Tenant labor of one form or another may be the single most common form of labor we see on big estates and it could fill both the fixed labor component and the flexible one. Typically tenant labor (also sometimes called sharecropping) meant dividing up some portion of the estate into subsistence-style small farms (although with the labor perhaps more evenly distributed); while the largest share of the crop would go to the tenant or sharecropper, some of it was extracted by the landlord as rent. How much went each way could vary a lot, depending on which party was providing seed, labor, animals and so on, but 50/50 splits are not uncommon. As you might imagine, that extreme split (compared to the often standard c. 10-20% extraction frequent in taxation or 1/11 or 1/17ths that appear frequently in medieval documents for serfs) compels the tenants to more completely utilize household labor (which is to say “farm more land”). At the same time, setting up a bunch of subsistence tenant farms like this creates a rural small-farmer labor pool for the periods of maximum demand, so any spare labor can be soaked up by the main estate (or by other tenant farmers on the same estate). That is, the high rents force the tenants to have to do more labor – more labor that, conveniently, their landlord, charging them the high rents is prepared to profit from by offering them the opportunity to also work on the estate proper.
In many cases, small freeholders might also work as tenants on a nearby large estate as well. There are many good reasons for a small free-holding peasant to want this sort of arrangement […]. So a given area of countryside might have free-holding subsistence farmers who do flexible sharecropping labor on the big estate from time to time alongside full-time tenants who worked land entirely or almost entirely owned by the large landholder. Now, as you might imagine, the situation of tenants – open to eviction and owing their landlords considerable rent – makes them very vulnerable to the landlord compared to neighboring freeholders.
That said, tenants in this sense were generally considered free persons who had the right to leave (even if, as a matter of survival, it was rarely an option, leaving them under the control of their landlords), in contrast to non-free laborers, an umbrella-category covering a wide range of individuals and statuses. I should be clear on one point: nearly every pre-modern complex agrarian society had some form of non-free labor, though the specifics of those systems varied significantly from place to place. Slavery of some form tends to be the rule, rather than the exception for these pre-modern agrarian societies. Two of the largest categories of note here are chattel slavery and debt bondage (also called “debt-peonage”), which in some cases could also shade into each other, but were often considered separate (many ancient societies abolished debt bondage but not chattel slavery for instance and debt-bondsmen often couldn’t be freely sold, unlike chattel slaves). Chattel slaves could be bought, sold and freely traded by their slave masters. In many societies these people were enslaved through warfare with captured soldiers and civilians alike reduced to bondage; the heritability of that status varies quite a lot from one society to the next, as does the likelihood of manumission (that is, becoming free).
Under debt bondage, people who fell into debt might sell (or be forced to sell) dependent family members (selling children is fairly common) or their own person to repay the debt; that bonded status might be permanent, or might hold only till the debt is repaid. In the later case, as remains true in a depressing amount of the world, it was often trivially easy for powerful landlord/slave-holders to ensure that the debt was never paid and in some systems this debt-peon status was heritable. Needless to say, the situation of both of these groups could be and often was quite terrible. The abolition of debt-bondage in Athens and Rome in the sixth and fourth centuries B.C. respectively is generally taken as a strong marker of the rising importance and political influence of the class of rural, poorer citizens and you can readily see why this is a reform they would press for.
Bret Devereaux, “Collections: Bread, How Did They Make It? Part II: Big Farms”, A Collection of Unmitigated Pedantry, 2020-07-31.
April 17, 2023
QotD: Tenant-farming (aka “sharecropping”) in pre-modern societies
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