Published on 28 Mar 2013
James May imparts his wisdom on all things bullets.
History of Bullets and How they are Made: http://www.madehow.com/Volume-7/Bullet.html
Bullet Types and Abbreviations: http://www.scribd.com/doc/20889587/A-Guide-To-Bullet-Types-and-Abbreviations
Gun Timelines: http://inventors.about.com/od/militaryhistoryinventions/a/firearms_2.htm
10 Most Expensive Weapons in the World (Including R&D): http://www.therichest.org/technology/most-expensive-weapons/
5 Bullet Facts: http://www.howitworksdaily.com/technology/top-five-facts-bullets/
July 17, 2017
How fast & how far do bullets go? – James May’s Q&A (Ep 13) – Head Squeeze
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QotD: Utopias
All efforts to describe permanent happiness […] have been failures. Utopias (incidentally the coined word Utopia doesn’t mean ‘a good place’, it means merely a ‘non-existent place’) have been common in literature of the past three or four hundred years but the ‘favourable’ ones are invariably unappetising, and usually lacking in vitality as well.
By far the best known modern Utopias are those of H.G. Wells. Wells’s vision of the future is almost fully expressed in two books written in the early Twenties, The Dream and Men Like Gods. Here you have a picture of the world as Wells would like to see it or thinks he would like to see it. It is a world whose keynotes are enlightened hedonism and scientific curiosity. All the evils and miseries we now suffer from have vanished. Ignorance, war, poverty, dirt, disease, frustration, hunger, fear, overwork, superstition all vanished. So expressed, it is impossible to deny that that is the kind of world we all hope for. We all want to abolish the things Wells wants to abolish. But is there anyone who actually wants to live in a Wellsian Utopia? On the contrary, not to live in a world like that, not to wake up in a hygenic garden suburb infested by naked schoolmarms, has actually become a conscious political motive. A book like Brave New World is an expression of the actual fear that modern man feels of the rationalised hedonistic society which it is within his power to create. A Catholic writer said recently that Utopias are now technically feasible and that in consequence how to avoid Utopia had become a serious problem. We cannot write this off as merely a silly remark. For one of the sources of the Fascist movement is the desire to avoid a too-rational and too-comfortable world.
All ‘favourable’ Utopias seem to be alike in postulating perfection while being unable to suggest happiness. News From Nowhere is a sort of goody-goody version of the Wellsian Utopia. Everyone is kindly and reasonable, all the upholstery comes from Liberty’s, but the impression left behind is of a sort of watery melancholy. But it is more impressive that Jonathan Swift, one of the greatest imaginative writers who have ever lived, is no more successful in constructing a ‘favourable’ Utopia than the others.
The earlier parts of Gulliver’s Travels are probably the most devastating attack on human society that has ever been written. Every word of them is relevant today; in places they contain quite detailed prophecies of the political horrors of our own time. Where Swift fails, however, is in trying to describe a race of beings whom he admires. In the last part, in contrast with disgusting Yahoos, we are shown the noble Houyhnhnms, intelligent horses who are free from human failings. Now these horses, for all their high character and unfailing common sense, are remarkably dreary creatures. Like the inhabitants of various other Utopias, they are chiefly concerned with avoiding fuss. They live uneventful, subdued, ‘reasonable’ lives, free not only from quarrels, disorder or insecurity of any kind, but also from ‘passion’, including physical love. They choose their mates on eugenic principles, avoid excesses of affection, and appear somewhat glad to die when their time comes. In the earlier parts of the book Swift has shown where man’s folly and scoundrelism lead him: but take away the folly and scoundrelism, and all you are left with, apparently, is a tepid sort of existence, hardly worth leading.
George Orwell (writing as “John Freeman”), “Can Socialists Be Happy?”, Tribune, 1943-12-20.
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July 16, 2017
Royal Marines – Anonymous Warfare – Latvian Riflemen I OUT OF THE TRENCHES
Published on 15 Jul 2017
Time for another exiting episode of Out Of The Trenches where Indy (and this time also Flo) answer your questions about the First World War.
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Woodworking magazines and the lack of safety equipment in photos
I’ve bought hundreds of woodworking magazines over the years, and in almost every one of them they show machine tool operations where the blade guards have been removed “to clearly illustrate the task”. I understand that reasoning, but the cumulative effect of literally thousands of well-posed, clear, and dangerous practices is almost certainly to lessen the background awareness of new woodworkers to safe use of the tools. When I first got into woodworking, I was buying at least half a dozen magazines every month (ShopNotes, Woodsmith, Popular Woodworking, Fine Woodworking, Woodworker’s Journal, etc.) because I hadn’t touched a real woodworking tool since I was in middle school (and I hated shop at that time anyway), and I knew I needed as much help as I could get.
If I hadn’t been a safety wuss, I’d likely have internalized the “common wisdom” that everyone always takes off the blade guard of the table saw — because they so rarely showed up in the magazine articles and when they did, they made the photo less helpful because of the area of the work they obscured. Overheard conversations at woodworking shows often included comments about throwing away the stock blade guard as soon as possible … and not to replace it with an expensive after-market item, either.
Paul Sellers, who generally works with hand tools, has also been irritated by this and his latest blog post takes the magazines to task:
I thumbed through recent issues of wood mags and though I have known it for years, I thought it might be good to tackle the giant issue surrounding machine safety as some woodworking magazines don’t always project the right image. In fact some give the impression that no safeguards or safety equipment is necessary at all, the exact opposite of what the woodworking machine industry teaches altogether. My concern is that the woodworking magazines get most of their support from amateur woodworkers looking for guidance and inspiration. This advertising sector caters to the amateur woodworker industry with only a little crossover into professional realms. Thumbing through the magazines I was not really considering safety at all, just looking for content of interest to me, but I soon became conscious of the lack of safety equipment being used, which started my inbuilt alarm bells started ringing page after page. See if the images below don’t cause the same sense of concern for you.
[…]
So here we are, five images spanning a few pages with not a face shield in sight and only one pair of safety glasses between four of the five images. Then we have zero regard for any dust protection issues and that is of great concern to all woodworkers. Now I know you can say to me that all woodworkers know about machine dust, tablesaw kick-back issues, noise that causes partial impairment and even permanent hearing loss and so on. Of course that is not really true at all. The people in the pictures are all professional-level woodworkers, authors, editors and so on. Evidently they don’t feel the image they convey with regards to safety is questionable. If that is so, why would we expect the amateurs and those brand new to woodworking to be conscious of dangers that are often less obvious and even well hidden.
The trip mechanism in my brain asked the question, why is it that something so unarguably dangerous as machine woodworking is presented with such passivity toward safety and with no need to show industry standards for normal health and safety protocol put together by professional bodies of the woodworking industry itself? Yes, I know all the reasonable arguments. “They are just posing and not really working.” “The machines are not switched on, perhaps, therefore there is no need to wear any safety equipment. Why would you?” Well, actually, in a couple of the images, the tablesaw is running and there is no need for anyone looking in, to believe that the others are not either anyway.
Image 1:
a: The man has no safety mask on at all b: There is no blade guard over the blade c: The man has no safety glasses on. d: The man has no protective dust mask or respirator equipment.
The dangers ever present in this scenario are: 1: He is breathing harmful dust as he works with the machine no matter how good any dust extraction is. 2: Even though there is a riving knife in place my experience has shown that the wood can still close over on the rear upthrust of the blade and and kick-back the wood at his upper body and face. 3: There is no doubt that the small offcut is a missile waiting to catch. The drafts and movement of wood often cause an upthrust on small pieces and can deliver them to the rear upthrust of the blade once detached as shown. 4: The dust from tablesaws is of course extremely fine and circulates in the atmosphere even with the best dust extraction in the world. This dust is some of the most harmful to the whole respiratory system, eyes, nasal passages and throat.
I use a tablesaw sled similar to the one shown in the photo above, and to use it I have to remove the blade guard on my saw. I’ve considered adding a plexiglass strip over the blade opening for quite some time, to provide at least some protection against offcuts being kicked back from the back of the saw blade. I always use hearing protection when using any of my power tools, but I don’t always add a dust mask unless I’m doing a lot of cutting over a short period of time. Perhaps I should reconsider that.
This is the real McCoy. My friend Chris gears up every time, as I and others do.
So why do the editors allow poses that include the faces? As far as information goes the faces or facial expressions give nothing to the reader and are inconsequential. Mostly it’s to do with presenting the acceptable image that down plays the essentiality of safety to its core audience. In my view it is of little value to put a little disclaimer in the corner of a page if the images send another message that woodworking without protective equipment is perfectly safe. No one is exempted from responsibility in this. Not the authors, the photographers, the editors or the publishers. They all have responsibility for promoting unsafe practices. Even with safety equipment things go wrong in a split second. We can take care of our lungs, eyes and faces with very low-maintenance equipment.
My advice to any new woodworker wanting to compliment their work by using machines for dimensioning stock would be to find courses tailored to specific machines. Good online material is available from recognised institutions too. You must be careful of course, as looking for information based on good experience can be hard as some things are based more on opinion than experience. Look for experienced teachers and organisations with the right background. Generally these are information based but then you must put into practice what you are taught and by experience you will gain the experience you need to anticipate potential issues. No one else can substitute for your individual responsibility.
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Tank Chats #13 Praying Mantis
Published on 8 Jan 2016
Number 13 in the series of David Fletcher’s Tank Chats, the Praying Mantis is an experimental machine-gun carrier manufactured in 1943 based on the Universal Carrier.
Praying Mantis was designed by Mr E.J. Tapp of County Commercial Cars and the original patent dates from 1937. Two prototypes were built of which this is the second. The idea was to create a low profile weapon carrier which could take advantage of natural cover but raise itself up, as necessary, to shoot over walls or other obstacles.
http://tankmuseum.org/museum-online/vehicles/object-e1951-47
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QotD: The value of price controls in World War 2
In World War II price controls [in the United States] were administered by the Office of Price Administration (OPA). I have been present at discussions where serious attempts were made to assess the OPA’s damage to the Allied cause, measured in terms of the equivalent number of German panzer divisions. The estimates tended to be large.
Steven Landsburg, The Armchair Economist, 2012 revised edition.
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July 15, 2017
The Scopes Trial in Dayton, Tennessee
As a long-time admirer of H.L. Mencken (since discovering Prejudices: A Selection in a used book store on Queen Street in the mid-1980s), I’ve always had an interest in the skullduggery around the “Scopes Monkey Trial” … and apparently so has Colby Cosh:
H.L Mencken celebrates the repeal of Prohibition, December 1933.
In a merely procedural sense, the Scopes Monkey Trial in Dayton, Tennessee, ended on July 21, 1925 with the conviction of biology teacher John T. Scopes on the charge of instructing students that “man has descended from a lower order of animals.” But of course the real Monkey Trial is eternal, winding its way anew through American life, decade after decade. The carefully staged publicity stunt in Tennessee was merely one occasion in a longer struggle over the nature of man and the limits of his knowledge. I know this is an old-fashioned romantic ACLU-liberal view of the matter, but I hold to it.
As I write this column, county officials in Dayton are unveiling a statute of Clarence Darrow, the garrulous, crooked lawyer who represented Team Enlightenment in the original 1925 contest between Darwinian evolution and the Scriptures. In 2005, the citizens of Dayton, where Monkey Trial tourism is now a crucial industry, erected a statue of William Jennings Bryan on the grounds of the immortal Rhea County courthouse. Bryan had been the chosen hero of evangelical Christianity in the trial, dying less than a week after its conclusion, and is the namesake of a local bible college, which paid for the statue.
[…]
I became a serious student of the Scopes Trial as an undergraduate. Like anybody else, I had seen the 1960 Hollywood rendering of the play about the trial, Inherit The Wind, which represents Bryan as an ignorant windbag, Darrow as a tired, patient figure of ostentatious nobility, and a thinly disguised H.L. Mencken as a cruel nihilist newspaperman. Today, I suppose I would regard Mencken as the real hero of the show. He was privy to the ACLU’s engineering of the trial as a publicity stunt, but he also always said that Tennessee was within its constitutional rights to forbid the teaching of evolution — to be, in his view, just as backward as its people wished.
Inherit The Wind makes its pseudo-Mencken a heartless guttersnipe mostly as a device for elevating a sympathetic Darrow even further. This is part of the movie’s major liberty with the events of the trial: it has Bryan drop dead in mid-rant at the moment of its culmination, instead of waiting a few days. What I discovered as a student was that, aside from this excusable concession to theatrical unity, the film probably deserves some kind of prize for general fidelity to historical events.
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Another critique of Nancy MacLean’s book smearing economist James M. Buchanan
In the Washington Post, a fellow Duke professor airs some concerns over MacLean’s recent character assassination attempt, Democracy in Chains:
Professor Nancy MacLean’s book Democracy in Chains has received considerable attention since its release a few weeks ago. A recent Inside Higher Ed article reports on the critical reviews and Professor MacLean’s allegation that these critiques are part of a coordinated, “right-wing” attack on her work. The book’s central thesis — summarized elegantly in the Inside Higher Ed piece – is that Nobel Prize-winning economist James M. Buchanan “was the architect of a long-term plan to take libertarianism mainstream, raze democratic institutions and keep power in the hands of the wealthy, white few.” MacLean concludes that Buchanan’s academic research program — known as public choice theory — is a (thinly) disguised attempt to achieve this purpose, motivated by racial and class animus.
As president of the Public Choice Society (the academic organization founded by Buchanan and his colleague Gordon Tullock), I am writing to respond to Professor MacLean’s portrayal. Since she believes that critiques of the book are part of a coordinated attack funded by Koch money, let me begin with a disclosure. I have no relationship with the Kochs or the Koch organization. I have never received money from them or their organization, either personally or to support my research. I have not coordinated my response to the book with anyone. I do, however, have a personal connection to Buchanan. My father was a longtime colleague and co-author of Buchanan’s. I am also very familiar with Buchanan’s academic work, which relates directly to my own research interests. In short, I know Buchanan and his work well, but I am certainly not part of the “dark money” network Professor MacLean is concerned about.
There are many things to be said about Professor MacLean’s book. For an intellectual historian, the documentary record constitutes the primary source of evidence that can be offered in support of arguments or interpretations. For this reason, intellectual historians generally apply great care in sifting through this record and presenting it in a way that accurately reflects sources. As numerous scholars have by now shown (see here, and links therein, for an example), Professor MacLean’s book unfortunately falls short of these standards. In many instances, quotations are taken out of context or abbreviated in ways that suggest meanings radically at odds with the tenor of the passage or document from which they were taken. Critically, these misleading quotations are often central to establishing Professor MacLean’s argument.
[…]
What then, of “chains on democracy”? It is true that Buchanan did not think much of unfettered, majoritarian politics and favored constitutional rules that restrict majority rule. But the foregoing discussion should already make clear that this conclusion was not based on an anti-democratic instinct or a desire to preserve the privilege of a few. Instead, Buchanan’s careful analysis, originating in his seminal work with Gordon Tullock, The Calculus of Consent, led him to the conclusion that in choosing a political framework (“constitution”), all individuals will typically have good reasons to favor some restrictions on majority rule in order to protect against the “tyranny of the majority.” As he argued, democracy understood simply as majority rule “may produce consequences desired by no one unless these procedures are limited by constitutional boundaries” (Buchanan 1997/2001: 226). In other words, what justifies “chains on democracy” for Buchanan are his commitment to individual autonomy and equality, and his emphasis on consent as a legitimating principle for political arrangements. To paint his endorsement of constitutional limits on the use of political power as motivated by an anti-democratic desire to institute oligarchical politics is to fundamentally misunderstand Buchanan’s sophisticated, subtle approach to democratic theory, which was committed above all to the idea that political arrangements should redound to the benefit of all members of a community.
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Office Hours: The Solow Model: Investments vs. Ideas
Published on 7 Jun 2016
Ideas are a major factor in economic growth. But so are saving and investing. If you were given the choice between living in an inventive (more ideas) or a thrifty (more savings) country, which would you choose?
The Solow model of economic growth, which we recently covered in Principles of Macroeconomics, can help you make the choice. In this Office Hours video, Mary Clare Peate will use our simplified version of the Solow model to show you an easy way to work out each country’s economic prospects, and then compare them to see where you’d rather be.
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The Canadian Red Ensign
Elizabeth mentioned to me the other day that some idiots in the Canadian alt-right movement are attempting to hijack the Canadian Red Ensign as their version of the Confederate battle flag. Given how historically illiterate reporters tend to be, it’s not surprising that they appear to be buying this line in their coverage of protest groups like the “Proud Boys”. In the Edmonton Journal, Paula Simons tries to put in a good word for the flag Canada used up until 1965:
Canadian Red Ensign 1921-1957 (this is the version I’ve been flying outside my house for over a decade)
First they came for Pepe the Frog. And I said nothing because, to be honest, I didn’t much care that alt-right trolls and white supremacists had co-opted an innocent cartoon frog meme for their own foul purposes.
But now they’ve come for the Red Ensign.
On Canada Day, a small group of alt-right agitators who called themselves the Proud Boys disrupted a First Nations ceremonial event in Halifax. They arrived carrying a Red Ensign flag.
While the Red Ensign was never Canada’s official flag, different variations of it served as Canada’s de facto symbol from 1868 until 1965, when we adopted the red-and-white Maple Leaf flag.
The Proud Boys aren’t alone.
All kinds of conservative fringe groups have adopted the Red Ensign as their standard in recent years. They range from the pseudo-intellectual Northern Dawn movement to the more overtly neo-Nazi Aryan Guard. The idea is to somehow turn the Red Ensign into the Canadian version of the Confederate flag, a symbol of white supremacy. The flag, they believe, hearkens back to some mythical era of when Canada was “pure” and “white.”
This ahistorical appropriation of the Red Ensign isn’t new. It goes back to the early 2000s. But the Proud Boys, the anti-feminist, pro-white group started by journalist turned shock comic turned activist Gavin McInnes, have been getting much more attention. That’s because McInnes is such a canny public provocateur and a master media manipulator.
His racism, sexism and anti-Semitism are supposedly ironic and performative — he’s made hate-mongering into a kind of performance art.
[…]
The Red Ensign has been part of Canadian history since 1682 when the Hudson’s Bay Company flew a variation of the pennant over its forts and on its canoes. It followed Canadians into battle at Vimy Ridge and at Dieppe and Hong Kong and Normandy and Ortona. That’s the flag Canadians flew when they liberated Holland from the Nazis. It’s the flag Canadians flew when they defended South Korea at the Battle of Kapyong, the flag they flew when they went to keep peace in Cyprus.
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The MOST DANGEROUS and EXTREME RAILWAYS in the World!! Compilation of Incredible Train Journeys!!
Published on 31 Mar 2017
This list consists 12 of the most dangerous and extreme railways in the world!!From railways That deep gorges and near vertical descents, to a 100 year old railway bridge built on sea. These are some of the most amazing, unbelievable and incredible railway routes around the world. These Railways offer daring experience to those who ride them.The Trains needs to pass through the most dangerous railroads along their journey. However, one can enjoy the scenic beauty while travelling on them.
===================================================================The Most Dangerous Railways featured in this list are :
Maeklong Railway, Thailand: This Railways passes through the congested maeklong market in Thailand.
Nariz del diablo, Ecuador : Considered most difficult train journey, the railway passed through tight cliffs and climbs steep altitudes.
Pamban Bridge, India : the trains has to pass through this breathtaking 100 year old sea bridge still operating.
Bangladesh Railways : Considered most overcrowded railways in the world where roof riding is a common sight.
Burma Railway : Constructed during world war II using forced labor, Many workers (prisoners of war) died due to rough conditions thus earning nickname ‘Death Railway’
Ferro carril Central Andino, Peru : Second Highest Railway in the World Running through the Andes.
Indian railways : World’s most busiest Railway, more than 25,000 people die annually on India’s railways
White pass & Yokon Route, Alaska : Built during Klondike Gold rush. This route boasts incredible sceneries.
Gokteik Viaduct, Myanmar : Highest railway trestle in the world.
Pilatus Railway, Switzerland : This Most steepest cogway railway offers incredible Sceneries.
Tren a las nubes, Argentina : The train Passes through dangerous curves and high bridges.
Gelmerbahn Funicular, Switzerland : Almost feels like a roller-coaster ride!
H/T to CT for the link.
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QotD: Ancient beliefs and modern ones
It is, I suppose, very attractive to the modern mind, with its idea that every Jack and Jill (but mostly Jill) needs a role model that matches his or her external or cultural characteristics that they assume worship of any sort of fertility goddess would mean a great respect for women.
Do I need to tell you this is poppycock?
I shouldn’t need to. We know almost every ancient religion worshiped at least one (often more) female deities, and we know that compared to us in the present so called “patriarchy” women were not only not respected, but were often used in strictly utilitarian ways as in “Mother, caretaker, etc.”
I see absolutely no reason to imagine that primitive humans were better than that, particularly since we do have archaeological evidence (scant, so non-conclusive) to back up the sort of hard scrabble/winner take all existence the great apes bands have, where the word “family” and “harem” are basically equivalent and the alpha male takes all.
In fact the evidence from modern day primitives, whether or not the worship of a female goddess is present, often leads one to conclude that the presence of a female goddess implies stronger patriarchy.
Sarah A. Hoyt, “Inventing the Past — The Great Divorce”, According to Hoyt, 2015-09-23.
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July 14, 2017
Operation Beach Party – Mustard Gas Unleashed I THE GREAT WAR Week 155
Published on 13 Jul 2017
British Commander Sir Douglas Haig is still convinced of his coming offensive in Flanders. But the Germans now that something is afoot and launch a spoiling attack at the Yser River – the name of the operation is Strandfest or Beach Party. They use blue cross gas for the first time there and two days later also use another new chemical agent which will be known as mustard gas.
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The Peltzman Effect
The odd situation where increasing the safety of an activity by adding protective gear is offset by greater risk-taking by the participants:
In the 1960s, the Federal Government — in its infinite wisdom — thought that cars were too unsafe for the general public. In response, it passed automobile safety legislation, requiring that seat belts, padded dashboards, and other safety measures be put in every automobile.
Although well-intended, auto accidents actually increased after the legislation was passed and enforced. Why? As [Professor of Economics Steven E.] Lansburg explains, “the threat of being killed in an accident is a powerful incentive to drive carefully.”
In other words, the high price (certain death from an accident) of an activity (reckless driving) reduced the likelihood of that activity. The safety features reduced the price of reckless driving by making cars safer. For example, seatbelts reduced the likelihood of a driver being hurt if he drove recklessly and got into an accident. Because of this, drivers were more likely to drive recklessly.
The benefit of the policy was that it reduced the number of deaths per accident. The cost of the policy was that it increased the number of accidents, thus canceling the benefit. Or at least, that is the conclusion of University of Chicago’s Sam Peltzman, who found the two effects canceled each other.
His work has led to a theory called “The Peltzman Effect,” also known as risk compensation. Risk compensation says that safety requirements incentivize people to increase risky behavior in response to the lower price of that behavior.
Risk compensation can be applied to almost every behavior involving risk where a choice must be made. Economics tells us that individuals make choices at the margin. This means that the incentive in question may lead the individual to do a little more or a little less of something.
[…]
The fact that incentives reduce or increase behavior is an economic law: Landsburg posits that “the literature of economics contains tens of thousands of empirical studies verifying this proposition and not one that convincingly refutes it.” Incentives change the effectiveness of government policy and shape day-to-day life.
The Bronze Age Collapse – III: Fire and Sword – Extra History
Published on Jul 8, 2017
At last, we have the Sea People: marauders who swept into Bronze Age cities and ground them into dust. But while they’re often blamed for the Bronze Age Collapse, were they really its cause? What else must have been going on to cause such illustrious civilizations to crumble?
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