Sabaton History
Published on 28 Feb 2019In “To Hell and Back” (on the Heroes album), Sabaton sings about an actor, singer and one of the most remarkable heroes of World War Two. Audie Murphy served and fought in many different locations of the Second World War, which resulted in him being the most decorated soldier in the US army during WW2. “To Hell and Back” is about his actions during and after the landings at Anzio during the Allied campaign in Italy.
Support Sabaton History on Patreon: https://www.patreon.com/sabatonhistory
Watch the official video for “To Hell And Back” here: https://www.youtube.com/watch?v=RhmHS…
Hosted by: Indy Neidell
Written by: Markus Linke and Indy Neidell
Directed by: Astrid Deinhard and Wieke Kapteijns
Produced by: Pär Sundström, Astrid Deinhard and Spartacus Olsson
Creative Producer: Joram Appel
Executive Producers: Pär Sundström, Joakim Broden, Tomas Sunmo, Indy Neidell, Astrid Deinhard, and Spartacus Olsson
Maps by: Eastory
Edited by: Iryna Dulka
Sound Editing by: Marek KaminskiEastory YouTube Channel: https://www.youtube.com/channel/UCEly…
Archive by: Reuters/Screenocean https://www.screenocean.comMusic by Sabaton.
Dennis Henson – sirnossi@gmx.net
Youtube: https://www.youtube.com/user/SirNossi
Twitch: https://www.twitch.tv/SirNossiAn OnLion Entertainment GmbH and Raging Beaver Publishing AB co-Production.
© Raging Beaver Publishing AB, 2019 – all rights reserved.
March 1, 2019
“To Hell and Back” – Audie Murphy – Sabaton History 004
Dune – Wandering in the Desert – Extra Sci Fi – #3
Extra Credits
Published on 26 Feb 2019Dune is an ecological novel. Nature isn’t just the background setting, but firmly integrated into the science and systems of the world. Frank Herbert explores big ideas around environmental conservation, through the spice that must flow.
Theodore Dalrymple on Michel Houellebecq: “Houellebecq runs an abattoir for sacred cows”
At the New English Review:
Not reading many contemporary French novels, I am not entitled to say that Michel Houellebecq is the most interesting French novelist writing today, but he is certainly very brilliant, if in a somewhat limited way. His beam is narrow but very penetrating, like that of a laser, and his theme an important, indeed a vital one: namely the vacuity of modern life in the West, its lack of transcendence, lived as it is increasingly without religious or political belief, without a worthwhile creative culture, often without deep personal attachments, and without even a struggle for survival. Into what Salman Rushdie (a much lesser writer than Houellebecq) called “a God-shaped hole” has rushed the search for sensual pleasure which, however, no more than distracts for a short while.
Something more is needed, but Western man — at least Western man at a certain level of education, intelligence and material ease — has not found it. Houellebecq’s underlying nihilism implies that it is not there to be found. The result of this lack of transcendent purpose is self-destruction not merely on a personal, but on a population, scale. Technical sophistication has been accompanied, or so it often seems, by mass incompetence in the art of living. Houellebecq is the prophet, the chronicler, of this incompetence.Even the ironic title of his latest novel, Sérotonine, is testimony to the brilliance of his diagnostic powers and his capacity to capture in a single word the civilizational malaise which is his unique subject. Serotonin, as by now every self-obsessed member of the middle classes must know, is a chemical in the brain that acts as a neurotransmitter to which is ascribed powers formerly ascribed to the Holy Ghost. All forms of undesired conduct or feeling are caused by a deficit or surplus or malalignment of this chemical, so that in essence all human problems become ones of neurochemistry.
On this view, unhappiness is a technical problem for the doctor to solve rather than a cause for reflection and perhaps even for adjustment to the way one lives. I don’t know whether in France the word malheureux has been almost completely replaced by the word déprimée, but in English unhappy has almost been replaced by depressed. In my last years of medical practice, I must have encountered hundreds, perhaps thousands, of depressed people, or those who called themselves such, but the only unhappy person I met was a prisoner who wanted to be moved to another prison, no doubt for reasons of safety.
Houellebecq’s one-word title captures this phenomenon (a semantic shift as a handmaiden to medicalisation) with a concision rarely equalled. And indeed, he has remarkably sensitive antennae to the zeitgeist in general, though it must be admitted that he is most sensitive to those aspects of it that are absurd, unpleasant, or dispiriting rather than to any that are positive.
Development of the British Tank Arm, 1918-1939
The_Chieftain
Published on 5 Jan 2019Supporting the World War Two channel, https://www.youtube.com/channel/UCP1A…
The second in the series of videos discussing how various nations spent the time in between the two wars analyzing what did or did not work for their tank doctrines, how they were developed, and what they came up with. This video (obviously) looks at the British, where budgets and votes were far more important than tank capability.
References:
Mechanised Force, David Fletcher
The Challenge of Change, Harold Winton
Military Innovation in the Interwar Period, Williamson Murray
The Business of Tanks, G. Mcleod Ross
Men, Ideas and Tanks, J.P. Harris
QotD: Toxic masculinity
Thanks to the new guidelines from the American Psychological Association (APA) for practice with men and boys, male psychology is no longer a mystery and mental health professionals are now equipped with the tools they need to combat the worst forms of it. According to the APA, boys and men are at risk of suffering from traditional masculinity which is on the whole unhealthy. Turns out, the traditional masculinity that drives many of us men to be confident, assertive, adventurous, stoic, and willing to take risks for our goals, the people we love, and sometimes even complete strangers are bad for us and society.
Who knew?
Biologists, philosophers, theologians, physicians, parents, and really almost all regular folk have long believed that there are meaningful and biologically-based psychological differences between males and females. Fortunately for us mere mortals, the APA is setting the record straight. It is an oppressive patriarchy, not biology, that has shaped our psychology. Gender and the masculine traits associated with being male are social constructs. The APA obviously isn’t denying that evolution is true. They aren’t some kind of silly group of religious fundamentalists. But like most educated progressives, they understand that evolution stopped at the neck.
There is this odd group of evolutionary psychologists who seem hell-bent on holding onto antiquated views about human mental and social life. It seems pretty clear that these individuals are the academic wing of the alt-right. Don’t be fooled by surveys suggesting the majority of evolutionary psychologists self-identify as liberal. We can’t trust people to self-report their own politics. Only the most enlightened are in a position to tell everyone else what they really think. I would laugh at how ridiculous the academics are who continue to insist that males and females are distinct in any meaningful way, but I now know that comedy is a form of oppression.
Perhaps the saddest part of reading the new APA guidelines is realizing just how many American boys and men suffer from traditional masculinity and don’t even realize it, and how many mothers and wives tolerate and even promote this sickness. There are millions of couples and families across the United States who are living lives imprisoned by traditional gender roles and on the surface appear to be happy and flourishing. I especially feel for all the conservatives and devout Christians who are most vulnerable to this illness. It doesn’t help when alt-right institutions such as Harvard publish research suggesting that children may benefit from being raised in such traditionally religious homes.
Clay Routledge, “Thank you, APA”, Quillette, 2019-01-22.
