2017
BAHFest East 2017 – Olivia Walch: Symbiotic relationship promotes longer lifespans
BAHFest
Published on Oct 22, 2017Watch Olivia Walch discuss her proposal that older individuals who care for younger individuals experience a reduction in mortality because they are protected from heart attacks by regularly occurring, anger-triggered decreases in cortisol levels.
BAHFest is the Festival of Bad Ad Hoc Hypotheses, a celebration of well-researched, logically explained, and clearly wrong evolutionary theory. Additional information is available at http://bahfest.com/
August 19, 2017
QotD: “I’m too old for this”
There is a lot that is annoying, and even terrible, about aging. The creakiness of the body; the drifting of the memory; the reprising of personal history ad nauseam, with only yourself to listen.
But there is also something profoundly liberating about aging: an attitude, one that comes hard won. Only when you hit 60 can you begin to say, with great aplomb: “I’m too old for this.”
This line is about to become my personal mantra. I have been rehearsing it vigorously, amazed at how amply I now shrug off annoyances that once would have knocked me off my perch.
A younger woman advised me that “old” may be the wrong word, that I should consider I’m too wise for this, or too smart. But old is the word I want. I’ve earned it.
Dominique Browning, “I’m Too Old for This”, New York Times, 2015-08-08.
March 9, 2017
QotD: With age comes unfashionable opinions
Once you have passed fifty it gets harder and harder not to notice that you are being left behind. Styles and manners change, of course: that you can cope with, if you are willing to put forth a little effort. Thinking changes too, though, and for that there’s no coping. You can change the outer man, just as you can buff up at the gym, if you follow a few sensible precautions. The inner man, though, is fixed by middle age (if not much earlier). As you lip-sync your way through the new manners, the new fashions, the new cant, the inner man will be whispering inside your head, louder and louder as the years go by: This is all so bogus! These kids don’t know squat!
You may drop the facade at last and just let the inner man speak out, succumbing to “Elderly Tourette’s Syndrome,” saying things that can’t be said any more (but which you know to be true, and which you further suspect that the canters also, at some subliminal level, know to be true), scandalizing and horrifying all the young fools within earshot. You might even — I’ve some way to go yet, I’m glad to say, so this is hearsay testimony from an ETS-afflicted geezer known to me — you may even find that you have righteous fun doing so, though you get invited into polite society less and less.
John Derbyshire, “Flashman, Ron Paul, James Kirchick — And Liberty”, Vdare.com, 2008-01-15.