Quotulatiousness

July 5, 2024

“Private property rights? How do they work?” (U of T students, probably)

Filed under: Cancon, Education, Law, Middle East, Politics — Tags: , , , , , — Nicholas @ 04:00

In The Line, Josh Dehaas rounds up the concept of private property rights for the University of Toronto students (and non-student antisemitic fellow occupiers) who have been squatting for Palestinian terrorists on university property for the last while:

University College, University of Toronto, 31 July, 2008.
Photo by “SurlyDuff” via Wikimedia Commons.

After Justice Koehnen delivered his ruling Tuesday ordering the occupiers to dismantle the People’s Circle for Palestine at the University of Toronto, one of the protesters accused the school of hypocrisy.

“It’s quite interesting that a university that claims to practice decolonization is falling back on this claim of private property,” master’s student Sarah Rasikh told a journalist on the day before the students began taking down their tents.

“U of T and the Court more specifically is quite literally telling Indigenous students to leave and get off of their own land,” she added.

Rasikh has a point, sort of.

As someone who did law school relatively recently, I can attest that many university professors are downright hostile to the concept of private property. They commonly claim that all of Canada belongs to Indigenous people and that Indigenous peoples don’t believe in private property. Rather, they believe in “sharing”. Decolonization therefore requires that land be treated communally, or so the theory goes. University administrators who pay lip service to the concept of decolonization shouldn’t be surprised when students try to turn theory into action.

Thankfully the law still protects private property rights. Students who didn’t get taught how that works by their professors ought to give Justice Koehnen’s decision a read.

As Justice Koehnen explained, “in our society we have decided that the owner of property generally gets to decide what happens on the property”.

“If the protesters can take that power for themselves by seizing Front Campus, there is nothing to stop a stronger group from coming and taking the space over from the current protesters,” he went on. “That leads to chaos. Society needs an orderly way of addressing competing demands on space. The system we have agreed to is that the owner gets to decide how to use the space.”

“If it is not the owner who gets to determine what happens on the property it will become a brutal free-for-all,” Justice Koehnen added.

The shameful Canadian coda to Operation Craven Bugout in Kabul

Filed under: Cancon, Government, Middle East, Military — Tags: , , , — Nicholas @ 03:00

As if there wasn’t already enough to be ashamed about in Canada’s part in the shambolic retreat from Kabul in August of 2021, yet more discreditable actions have come to light recently:

On the second day of the Taliban’s rule in Kabul, the front of Hamid Karzai International Airport was crowded with people trying to travel abroad, but were stopped by Taliban militants, 17 August, 2021.
Public domain image from VOA via Wikimedia Commons.

Last week it came to light through the reporting of Steven Chase and Robert Fife at the Globe and Mail that the then-minister of national defence, Harjit Sajjan, directed the Canadian Armed Forces (CAF) to divert resources during the evacuation of Afghanistan to assist Afghan Sikhs and Hindus leave the collapsing state. What is important to emphasize is how another group, the interpreters and other individuals who directly assisted the Canadian mission, were treated before, during, and after the mission—as well as the shambolic nature of how the evacuation effort unfolded.

Rather than this affair just being a story about a single minister allegedly influencing a poorly planned evacuation for his own partisan interests, the entire episode suggests something more banal and disgraceful about Canada’s foreign policy, both before the crisis and in response. Even in the years and months leading up to the fall of Kabul in August 2021, at nearly every turn the government sought to avoid any responsibility to assist interpreters and others until it became politically untenable to continue that policy.

At the same time, policy amendments were made to assist the Afghan Sikh and Hindu population—a group with strong domestic political backing here in Canada. Indeed, further reporting from Fife and Chase has revealed that Afghan Sikh sponsors even donated to Sajjan’s riding association during the evacuation campaign. Overall, it was these partisan considerations held across the governing Liberal Party that influenced the outcome of events in the retreat from Afghanistan, with terrible consequences for those people who needed Canada’s help the most.

It is important to start by explaining why the Afghan interpreters have become such a focus for many within Canadian society. These individuals put their lives at unimaginable risk to help Canada’s mission in the belief that they were helping to build a better Afghanistan. It explains why so many Canadian Armed Forces members and other individuals who worked in Afghanistan have been so vocally committed to bringing these individuals out of the country.

While Afghan interpreters have commanded the greatest attention in the public’s view since the fall of Kabul, it is a bit misleading to focus solely on them. Local aid workers who undertook program delivery for the government were in many ways as essential for Canada’s objectives as translators, and just as exposed to blowback. They were often the public face for socially liberal programs in a deeply conservative Afghan society and constantly faced retribution for their actions. Thus it is more accurate to use the government of Canada’s collective terminology for these individuals: former locally engaged staff.

They often quite literally put their lives on the line to help Canada’s cause, yet when they needed us most, the government refused to prioritize their aid, effectively abandoning them.

History Summarized: The Greek Age of Cities

Filed under: Government, Greece, History, Humour — Tags: , , , , — Nicholas @ 02:00

Overly Sarcastic Productions
Published Mar 15, 2024

Ancient Greece created a social ecosystem of numerous independent cities to cater to my tastes specifically.

SOURCES & Further Reading:
The Greeks: A Global History by Roderick Beaton, 2021
The Greeks: An Illustrated History by Diane Cline, 2016
Men of Bronze: Hoplite Warfare in Ancient Greece by Donald Kagan & Gregory F. Viggiano, 2013
“Revolution” & “Tyranny” from Ancient Greek Civilization by Jeremy McInerney
“Dark Age and Archaic Greece” from The Foundations of Western Civilization by Thomas F. X. Noble
“Dark Age and Archaic Greece” & “The Greek Way of Waging War” & “Greek Language, Literacy, and Writing” from The Greek World: A Study of History and Culture by Robert Garland
I also have a degree in Classical Studies
(more…)

QotD: South Africa after Apartheid

Filed under: Africa, History, Quotations — Tags: , , , , — Nicholas @ 01:00

Now, what has replaced this abhorrent socio-political system [apartheid] is not good, at all; indeed, what has since happened in South Africa is typical of most African countries: massive corruption, bureaucratic inertia, inefficiency and incompetence, and a level of violence which makes Chicago’s South Side akin to a holiday resort. (For those who wish to know the attribution for much of the above, I recommend reading the chapter entitled “Caliban’s Kingdoms” in Paul Johnson’s Modern Times.) Where South Africa differs from other African countries is twofold: where in the rest of Africa the preponderance of violence and oppression was Black on Black — and therefore ignored by the West — apartheid was a system of White on Black oppression (and therefore more noticeable to Western eyes). The second difference is that apartheid exacerbated the virulence of the “grievance” culture which demands reparations (financial and otherwise) for the iniquities of apartheid. This continues to unfold, to where the homicide rate for White farmers — part of the taking of farmland from Whites — is one of the highest in the world, and the capture and conviction rates for the Black murderers among the lowest — a simple inversion of the apartheid era.

Speaking with hindsight, however, it would be charitable to suggest […] that apartheid was “simply a logical adaptation to the presence of a population that simply cannot support or sustain a First World standard of living, done by people who very much valued the First World society they had created”. While that statement is undoubtedly true, up to a point, and it could be argued that apartheid was a pragmatic solution to the chaos evident throughout the rest of Africa, it cannot be used as an excuse. Indeed, such a labeling would give, and has given rise to the notion that First World systems are inherently unjust, and a different label “colonialism” — which would include apartheid — can be applied to the entirety of Western Civilization.

The fact of the matter is that when it comes to Africa, there is no good way. First World — i.e. Western European — principles only work in a socio-political milieu in which principles such as the rule of law, free trade, non-violent transfer of political power and the Enlightenment are both understood and respected. They aren’t, anywhere in Africa, except where such adherence can be worked to temporary local advantage. Remember, in the African mindset there is no long-term thinking or consideration of consequence — which is why, for example, since White government (not just South African) has disappeared in Africa, the infrastructure continues to crumble and fail because of a systemic and one might say almost genetic indifference to its maintenance. When a government is faced with a population of which 90% is living in dire poverty and in imminent danger of starvation, that government must try to address that first, or face the prospect of violent revolution. It’s not an excusable policy, but it is understandable.

That said, there is no gain in rethinking apartheid’s malevolence […] because apartheid was never going to last anyway, and its malevolence was bound to engender a similar counter-malevolence once it disappeared. Which is the main point to my thinking on Africa: nothing works. Africa is simply a train-smash continent, where good intentions come to nought, where successful systems and ideas fail eventually, and where unsuccessful systems (e.g. Marxism) also fail, just fail more quickly.

Kim du Toit, “Tough Question, Simple Answer”, Splendid Isolation, 2019-12-05.

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