Quotulatiousness

May 18, 2013

The “most balanced gender studies textbook available”

Filed under: Media, Politics, USA — Tags: , , , , , — Nicholas @ 00:01

Cathy Young has some concerns with a popular gender studies textbook:

A few months ago, a post with a shocking claim about misogyny in America began to circulate on Tumblr, the social media site popular with older teens and young adults. It featured a scanned book page section stating that, according to “recent survey data,” when junior high school students in the Midwest were asked what they would do if they woke up “transformed into the opposite sex,” the girls showed mixed emotions but the boys’ reaction was straightforward: “‘Kill myself’ was the most common answer when they contemplated the possibility of life as a girl.” The original poster — whose comment was, “Wow” —identified the source as her “Sex & Gender college textbook,” The Gendered Society by Michael Kimmel.

The post quickly caught on with Tumblr’s radical feminist contingent: in less than three months, it was reblogged or “liked” by over 33,000 users. Some appended their own comments, such as, “Yeah, tell me again how misogyny ‘isn’t real‘ and men and boys and actually ‘like,’ ‘love‘ and ‘respect the female sex‘? This is how deep misogynistic propaganda runs… As Germaine Greer said, ‘Women have no idea how much men hate them.'”

Yet, as it turns out, the claim reveals less about men and misogyny than it does about gender studies and academic feminism.

I was sufficiently intrigued to check out Kimmel’s reference: a 1984 book called The Longest War: Sex Differences in Perspective by psychologists Carol Tavris and Carole Wade. The publication date was the first tipoff that the study’s description in the excerpt was not entirely accurate: the “recent” data had to be about thirty years old. Still, did American teenage boys in the early 1980s really hold such a dismal view of being female?

When I obtained a copy of The Longest War, I was shocked to discover that the claim was not even out of context: it seemed to have no basis at all, other than one comment among examples of negative reactions from younger boys (the survey included third- through twelfth-grade students, not just those in junior high). Published in 1983 by the Institute for Equality in Education, the study had some real fodder for feminist arguments: girls generally felt they would be better off as males while boys generally saw the switch as a disadvantage, envisioning more social restrictions and fewer career options (many responses seemed based on stereotypes — e.g., husband-hunting as a girl’s main training for adulthood — than 1980s reality). But that’s not nearly as dramatic as “I’d rather kill myself than be a girl.”

Update, 19 May: Welcome to all the visitors from Reddit. I think this is the first time one of my posts got linked from Reddit (and several thousand of you have dropped by in the last 24 hours). To mark the occasion, I’ve added a Reddit link to the Sharing options on all posts.

May 17, 2013

Zoe Fairbairns’ Benefits

Filed under: Books, Britain, Media — Tags: , , , , — Nicholas @ 07:55

Neil Davenport talks about the recent re-publication of Zoe Fairbairns’ dystopian feminist novel, Benefits:

Written in the febrile political atmosphere of late-1970s Britain, Benefits is about a future state’s sinister attempts to control women’s fertility, and to encourage responsible parenting, through the introduction of a universal ‘wages for housework’ benefit.

Although rarely out of print since it first appeared in 1979, Benefits has recently been re-issued, with a new introduction by Fairbairns, for the e-reader age. It is now being marketed as a political attack on ‘anti-welfarist Tories’, yet as Fairbairns points out, anyone who views Benefits as simplistically ‘anti-Thatcherite’ is missing its key point: that welfare benefits can become a weapon of social engineering and control. On top of critiquing aspects of welfarism, Benefits lays into radical feminism’s self-defeating slogan, ‘The personal is political’, while passionately championing women’s liberation and equal rights — feminism’s one-time aims.

Like many dystopian novels, Benefits is rooted in the fears, the panics and the politics of the period it was written in. So although it is set in the dying days of the twentieth century, it rather charmingly echoes the late 1970s: all tower-block grime; politico slogans on walls; squats; communes; poorly designed radical pamphlets. It also speaks to the more alarmist rhetoric of that period of the mid- to late 1970s. From ecologists predicting Europe-wide famine to the New Right’s panic over single mothers to respectable racists complaining about ‘coloured immigration’, the political feeling in Benefits is unmistakably mid-Seventies.

[. . .]

Equally prescient in Benefits is the way its fictional state believes that ‘poor parenting’ can have a corrosive impact on the individual and society; this has become an unquestioned orthodoxy today.

Many dystopian novels hint at a future in which pornography has become staple entertainment. Benefits does that, too, and this also speaks to the reality of twenty-first-century life, especially to today’s increasing separation of sex from genuine intimacy (it talks about ‘all that sex and no babies’).

In Fairbairns’ nightmare vision, women who want to receive benefits must undergo ‘a programme of education for motherhood’. This sounds suspiciously like parenting classes, which are increasingly common today, especially for poorer families, or what David Cameron calls ‘chaotic families’. Also, in imagining a future in which parenting is redefined as a ‘national service’, Benefits hints at today’s creeping nationalisation of individual families. The novel even features a supra-sovereign state called Europea, where British politicians willingly offload their own parliamentary responsibilities. Sound familiar?

March 23, 2013

“Having it all” versus “being happy”

Filed under: Business, Media — Tags: , , , , — Nicholas @ 09:32

In the Globe and Mail, Margaret Wente talks about the tension many women feel in trying to lead full lives, both professionally and personally:

Sheryl Sandberg, the billionaire COO of Facebook, is everywhere these days. Her new book, Lean In, is a smart, strategic guide for women who want to succeed. Be more assertive, conquer your fear, manage your guilt, don’t sabotage yourself.

All good advice, in my view. But these days, a lot of smart, highly educated thirtysomething women are having an entirely different conversation. They’re not talking about leaning in. They’re talking about leaning back.

[. . .]

Given the realities of the modern workplace, the mystery isn’t why there aren’t more women at the top but why so many want to get there. “To reject a high-flying career … is not to reject aspiration,” Judith Shulevitz writes in The New Republic. “It is to refuse to succumb to a kind of madness.”

Most women, if they have the choice, are happy to trade long hours and money for flexibility and control. This explains why nearly a quarter of women who have MBAs and children have dropped out of the work force 15 years after graduation, according to a U.S. study. When these findings were released, they produced much hand-wringing about the failed promise of feminism and lingering discrimination in the workplace. But what they really reflect is women’s stronger preference for a balanced life.

High-achieving younger women don’t think this is going to happen to them. It takes them by surprise. They get an MBA or law degree, a demanding job and an equal-opportunity husband. And then they have a baby and – wham. As one young mother in her early 30s puts it, “I had no idea I’d be so crazy about my child.”

I suspect a lot of the frustration young women encounter is that they’ve been lead to expect that they can cope with both a full-time, active, fulfilling career and raising a child simultaneously. The reality is that for most women, it’s a binary choice: you get either the job or the family, but not both. When this realization hits home, it can feel like a betrayal.

December 18, 2011

The Feminist struggle against real women’s actual wants

Filed under: History, Liberty, Media, Politics — Tags: , , , , — Nicholas @ 11:57

Jenny Turner in the London Review of Books has some insight into organized Feminism’s ongoing struggles:

It’s true that women, as a gender, have been systemically disadvantaged through history, but they aren’t the only ones: economic exploitation is also systemic and coercive, and so is race. And feminists need to engage with all of this, with class and race, land enclosure and industrialisation, colonialism and the slave trade, if only out of solidarity with the less privileged sisters. And yet, the strange thing is how often they haven’t: Elizabeth Cady Stanton opposed votes for freedmen; Betty Friedan made the epoch-defining suggestion that middle-class American women should dump the housework on ‘full-time help’. There are so many examples of this sort that it would be funny if it weren’t such a waste.

Not that the white middle-class brigade like being on the same side as one another. There’s always a tension between all of us being sisterly, all equal under the sight of the patriarchal male oppressor, and the fact that we aren’t really sisters, or equal, or even friends. We despise one another for being posh and privileged, we loathe one another for being stupid oiks. We hate the tall poppies for being show-offs, we can’t bear the crabs in the bucket that pinch us back. All this produces the ineffable whiff so often sensed in feminist emanations, those anxious, jargon-filled, overpolite topnotes with their undertow of envy and rancour, that perpetual sharp-elbowed jostle for the moral high ground.

[. . .]

And so Women’s Liberation started trying to build a man-free, women-only tradition of its own. Thus consciousness-raising, or what was sometimes called the ‘rap group’, groups of women sitting around, analysing the frustrations of their lives according to their new feminist principles, gradually systematising their discoveries. And thus that brilliant slogan, from the New York Radical Women in 1969, that the personal is political, an insight so caustic it burned through generations of mystical nonsense — a woman’s place is in the home, she was obviously asking for it dressed like that. But it also corroded lots of useful boundaries and distinctions, between public life and personal burble, real questions and pop-quiz trivia, political demands and problems and individual whims. ‘Psychic hardpan’ was Didion’s name for this. A movement that started out wanting complete transformation of all relations was floundering, up against the banality of what so many women actually seemed to want.

Across the world, according to UK Feminista, women perform 66 per cent of the work and earn 10 per cent of the income. In the UK two-thirds of low-paid workers are women, and women working full-time earn 16 per cent less than men. All of this is no doubt true, but such statistics hide as much as they show. One example. In a piece in Prospect in 2006 the British economist Alison Wolf showed that the 16 per cent pay-gap masks a much harsher divide, between the younger professional women — around 13 per cent of the workforce — who have ‘careers’ and earn just as much as men, and the other 87 per cent who just have ‘jobs’, organised often around the needs of their families, and earn an awful lot less. Feminism overwhelmingly was and is a movement of that 13 per cent — mostly white, mostly middle-class, speaking from, of, to themselves within a reflecting bubble.

November 7, 2011

Another throwback to Victorian views of women as weak and in need of protection

Filed under: Liberty, Media, Technology — Tags: , , , , , , — Nicholas @ 08:56

Brendan O’Neill thinks much better of women than those pushing for censorship (or worse):

One of the great curiosities of modern feminism is that the more radical the feminist is, the more likely she is to suffer fits of Victorian-style vapours upon hearing men use coarse language. Andrea Dworkin dedicated her life to stamping out what she called “hate speech” aimed at women. The Slutwalks women campaigned against everything from “verbal degradation” to “come ons”. And now, in another hilarious echo of the 19th-century notion that women need protecting from vulgar and foul speech, a collective of feminist bloggers has decided to “Stamp Out Misogyny Online”. Their deceptively edgy demeanour, their use of the word “stamp”, cannot disguise the fact that they are the 21st-century equivalent of Victorian chaperones, determined to shield women’s eyes and cover their ears lest they see or hear something upsetting.

According to the Guardian, these campaigners want to stamp out “hateful trolling” by men — that is, they want an end to the misogynistic bile and spite that allegedly clogs up their email inboxes and internet discussion boards. Leaving aside the question of who exactly is supposed to do all this “stamping out” of heated speech — The state? Well, who else could do it? — the most striking thing about these fragile feminists’ campaign is the way it elides very different forms of speech. So the Guardian report lumps together “threats of rape”, which are of course serious, with “crude insults” and “unstinting ridicule”, which are not that serious. If I had a penny for every time I was crudely insulted on the internet, labelled a prick, a toad, a shit, a moron, a wide-eyed member of a crazy communist cult, I’d be relatively well-off. For better or worse, crudeness is part of the internet experience, and if you don’t like it you can always read The Lady instead.

October 12, 2011

Changing opinions about pornography

Filed under: Health, Liberty, Media — Tags: , , — Nicholas @ 07:44

Anna Arrowsmith points out that what we “know” about porn ain’t necessarily so:

Since Andrea Dworkin wrote about pornography as being anti-women in the early 1980s, we have become acclimatised to the idea that porn is bad for us, and must only be tolerated due to reasons of democracy and liberalism. In the past 30 years this idea has largely gone unchallenged outside academia and, in the process, feminism has been conflated with the anti-porn position. We have effectively been neuro-linguistically programmed to equate porn with harm.

Not only is there no good evidence to support this view, but there is a fair amount of evidence to support the opposite. This is the problem with the opt-in proposal: only the reportedly negative results from porn have been considered. But porn is good for society.

Women’s rights are far stronger in societies with liberal attitudes to sex — think of conservative countries such as Afghanistan, Yemen or China, and the place of women there. And yet, anti-porn campaigners neglect such issues entirely. A recent study by the US department of justice compared the four states that had highest broadband access and found there was a 27% decrease in rape and attempted rape, and the four with the lowest had a 53% increase over the same period. With broadband being key to watching porn online, these figures are food for thought for those who believe access to porn is bad news.

August 30, 2011

Trivializing rape

Filed under: Liberty, Media, Politics — Tags: , , , , — Nicholas @ 07:23

Wendy McElroy points out how the underlying messages of the SlutWalkers have overwhelmed the original intent:

One message: It is fabulous for women to publicly flaunt their sexuality but an intolerable offense if men respond nonviolently. Wolf-whistles are taken as an attack. Disapproving or overly approving comments from men are an assault. But isn’t provoking a response the entire purpose of wearing fishnet stockings topped by a leather bustier?

Another message, as pointed out by Margaret Wente in the Globe and Mail: “Slutwalks are what you get when graduate students in feminist studies run out of things to do.” In other words, SlutWalks are an expression of privileged women who mistake a costume party for a political cause. While Iranian women fight for the right to pursue an education, North American feminists fight to reclaim pride in the word “slut.” SlutWalk is an extreme expression of mainstream feminism’s political impoverishment.

Yet SlutWalkers proclaim they are performing a political service by protesting the trivialization of rape. Nonsense. They are using the ill-considered words of one ignorant policeman as a reason to throw a street party.

I do not begrudge anyone having a good time but as a woman who has experienced rape, I object to the political agenda being attached to a costume party. I object to the posters and attitudes that vilify men as predators. I do so because I was attacked by one man, not by mankind, and when I was helped, it was by men. I object to the notion that women do not bear any responsibility for controlling their circumstances, such as attire. I object to rape being trivialized by associating it with sluttiness and making it part of a celebration.

June 6, 2011

SlutWalk arrives in Britain

Filed under: Britain, Liberty, Media, Politics — Tags: , , , , — Nicholas @ 09:32

Brendan O’Neill is not impressed with the SlutWalkers, calling them “the most anti-social sluts on earth”:

The most annoying thing about the SlutWalk phenomenon, which arrived in Britain at the weekend, is not its knowingly provocative name or even its attempt to make a serious political project of the frazzled Nineties pop trend of Girl Power (“I wear sexy stuff, therefore I am powerful!”). No, it is its inherently anti-social nature. These are the most anti-social sluts on earth. Where I grew up, the catty phrase “she enjoys the company of men” was often used as a euphemism for “slut”, but you could never say that of those taking part in SlutWalk. On the contrary, many of the SlutWalkers seem to see interaction with men — especially cocky, swaggering men — as a dangerous and risky thing, best avoided.

Of course, no one — except maybe Peter Sutcliffe — disagrees with SlutWalk’s spectacularly uncontroversial message that women should be free to dress as they please without getting raped. But it is quite different to expect to be able to dress as you please without attracting *any* attention from blokes. Yet that is what some SlutWalkers seem to be demanding: effectively the right to dress provocatively without ever being looked at, commented on, whistled at or spoken to by a member of the opposite sex. Unless such interaction is clearly solicited, of course.

[. . .]

The high-minded feminists who make up SlutWalk’s supporters and cheerleaders seem to want to opt out of this everyday social interaction, to dress as sluttishly as they like while also being surrounded by some magic forcefield, legally enforced perhaps, which protects them from any unwanted male gaze or whistle. They are prudes disguised as sluts, self-styled victims pretending to be vixens, astonishingly anti-social creatures who imagine it is possible to parade through society dressed outrageously without any member of that society ever making a comment about or to them. This is the highly individuated politics of fear — fear of men, fear of unplanned-for banter, fear of sexual licence — dressed up as radical feminism. But to update an old saying: no slut is an island.

May 18, 2011

Wendy Kaminer: University students are “unlearning liberty”

Filed under: Education, Liberty, USA — Tags: , , , , , — Nicholas @ 07:18

Wendy Kaminer looks at the disturbing trend in universities that shows female students seeing themselves as helpless and in desperate need of protection from (and active suppression of) the free speech rights of others.

I don’t know the ages of Obama’s OCR appointees, but they seem to be operating under the influence of the repressive disregard for civil liberty that began taking over American campuses nearly 20 years ago. As FIRE president Greg Lukianoff remarks, students have been ‘unlearning liberty’. Concern about social equality and the unexamined belief that it requires legal protections for the feelings of presumptively vulnerable or disadvantaged students who are considered incapable of protecting themselves has generated not just obliviousness to liberty but a palpable hostility to it.

Sad to say, but feminism helped lead the assault on civil liberty and now seems practically subsumed by it. Decades ago, when Catherine MacKinnon, Andrea Dworkin and their followers began equating pornography with rape (literally) and calling it a civil-rights violation, groups of free-speech feminists fought back, in print, at conferences, and in state legislatures, with some success. We won some battles (and free-speech advocates in general can take solace in the Supreme Court’s recent decision upholding the right to engage in offensive speech on public property and public affairs). But all things considered (notably the generations of students unlearning liberty), we seem to be losing the war, especially among progressives.

This is not simply a loss for liberty on campus and the right to indulge in what’s condemned as verbal harassment or bullying, broadly defined. It’s a loss of political freedom: the theories of censoring offensive or hurtful speech that are used to prosecute alleged student harassers are used to foment opposition to the right to burn a flag or a copy of the Koran or build a Muslim community centre near Ground Zero. The disregard for liberty that the Obama administration displays in its approach to sexual harassment and bullying is consistent with its disregard for liberty, and the presumption of innocence, in the Bush/Obama war on terror. Of course, the restriction of puerile, sexist speech on campus is an inconvenience compared to the indefinite detention or showtrials of people suspected of terrorism, sometimes on the basis of unreviewed or unreviewable evidence. But underlying trivial and tragic deprivations of liberty, the authoritarian impulse is the same.

March 5, 2011

Robert Fulford on feminism

Filed under: History, Law, Liberty, Politics — Tags: , , , — Nicholas @ 11:10

Coming up on the 100th observance of International Women’s Day, Robert Fulford takes a step back to view the feminist movement:

Some organized attempts to improve the lot of humanity claim limited victories; others do more harm than good. Only feminism can claim to have broadened, permanently, the lives of half the humans in the West. Its success, based on earnest arguments and improvised political strategies, is without parallel in the last century. Nothing since the Industrial Revolution has done so much to expand opportunity.

Feminism has altered a whole culture’s ideal version of sexual roles. It has changed the professions, most strikingly medicine and law. It has affected how children are raised, how the law deals with domestic life, how corporations and public institutions are staffed.

Like all revolutions, feminism is at war with itself. Many one-time feminists have quietly abandoned that term after watching former comrades flock behind every dubious new faction in the grievance culture. Radical feminists consider feminism a failure because it has not wiped out poverty, which should have been its goal. Events have so addled the radicals that they believe anyone who calls feminism a success is a covert enemy. Radicals believe we are living through a long dark night of conservatism and therefore have a right to be miserable, indefinitely. Celebrating anything, even the success of a movement they helped start, would rob them of their bitterness.

The world still needs the feminist spirit. It should shine a consistent light on the many millions of women who are caged by misogynistic religions and male-made dictatorships. Freeing them should become the central feminist project.

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