The widely accepted narrative of modernism à la Gropius is that it was some kind of logical or ineluctable development from the Arts and Crafts movement. This seems to me utterly fantastic: it is like saying that Mickey Spillane is a logical or ineluctable outgrowth of Montesquieu. It is true that in the work of certain artists, for example Mondrian, one can see a gradual change which might be considered logical, starting from figurative landscapes and ending, via ever greater abstraction, to purely geometric shapes. But even where there is such a development, it is ultimately beside the point: it does not prove that what came later was better. Each artistic product has to be assessed aesthetically on its own merits (which in architecture includes its harmony with an existing townscape), and only someone who sees with an ideology rather than with eyes could conclude anything other than that modernism has been overwhelmingly a disaster.
Moreover, claiming respectable ancestors is somewhat at variance with equal claims to be starting from zero (as Gropius put it), but such a contradiction is hardly noticed by the grand narrative history of modernism that Professor Curl attacks and destroys.
He is not unable or unwilling to praise where it is due, though it is due rarely enough; and he is particularly effective in tracing the opportunistic ideological divagations of the modernists, whose one constant predilection was for absolute power over others. Mies, for example, was attracted to socialist totalitarianism, and his only objection to Nazism was that the Nazis eventually rejected his desire to have everything built according to his prescriptions. He left Nazi Germany because he feared his previous pro-leftism made him permanently suspect in its eyes, not because he was appalled by its brutality. If only they’d let him build! But contrary to apologists for Mies, and to a legend constantly repeated, it was not the Nazis who closed the Bauhaus but Mies himself, and he left Germany only four years after their assumption of power.
Finding refuge in America, Mies quickly perceived that the power of patronage of megalomaniac building lay with giant corporations rather than with fascists or communists and persuaded many of them to build his preternaturally inhuman and uninspired monstrosities. By a strange quirk of history, and because of mankind’s perpetual propensity to make logical errors, Mies was able to pose dishonestly as anti-totalitarian and even as a friend of freedom precisely because he had fled Nazi Germany where they hadn’t patronised him. He was fortunate that soon afterwards the United States had another totalitarian enemy, the Soviet Union. Mies and his allies were thus able to claim that his totalitarian modernism was actually a manifestation of western freedom. There are many such ironies pointed up in this book that would be delicious had they not had such appalling consequences.
Corbusier was a fascist in the most literal sense of the word, and early during the Occupation advocated the removal by force of the majority of Paris’ population because it had no business to be living there. Can one wonder that a man with thoughts like that built monstrosities?
Theodore Dalrymple, “Architectural Dystopia: A Book Review”, New English Review, 2018-10-04.
January 23, 2020
QotD: The “great” modern architects
Filed under: Architecture, Books, Europe, Germany, History, Quotations — Tags: Brutalism, Criticism, Fascism, LeCorbusier, Modernism, Socialism, TheodoreDalrymple — Nicholas @ 01:00
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