Quotulatiousness

October 4, 2025

What did poor Liverpool do to deserve “the worst speech in modern British political history”?

In The Conservative Woman, Sean Walsh wonders why his home city of Liverpool was chosen to be the site of a modern political crime-against-humanity in the form of a Two-Tier Keir speech to the Labour faithful:

LIVERPOOL happens to be my city of birth, and my family is generational CIA (Catholic, Irish, Alcoholic). I get back there when I can, usually for funerals family reunions. I can confirm that if you don’t mention Thatcher, the Sun, any Manchester band, the Wirral, or ask a native to pronounce the word “chicken”, you will be made to feel more than welcome as a visitor there. Scousers are rightly celebrated for a quick, if chippy, wit and unique sense of humour. Not least by ourselves.

Hopefully that last quality will help the city survive this week’s invasion by activist lawyers, Islington familiars, boilerplate career MPs, lanyard fetishists, lobbyists, and the process algorithm who was slush-funded to the Labour leadership.

For years Liverpool dodged hosting the Labour conference and was probably resentful at the snub. Now its rejuvenated docklands are the go-to venue for this annual festival of enforced fun/confected joyfulness. It’s probably resentful at that as well.

I’m not sure British politics has seen a speech as bad as the one the Prime Minister gave to this year’s wake gathering. And before you mention Enoch Powell and “rivers of blood”, that speech was “bad” only in the minds of those who never read it or were unable or unwilling to appreciate the deep truths Powell was advancing behind the veil of metaphor.

The Prime Minister was vindictive and politically maladroit in equal measure. Powell, a genuine member of the British working class, was a trained classicist who thought, spoke and wrote in the languages and metaphors of the ancient world. Powell’s lack of condescension and unwillingness to dumb down created room for bad faith and mischievous interpretation.

Starmer, who thinks and speaks the language of the petty bureaucrat, has no such defence. Where Powell made his predictions in poetry (which have proven correct, let’s not forget), Starmer rams home his malevolence in bullet points and crass soundbites.

I make this unhappy comparison partly to draw attention to the decades-long decline in the culture of political speechcraft, which TCW recently wrote about, and to affirm that even by the standards of today Starmer was awful.

We expect our political speeches to be unlovely now. Starmer’s went beyond that and managed to be offensive and yet boring all at once. As I said, the Prime Minister is an algorithm, and there are three things you can say about algorithms: they lack memory, have no sense of humour, and are unaware that they are, well, an algorithm.

On his Substack, Christopher Gage offers “A forward-thinking manifesto to deliver change for stakeholders”. That’s just the sort of bafflegab progressive thinkers think the general public wants to hear, apparently:

Alice in Wonderland by Oskar Kokoschka (1942)

This year’s Labour Party conference kicked off in the idiosyncratic style befitting its more excitable, green-haired cohort: confusion, contradiction, and faux contrition.

On Sunday, Sir Keir Starmer, our accidental prime minister, condemned Reform’s plan to deport migrants as “racist and immoral”. By Tuesday, it was Labour policy.

Politicians will say anything to keep suckling on the erect nipples of eternal power. And Labour politicians, despite their holier-than-thou affectations, are no different. They’ve seen the polls. Reform has led with room to spare in the last one hundred.

Labour has changed its spots. Starmer’s new Home Secretary, the combative and admirable Shabana Mahmood, is one foot on planet earth, at least.

At the conference, Mahmood warned the Guardian-reading element that they “won’t like the things I do”. She duly unveiled plans to ensure migrants “earn the right” to stay here: speak English, pay their way, and don’t expect their family to follow.

These once radioactive proposals are now common sense — two-thirds support immigration restrictions, whilst one-half wants not only the door welded shut but for many recent arrivals to be ushered politely through it. If Labour wants to win another election, they’d better listen to Wetherspoon Man over Performative Male.


As the week spluttered on, Starmer opted in to opting out to opting in to opting out. But Labour is listening. Nigel Farage, the Wetherspoon Man high priest, must feel his pockets lightened this week. Just glance at the swathes of Labour members waving the Union Jack, faces stretched incredulously like those masks from The Purge.

One impression emerges from this blancmange of bodily fluids: Farage has won the argument. Labour loves Britain, mate. Britain, big tits, Stella Artois, and XL Bullies.

Starmer even took it to Boris Johnson, onetime prime minister and two-time shagger of the year. The epithet “Boriswave” leapt from Starmer’s tongue with pace-sticked regularity. According to the prime minister, letting in four million people in two years — the Boriswave in Twitter slang — is an affliction so terrible that to reverse it would be, erm, even worse.

To be fair, such logic is not so much witless as it is anti-sense. And anti-sense has defined the Labour Party since I was spermatozoa.

One thing is clear. The Labour party, which presides over the sputtering, worn-out appendage known as Great Britain, needs some dire advice.

Here are a few proposals, the wholesale adoption of which would solve every problem befalling broken Britain.

December 9, 2024

Public wash-house Liverpool (1959) | BFI National Archive

Filed under: Britain, Health, History — Tags: , , , — Nicholas @ 02:00

BFI
Published Dec 12, 2017

Admire the industriousness of the Liverpool women who transport huge bundles of laundry to and from the local wash-house every week, crammed into old prams or balanced skilfully on their heads. The wash-house doubles as a social hub for the women, with a cafe and creche facilities. At the time of filming, this one in the Pontack Lane area was one of 13 remaining original public wash-houses in the city, although new more modernised buildings were under construction. Liverpool’s last working wash-house closed in 1995.

The peppy documentary not only looks at the modern wash-house, but introduces the story of Kitty Wilkinson, “the Saint of the Slums”, who pioneered the public wash-house movement in Liverpool during the 1832 cholera epidemic. John Abbot Productions, who made the film, specialised in sponsored non-fiction films from the late 1950s to the late 1970s.
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May 1, 2024

Lobscouse, Hardtack & Navy Sea Cooks

Filed under: Britain, Food, History, Military — Tags: , , , , , — Nicholas @ 02:00

Tasting History with Max Miller
Published Jan 23, 2024

Hearty meat and potato stew thickened with crushed hardtack (clack clack)

Recipe at https://www.tastinghistory.com/recipes
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September 8, 2015

Liverpool’s mysterious Williamson Tunnels

Filed under: Architecture, Britain, History — Tags: , — Nicholas @ 03:00

On the BBC website, Chris Baraniuk covers what we know about the series of 200-year-old tunnels in Liverpool:

Of all the engineering projects that ever took place in the industrial centre of Liverpool – like the world’s first exclusively steam-powered passenger railway – the building of the Williamson Tunnels in the early 19th Century must be the most mysterious. The patron of the tunnels, tobacco merchant Joseph Williamson, was extraordinarily secretive about their purpose. Even today, no one is sure exactly what they were used for. Nor does anyone know for sure even how many of the tunnels there are, scattered underfoot beneath the Edge Hill district of Liverpool in northwest England.

Meanwhile, for centuries, the tunnels had been buried. They were filled in after locals complained of the smell – apparently the caverns were long used as underground landfills and stuffed with everything from household junk to human waste.

As time went by, the tunnels passed from knowledge to myth.

“A lot of people knew about the tunnels, but that was as far as it went – they just knew about them or heard about them,” explains Les Coe, an early member of the Friends of Williamson Tunnels (FoWT). “It was just left at that. But we decided to look for them.”

[…]

Those who have worked on the tunnels have now developed a new, somewhat more satisfying theory. Bridson points out a series of markings in the sandstone that he says are indicative of quarrying. There are channels to drain rainwater away from the rock while men worked, blocks out of which sandstone could be hewn, and various niches in the walls where rigs were once likely installed to help with extracting the stone, commonly used as a building material.

Bridson believes that before Williamson came along, these pits in the ground already existed. But it was Williamson’s idea to construct arches over them and seal them in. Properties could then be built on top of the reclaimed land – which otherwise would have been practically worthless.

If this was the case, then in terms of land reclamation, Williamson was way ahead of his time, says Bridson. The work may well have hastened the development of an area that, without this innovation, would have been left unused for many years.

Williamson also was enterprising in his design. Simply filling the trenches in would have taken too long in the early 1800s, thanks to the limitations of transport, so Williamson used arches instead. And as Bridson notes, he was doing it years before the great railway tunnels and bridges of England were ever built. The arches “are still standing 200 years on with virtually no maintenance,” he says. “Apart from the ones that have been damaged, they’re still as solid as the day he built them. So he must have known what he was doing.”

H/T to Ghost of a Flea for the link.

April 11, 2012

Britain is suffering from Mourning sickness

Filed under: Britain, Media, Soccer — Tags: , , , — Nicholas @ 09:57

Brendan O’Neill castigates Liverpool FC and their refusal to play a game on the anniversary of the Hillsborough disaster, but says that all of Britain is suffering from an advanced case of Mourning sickness:

In many ways, the reaction to Hillsborough was the prototype for later outbursts of emotional correctness, from the weird weepy reaction to Princess Diana’s death in 1997 to the media hysteria that greeted the disappearance of Madeleine McCann in 2007. In all those instances of public mourning, in all the Shared National Experiences of ostentatious grieving, the rules and rituals set in motion after Hillsborough have come into play. Thou must make a public performance of sorrow. Thou must never deviate from the emotional script. Thou must not question why we weep, year in and year out, and just get on with weeping. Thou must wallow in one-off tragedies forever and severely chastise anyone who says “Life moves on”. Those are the stifling, speech-restricting, thought-policing, miserable, mawkish rules of emotionally correct modern Britain, and they were written and made gospel on the back of the Hillsborough disaster 22 years ago. God help anyone who deviates from them, as Davies has discovered: he has received hate mail and death threats for daring to question the grief gospel.

Some people attribute the enforced emotional sensitivity over Hillsborough to the peculiar touchiness of Liverpudlians. Liverpool is “self-pity city”, we are told, where they love nothing more than to play the victim card. Perhaps. But if that is true, then we are all Scousers now. Mourning sickness and emotionally correct hysteria are widespread in twenty-first-century Britain, stretching from Liverpudlian housing estates to the London eateries of the Guardian-reading set. It can be glimpsed in everything from the hunting down and imprisonment of an offensive drunken tweeter who refused to go along with the “Pray for Fabrice Muamba” trend to the broadsheets’ haranguing of Jan Moir for not being sufficiently mournful following the death of Stephen Gately. The post-Hillsborough era is one of extraordinarily restrictive emotionalism and censoriousness.

Davies has now repented for his sins, making a public apology for his comments and offering to make a donation to the Hillsborough Justice Campaign — the modern equivalent of doing penance. He shouldn’t have apologised. We need more upfront, unapologetic criticism of the backward modern idea that there is a correct way to feel, a correct way to grieve, and even a correct way to think.

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