World War Two
Published 23 Sep 2023Monty’s Operation(s) Market Garden, to drop men deep in the German rear in the Netherlands and secure a series of bridges, begins this week, but has serious trouble. In Italy the Allies take Rimini and San Marino, but over in the south seas in Peleliu the Americans have serious problems with Japanese resistance. Finland and the USSR sign an armistice, and in Estonia the Soviets take Tallinn, and there are Soviet plans being made to enter Yugoslavia.
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September 24, 2023
Operation Market Garden Begins – WW2 – Week 265 – September 23, 1944
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A sliver of hope for Indigo?
In the latest SHuSH newsletter, Ken Whyte relays some new-ish rumours in the book business that may provide a bit of help for the struggling Indigo chain:
“Indigo Books and Music” by Open Grid Scheduler / Grid Engine is licensed under CC0 1.0
So what do we make of Heather Reisman’s return as CEO of the Indigo bookselling chain after her unceremonious removal from that role just two months ago?
The short answer is I have no idea, but SHuSH has never shied away from delivering irresponsible speculation on happenings at Indigo. I heard this week from a reasonably reliable source that Indigo is in discussions with Elliott Management Corp., owners of Barnes & Noble and the world’s only buyer of distressed bookselling chains.
This conflicts with some chatter I reported last spring suggesting that Elliott Management was uninterested in Indigo. If what I’m now hearing is true, it’s great news.
I have to emphasize, I have no idea. But if a deal were imminent, it would make sense to bring Heather back to see it through. Indigo wouldn’t want the bother of recruiting a new leader simply to effect the handover, and who would want the job on those terms?
And another thing …
In last week’s piece about Indigo, I noted that the company’s staff, “with exceptions, were young, inexpert, and disinterested”. Amal, clearly one of the exceptions, left an interesting comment:
No. We became disinterested simply because a) we were all book lovers and had zero interest in selling crap and b) just like the author of this piece, head office and management were beyond dismissive of our knowledge, our book expertise, our genuine love of the written word. I worked at Chapters/Indigo starting in 2006 all the way until 2019, a couple of days a week, simply for my love of books. I am incredibly proud of my time there — especially when I was able to introduce new authors or genres to readers. My staff picks would sell out because I would hand sell them to people with my joy. It certainly wasn’t for the stellar pay or the people who treat retail employees like we are “inexpert”. Fun fact: you were asked in the job interview what your favourite books/genres were.
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Architect Breaks Down Why All American Diners Look Like That | Architectural Digest
Architectural Digest
Published 1 Jun 2023Today Michael Wyetzner of Michielli + Wyetzner Architects returns to Architectural Digest to explore the design evolution of American diners. A cornerstone of American dining culture, their distinctive style has been emulated around the world making them a popular salute to the USA. Michael provides an expert look into the history behind their design evolution from the 1920s through to the 1960s and explains why all diners came to look like that.
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QotD: The composition of the polis
A polis is made up of households, called oikoi (singular: oikos), to the point that creating a new polis was called synoikismos (or synocism). The Greek there is συνοικισμóς, συν- (meaning “together”) and οἶκος giving the word a meaning something like “living together in one house” or “putting the houses together as one”. This was the word the Greeks used to describe the process by which a disparate set of tribes, villages and households came together to create a polis; Indeed Aristotle (Arist. Pol. 1253b) is explicit that the oikos is the smallest unit, the “atom” to use M.H. Hansen’s word, of the polis, not the individual.
So what is an oikos? Well that word is about as plastic as polis. Oikos can mean a house (as in a physical building), or it can mean a household (as in the family that dwells in that building) or it can mean all of the property of that household, and indeed Greek writers will use this word to mean all of these things, often in the same context (that is they shift freely between these linked meanings, not seeing them as fully distinct). Now as a “family” we should note that an oikos was rather more extensive than our sense of family (though rather less extensive than the Roman concept of a familia and a lot less extensive than a Roman gens; we’ll come to these in a later series): an oikos consisted of all of the people who lived together in a house, which generally meant the adult citizen male, his wife and dependents and also their enslaved workers. It that family had enslaved workers who did not live with them, they also generally counted as part of the oikos because they were understood as the property of it.
The creation of a polis meant merging all of these things together in a very literal way. In a physical sense the creation of a town core meant literally putting houses together, as a good part of the population might move to live in that town core (with their farms just outside the town in walking distance, remember: most of these poleis are very small). Indeed M.H. Hansen notes in the introductory article on synoikismos in the Inventory that the only “purely political synoecism” – that is, a synoikismos that did not involve actually moving people to form or merge with a new town center but merely politically united existing geographically distinct communities – occurs in myth in Theseus’ supposed creation of the Athenian poleis. That this sort of synoikismos never happens in the historical period (there’s an attempt in Ionia in 547/6 but it never gets off the ground) ought to suggest that it probably didn’t happen with Theseus either.
It is also in a sense the merging of families, as one of the key privileges of citizenship in a polis was the right to marry women of citizen status (that is, the daughters of citizens) and thus have citizen children. And it meant the new citizenry putting their fortunes – in a literal, physical sense of the wealth that enabled them to survive (think farms and farming) – together in common when it came to things like war.
This may all seem fairly straightforward, but I invite you to consider the different implications it has compared to the way we mostly conceive of the population of a country, which we tend to imagine as a collection of individuals; as we’ll see the Greeks did this a bit too, but it wasn’t the first thought they reached for. In the polis, it is the households that have standing, represented by their adult, free citizen male heads, not individuals. The polis protects the households from the world, not the members of the household from each other, with the most obvious and immediate legal implication being the fact that crimes against junior members of the household are often understood as property crimes against the head of the household and actions within the household are simply not the business of the state. Now we shouldn’t over-stretch this: the Greeks were capable of understanding non-free and non-male people as individuals at times, but the political structure of the polis is predicated on units of households.
Bret Devereaux, “Collections: How to Polis, 101: Component Parts”, A Collection of Unmitigated Pedantry, 2023-03-10.
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