Quotulatiousness

November 14, 2023

The deep cognitive dissonance of “Queers for Palestine”

Filed under: Media, Middle East, Politics — Tags: , , , , , — Nicholas @ 05:00

In Quillette, Armin Navabi points out the utter absurdity of a group of self-identified queers actively supporting the terror organization running the Gaza Strip, which would execute as many of them as came within its power:

Leftists in English-speaking nations tend to see Palestinians (including Hamas) as an oppressed, brown victim class, whose freedom-fighting “resistance” against their oppressive, white, US-backed colonizers in Israel is a righteous cause with which to stand in solidarity. This facile view of the long-standing conflict in the Middle East leads to confused and contradictory thinking, as seen in the incoherent slogan (and now meme) “Queers for Palestine“, emblazoned on banners brandished at anti-Israel rallies.

“Queers for Palestine” attempts to meld LGBT advocacy with Palestinian liberation, a juxtaposition that has precipitated a whirlwind of criticism and ridicule, since LGBT rights scarcely exist within the Muslim world; and the Palestinian territories are no exception. The slogan has been widely satirized. Variations like “Chickens for KFC” and “Blacks for the KKK” highlight its proponents’ basic lack of awareness of just how incompatible the values of the Western left are with those of the Islamic right they so readily champion.

The reality of the situation could not be starker. Though there is room for improvement in Israeli attitudes towards these issues, Israel is at the forefront of LGBT rights in the Middle East. In Israel, LGBT people are visible members of society with legal protections and civil rights, and are accepted by a plurality of its citizens.

Palestine is quite a different story. A 2021 report on LGBT acceptance by UCLA’s Williams Institute rated Israel 44th out of the 175 countries/territories they examined. Palestine came in at number 130, behind Russia, Saudi Arabia, and the Democratic Republic of the Congo. Georgetown University likewise placed Palestine 160th out of 170 countries on their women’s peace and security index, in company with most of the countries in that region. Amnesty International‘s 2020 report on human rights highlights the fact that, in Gaza, male same-sex relationships are punishable by up to 10 years’ imprisonment and points out the conspicuous absence of legal protections against anti-LGBT discrimination and harassment. This lack of civil rights has led hundreds of gay and bisexual Palestinians to flee to Israel to escape persecution. One such refugee, Ahmad Abu Marhia, a 25-year-old gay Palestinian man, was living under asylum in Israel when, in 2022, he was kidnapped and beheaded in the West Bank city of Hebron. His murderers uploaded footage of the killing to social media.

Every time these disparities are mentioned, critics are quick to lob accusations of “pinkwashing” — a concept invented to frame any discussion of Israel’s progressive stance on LGBT issues as a distraction from their mistreatment of Palestinians. But the fact remains that these “Queers for Palestine” could march in Pride parades in Israel if they wanted to. In Palestine, they’d be killed.

Another disconcerting element of “Queers for Palestine” is that the slogan popped up in prominent left-wing anti-Israel/pro-Palestine rallies in the immediate aftermath of Hamas’s terrorist attacks, before Israel had even had the chance to respond. There is no way to interpret this slogan and the surrounding leftist fervor except as a signal of support not merely for Palestine, but specifically for Hamas, a jihadist movement with the explicit aim of eradicating the state of Israel. It’s imperative to understand that Hamas, as detailed in its 1988 Covenant, is propelled by a fundamentalist Islamist ideology whose goal is not only to eliminate all Jews but to conquer the world — just like ISIS. Senior Hamas official Mahmoud al-Zahar has stated on record, “The entire planet will be under our law, there will be no more Jews or Christian traitors”.

Western support for Hamas, under the guise of support for Palestinian liberation, betrays an ignorance of the deep-seated radical Islamist ethos driving that organization, which, if left unchecked, would jeopardize the very freedoms cherished by LGBT people across the developed world. Anyone who doubts this should try being gay, bi, or trans in most of the Middle East and North Africa’s (MENA) Muslim-majority countries. Almost all these nations have laws that criminalize both homosexuality and transsexuality, some of which carry the death penalty. Human Rights Watch’s report “Everyone Wants Me Dead” succinctly encapsulates in its title alone the perilous environment faced by LGBT individuals in these regions.

“Like all Luttwak stories, this is probably false but totally believable”

Filed under: Books, Europe, History, Military — Tags: , , — Nicholas @ 04:00

In the latest book review from Mr. and Mrs. Psmith’s Bookshelf, John Psmith considers Edward Luttwak’s fascinating and controversial The Grand Strategy of the Roman Empire, a book I quite enjoyed reading although I think his much later The Grand Strategy of the Byzantine Empire one of his best books.

In one of the dozens of notorious interviews of Edward Luttwak that float around the internet, he’s asked how he chose the topic for his PhD dissertation. His answer is that one day at university he had a humiliating social encounter. Immediately afterwards, somebody pounced on him and asked what his dissertation was about anyway. He hadn’t even started thinking about what his topic would be, but he obviously couldn’t say that, and so instead he puffed himself up and made something up on the spot, and he did so by saying the most grandiloquent series of words one at a time like a large language model feverishly choosing the next token to maximize self importance: “The … GRAND … Strategy … … OF THE ROMAN EMPIRE!!” His interlocutor was sufficiently awed and impressed, but then he had to write the damn thing. Like all Luttwak stories, this is probably false but totally believable.1

But I’m very glad he wrote that thesis, because it was later turned into the wonderful book I’m reviewing. Now, one of the ways that the Psmiths subvert traditional gender roles is that it’s Jane, not I, who thinks about the Roman Empire every day. But this is only pretending to be a book about the Roman Empire. It’s really a book about “grand strategy” — how states can efficiently allocate scarce military, diplomatic, and financial resources to counter a variety of internal and external threats. It’s true that the examples are mainly drawn from four centuries of Roman history — starting with the Julio-Claudian dynasty and ending with the Empire losing control of Italy and Western Europe — but the analysis, and the lessons, are abstract enough that they transcend that particular context.

Luttwak believes that the state is a kind of machine for turning arable land into military power via taxation and conscription. A state that wants to maximize its survival odds can do so in three ways: (1) it can increase its “inputs”, by bringing a larger quantity of arable land under its control (so long as it avoids a commensurate increase in the threats it faces); (2) It can increase the efficiency of the machine, by extracting more grain and more labor from the people it rules, or by undertaking internal reforms to reduce the amount of potential that’s bled away by corruption and decadence; or (3) It can use its military as effectively as possible, doing more with less, killing many birds with one stone or setting up situations where a small allocation of force can tie down much larger opponents.

This third option is more or less what Luttwak means by “grand strategy,” and I think it may be the key that ties together all of Luttwak’s writing and thought. What do a book about the ancient world and a book about Cold War era coups have in common? They’re both about doing more with less, economizing force by wielding it with overwhelming brutality and efficiency. Luttwak’s coldly arithmetic view of the state is reminiscent of nothing so much as James C. Scott’s view of the world,2 but Luttwak is on the opposite team. Scott is an anarchist, Luttwak is a hard-boiled realist, and moreover he’s one with a deep aesthetic appreciation for power and violence, especially when used elegantly, like a scalpel, such that they have effects far out of proportion with their quantity.3

The history of Rome that Luttwak wants to tell is not the history of its cultural or civilizational achievements, but rather the history of how these people were so incredibly good at economizing on violence that they were able to waste a huge portion of their military and economic potential on civil wars, but still keep the lights on and the barbarians at bay. “Grand strategy” is how they accomplished that, but the strategy changed as the threats evolved and as the internal condition of the empire deteriorated. Luttwak delineates three distinct epochs — the founding of the empire under the Julio-Claudian dynasty, the rationalization of frontiers under the Antonine emperors, and the Crisis of the Third Century — and argues that each of the three featured a fundamentally different overall strategic posture on the part of Rome.

But before we get into all of that, I suppose we ought to talk about the legions. When people think of Roman military power, they usually think of the heavily-armed guys with red cloaks and horsehair plumes on their helmets. But of course they only made up a small fraction of the Roman military. We know that this has to be true because ancient armies, as much as modern armies, relied on combined-arms for their success. A legionary was a very scary kind of soldier, combining the roles of heavy infantry and combat engineer, but an army made up entirely of heavy infantry would be shredded by an opposing force of horse archers, for instance. So the Romans brought many other kinds of troops to bear: skirmishers, slingers, archers, light infantry, cavalry of their own (including mounted archers, light cavalry, and lancers with primitive barding that are a clear precursor of Medieval knights). And … almost to a man, all of these other forces were non-Roman.4 They were either mercenaries, or allied barbarians, or auxiliaries. As a kid in ancient history class I just accepted this as a fact, but reflect on it for a second and it seems very weird. This whole arrangement caused the Romans no end of trouble, so why did they do it that way?

Take the Luttwak pill and it all becomes clear: the Romans went all-in on legionaries as a way of economizing on force. The only people Rome could absolutely rely on were her citizens. The definition of a “real” Roman changed over time — at first it was only inhabitants of the city of Rome itself, later it was expanded to the surrounding countryside, and finally to all of Italy. But at every point it was a tiny fraction of the total population of the empire. Of that tiny fraction, some even smaller fraction are available to be trained as soldiers and to bear arms. What do you want those guys to be doing? The Roman answer is that you want them to be legionaries, because legionaries are not general-purpose soldiers, they’re specialists, and their specialties are: (1) besieging enemy cities, and (2) battles of attrition and annihilation.


    1. Evidence that it’s false, he tells a completely different story in a different interview!

    “I chose the subject because no theme in contemporary strategy was anywhere as interesting as the simple question of how Rome defended its territories (and added to them, now and then). Also, I did not want to waste my days reading the stultified & chaotically duplicative literature of ‘political science’ in which Strategy is imprisoned, when I could read instead in the often elegant, multi-lingual literature of Roman imperial studies.”

    2. The zoomed-out, autistic alien robot anthropologist nature of this analysis also reminds me a bit of Vaclav Smil.

    3. Wouldn’t the most elegant use of power be its deployment in such a way that it doesn’t really have to be used at all? In fact this is the main theme of Luttwak’s most recent book, The Grand Strategy of the Byzantine Empire, a sort of sequel to this one. In the same interview as in the first footnote, Luttwak summarizes the argument of that book: Byzantine strategy was based on:

    “a single, paradoxical, principle: do everything possible to raise, equip and train the best possible army and navy, and then … do everything possible to use them as little as possible … every alternative was to be tried to avoid, or at least minimize the destructive ‘attrition’ combat of main forces. Instead, potential enemies were to be dissuaded, bribed, subverted, weakened by getting others to attack them, sidetracked into other ventures; if enemy forces attacked nonetheless, they were to be contained and delayed by skirmishing, feints and demonstrations while the search went on for other powers near or far willing to attack or at least threaten the enemy power; if enemy attacks persisted nonetheless, they were to be met by countering maneuvers designed to exhaust them rather than the destructive combat of main forces, the very last resort. It was not only the precious trained manpower of the empire that this strategy wanted to conserve, but also the enemy’s … because today’s enemy could become tomorrow’s ally.

    4. This isn’t quite true in every period. For instance during the Punic Wars, the Romans fielded “equites“, native Roman cavalry of their own, but it fell out of fashion pretty quickly thereafter.

Australian voters rejected “The Voice”, fearing “they were being sold a pig in a poke”

Theodore Dalrymple on the recent failure of the Austrialian government to install a nebulous and ill-defined advisory body for Australian Aboriginal and Torres Strait Islander representation to Parliament:

Uluru Dialogue co-chair Pat Anderson in an early ad for “The Voice” referendum.
Screen capture from YouTube.

Among my wife’s family papers dating from the Occupation of France are a couple of certificates of aryanité issued to her forebears, that they might continue to be employed and not deported. In Australia, people apply for certificates of aboriginality, in order that they might receive various advantages, subventions, etc.

The former is bad racism, the latter good, at least for those who believe in positive racial discrimination. Unfortunately, it is logically impossible to believe in positive racial discrimination without also believing in the negative kind, irrespective of one’s supposed good intentions.

Australia recently held a referendum on a proposed race-based amendment to the constitution. The amendment proposed something called “The Voice” to be inscribed in the constitution: an advisory body composed of Aborigines who would advise parliament on matters specifically affecting Aborigines. The details of the proposed body — how it was to be chosen or appointed, its purpose, its powers, its duties, its emoluments — were not specified, and those in favour of it, up to and including the Prime Minister, Anthony Albanese, were either unwilling or unable to specify further, relying entirely on the Australian emotional equivalent of Noel Coward’s famous song, “Don’t Let’s Be Beastly to the Germans”. The latter was not much of a policy.

Australian voters, initially favourable to the proposal, rejected it by a large majority, suspecting, rightly in my view, that they were being sold a pig in a poke. They also suspected, I surmise, that what was being proposed was a corrupt and corrupting bureaucratic pork barrel that would reward a small class of Aboriginal Al Sharptons. Far from improving the situation of Australian Aborigines, which is sometimes but not always tragic, the Voice would permanently raise the ideological temperature and prevent measured debate about practical improvements. Benefits would be received without gratitude and, would never, virtually by definition, be sufficient. And of course, the Voice would be the end of the ideal of racial equality. Australia would join the old South Africa in its inscription of race in its constitution.

The abysmal intellectual level of the proponents of the Voice was very well instantiated in an article by Thomas Keneally, the famous Australian novelist, in the Guardian newspaper. It began as follows:

    Last Sunday, many in Australia profoundly mourned the loss of the Indigenous voice to parliament referendum, the greatest kindly Amendment ever to be proposed for the Australian constitution, those dreary old articles of association by which our states and territories rub along together in far-flung federation.

I will overlook the use of the word profoundly in this context: I think the words superficially, self-satisfactorily, and exhibitionistically would have been better. But note that, even if the loss were deeply mourned, only the grossest of sentimentalists would claim that such mourning would have any bearing on the rightness or otherwise of the loss that was mourned. Many Nazis and many communists mourned the loss of Nazi Germany and Soviet Russia far more deeply than any Australian mourned the loss of the referendum, but no one, I think, would sympathise with them because of the depth of their sorrow.

Inside T-72: A Commander’s Perspective | Tank Chats Reloaded

Filed under: Germany, History, Military, Russia, Weapons — Tags: , , , , — Nicholas @ 02:00

The Tank Museum
Published 21 Jul 2023

A fast tank with a low profile and a big gun, the T-72 is a classic Soviet designed Main Battle Tank, in use all over the world. In this video, we talk to Dag Patchett, a former T-72 commander and get his impressions of a tank built in the Cold War era but still very much in service.
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QotD: Don’t bother trying to reason someone out of a position they never reasoned themselves into

Filed under: Liberty, Politics, Quotations — Tags: , — Nicholas @ 01:00

Forget political philosophy; that stuff is way down the line. The first thing to do is to counter Leftism’s emotional appeal. For as much as we all recognize that the Left runs on nothing but spite and envy, it’s remarkable how few people really acknowledge this. Trying to reason a fanatic out of his fanaticism is like asking your cat to factor quadratics — not only can’t he do it, he’s not even able to comprehend that you’re asking him to do something. It doesn’t compute.

We’re dealing with emotion, kameraden. Think of your last big fight with your girlfriend, and let me know how well your unassailable facts, your airtight logic, worked out for you.

That’s the reason the old Right (back when that term meant something) lost every fight with the Left. Even when they saw it, they didn’t really grasp it. For instance, there’s a reason I’ve never read a single other word by Henry Hazlitt, though he was a big league public intellectual in his day — he saw, but he didn’t know:

    The whole gospel of Karl Marx can be summed up in a single sentence: Hate the man who is better off than you are. Never under any circumstances admit that his success may be due to his own efforts, to the productive contribution he has made to the whole community. Always attribute his success to the exploitation, the cheating, the more or less open robbery of others. Never under any circumstances admit that your own failure may be owing to your own weakness, or that the failure of anyone else may be due to his own defects – his laziness, incompetence, improvidence, or stupidity.

That’s the best definition of “Leftism” ever penned. It describes Social Justice Warriors perfectly, though it was written in 1946. And still Hazlitt, like all his brethren on the Right, still kept trying to reason Leftists out of their Leftism.

Severian, “Crossing the Bar”, Rotten Chestnuts, 2021-04-06.

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