Quotulatiousness

November 18, 2023

Believe all women … unless they’re Israeli

Filed under: Cancon, Media, Middle East, Politics, USA — Tags: , , , , , — Nicholas @ 04:00

In The Line, Kristin Raworth and Ariella Kimmel protest against the objectively pro-Hamas silence of so many feminist organizations about the terror attacks of October 7th:

On October 7th, 2023, Hamas terrorists infiltrated Israel and committed the worst massacre of Jews in a single day since the Holocaust. More than just a massacre, Hamas tortured their victims, including brutally raping women, young and old. Yet the silence of many women’s organizations and leading voices who stand tall, claiming to be “strong feminists”, is deafening.

When the #MeToo movement started, the mantra was “believe all women”. As high-profile women spoke out, the feminist movement stood with them. So why, in the wake of the most horrific terrorist attack in Israel’s history, which included rape, do these women not deserve the same solidarity?

A month later it is not just the complete silence of the women’s organizations that causes pain, it is the active justification and gaslighting of the Jewish community, which has including denying the truth of what happened on October 7th, by demanding proof, rather than believing survivors. Many may recognize these tactics as those used as abusers against their victims in cases of domestic and sexual violence, a tactic that has become known as “DARVO” — Deny, Attack, and Reverse, Victim Offender.

When reports first surfaced of the sexual assaults committed by Hamas, many of us took to Twitter, the only place where we knew to raise our voices. Immediately our replies were filled with folks who otherwise would believe survivors, but were seemingly comfortable demanding immediate forensic evidence in this case. Survivor accounts were not enough; even a video released by the Israeli government that painted a clear picture of Hamas’ brutality was not enough. Hamas terrorists themselves recounting their actions was not enough.

Sarah Jama, an MPP in Ontario, has gone so far to publicly state that the accounts of rape are a lie pushed forward by the “zionist lobby”.

We have seen people like Ghada Sasa, a former board member of Canadians for Justice and Peace in the Middle East, going on a podcast and not just claiming that Hamas treated civilians fairly, but that Israel was to blame for the massacre at the Nova music festival.

Meanwhile member of Parliament Niki Ashton claimed that a “feminist government” would call for a ceasefire; yet she has not once condemned the use of rape by Hamas as a war crime. This is a highly selective read of feminism.

“René Girard’s famous book I See Satan Fall Like Lightning isn’t directly about Barack Obama being the Antichrist”

Filed under: Books, History, Religion — Tags: , , , , , — Nicholas @ 03:00

At Astral Codex Ten, Scott Alexander reviews I See Satan Fall Like Lightning by René Girard:

The phrase “I see Satan fall like lightning” comes from Luke 10:18. I’d previously encountered it on insane right-wing conspiracy theory websites. You can rephrase it as “I see Satan descend to earth in the form of lightning”. But “lightning” in Hebrew is barak. So the Bible says Satan will descend to Earth in the form of Barak. Seems like a relevant Bible verse for insane right-wing conspiracy theorists!

Philosopher / theologian Rene Girard’s famous book I See Satan Fall Like Lightning isn’t directly about Barack Obama being the Antichrist. It’s an ambitious theory-of-everything for anthropology, mythography, and the Judeo-Christian religion. After solving all of those venerable fields, it will, sort of, loop back to Barack Obama being the Antichrist. But it’ll do it in such an intellectual and polymathic Continental philosophy way that can’t even get mad.

Girard’s starting point is the similarity between Bible stories and pagan myths. You’ve heard about this before — dying-and-resurrecting gods, that sort of thing. You might expect Girard, a good Catholic, to reject these similarities. He doesn’t. He says they’re real and important. Pagan myths resemble the Bible because they’re both describing the same psychosocial process. The myths are distorted propaganda supporting the process, and the Bible is a clear-eyed description of the process which reveals it to be evil. Just as worshipful Soviet hagiographies of Stalin and sober historical analyses of Stalin will have many similarities (since they’re both describing Stalin), so there will be unavoidable resonances between myth and the Bible.

Girard calls this process “the single-victim process” or “Satan”. It goes like this:

  1. Most (all?) human desire is mimetic, ie based on copying other people’s desires. The Bible warns against coveting your neighbor’s stuff, because it knows people’s natural tendencies run that direction. It’s not that your neighbor has particularly good stuff. It’s that you want it because it’s your neighbor’s. Think of two children playing in a room full of toys. One child picks up Toy #368 and starts playing with it. Then the other child tries to take it, ignoring all the hundreds of other toys available. It’s valuable because someone else wants it.
  2. As with the two children, conflict is inevitable. As the mimetic process intensifies, everyone goes from complicated individuals with individual wants, to copies of their neighbors (ie their desires copy their neighbors’ desires, and they become the sort of people who would have those desires). Alliances form and dissipate. There is a war of all against all. The social fabric starts to collapse.
  3. Instead of letting the social fabric collapse, everyone suddenly turns their ire on one person, the victim. Maybe this person is a foreigner, or a contrarian, or just ugly. The transition from individuals to a mob reaches a crescendo. The mob, with one will, murders the victim (or maybe just exiles them).
  4. Then everything is kind of okay! The murder relieves the built-up tension. People feel like they can have their own desires again, and stop coveting their neighbors’ stuff quite so hard, at least for a while. Society does not collapse. If there was no civilization before, maybe people take advantage of this period of relative peace to found civilization.
  5. (Optional step 5) Seems pretty impressive that killing one victim could cause all this peace and civilization! The former mob declares their victim to be a god. Killing the god was the necessary prerequisite to civilization. Now the god probably reigns in heaven or something. Maybe they die and resurrect every year. Whatever.
  6. Rinse and repeat.

Girard is against this process. Not just because it involves violent mobs lynching innocent people (although it does), but because that step perpetuates the whole cycle: people greedily desiring whatever their neighbors have, people hating their neighbors, internecine war of all against all. He dubs the process Satan, based partly on the original Hebrew meaning of Satan as “prosecutor”. Satan is the force that tells people that the victim is guilty and deserves to be lynched.

(and did you know that Paraclete, the Greek word for the Holy Spirit, originally meant “defense attorney”? The Paraclete is the force that — no, we’ll get to that later).

Are all myths and Bible stories really about this process? Girard says yes. For example, consider the myth of Oedipus. Around the end, Thebes is stricken by plague (Girard says plagues should usually be interpreted metaphorically as social plagues, ie discord). Everyone goes to the oracle and asks for a solution. The oracle says that someone has killed his father and married his mother, and the plague won’t end until that person is removed. It is revealed that Oedipus is the culprit. The mob expels Oedipus from the city, and the plague ends.

Okay, that’s one myth. Are there others?

World War Two’s most common tank

Filed under: History, Military, Russia, Weapons, WW2 — Tags: , , , — Nicholas @ 02:00

Lindybeige
Published 2 Aug 2023

What click-bait title should I have used for this? “The tank that gave the Germans nightmares”? “The Commonest Communist tank?” “The tank of the teeming red hordes”? As I describe here, they made ever-so many of this type of tank, and that fact alone makes it an important tank.
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QotD: Teaching Marx’s Labour Theory of Value in university

Filed under: Economics, Education, Politics, Quotations — Tags: , , , , , — Nicholas @ 01:00

You have to deal with Marx and Marxists in every nook and cranny of the ivory tower, of course, but when you teach anything in modern history you have to confront him head on. Since Marx was a shit-flinging nihilist pretending to be a philosopher while masquerading as an economist, economics is the easiest entry point to his thought. So I’d go at him head-on.

The Labor Theory of Value makes intuitive sense, especially to college kids, who consider themselves both idealists and socially sophisticated. So, I’d tell them, we all agree: Nike’s sneakers cost $2 to make, but sell for $200; therefore, the other $198 must be capitalist exploitation, right? In a socially-just world, sneakers would never cost more than $2, since that’s the amount of “socially useful” labor that went into making them.

To really get them thinking, at that point I’d offer to trade them my shoes, which were of course the butt-ugliest things I could find, bought special at the local Salvation Army just for that purpose. “These cost $2,” I’d tell them. “They’re my social justice shoes. Who’s willing to trade? Oh, nobody? Why ever not?” Or I’d come to class in a plain Wal-Mart t-shirt, on which I’d written “I Heart [This University]” in Magic Marker. Same deal, I’d tell them. “The stuff you guys are wearing sends the same message, but I’ve been in the bookstore, I know for a fact that the hoodie you’re wearing [pointing to the most dolled-up Basic Becky I could find] costs $75. My shirt only cost $2. We’re both telling the world that we love [this university], but yours cost a whole lot more. You, Becky, are taking like $73 out of the mouths of poor people by wearing that … right?”

Repeat as often as needed, until they get the idea that “price” isn’t the same thing as “cost”. This isn’t physics class, I’d tell them, where we can assume away important real-world stuff like friction. Out here in the real world, we have to take stuff like “overhead” and “taxes” into account, such that even if those ugly sneakers or that crappy college-logo t-shirt only “cost” $2 at the point of manufacture, getting them onto the shelves at the the store here in College Town adds a whole bunch more. And then there’s demand, which we’ve already covered. I offered to trade y’all my shoes. Hell, I offered to give away my homemade t-shirt, and nobody took me up on it. You might change your tune if you were naked – and here we will note that this was the kind of situation Karl Marx was putatively addressing – but if you have any choice at all you’ll stick with what you have, because nobody in his right mind wants to wander around campus in a homemade t-shirt …

In short, I’d tell them, price is information. Done right – in an absolutely free market, the capital-L Libertarian paradise, which is of course as bong-addled a fantasy as Marx’s – price is perfect information. Nike’s sneakers don’t sell for $200 because that’s what it cost to make them. The $200 is the aggregate of all those costs we talked about before – cost of materials, labor, transportation, taxes, and, as we’ve seen by the fact that y’all still won’t trade me shoes, the most important piece of information, demand.

Severian, “Velocity of Information (I)”, Founding Questions, 2020-12-26.

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