Quotulatiousness

December 17, 2011

Megan McArdle: There is no “quick fix” for poor communities

Filed under: Economics, Government, Liberty, USA — Tags: , , , — Nicholas @ 11:23

If the “nudge” notion of government worked, it’d be pretty creepy:

If poor people did the stuff that middle class people do, it’s possible — maybe probable — that they wouldn’t be poor. But this is much harder than it sounds. As John Scalzi once memorably put it, “Being poor is having to live with choices you didn’t know you made when you were 14 years old.” Which often means, he might have added, spending your whole life doing the sort of jobs that middle class people sometimes do when they’re 14. It isn’t that people can’t get out of this: they do it quite frequently. But in order to do so, you need the will and the skill — and the luck — to execute perfectly. There is no margin for error in the lives of the working poor.

And some problems are collective problems. It’s all very well to say that poor women shouldn’t have kids unless they can find a solid man to help raise them. (And I agree that this is a superior strategy). But men with solid jobs are rather scarce in many poor communities, not least because we’ve imprisoned so many of them. What you’re asking poor women to do is actually, for most of them, to not have babies. This is an easy edict to deliver from a comfortable middle class home where you have all the kids you want. It probably sounds pretty shitty, however, to the poor women who you are blithely commanding to spend their lives alone.

[. . .]

What I am struggling to say is that however much those choices are now inflected by what went before — and the problems of other people in their families and communities — they are choices. We understand that the middle class girl I grew up with is driving her situation by behavior that is probably not very amenable to outside influence. Why do we assume that people who grew up poor are somehow more pliable simply because similar choices are influenced by decades of generational poverty?

As adults they are the products of everything that has happened to them, and everything that they have done, but they are also now exercising free will. If you assume you know the choice they should make, and that there is some reliable way to entice them to make it, you’re imagining away their humanity, and replacing it with an automaton.

Having higher wage jobs available would give people more money which would be a good thing, and it would solve the sort of problems that stem from a simple lack of money. But it would not turn them into different people.

Public policy can modestly improve the incentives and choice sets that poor people face — and it should do those things. But it cannot remake people into something more to the liking of bourgeois taxpayers. And it would actually be pretty creepy if it could.

December 15, 2011

James Delingpole on Great Britain, the Green Movement, and the End of the World

December 8, 2011

Health advocates argue in advance of the data in new cancer study

Filed under: Britain, Health, Media — Tags: , , , , — Nicholas @ 08:36

Rob Lyons on the latest cancer study, which makes unsubstantiated claims about the “lifestyle” causes of cancer:

The essential idea we are being sold here is that medical experts know that certain behaviours — like smoking, drinking alcohol, eating read meat and not eating enough fruit and vegetables — increase your risk of developing cancer by a certain percentage. So, all we need to do is work out how many people would have got cancer if no one did any of those things, take that number away from the number of people who do get cancer, and the remainder is how many people that ‘unhealthy living’ is killing. Simple, right?

According to the report, If you do all the ‘right’ things — if you are a cigarette-dodging, skinny teetotaller who avoids all red meat, barely goes out in the sun (except, perhaps, to take the prescribed 30-minute sessions of exercise five times per week), gets lashings of fibre, cuts down on salt, avoids infectious diseases and ionising radiation, and so on — then you can cut your cancer risk by over 40 per cent. On that basis, you may avoid cancer but die of boredom instead.

More specifically, even in this report there’s a huge gulf between the widely acknowledged risk of smoking — which is estimated here to cause 19.4 per cent of all cancers — and other risk factors. Smoking accounts for nearly half the lifestyle risk of 43 per cent claimed in the report. The next biggest factors suggested are overweight and obesity (5.5 per cent), lack of fruit and veg (4.7 per cent), alcohol (4.0 per cent), occupation (3.7 per cent) and sunlight (3.5 per cent). No other single factor, according to the report, is responsible for more than three per cent of cancers. Some oft-quoted examples like salt (0.5 per cent) and physical exercise (one per cent) have little effect at all. Even avoiding red meat altogether would only avoid 2.5 per cent of cancers, says the report.

December 4, 2011

Lowering allowable blood alcohol limits will not make our roads safer

Filed under: Cancon, Law, Liberty — Tags: , , , , — Nicholas @ 10:38

Jesse Kline on the sounds-good-to-nanny-state-fans legal situation on Ontario roads:

My colleague Matt Gurney argues that creating a legal grey area between federal and provincial laws relating to drunk driving helps no one, and it’s better to have a lower overall limit than two conflicting ones. But lowering the legal limit to .05 is only going to distract police from going after the people who are actually making our roads less safe: dangerous drivers. By lowering the legal limit, we end up punishing motorists who are not driving dangerously, while diverting resources away from catching those who are.

The U.S. embarked on a similar push to reduce the legal limit from .10 to .08 in the 1990s and the results were less than stellar. A 1995 study conducted by the National Highway Traffic Safety Administration found 21 of the 30 states that had adopted the new rule experienced no improvement, or had less safe roads than the rest of the country.

In 2000, the federal government mandated that all states adopt the new standard. In the four years following this change, alcohol-related fatalities actually increased. Part of the reason was that drivers with a blood alcohol content (BAC) between .08 and .10 are generally not the ones swerving all over the road, so police set up checkpoints in order to catch them. This took officers off patrol.

According to Transport Canada’s own data, a person over 19 years of age with a BAC of .015 is statistically just as likely to get into an accident as someone with a blood alcohol level of .099. A majority (80%) of all alcohol-related crashes causing death are caused by drivers with a BAC over .08, while only 5% involve drivers in the grey area between .05 and .08.

“Scratch a Walmart-basher and you’ll find a snotty elitist, a person who hates capitalism and consumption and deep down thinks the Wrong People have Too Much Stuff”

Filed under: Economics, Liberty, Media, USA — Tags: , , — Nicholas @ 10:09

ESR shares his thoughts about WalMart bashing:

I find that, as little as I like excess and overconsumption, voicing that dislike gives power to people and political tendencies that I consider far more dangerous than overconsumption. I’d rather be surrounded by fat people who buy too much stuff than concede any ground at all to busybodies and would-be social engineers.

But there’s more than that going on here . . .

Rich people going on about the crassness of materialism, or spouting ecological pieties, often seem to me to me to be retailing a subtle form of competitive sabotage. “There, there, little peasant . . .” runs the not-so-hidden message “. . .it is more virtuous to have little than much, so be content with the scraps you have.” After which the speaker delivers a patronizing pat on the head and jets off to Aruba to hang with the other aristos at a conference on Sustainable Eco-Multiculturalism or something.

I do not — ever — want to be one of those people. And just by being a white, college-educated American from an upper-middle-class SES, I’m in a place where honking about overconsumption sounds even to myself altogether too much like crapping on the aspirations of poorer and browner people who have bupkis and quite reasonably want more than they have.

December 1, 2011

Nanny LCBO doesn’t think you can handle this label cartoon

Filed under: Bureaucracy, Cancon, Wine — Tags: , , , — Nicholas @ 12:53

Michael Pinkus writes about the LCBO‘s latest nanny twitch:

Stunningly Stupid … and if you happened into the LCBO this past weekend you might have noticed a cartoon-style label on a bottle of Bombing Range Red with a red sticker adorning a certain part of the label. For those who were curious and intrepid enough to remove the sticker, expecting to find profanity or nudity you were disappointed to find a glass of red wine that (with the right amount of imagination) might have resembled a bomb — or at least a glass with a bomb-style fuse. Is this a case of political correctness gone amok? Or is the LCBO afraid we’ll get bombed upon seeing the sight? Personally I am stunned at what the higher ups at the LCBO find offensive or what they think we are too … I don’t know … childish, immature, delicate (you pick your word) to see? As it turns out the truth is even more stunningly stupid then I originally thought. It was ordered to be applied by the LCBO Quality Assurance Department, because the pilot is holding a glass of wine and as part of the LCBO’s social responsibility function they don’t want to give you the impression that it is a responsible action to drink and fly … So instead of taking it as the cartoonish fun that it is, the LCBO has to go and ruin it; but the last laugh is on the Board, because anyone worth their salt will be peeling that sticker off post-haste with a “why the f**k did they cover that” question on their face and on their lips. Thanks for being there to save me LCBO, from the evils that men do.

Image of the “hidden” label from TonyAspler.com.

November 29, 2011

Comparing the Tea Party and Occupy movements

Filed under: Economics, Liberty, Politics, USA — Tags: , , , , , — Nicholas @ 16:04

H/T to Jon, my former virtual landlord, for the link.

November 23, 2011

Sing a song, go to jail

Filed under: Britain, Law, Liberty, Soccer — Tags: , , , , — Nicholas @ 12:09

This is rather disturbing:

Imagine the scene. A dawn raid. A vanload of police officers batter down a front door. A 17-year-old boy is dragged from his home and driven away. He is charged with a crime and appears in court. His lawyers apply for bail, but the court decides his crime is too serious for that. So he is taken to a prison cell and remanded in custody.

What was his crime? Terrorism? Rape? No, this 17-year-old was imprisoned for singing a song. Where did this take place? Iran? China? Saudi Arabia? No — it was in Glasgow, Scotland, where the 17-year-old had sung songs that are now deemed by the authorities to be criminal. The youth was charged with carrying out a ‘religiously aggravated’ breach of the peace and evading arrest.

Why haven’t you heard about this case? Why aren’t civil liberties groups tweeting like mad about this affront to freedom? Because the young man in question is a football fan. Even worse, he’s a fan of one of the ‘Old Firm’ teams (Celtic and Rangers), which are renowned for their historic rivalry, and the songs he sang were football ditties that aren’t everyone’s cup of tea. Draconian new laws are being pushed through the Scottish parliament to imprison fans for up to five years for singing sectarian or offensive songs at football games, or for posting offensive comments on the internet, and this 17-year-old fell foul of these proposed laws.

November 7, 2011

Another throwback to Victorian views of women as weak and in need of protection

Filed under: Liberty, Media, Technology — Tags: , , , , , , — Nicholas @ 08:56

Brendan O’Neill thinks much better of women than those pushing for censorship (or worse):

One of the great curiosities of modern feminism is that the more radical the feminist is, the more likely she is to suffer fits of Victorian-style vapours upon hearing men use coarse language. Andrea Dworkin dedicated her life to stamping out what she called “hate speech” aimed at women. The Slutwalks women campaigned against everything from “verbal degradation” to “come ons”. And now, in another hilarious echo of the 19th-century notion that women need protecting from vulgar and foul speech, a collective of feminist bloggers has decided to “Stamp Out Misogyny Online”. Their deceptively edgy demeanour, their use of the word “stamp”, cannot disguise the fact that they are the 21st-century equivalent of Victorian chaperones, determined to shield women’s eyes and cover their ears lest they see or hear something upsetting.

According to the Guardian, these campaigners want to stamp out “hateful trolling” by men — that is, they want an end to the misogynistic bile and spite that allegedly clogs up their email inboxes and internet discussion boards. Leaving aside the question of who exactly is supposed to do all this “stamping out” of heated speech — The state? Well, who else could do it? — the most striking thing about these fragile feminists’ campaign is the way it elides very different forms of speech. So the Guardian report lumps together “threats of rape”, which are of course serious, with “crude insults” and “unstinting ridicule”, which are not that serious. If I had a penny for every time I was crudely insulted on the internet, labelled a prick, a toad, a shit, a moron, a wide-eyed member of a crazy communist cult, I’d be relatively well-off. For better or worse, crudeness is part of the internet experience, and if you don’t like it you can always read The Lady instead.

November 6, 2011

Redefining “anarchism” to mean “statism”

Filed under: Government, Liberty, Media, USA — Tags: , , , , , — Nicholas @ 12:41

Mark Steyn in the Orange County Register:

I don’t “stand with the 99%,” and certainly not downwind of them. But I’m all for their “occupation” continuing on its merry way. It usefully clarifies the stakes. At first glance, an alliance of anarchists and government might appear to be somewhat paradoxical. But the formal convergence in Oakland makes explicit the movement’s aims: They’re anarchists for statism, wild free-spirited youth demanding more and more total government control of every aspect of life — just so long as it respects the fundamental human right to sloth. What’s happening in Oakland is a logical exercise in class solidarity: the government class enthusiastically backing the breakdown of civil order is making common cause with the leisured varsity class, the thuggish union class and the criminal class in order to stick it to what’s left of the beleaguered productive class. It’s a grand alliance of all those societal interests that wish to enjoy in perpetuity a lifestyle they are not willing to earn. Only the criminal class is reasonably upfront about this. The rest — the lifetime legislators, the unions defending lavish and unsustainable benefits, the “scholars” whiling away a somnolent half-decade at Complacency U — are obliged to dress it up a little with some hooey about “social justice” and whatnot.

[. . .]

America is seizing up before our eyes: The decrepit airports, the underwater property market, the education racket, the hyper-regulated business environment. Yet, curiously, the best example of this sclerosis is the alleged “revolutionary” movement itself. It’s the voice of youth, yet everything about it is cobwebbed. It’s more like an open-mike karaoke night of a revolution than the real thing. I don’t mean just the placards with the same old portable quotes by Lenin et al, but also, say, the photograph in Forbes of Rachel, a 20-year-old “unemployed cosmetologist” with remarkably uncosmetological complexion, dressed in pink hair and nose ring as if it’s London, 1977, and she’s killing time at Camden Lock before the Pistols gig. Except that that’s three-and-a-half decades ago, so it would be like the Sex Pistols dressing like the Andrews Sisters. Are America’s revolting youth so totally pathetically moribund they can’t even invent their own hideous fashion statements? [. . .]

At heart, Oakland’s occupiers and worthless political class want more of the same fix that has made America the Brokest Nation in History: They expect to live as beneficiaries of a prosperous Western society without making any contribution to the productivity necessary to sustain it. This is the “idealism” that the media are happy to sentimentalize, and that enough poseurs among the corporate executives are happy to indulge — at least until the window smashing starts. To “occupy” Oakland or anywhere else, you have to have something to put in there. Yet the most striking feature of OWS is its hollowness. And in a strange way the emptiness of its threats may be a more telling indictment of a fin de civilization West than a more coherent protest movement could ever have mounted.

November 3, 2011

Fleming: Obama takes off the gloves, warns of danger if he’s not re-elected

Filed under: Government, Humour, Liberty, USA — Tags: , , — Nicholas @ 09:52

Frank J. Fleming reports on the warning President Obama gave during a speech last week:

At a San Francisco fund-raiser last week, President Obama warned the audience that if he’s not re-elected, it will bring a new era of self-reliance in America.

In this dystopian future, people wouldn’t be able to rely on the government to give them health care or college or anything else we now consider a need. That’s just an awful, scary thought these days. Which begs the question: Are we too sissy for freedom anymore?

Not everyone acknowledges how scary true freedom is. Sure, you get to make your own choices, but then government won’t be there to catch you when you fall.

[. . .]

But we’re a different kind of people now. All the federal government did back then was basically keep an eye on Canada and make sure it didn’t invade. Today, more than half of the federal government’s budget is spent on entitlements and safety nets. In fact, a fifth of federal spending is devoted to making sure we have crummy retirement savings that no one can live on.

If the Founding Fathers ever found out about that, they’d probably shoot us with muskets. But the fact is they’re dead, and we’ve decided we have other needs as a people.

Right now, getting rid of any entitlements is unthinkable. If left to our own resources, we’d be too worried about starving to death or not having access to broadband.

“It’s easy to give up a liberty that is unimportant to you”

Filed under: Cancon, Government, Liberty — Tags: , , , , — Nicholas @ 09:33

Lorne Gunter explains why giving government the power to limit one liberty inevitably leads to the government limiting other liberties:

My interest in guns is purely philosophical: I can’t trust any government that doesn’t trust my law-abiding fellow citizens to own whatever guns they want. It’s the instinct to ban — rooted in the notion that governments or “experts” know better than we ourselves what is best or safest for us — that scares me far more than the thought of my neighbour owning a sniper rifle. The banning instinct is never slaked. Once it has succeeded in prohibiting guns, it will turn itself to offensive speech or unhealthy food.

[. . .]

But above all, it always worries me when the concept of “need” enters the debate, as in (to quote one of my colleagues): “Why do farmers and hunters need sniper rifles?”

The concept of “need” is antithetic to freedom in a democracy where the citizens are sovereign. No one needs a car that goes more than 110 km/ hr, because that is the highest speed limit in the country. So should any of us who want to drive more than a Smart Car or Fiat have to go cap in hand to a government official and explain our “need” for, say, a sports car, before we are granted the right to buy one? Many more Canadians — thousands more — are killed by speeding automobiles each year than by high-powered rifles that are beyond what ranchers “need” to kill coyotes.

If you are guilty of no crime, what you “need” is none of my business, or the government’s. In fact, it is the reverse. Any government that seeks to restrict the liberties of law-abiding citizens should have to prove it needs to do so, and that it is not just pandering to popular emotions and political sentimentality.

A “fat tax” would not improve anyone’s health or the healthcare sector

Filed under: Government, Health, Liberty, Media — Tags: , , , — Nicholas @ 09:10

Politicians and “food celebrities” in many western countries are calling for a tax on obesity, either on the foods that “make people fat” or on obese people themselves. Other than being incredibly regressive (poor people in the west tend to be fatter than well-off people), such a tax would do nothing to address the problem it is supposed to solve:

The regular calls for a fat tax — whether on the ‘wrong’ foods or on fat people themselves — are symptomatic of two regressive trends in society. The first is the view that experts know best, that these latter-day sages can come to an impartial view based on The Science, then guide government about the appropriate policy action. The new, evidence-based policy usually involves some kind of manipulation of our individual behaviour from gentle ‘nudges’ and increasing taxes through to criminalisation, as in the case of the smoking ban.

But this is not evidence-based policy, but policy-based evidence, with preconceived ideas being pushed through in the name of science at a time when those at the top of society have lost the ability to convince the electorate on the basis of a moral or political argument. This style of policymaking rarely solves social problems, but it does distort both politics and science.

The second worrying trend is the sheer intolerance towards obese people. Being very overweight has always attracted a certain amount of moral opprobrium. But Hatton’s outlook reflects a sea-change. Once, the NHS reflected a progressive outlook that disease was a misfortune that could strike any of us at any time and that the best thing to do was to share that burden across society. Now it’s every man and woman for themselves. In the worldview of Hatton and Coren, some morally weak individuals are costing them money and must be punished.

Ironically, this flows from a left-wing view of disease as having social causes. In the late Seventies, left-wingers correctly saw that some ill-health was the result of poverty, poor housing, polluted air, and so on rather than infection or bad luck. Unfortunately, this has morphed into the idea that disease is caused by individual behaviour — and so health professionals have taken to camping out in our private lives, demanding we stop smoking, drinking and eating the wrong things. Every naughty little pleasure must now be sacrificed to the god of longevity. If we don’t play ball, this intolerance suggests we should lose our right to treatment.

The disease of intolerance is likely to have a far more detrimental effect on society than obesity ever could.

October 31, 2011

Brendan O’Neill: Beware of “the poor”

Filed under: Britain, Media, Politics — Tags: , , — Nicholas @ 12:05

Not the people who are poor, the imaginary construct of the underclass:

I think we should always be very sceptical whenever we hear the phrase ‘the poor’. And we should be super-sceptical whenever we hear the phrase ‘the underclass’.

Because I can guarantee you that every time you hear those phrases, you will discover far more about the person doing the talking than you will about the people being talked about. You will discover far more about the speaker’s own fears and prejudices than you will about the lived experiences or morality of those cash-strapped sections of society.

In no other area of public life does anecdotage trump evidence as fantastically as it does in discussions about ‘the poor’. In no other area of political debate is it so acceptable to marshal rumour and hearsay to your cause as it is in debates about the underclass or the residuum or whatever we’re calling it these days.

[. . .]

Of course, there is such a thing as ‘poor people’ — people who have less money than you. But there isn’t really such a thing as ‘the poor’, meaning a whole swathe of society who allegedly share the same degraded morality and who are all promiscuous and fond of booze and so on. I think the service that ‘the poor’ provide for the political and chattering classes today is as a kind of fodder for moralism, a kind of endless pit of anecdotes and horror stories that are used to motor moralistic campaigns and moralistic commentary.

[. . .]

Time and again, across the political spectrum, from the conservative right to the radical left, people cite ‘the poor’ and their depraved antics as a way of promoting their own prejudices. ‘The poor’ have become a kind of vast political library for politicians and opinion-formers, who go in, borrow an anecdote or a horrible image, and then use it to push their narrow political agendas.

The unreliability of this library, the fact that it is little more than a gallery of imaginary horrors that the chattering classes pilfer from, was brilliantly summed up in a recent Conservative Party report which claimed the following: ‘In the most deprived areas of England, 54 per cent are likely to fall pregnant before the age of 18.’ Actually, it’s not 54 per cent but 5.4 per cent. But decimal points don’t matter when your aim is simply to paint a picture of doom designed to make you look morally upstanding in contrast to the immoral poor.

October 24, 2011

Wendy McElroy: Get government out of the food-banning business

Filed under: Food, Government, Health, Liberty — Tags: , — Nicholas @ 09:51

Wendy McElroy thinks that governments should get their “greasy hands” off her food choices:

Thus, when government dictates what you may or may not eat — takes away your choice — it is restricting your heritage, your religious and political choices, the control over your own body; telling you that a choice every bit as personal as freedom of speech or the art you view is not yours to make. It is making a fundamental decision for you, and they try to make it better by telling you it’s for your own good.

Imagine if the government had literary experts that decided that certain books weren’t good for you. They didn’t make you smarter or teach you anything. They weren’t classic pieces of literature. And even though you were happy to buy your books with your own money and read them privately, the state still decided it didn’t want you to have access to them. People would be outraged. Why is it any different when the government is counting calories instead of artistic merit?

The typical counter-argument is to say that since society pays for our health care, we owe it to society to lead healthy lives. In short, your neighbour has a vested financial interest in what goes into your body. If you won’t take care of it, the government will make you.

This line of reasoning — rather than justifying a Nanny State or a nosy neighbor dictating your personal choices — constitutes a powerful argument against socialized medicine, but it doesn’t do much to say that the government should control what you eat. If socialized medicine had been advertised decades ago as a government mandate to control the minutia of your daily life, then it would probably have never been implemented.

All of us should of course take care of ourselves, but for our own sake. We are the architects of our own lives and that includes our health. It is not the place of the state to try and control what we can eat because some people make bad decisions. Though it seems trivial to many, it’s an important point to make. Food is part of who we are and how we related to the world. We need to kick the government out of our kitchens.

« Newer PostsOlder Posts »

Powered by WordPress