Quotulatiousness

July 27, 2020

The Bronze Age Collapse (approximately 1200 B.C.E.)

Historia Civilis
Published 25 Jul 2020

Just casually thinkin bout the end of the world. No, no reason, why?

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Sources:
The Medinet Habu Inscription | https://bit.ly/2Ba2Lvf
David O’Connor & Stephen Quirke, Mysterious Lands | https://amzn.to/3jdQOWu

Eric H. Cline, 1177 B.C.: The Year Civilization Collapsed | https://amzn.to/2ClWgpO
Robert Drews, The End of the Bronze Age: Changes in Warfare and the Catastrophe ca. 1200 B.C. | https://amzn.to/2CkJ7NC
Paul Kriwaczek, Babylon: Mesopotamia and the Birth of Civilization | https://amzn.to/2Wra8G4
Oliver Dickinson, The Aegean From Bronze Age to Iron Age: Continuity and Change Between the Twelfth and Eighth Centuries B.C. | https://amzn.to/3h8ar0r

Music:
“Mell’s Parade,” by Broke For Free
“Sad Cyclops,” by Podington Bear
“Infados,” by Kevin MacLeod
“Heliograph,” by Chris Zabriskie
“Deluge,” by Cellophane Sam

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From the comments:

ka v
1 day ago
I got Sea People Return in the December slot of my 2020 Apocalypse bingo card.

H.L. Mencken

Filed under: Books, History, Liberty, USA — Tags: , , , , , , — Nicholas @ 03:00

In the latest Libertarian Enterprise, Eric Oppen (with whom I’ve had a few brief email conversations) discusses the work of the “Sage of Baltimore”:

H.L. Mencken in 1928.
Photo by Ben Pinchot for Theatre Magazine, August 1928.

I would say that, on the whole, Mencken is still quite readable and enjoyable, and many of his observations on the American scene are still as valid as when he made them. He has his weaknesses. He’s not much of an historian, which limits him when he takes up historical subjects. He never got over what he saw as the unfair treatment the German cause got in the American press between 1914 and the entry of the US into World War One. He also often identifies people as Jewish or black when it’s not really relevant to what he’s saying, but this was more a custom of his time than out-and-out bigotry. While he often has uncomplimentary things to say about Jews, and blacks, his greatest scorn is reserved for “the lintheads” — his term for the poor whites of the South. He regarded them as barely worthy of human status.

[…] his views on most subjects were quite compatible with libertarian positions. He was an inveterate opponent of government overreaching (which was behind a lot of his ferocious opposition to Prohibition) and while I don’t think he’d approve of drug use, he’d see our War on (Some Unpopular) Drugs as the assault on the Constitution that it is. While he was by no means hostile to blacks, and went out of his way to promote black writers (many of the figures in the “Harlem Renaissance” owed a lot to his support), he’d also denounce affirmative action and our current frenzy of “anti-racism” in scathing terms. His views on the Civil Rights Act of 1964 and how it has been turned into an alternate, and superior, Constitution would probably scorch the paint off the walls.

Mencken’s views on people’s private lives would have infuriated many of his contemporaries. While he disapproved of homosexuality, referring to it negatively in entries in his private diaries, he was by no means a howling “homophobe.” His writings on the travails of Oscar Wilde are very sympathetic to Wilde’s sufferings, which Mencken thought were wholly disproportionate to what he was known to have done. Mencken referred to Lord Alfred Douglas, in a review of Douglas’ book about Wilde, as a Tartuffe — that is to say, a posturing hypocrite.

Having been a reporter for years in Baltimore, back when reporters were very like the old film noir view of them, Mencken was very much a man of the world, and inclined to great tolerance on others’ sex lives. When he wrote of prostitutes, he refrained from the sort of pious moralizing that was expected in his time. He said that prostitutes often actively preferred their profession to other work available to them, and that most of them ended up respectably married. He kept his own love life very private, and was a faithful husband to his wife throughout their brief marriage, but he does mention, here and there, having had other lovers, whom he does not name even in writings designated to come to light only long after everybody involved was dead. By his own account in his Diary, he lost his virginity at age fourteen to a girl of his own age, who had already had other experiences before him. He felt that such experiences, unless pregnancy happened, did no one any harm.

While he was an atheist, Mencken had no particular hostility to religion per se, no matter what the Fundamentalists of his day thought. His book Treatise on the Gods makes interesting reading, although it is marred, in my view, by Mencken’s lack of knowledge of languages. He praises Christianity for having “the most gorgeous poetry,” but as far as I know, he could not read Hebrew, Aramaic or Greek, and was thinking in terms of the King James Bible and the Book of Common Prayer. However, the book is still worth reading, although a serious student of the subject would find it limited.

If you’ve been a regular visitor to the blog, you’ll know I have a huge regard for H.L. Mencken’s work and there are many Mencken quotes that have done duty as QotD entries over the years.

Food in Ancient Rome – Garum, Puls, Bread, and Moretum

Filed under: Europe, Food, History — Tags: , , , — Nicholas @ 02:00

SandRhoman History
Published 7 Jul 2019

Food in ancient Rome – the cuisine of ancient Rome is probably not everybody’s cup of tea. Food in ancient Rome was consumed at the mensa, the dining table of the ancient Romans. A usual ancient Roman meal for the upper classes could look like this: puls, one of the main ancient Roman meals. This was essentially a form of porridge, along with that they might have eaten bread, refined with olives and figs. Bread was often eaten with moretum, a spread, made of sheep cheese, a lot of garlic and herbs. Most Roman meals would have been spiced with garum, a fermented fish sauce, to go along with such a meal, the Romans drank water or wine. Beer, called cervisia, in contrast would have been considered barbaric. The wine was usually diluted with water and sometimes spiced with herbs and vinegar. Water with vinegar was called posca, another variant was mulsum, wine spiced with honey.

Ancient Roman food had even more variety, but for now we just made the recipes below. We might make some more ancient Roman food in the future though.

Ancient Roman recipes:

First off: Put garum into everything. That’s actually what the Romans used, usually instead of salt and/or other condiments. [Consider it the ketchup of the ancient world.]

Garum recipe
– 1000 g small fish (sardines, anchovies or similar, fresh or frozen but uncooked)
– 500 g sea salt
– 2 1∕2 tbsp. dried oregano
– 1 tbsp. dried mint
– 1,5 litres water
– 5 tbsp. honey
Put everything in a pot and cook it until the fish falls apart (ca. 15 minutes). Pestle it with a spoon or similar and reduce this broth for at least 20 minutes. Then strain it, let it cool and strain it again. Additionally, you can pour it through a filter cone to refine the garum even further. Keep the garum in the fridge and throw it away if it gets dreggy.

Moretum recipe
– 300 g of ricotta
– 100 g pecorino (or similar hard sheep cheese)
– 3 tbsp. white wine vinegar
– 3 tbsp. sea salt
– 3 cloves of garlic
– a bunch of thyme
– a bunch of rosemary
– a bunch of estragon [tarragon]
– a bunch of coriander
garum
Press the garlic, grind the pecorino and stir all the ingredients until you get a consistent mass. Done!
Pro tip: You might want to be careful with the amount of salt and especially garlic you add. Three cloves make it very intense.

Puls recipe
– 500 g rolled oats
– 1.5 litres of water
– 1 tbsp. olive oil
– 100 g pecorino (or similar hard sheep cheese)
– 1 onion
– 2 carrots
– 150 g mushrooms
– 100 g streaked pork
garum
Chop all the vegetables and cut the pork into strips. Then roast it gently in a bit of olive oil and put it aside. Cook the rolled oats with some water and add continuously as it disperses until you get a porridge-like consistency. Then add the prepared vegetables and meat and fold in the ground pecorino.
If you want to stay somewhat authentic to the Roman recipe use white, violet or yellow carrots: orange ones weren’t known in the occident until the Middle Ages.

Panis militaris castrensis (Roman bread) recipe
Ingredients for one loaf (4 – 6P):
– 500 g spelt flour (whole grain)
– ½ tsp. of salt
– olives
– figs
– 3 tbsp. olive oil
– 1 tsp. honey
– 3 dl water (hand-hot)
– 15 g yeast (or one package of dry yeast)

Mix everything up and knead it for at least 15 minutes. Then let it rise for an hour in a bowl covered with a towel (preferably in a warm spot). Form a loaf, cut six pieces (halfway through) and bake it for 35 minutes at 180°C.

Pro tip: take big olives and lots of them because the whole grain flour will be so dense that they kind of disappear.

Those recipes are taken from a cookbook which has been written about 2,000 years ago. Taking this into account you should be rather careful applying these cooking techniques. We are not to be held responsible for any damage resulting, neither for smelly apartments, nor for health issues.

#food #ancientrome #history #ancienthistory #rome

Twitter: https://twitter.com/Sandrhoman

QotD: People on social media are the worst!

Filed under: Media, Quotations, Technology — Tags: , , , — Nicholas @ 01:00

This article asked many internet pioneers about how they think it’s all turned out. They’re not happy.

No one asked me, he said with a petulant sniff. I think it’s turned out well for those who regard it as a personal publishing platform, and don’t regard social media as an equivalent or replacement for the real world. It is a shadow realm full of tricksters and devils and angels and blokes and sheilas. It’s Second Life except it seems real because it contains Kardashians, who are the most important and fascinating people on earth.

Anyway, it’s mostly lamented now because A) Trump, and B) People are jerks.

    Rich Kyanka: Social media was supposed to be about, “Hey, Grandma. How are you?” Now it’s like, “Oh my God, did you see what she wore yesterday? What a f**ing cow that bitch is.” Everything is toxic — and that has to do with the internet itself. It was founded to connect people all over the world. But now you can meet people all over the world and then murder them in virtual reality and rape their pets.

Everything is toxic — and that has to do with the internet itself. I don’t think so. I think it has to do with people on the internet. People who otherwise wouldn’t say boo to you as you passed on the street, but feel as if it is their duty to yell at everything on Twitter, because there are no consequences. If you got into the elevator at work every day and acted rude to everyone in the car, eventually it would have consequences. The Internet is a hellish version of an elevator car — everyone is looking at everyone else and talking at the same time about everyone else and themselves.

James Lileks, The Bleat, 2018-05-02.

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