Quotulatiousness

September 27, 2018

“Oops” indeed!

Filed under: Asia, Cancon, Politics, Religion — Tags: , , , , — Nicholas @ 06:00

Colby Cosh has a bit of good-natured fun-poking at the great and the good of the Canadian Establishment as an honorary Canadian turns out to be presiding over something that might be described as genocide:

President Barack Obama and Aung San Suu Kyi in 2014
Photo via Wikimedia Commons

Sometimes I am convinced that Canada is a name that will endure through the ages and travel with mankind throughout the galaxy. Sometimes I am convinced that we should be considered exclusively as a subject for absurdist fairy tales, a real-life Ruritania or Grand Fenwick. I guess it goes about 50-50. But I am afraid the emerging controversy over Aung San Suu Kyi’s honorary Canadian citizenship puts us firmly in kooky Zembla territory.

The present State Counsellor of Burma was the fourth person ever to receive this distinction. Now we are talking about withdrawing her honorary citizenship because, as first minister of Burma, she has been heavily implicated in massacres and ethnic cleansing of the Muslim Rohingya people of the country’s Rakhine state.

One in four: not such a great batting average, is it? Our political class devised the highest and most permanent form of honour that could be envisioned for a foreign do-gooder, and literally the fourth person on the entire surface of the planet who was deemed to have met the criteria went and became CEO of a genocide. What does this suggest about the collective judgment of Canada’s elite? You don’t suppose anyone is going to lose a job over this, do you?

[…]

Our prime minister is now spitballing the idea of having Aung San Suu Kyi’s honorary citizenship withdrawn, and one supposes that if this might help save innocent lives, it ought to be considered, even at the price of turning this concocted showpiece institution of “honorary citizenship” into garbage. One of the essential meanings of citizenship is that it cannot be withdrawn, even with due process, even when a citizen has perpetrated unspeakable crimes. “Honorary citizenship” does not confer the legal rights of the real thing, but surely it is at least supposed to resemble the real thing — to represent a commitment of analogous significance and irreversibility as that which we enter into with immigrants taking the oath and joining the club over at the courthouse.

Since honorary citizenship is not conferred by Parliament, it is not clear that it could be revoked by Parliament. Probably an Order-in-Council would do (because, again, no enforceable rights are at stake). If this is done in the case of Aung San Suu Kyi, it seems obvious that we should just put the institution in abeyance for a century or so. Let later generations see if they can manage not to screw up this honorary citizenship thing so thoroughly.

France moves toward the Soviet system of psychological “treatment” for dissidents

You may not agree with much that prominent French nationalist politician Marine Le Pen stands for, but the recent court order that she must undergo a psychological evaluation as part of the investigation of a “hate crime” should worry everyone. Jacob Sullum writes:

Marine Le Pen speaking in Lille during the 2017 French presidential election
Photo by Jérémy-Günther-Heinz Jähnick via Wikimedia Commons

France ranked 12 notches above the United States in this year’s World Press Freedom Index, produced by Reporters Without Borders. But such ratings can be misleading, as illustrated by the prosecution of Marine Le Pen, head of the right-wing National Rally party (formerly the National Front), for posting images of ISIS atrocities on Twitter. Last week Le Pen revealed that she had been ordered to undergo a psychiatric examination as part of the investigation into her speech crime, which added another layer of Soviet-style thought control to the story.

It is inconceivable that an American politician, no matter how extreme his views, would be prosecuted for doing what Le Pen did, because a law like the one she is charged with violating would be clearly inconsistent with the First Amendment. That law, Article 227-24 of the French Criminal Code, makes it a crime, punishable by a fine of €75,000 (about $88,000) and up to three years in prison, to distribute “a message bearing a pornographic or violent character or a character seriously violating human dignity…where the message may be seen or perceived by a minor.” Le Pen allegedly ran afoul of that prohibition in 2015 by posting three pictures of men murdered by ISIS—one beheaded, one burned alive, and one run over by a tank—in response to a Twitter user who likened her party to the terrorist organization. “Daesh [the Arabic acronym for ISIS] is this!” she tweeted.

This case vividly illustrates why Article 227-24 would never pass constitutional muster in the United States. Le Pen’s tweet is indisputably political speech, sitting at the core of the expression protected by the First Amendment. The terms of Article 227-24 (especially the phrase “seriously violating human dignity”) are broad and vague, encouraging self-censorship and inviting politically motivated prosecution of people who irk the powers that be. Le Pen, who unsuccessfully ran against Emmanuel Macron in a presidential runoff last year, was stripped of her parliamentary immunity six months later, leaving her open to prosecution.

Mind Your Business #4: Free the Unikrn

Filed under: Gaming, Sports, Technology — Tags: , , — Nicholas @ 04:00

Foundation for Economic Education
Published on 25 Sep 2018

Forget about slot machines, the future of gaming is virtual reality! In this episode of Mind Your Business, Andrew Heaton is teaming up with entrepreneur Rahul Sood to learn all about esports, safe and legal online betting, and the global community that is surging behind organized competitive video gaming.

Revising the accredited investor rules

Filed under: Economics, Humour — Tags: , , — Nicholas @ 03:00

Alex Tabarrok summarizes a suggestion from Matt Levine on how to improve the rules for accredited investors:

Matt Levine has an excellent piece on accredited investor rules and his alternative:

  • Anyone can also invest in any other dumb investment; you just have to go to the local office of the SEC and get a Certificate of Dumb Investment. (Anyone who sells dumb non-approved investments without requiring this certificate from buyers goes to prison.)
  • To get that certificate, you sign a form. The form is one page with a lot of white space. It says in very large letters: “I want to buy a dumb investment. I understand that the person selling it will almost certainly steal all my money and that I would almost certainly be better off just buying index funds, but I want to do this dumb thing, anyway. I agree that I will never, under any circumstances, complain to anyone when this investment inevitably goes wrong. I understand that violating this agreement is a felony.”
  • Then you take the form to an SEC employee, who slaps you hard across the face and says “Really???” And if you reply “Yes, really,” then she gives you the certificate.
  • Then you bring the certificate to the seller and you can buy whatever dumb thing he is selling.

How to Setup, Use and Sharpen a Plough Plane | Paul Sellers

Filed under: Tools, Woodworking — Tags: , , , — Nicholas @ 02:00

Paul Sellers
Published on 7 Sep 2018

Need to run some grooves and not sure where to start? Paul shows how to sharpen and prepare the plough plane for use, before showing the basics of how to cut a groove.

For more information on these topics, see https://paulsellers.com or https://woodworkingmasterclasses.com

QotD: Gandhi’s views on Britain

Filed under: Britain, History, India, Quotations — Tags: , , , — Nicholas @ 01:00

… as almost always with historical films, even those more honest than Gandhi, the historical personage on which the movie is based is not only more complex but more interesting than the character shown on the screen. During his entire South African period, and for some time after, until he was about fifty, Gandhi was nothing more or less than an imperial loyalist, claiming for Indians the rights of Englishmen but unshakably loyal to the crown. He supported the empire ardently in no fewer than three wars: the Boer War, the “Kaffir War,” and, with the most extreme zeal, World War I. If Gandhi’s mind were of the modern European sort, this would seem to suggest that his later attitude toward Britain was the product of unrequited love: he had wanted to be an Englishman; Britain had rejected him and his people; very well then, they would have their own country. But this would imply a point of “agonizing reappraisal,” a moment when Gandhi’s most fundamental political beliefs were reexamined and, after the most bitter soul-searching, repudiated. But I have studied the literature and cannot find this moment of bitter soul-searching. Instead, listening to his “inner voice” (which in the case of divines of all countries often speaks in the tones of holy opportunism), Gandhi simply, tranquilly, without announcing any sharp break, set off in a new direction.

It should be understood that it is unlikely Gandhi ever truly conceived of “becoming” an Englishman, first, because he was a Hindu to the marrow of his bones, and also, perhaps, because his democratic instincts were really quite weak. He was a man of the most extreme, autocratic temperament, tyrannical, unyielding even regarding things he knew nothing about, totally intolerant of all opinions but his own. He was, furthermore, in the highest degree reactionary, permitting in India no change in the relationship between the feudal lord and his peasants or servants, the rich and the poor. In his The Life and Death of Mahatma Gandhi, the best and least hagiographic of the full-length studies, Robert Payne, although admiring Gandhi greatly, explains Gandhi’s “new direction” on his return to India from South Africa as follows:

    He spoke in generalities, but he was searching for a single cause, a single hard-edged task to which he would devote the remaining years of his life. He wanted to repeat his triumph in South Africa on Indian soil. He dreamed of assembling a small army of dedicated men around him, issuing stern commands and leading them to some almost unobtainable goal.

Gandhi, in short, was a leader looking for a cause. He found it, of course, in home rule for India and, ultimately, in independence.

Richard Grenier, “The Gandhi Nobody Knows”, Commentary, 1983-03-01.

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