Quotulatiousness

December 10, 2021

Shovel-ready infrastructure we’re already busy working on … the superhighway to serfdom

Jacob T. Levy considers the warning about authoritarian solutions to societal problems given by Friedrich A. Hayek in The Road to Serfdom and shows just how little we heeded his concerns:

It is well-known that the classical liberal economist F.A. Hayek dedicated The Road to Serfdom to “socialists of all parties”, and wrote the book “as a warning to the socialist intelligentsia of England.” I suspect we now understate the importance of these facts. After decades of the Cold War and self-conscious conservative-libertarian “fusionism” in both the U.S. and Britain, what sticks in our memory of The Road to Serfdom is its defense of liberal open markets against economic planning and regulation of the sort advocated on the left. That is of course how it was wielded in the post-2008 surge in interest in it, in the wake of the financial crisis and the subsequent bailouts and stimulus packages: as a weapon of the right.

But if Hayek’s argument characterized socialist planning and regulation as a slippery slope, the slope did not only slope down toward the left. Fascist Italy and Germany figure even more prominently than the USSR in the book’s image of the despotism being risked:

    It is necessary now to state the unpalatable truth that it is Germany whose fate we are now in some danger of repeating … students of the current of ideas can hardly fail to see that there is more than a superficial similarity between the trend of thought in Germany during and after [World War I] and the present current of ideas in the democracies … And at least nine out of every ten of the lessons which our most vociferous reformers are so anxious we should learn from this war are precisely lessons which the Germans did learn from the last war and which have done so much to produce the Nazi system … [A]t an interval of fifteen to twenty-five years we seem to follow the example of Germany.

In the face of resurgent right-wing populist and nationalist authoritarianism in the world, it is worth reconsidering the legacy of The Road to Serfdom and of Hayek’s work to bolster liberalism.

Hayek warned of centralizing and authoritarian urges of both the left and the right, but it’s in the “permanent” government — the civil servants who remain in office regardless of electoral outcomes — that much of the danger to individual liberty lies:

Throughout Hayek is concerned for constitutional parliamentary government and the rule of law, and their protection against arbitrary government. The idea that freedom requires clear and general rules of conduct anonymously applicable to all — that government run by ad hoc edict is oppressive — was to be the major theme of his subsequent works in political theory, The Constitution of Liberty and Law, Legislation, and Liberty; but it is central to the argument of Road to Serfdom as well.

In the preface to the 1956 edition, Hayek described the postwar Labour government as having created a bureaucratic “despotism exercised by a thoroughly conscientious and honest bureaucracy for what they sincerely believe is the good of the country. But it is nevertheless an arbitrary government, in practice free from parliamentary control; and its machinery would be as effective for any other than the beneficent purposes for which it is now used.”

Here one hears a predecessor of the widespread classical liberal “we told you so” after the election, blaming the Obama administration for increasing the presidential power that the Trump administration would now inherit. But it is worth emphasizing that Hayek still called the purposes pursued by the left-wing bureaucratic state “beneficent”.

The tone Hayek adopts here is not the schadenfreude of contemporary whataboutism. Now that “hot socialism is probably a thing of the past” (hardly what one would expect Hayek to say were he the determinist caricature sometimes embraced by fans as well as critics), the welfare state calls for “careful sorting out” in the pursuit of its “practical and laudable” aims. He calls for the welfare state and social insurance to be implemented through general rules and fiscal policy rather than administrative coercion, nationalization, and direct economic planning, because the latter instruments “are not compatible with the preservation of a free society.”

H/T to Tamara Keel for the link.

November 25, 2021

QotD: Corporate coercion can be just as dangerous as state coercion

So many libertarians […] have a simplistic, dare I say dualistic notion about bad-things-done-by-private-business and bad-things-done-by-the-state. One is met with “so start up a rival company” the other with “an outrageous example of state overreach that must be opposed politically.”

And in an ideal world, yes, that makes sense. We do not live in anything resembling an ideal world.

In an era when three (two really) credit card companies and a handful of payment processors have an off-switch for pretty much any on-line business they take a dislike to (unless they are called Apple or Amazon), as more and more of the economy goes virtual, what we have is turn-key tyranny for sale to the highest bidder, and the highest bidder is always going to be a state. I am uncertain what the solution is, but as we do not live in a “free market”, not convinced “so go set up your own global credit card and payment processing network” adds anything meaningful to the discussion. It is a bit like saying when the local electric provider turns off the power in your office (or home) because they disapprove of what you are doing “so go set up your own electric supply company”, as if that would be allowed to happen.

Perry de Havilland, “This is what so many libertarians cannot understand …”, Samizdata, 2021-08-22.

September 16, 2021

Who is the typical PPC supporter?

Filed under: Cancon, Liberty, Media, Politics — Tags: , , , , — Nicholas @ 03:00

In The Line, Matt Gurney grapples with inadequate polling data to determine what the “average” supporter of Maxime Bernier’s People’s Party of Canada believes and who they are compared to typical Canadians:

Poll after poll has shown that the People’s Party of Canada, led by former Conservative Maxime Bernier, is surging in popular support. The party, which captured only 1.6 per cent of the vote in 2019, electing zero candidates, is now polling at closer to five or six per cent, or higher. These gains have not come at any obvious loss to any major party (the hapless Green party may be an exception, but there were only so many Green voters in the first place). While there is no doubt that some voters are bolting to the PPC from traditional parties, it seems certain — and polling suggests — that they are also drawing support from the nine million Canadians who were eligible to vote in 2019 but did not.

This is, to put it very mildly, worth watching. In a recent column here, drawing on polling information provided by John Wright, the executive vice president of Maru Public Opinion, we tried to establish what we could about a PPC supporter. They are not particularly remarkable; as noted last week, a typical PPC voter is a typical Canadian. They are fairly evenly distributed across all demographic segments and found in generally similar numbers in the various provinces. The earlier numbers were based on a fairly small sample size — the PPC’s low support on a national level has limited their numbers in any typical national-level poll. Last week, I said that more polling was necessary, to firm up the profile of who a PPC voter is and where they live. Wright has been doing that polling — the sample sizes are still modest, but a representative profile is beginning to emerge … not just of who a PPC voter is, but what they believe.

There is a degree of background context that must be established before we can move onto the numbers. When he presented me with his latest results on Tuesday, Wright noted that polling PPC voters is a particular challenge for his industry. The very concept of “the typical PPC voter” is rapidly shifting. The PPC base of even five weeks ago was a small fringe of grumpy people loosely assembled around a handful of vaguely libertarian policies, some anti-immigration blather and a disillusionment with the political status quo. (A typical PPC billboard encapsulates this unfocused dissatisfaction: “The Other Options Suck.”) Many polling companies track the attitudes of partisans of various affiliations by creating a panel of those partisans and then polling them over and over. Polling companies trying to track the PPC’s sudden rise, if they rely on such an identified panel of PPC voters that will be repeatedly surveyed, are capturing the PPC as it existed before the mid-August influx of new supporters. This is undoubtedly skewing our understanding of what the PPC voter, as they exist right now, believes. Wright has done four waves of polling in the last 10 days to update, as best as possible, our understanding of what the PPC voter believes today. He will continue to poll several times a week for the foreseeable future.

As to that August surge, as discussed in my column here last week, the best way to explain it is to look for something that recently changed — and something has: there are millions of Canadians who are adamantly anti-vax and anti-vaccine mandate/passport. The PPC surge began at the precise moment that vaccine mandates became a major issue in the federal campaign, and provinces began discussing their plans for certificates to verify vaccination status for domestic purposes. Pollsters needed a few weeks to notice the surge and verify it was real.

[…]

Roughly a third of Canadians (35 per cent) agree that the government is stripping away personal liberties; with Conservative and Green voters answering in the affirmative more often than NDP and Liberals. By comparison, 89 per cent of PPC voters believe the government is stripping away their liberty. Almost 90 per cent of PPC voters further agree that their governments are creating “tyranny” over the population. To put that in context, only about 40 per cent of Conservatives feel that way, with the other major parties way behind.

Oh, and here’s a cheerful one to chew over: Wright asked Canadians if they’d agree that “we are on the verge of a revolution in our society to take our freedom back from governments who are limiting it.” That question received 32 per cent support nationally — but an incredible 84 per cent from PPC supporters.

This sounds like the kind of thing we maybe ought to be paying attention to, eh?

I find it fascinating that the PPC appears to be motivating lots of people who haven’t been interested in voting by providing an option for them that isn’t just a red or blue coloured version of pretty much exactly the same policies and goals. I don’t expect the PPC to “break through” in this election, but if they can continue drawing the interest of those Canadians who feel disenfranchised by the Liberals and Conservatives, they can be a significant force for change in our political future.

September 7, 2021

L. Neil Smith, 12 May 1946 – 27 August 2021

Filed under: Books, Liberty, Politics, USA — Tags: , , , , — Nicholas @ 05:00

From what might be the penultimate issue of the Libertarian Enterprise, Neil’s daughter Rylla Smith says farewell to her father:

Lester Neil Smith III, novelist and political commentator, gunsmith and musician, visionary and futurist, passed away on Friday, August 27th at Poudre Valley Hospital after a lengthy battle with heart and kidney disease. He was 75 years old.

A long-time resident of Fort Collins, Colorado, Neil was born on May 12th, 1946 at Mercy Hospital in Denver, Colorado to Maj. Lester N. Smith II and Marie L. Coveleskie Smith.

Neil, known in the world of science fiction as L. Neil Smith or, affectionately, “El Neil”, is survived by his beloved wife, Cathy L.Z. Smith, his daughter, Rylla C. Smith, his brother Roger L. Smith, his nephews Nolan and Travis, and his aunt, Barbara Ohlwiler, as well as countless friends and brothers-in-arms. He was preceded in death by his mother and father.

Neil’s life was one spent perpetually looking forward — toward the future of freedom, of technology, of the continuation of the evolution of the human body, mind, and spirit, and toward the endless sea of stars. As a child, he wanted to be a marine biologist, to discover the unknown in the depths of the seas; this translated naturally in his young adulthood to a thirst for knowledge of the far greater unknown beyond the shores of this world.

Neil had an avid interest in the politics of personal liberty and always stood for what he believed to be right. He had a passion for friendly debate and never shied away from speaking his mind.

In the late 1970s, he wrote the first of his many novels, The Probability Broach, which began a long and prolific career in the burgeoning world of liberty-oriented science fiction, and was the creator of the Prometheus Award, as well as the recipient of the 2016 Special Prometheus Award for Lifetime Achievement.

Memorial services will be held in Fort Collins, Colorado on a date yet to be determined; for more information, please follow Neil’s memorial page on EverLoved.com or contact Rylla Smith at ryllacat@gmail.com.

“And yet, what is bravery but the capacity to reject our fears, ignore and supress them, then go on to do whatever it is we are afraid to do.” — L. Neil Smith

August 9, 2021

L. Neil Smith – “[P]ut not thy trust in would-be princes”

Filed under: Liberty, Politics, USA — Tags: , , , — Nicholas @ 03:00

In the latest Libertarian Enterprise, L. Neil Smith recounts the sad record of US political parties who claim to support causes but uniformly shrink from actual support of those causes or their advocates:

A late newspaper columnist named Sam Francis (ultimately denounced by the left as a racist, of course) once said that America is ruled by an Evil party (the Democrats) and a Stupid party (the Republicans). To “stupid”, I would rush to add “cowardly”: when the GOP finally got a leader with a spine and testicles and guts (extremely rare qualities among Republicans), they were so terrified of of the man that they betrayed and abandoned him. A third political party, the Libertarians, seems determined to be even more spineless, balless, and gutless; they have specialized for years in nominating con-men and crooks for President.

They also don’t seem to know who their friends are, or how to treat them when they’ve found them. A case in point is one Norma Jean Almadovar, a former police officer and professional sex-worker who wanted to advance the Libertarian Party’s cause and recognition. The party that had always claimed it wanted to legalize prostitution was embarrassed to be confronted by the beliefs they claimed to advocate, and froze her out.

Now the once-admirable conservative youth organization Turning Point USA has faced an almost identical “crisis” and has failed almost identically. The Internet pornography-star Brandi Love (look her up), was originally scheduled to speak at their recent convention — against sex-work — but she was suddenly disinvited and chucked out into the cold, just like Norma Jean. Words like “graceless”, “churlish”, petty, “mean”,and “pusillanimous” come immediately to mind. It appears that competition has worked just as Adam Smith predicted. TPUSA is just as cowardlly and stupid as the LP.

Years ago, I took it on myself to write to Norma Jean to tell her how deeply ashamed I was of the Libertarian Party; it was just one of many reasons that I eventually left the party. Now I’m writing this little ditty in the faint hope that Brandi (whose real name is Tracey Lynn Livermore) will see it. I mean to tell her the same thing about Republicans that’s true of the Libertarians. Sorry sweetie, put not thy trust in would-be princes.

There was a movie, some years ago (it was about police corruption; I don’t remember anything else about it), where the phrase “you’ve lost the meaning” recurred several times. The Libertaran Party and the GOP lost whatever meaning they had long, long ago. Unfortunately, the Marxists, Stalinists, and Maoists we’re up against never lose their meaning. To quote another movie (Die Hard) they want to kill you and cook you and eat you. Not necessarily in that order.

June 9, 2021

Charles Stross on Robert Heinlein’s Starship Troopers

Filed under: Books, Politics, USA — Tags: , , , , — Nicholas @ 05:00

In his first blog post in nearly a month, Charlie Stross opines on one of Heinlein’s most polarizing novels:

In the 1930s, Heinlein was a soft socialist — he was considered sufficiently left wing and “unreliable” that he was not recalled for active duty in the US Navy during the Second World War. After he married Virginia Gerstenfeld, his third and last wife, his views gradually shifted to the right — however he tended towards the libertarian right rather than the religious/paleoconservative right. (These distinctions do not mean in 2021 what they might have meant in 1971; today’s libertarian/neo-nazi nexus has mostly emerged in the 21st century, and Heinlein was a vehement opponent of Nazism.) So the surface picture is your stereotype of a socially liberal centrist/soft leftist who moved to the right as he grew older.

But to muddy the waters, Heinlein was always happy to pick up a bonkers ideological shibboleth and run with it in his fiction. He was sufficiently flexible to write from the first person viewpoint of unreliable/misguided narrators, to juxtapose their beliefs against a background that highlighted their weaknesses, and even to end the story with the narrator — but not the reader — unaware of this.

In Starship Troopers Heinlein was again playing unreliable narrator games. On the surface, ST appears to be a war novel loosely based on WW2 (“bugs” are Nazis; “skinnies” are either Italian or Japanese Axis forces), but each element of the subtext relates to the ideological awakening of his protagonist, everyman Johnny Rico (note: not many white American SF writers would have picked a Filipino hero for a novel in the 1950s). And the moral impetus is a discussion of how to exist in a universe populated by existential threats with which peaceful coexistence is impossible. The political framework Heinlein dreamed up for his human population — voting rights as a quid pro quo for military (or civilian public) service — isn’t that far from the early Roman Republic, although in Rico’s eyes it’s presented as something new, a post-war settlement. Heinlein, as opposed to his protagonist, is demonstrating it as a solution to how to run a polity in a state of total war without losing democratic accountability. (Even his presentation of corporal and capital punishment is consistent with the early Roman Republic as a model.) The totalizing nature of the war in ST isn’t at odds with the Roman interpretation: Carthago delenda est, anyone?

It seems to me that using the Roman Republic as a model is exactly the sort of cheat that Heinlein would employ. But then Starship Troopers became the type specimen for an entire subgenre of SF, namely Military-SF. It’s not that MilSF wasn’t written prior to Starship Troopers: merely that ST was compellingly written by the standards of SF circa 1959. And it was published against the creeping onset of the US involvement in the Vietnam War, and the early days of the New Wave in SF, so it was wildly influential beyond its author’s expectations.

The annoying right wing Heinlein Mil-SF stans that came along in later decades — mostly from the 1970s onwards — embraced Starship Troopers as an idealized fascist utopia with the permanent war of All against All that is fundamental to fascist thought. In doing so they missed the point completely. It’s no accident that fascist movements from Mussolini onwards appropriated Roman iconography (such as the Fasces): insecure imperialists often claim legitimacy by claiming they’re restoring an imagined golden age of empire. Indeed, this was the common design language of the British Empire’s architecture, and just about every other European imperialist program of the past millennium. By picking the Roman Republic as a model for a beleagured polity, Heinlein plugged into the underlying mythos of western imperialism. But by doing so he inadvertently obscured the moral lesson he was trying to deliver.

May 2, 2021

QotD: The “I don’t watch sports” bore is even more rare than the Libertarian bore

Filed under: Humour, Media, Quotations, Sports, USA — Tags: , — Nicholas @ 01:00

I have always believed that I am the kind of person who doesn’t like sports. I don’t like playing them, and I don’t like watching them. Despite growing up in a sports-friendly household, I don’t think I have ever watched a complete game of professional basketball. I enjoy the over-the-top production values of the Super Bowl, but not football itself. I appreciate baseball as an exercise in the generation of discrete statistical outcomes, but I can’t bring myself to feel any passion about the game. All I know about hockey is that there’s something called the icing rule, which sounds delicious.

Only about 7 percent of American adults don’t watch sports at all. That means that non-sports-watchers are, by some counts, even rarer than libertarians. What I’m trying to say is, I’m fun at parties.

Peter Suderman, Call of Duty Is the Best Sporting Event in the World”, Reason, 2018-10-19.

March 22, 2021

Happy 75th anniversary to the Foundation for Economic Education

Filed under: Economics, Education, Liberty, USA — Tags: — Nicholas @ 03:00

The Foundation for Economic Education was founded by Leonard E. Read in 1946:

This month marks the 75th anniversary of the Foundation for Economic Education. As I have benefitted from reading FEE’s literature for nearly two thirds of that time and contributed to it for decades, I feel that it is definitely worth celebrating.

This year is also the 50th anniversary of Then Truth Will Out, by Leonard Read, FEE’s founder, which he wrote involved “An assessment of position on the freedom road after passing the 25th milestone at FEE.”

That sort of compound anniversary — 25th, 50th and 75th rolled into one — suggests that we might profit from a look back at “the freedom road” with Then Truth Will Out.

I think it is one of Read’s best books, as attested to by the fact that four of the chapters in my Apostle of Peace, which discusses what I consider some of his best sustained arguments, derive from it. But in looking at the book now, I have been most struck by its opening chapter, “A Confession of Faith.”

  1. Perhaps the clearest way to identify one’s politico-economic position — at least in broad outline — is to reveal his idea of the ideal, that is, what he means by civilization or by a civilized people.
  2. To me, civilization can mean nothing less than a society of civilized people. So how is a civilized person to be identified?
  3. A civilized person, according to my ideal, must recognize that man is at once a social and an individualistic being.
  4. Thus, he must not only be self-responsible but, at the same time, understand that he owes to others no infringements on their rights.
  5. In a word, the truly civilized person is a devotee of freedom; he opposes all man-concocted restraints against the release of creative human energy.
  6. The civilized person realizes how incorrect it is to think of freedom as synonymous with unrestrained action.
  7. Freedom does not and cannot include any action, regardless of sponsorship, which lessens the freedom of a single human being. To argue contrarily is to claim that freedom can be composed of freedom negations, patently absurd.
  8. Unrestraint carried to the point of impairing the freedom of others is the exercise of license, not freedom. To minimize the exercise of license is to maximize the area of freedom.
  9. In order to achieve this ideal, it is necessary that there be an agency of society — representative of the social side of man — which codifies the thou-shalt-nots, the taboos, the destructive actions and enforces their observation.
  10. The fact that society’s agency — government — has a historical record of getting out of hand, of becoming destructive itself, only testifies to how far from civilized we are. It does not warrant discarding the idea of the ideal; it does not justify anarchy.

December 7, 2020

QotD: American politics as “the playoffs”

Filed under: Liberty, Politics, Quotations, USA — Tags: , , , — Nicholas @ 01:00

Like other Americans, however, many libertarians think of political parties like sports teams. They want their own team to root for and cannot root for the other teams. Voting Libertarian gives them psychological satisfaction, while in the aggregate diminishing their political impact.

Libertarians should stop thinking of parties as teams and think of them instead as the playoffs. In NFL football terms, The Democrats are the AFC and the Republicans the NFC. To get into the Superbowl, you have to survive the season and the playoffs in your respective conference. In effect, Libertarians want to form their own league which no one but themselves is interested in watching. And they assure themselves of never making the playoffs much less the Superbowl.

Randy Barnett, “Parties Are Not Sports Teams — Parties are the Playoffs”, The Volokh Conspiracy, 2005-02-24

July 11, 2020

The “Puritan Moment” of The Current Year

Filed under: Britain, History, Liberty, Politics, Religion — Tags: , , , , — Nicholas @ 05:00

Nigel Jones on the long history of struggle between British puritans and libertarians:

Portrayal of the burning of copies of William Pynchon’s book The Meritous Price of Our Redemption by early colonists of the Massachusetts Bay Colony, who saw his book as heresy; it was the first-ever banned book in the New World and only 4 original copies are known to survive today.
Engraving by F.T. Merrill in The History of Springfield for the Young by Charles Barrows, 1921.

Behind the wave of Wokeism that has swept and is now swamping Anglo-American Culture, is a pattern that has recurred throughout British History since the early 17th century. This is the pendulum that regularly swings between periods of joyful Libertarianism and purse lipped Puritanism.

Puritanism takes its name from the Calvinist religious movement that arose during the Protestant Reformation, partly in reaction to the explosive cultural Renaissance of the Elizabethan era – the age of Shakespeare, Marlowe, Ralegh and John Donne.

The Puritans exported their austere doctrines to America aboard the Mayflower, where they eventually became one of the building blocks of the USA, and briefly achieved political power in England after the Civil War in the forbidding guise of Oliver Cromwell’s Commonwealth.

We all have a mental picture of the Puritans in action. Sombrely dressed in black and grey, smashing the statues of saints, preaching their varied versions of the scriptures, and policing and banning anything when they suspected people of enjoying themselves, from Christmas festivities, to theatres, to fornicating for pleasure rather than reproduction. The Puritans endeavoured to dictate what people could think, speak and write. If this rings any bells with Wokeism, that is surely not coincidental.

There was an inevitable vengeful reaction to this po-faced culture of control and repression, and it soon came with the Restoration of the monarchy in 1660. King Charles II exemplified in his own libidinous person, with his myriad mistresses and tribe of illegitimate children, the loose culture of license that spread out from his court like a stain. This was the easy going Age of Lord Rochester and Nell Gwynn, so disapprovingly, if hypocritically, frowned on in the diaries of Samuel Pepys and John Evelyn. More darkly, the Puritan Regicides who had beheaded Charles’s father were hung, drawn and quartered along with Cromwell’s exhumed corpse.

The Libertarianism ushered in by the Restoration had a much longer run than the initial rule of Puritanism had enjoyed. It lasted through the Georgian Age of the 18th century, culminating in the decadence of the Regency bucks and Queen Victoria’s “wicked uncles”. Puritanism made its comeback with the accession of Victoria herself, with her eponymous reign infamous for its crinolines, covered piano legs, cruel persecution of that supreme Libertarian Oscar Wilde, and its massive hypocrisy – a constant adjunct of Puritanism when it comes up against the incontrovertible facts of life and human nature.

Neatly coinciding with the reign of Victoria’s despised eldest son, Libertarianism returned in the portly shape of Edward VII in the opening decade of the 20th century to which he gave his name. As during the Restoration, the ruling elite again set the tone of the Edwardian era with their shooting and hunting, their discreet adultery at country house weekends, and their lavish clubs and parties.

April 27, 2020

QotD: H.L. Mencken’s literary theory

Filed under: Liberty, Politics, Quotations, USA — Tags: , , , — Nicholas @ 01:00

As for me, my literary theory, like my politics, is based chiefly upon one main idea, to wit, the idea of freedom. I am, in brief, a libertarian of the most extreme variety, and know of no human right that is one-tenth as valuable as the simple right to utter what seems (at the moment) to be the truth. Take away this right, and none other is worth a hoot; nor, indeed, can any other long exist. Debauched by that notion, it follows necessarily that I can be only an indifferent citizen of a democratic state, for democracy is grounded upon the instinct of inferior men to herd themselves in large masses, and its principal manifestation is their bitter opposition to all free thought. In the United States, in fact, I am commonly regarded as a violent anti-patriot. But this is simply because most of the ideas upon which American patriotism bases itself seem to me to be obviously sentimental and nonsensical — that is, they have, for me at least, no intelligible relation to the visible facts. I do not object to patriotism when it is logically defensible. On the contrary, I respect it as a necessary corollary to the undeniable inequality of races and people. Its converse, internationalism, appears to me to be almost insane. What an internationalist says, stripping it of rhetoric, is simply that a lion is no more than a large rat.

H.L. Mencken, “Private Reflections”, The Smart Set, 1922-12.

April 15, 2020

QotD: The limited utility of the “left-right” scale in political debate

Filed under: Economics, Liberty, Politics, Quotations — Tags: , — Nicholas @ 01:00

Categorizing a political position according to some simple left-right scale of values leaves something to be desired. Political views cover such a wide variety of issues that it is impossible to describe adequately any one person merely by identifying where he sits on a lone horizontal line.

Use of the single left-right scale makes impossible a satisfactory description of libertarian (and classical-liberal) attitudes toward government. Libertarians oppose not only government direction of economic affairs, but also government meddling in the personal lives of peaceful people. Does this opposition make libertarians “rightists” (because they promote free enterprise) or “leftists” (because they oppose government meddling in people’s private affairs)? As a communications tool, the left-right distinction suffers acute anemia.

Nevertheless, despite widespread dissatisfaction with the familiar left-right — “liberal-conservative” — lingo, such use continues. One reason for its durability is convenience. Never mind that all-important nuances are ignored when describing someone as being, say, “to the right of Richard Nixon” or “to the left of Lyndon Johnson”. The description takes only seconds and doesn’t tax the attention of nightly news audiences.

Don Boudreaux, “Coercivists and Voluntarists”, The Freeman, 1997-08-01.

February 24, 2020

QotD: Not the village, not the family … the individual

Filed under: Liberty, Quotations — Tags: , , , — Nicholas @ 01:00

Liberals say, “It takes a village” to make a society great and strong.

The conservatives reply, “No, it does not take a village; it takes a family.”

Both sides are wrong. It takes an individual. It takes an individual to accomplish even modest goals. It takes a special kind of individual to accomplish great things. More often than not, individuals accomplish what they do in spite of the family, or in spite of the village.

It takes an individual to think, conceptualize, plan, and create. It takes an individual to rise above mediocrity, fear, and toward new discoveries.

“Families” do not work, study, and make a living. Individuals do. “Villages” do not discover electricity, or cure terrible diseases. Individuals do. Families and villages are not mystical entities. The are comprised of individuals. It is the brightest, and most creative, of those individuals upon whom the family and village depend.

Michael J. Hurd, “It Takes An Individual”, Capitalism Magazine, 2005-08-11.

February 13, 2020

QotD: Libertarianism

Filed under: Economics, Liberty, Politics, Quotations — Tags: — Nicholas @ 01:00

I make here the case for a modern and humane version of what is often called “libertarianism.” It is not right wing, reactionary, or some very scary creature out of dark money. It stands in the middle of the road – recently a dangerous place to stand – being tolerant and optimistic and respectful. It’s true liberal, that is, anti-statist, opposing the impulse of people to push other people around. It’s not “I’ve got mine,” or “Let’s be cruel.” Nor is it “I’m from the government and I’m here to help you, by force of arms if necessary.” It’s “I respect your dignity and am willing to listen, really listen, helping you when you wish, on your own terms.” When people grasp it, most like it. Give it a try.

Dierdre Nansen McCloskey, Why Liberalism Works: How true Liberal values produce a freer, more equal, properous world for all, 2019.

February 11, 2020

Leaving the Left – Part 9: PJ O’Rourke

Filed under: Books, Economics, Humour, Liberty, Politics, USA — Tags: , , , — Nicholas @ 04:00

Economics in the Media
Published 18 Aug 2016

“When I got my first paycheck I found that I netted $82.27 after federal income tax, state income tax, city income tax, Social Security, union dues, and pension fund contribution. I was a communist. I had protested for communism. I had rioted for communism. Then I got a capitalist job and found out we had communism already.”
The Baby Boom, PJ O’Rourke

Parliament of Whores: A Lone Humorist Attempts to Explain the Entire U.S. Government

Full Interview with Peter Robinson
https://youtu.be/keJYIkxbieg

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