World War Two
Published on 13 Oct 2018While the Third Reich and USSR consolidate their Polish conquest, their leaders are wary of each other but turn the attention to the next prize. Stalin moves to the North and Hitler pushes for an attack in the West.
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A TimeGhost chronological documentary produced by OnLion Entertainment GmbH
October 14, 2018
The Baltic in Stalin’s Squeeze – WW2 – 007 13 October 1939
NPCs belong in video games or Dungeons & Dragons campaigns, not in the real world
Brandon Morse on a term that’s migrated out of its original gaming context and being used as a label for social justice warriors:
If you’ve ever picked up a video game that features other characters that are controlled by the computer, then you’ve run into non-player characters or NPC’s.
NPC’s serve a host of different functions depending on what the program you’re playing with needs them for. They’re the villagers in Skyrim, Toad from Super Mario Brothers, and the ghosts in Pac-Man. NPC’s may have dialogue, patterns, and personality, but at the end of the day, they’re just a program with pre-set behavioral patterns decided for them by a developer.Now let’s pretend we’re taking this article from the top…
If you’ve ever stepped onto a college campus or a protest demonstration that features people with neon colored hair screaming at the top of their lungs about identity politics or a social concern then you’ve run into a social justice warrior or SJW.
SJWs serve a host of different functions depending on what activists, politicians and the media need them for. They’re the crazed people trying to beat down the Supreme Court door, the Antifa members threatening motorists, or the male-feminist roundhousing a woman for expressing pro-life views. SJW’s may have dialogue, patterns, and personality, but at the end of the day, they’re just a program with pre-set behavioral patterns decided for them by professors, activist groups, or the media.
The comparison between NPC’s and SJW’s is pretty striking and simultaneously hilarious.
H/T to David Thompson for the link.
Brendan O’Neill: The Tyrannical Idea of “HATE SPEECH”
PhilosophyInsights
Published on 27 Aug 2017Brendan O’Neill is the editor of Spiked Online and a columnist for The Australian and The Big Issue. This is part of a discussion of hate speech at spiked‘s campus-censorship conference, The New Intolerance on Campus.
You can check out the platform of spiked here: http://www.spiked-online.com/
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This channel aims at extracting central points of presentations into short clips. The topics cover the problems of leftist ideology and the consequences for society. The aim is to move free speech advocates forward and fight against the culture of SJWs.If you like the content, subscribe to the channel!
QotD: Variant forms of Kafkatrapping
Sometimes the kafkatrap is presented in less direct forms. A common variant, which I’ll call the Model C, is to assert something like this: “Even if you do not feel yourself to be guilty of {sin, racism, sexism, homophobia, oppression, …}, you are guilty because you have benefited from the {sinful, racist, sexist, homophobic, oppressive, …} behavior of others in the system.” The aim of the Model C is to induce the subject to self-condemnation not on the basis of anything the individual subject has actually done, but on the basis of choices by others which the subject typically had no power to affect. The subject must at all costs be prevented from noticing that it is not ultimately possible to be responsible for the behavior of other free human beings.
A close variant of the model C is the model P: “Even if you do not feel yourself to be guilty of {sin, racism, sexism, homophobia, oppression, …}, you are guilty because you have a privileged position in the {sinful, racist, sexist, homophobic, oppressive, …} system.” For the model P to work, the subject must be prevented from noticing that the demand to self-condemn is not based on the subject’s own actions or choices or feelings, but rather on an in-group identification ascribed by the operator of the kafkatrap.
It is essential to the operation of all three of the variants of the kafkatrap so far described that the subject’s attention be deflected away from the fact that no wrongdoing by the subject, about which the subject need feel personally guilty, has actually been specified. The kafkatrapper’s objective is to hook into chronic self-doubt in the subject and inflate it, in much the same way an emotional abuser convinces a victim that the abuse is deserved – in fact, the mechanism is identical. Thus kafkatrapping tends to work best on weak and emotionally vulnerable personalities, and poorly on personalities with a strong internalized ethos.
In addition, the success of a model P kafkatrap depends on the subject not realizing that the group ascription pinned on by the operator can be rejected. The subject must be prevented from asserting his or her individuality and individual agency; better, the subject must be convinced that asserting individuality is yet another demonstration of denial and guilt. Need it be pointed out how ironic this is, given that kafkatrappers (other than old-fashioned religious authoritarians) generally claim to be against group stereotyping?
There are, of course, other variants. Consider the model S: “Skepticism about any particular anecdotal account of {sin, racism, sexism, homophobia, oppression, …}, or any attempt to deny that the particular anecdote implies a systemic problem in which you are one of the guilty parties, is itself sufficient to establish your guilt.” Again, the common theme here is that questioning the discourse that condemns you, condemns you. This variant differs from the model A and model P in that a specific crime against an actual person usually is in fact alleged. The operator of the kafkatrap relies on the subject’s emotional revulsion against the crime to sweep away all questions of representativeness and the basic fact that the subject didn’t do it.
Eric S. Raymond, “Kafkatrapping”, Armed and Dangerous, 2010-07-18.
