Quotulatiousness

March 23, 2024

Bhutan

Filed under: Asia, Britain, Government, History, India — Tags: , , , , , , — Nicholas @ 03:00

Ned Donovan recounts his recent trip to Bhutan, situated in the Himalaya mountains between India and China:

Bhutan map from the CIA World Factbook, 2010. Chinese-disputed border areas are marked with dashed lines and darker shading.
Wikimedia Commons.

Bhutan has long been a place I had wanted to visit, but it isn’t as simple as booking a ticket.

It would be remiss not to quickly situate Bhutan and its history for those unaware. It is a small kingdom east of Nepal and nestled between India and China. It has a population of around 750,000, almost all of whom are devout Buddhists. It was once a land of feuding Tibetan chieftans who were united in the 1630s by a remarkable warrior and Buddhist lama called Ngawang Namgyal. Namgyal died in 1651, but his death was kept a secret from the country for more than 50 years, with officials simply saying that the king was “on an extended retreat” and continued to keep Bhutan together by issuing decrees in his name.

While Namgyal was seen as the spiritual leader, he also established a temporal monarchy which in a slightly modified form still exists today under the leadership of the Wangchuk dynasty. The King of Bhutan’s title is the Druk Gyalpo, which literally translates to Dragon King. Over time Bhutan, being small but strategically located, faded in and out of the spheres of influence of the day from the Mughals to the British Raj. It would have been subsumed into the latter like other princely states, but in the 19th Century a British civil servant placed some files relating to Bhutan into a folder marked “External” instead of “Internal”, a small decision that ensured it remains an independent country today, albeit one “guided” on matters of defence and foreign affairs by a treaty with India.

The country only opened its borders to foreigners in 1974, to mark the coronation of the Fourth King, Jigme Singye Wangchuck. His Majesty saw the opportunity to take advantage of his accession to showcase Bhutan and its unique culture and traditions to the world, but was also aware that unrestricted tourism would put those at risk. Over time, this developed into a vision known as “High Quality, Low Volume” tourism. All visitors must have a guide and driver and also pay a daily fee — currently $100. In 1974, 287 foreigners visited Bhutan, and in 2019 more than 70,000 fee paying tourists came.

As a result of this policy, the trips are largely cultural. You take hikes in unimaginable scenery, watch local festivals where masked creatures tell villagers morality tales, and sit with locals to eat dishes made up mostly of chilis. For fun people relax with the national sport of archery, singing deliciously rude songs to put off their friends while they take shots. Tourists get to have a go but the target is brought closer and you get to use the same kind of bow young children do. Civil servants go to work in traditional dress and robe-clad monks pepper society. In the five days I spent there, much was spent talking to our compulsory guide who was a lovely man named Yarab, who had once been on the Bhutan national football team. One story Yarab told me was that of Bhutan’s transition to democracy.

The previously mentioned Fourth King oversaw Bhutan’s transition into the modern world – but with a catch. Bhutan’s development could not come at the cost of its people’s happiness. Thousands of kilometres of roads were built, free at point of use clinics quickly filled the country, and electricity and telephone hookups turned King Jigme Singye’s isolated kingdom where almost no one had access to healthcare or education into a remarkably healthy and literate little state in the space of just a few decades. Much of the money to make this possible came from selling hydroelectricity generated by dams that are powered by Himalayan glaciers. The Fourth King explained that: “water is to us what oil is to the Arabs”.

September 18, 2021

QotD: Material prosperity and happiness

Filed under: Health, Media, Quotations — Tags: , , , , — Nicholas @ 01:00

Let me take a moment to agree with all spinmeisters and talking heads, linked in my inbox this morning. Mister Tucker’s monologue on Fox News t’other evening (which I have now “watched” in video and transcript) was a “game-changer”. That is what we (present and former hacks and pandits) call a speech that outclasses the background noise. It makes listeners wonder, however fitfully, whether their sense of current history is right. It “galvanizes” those who, though they agreed with every proposition in advance, ne’er heard them so well expressed. (Gentle reader will find the thing on the Internet soon enough.)

Gallantly, Mister Tucker has articulated the desire of the Right and Left-wavering to raise the tone of American politics to that of Bhutan. His most striking expressions called attention to the fact that material prosperity does not make people happy. Perhaps we should instruct the statisticians to replace their calculations of Gross Domestic Product, with Gross National Happiness, as they now do in Thimphu. The figure would still be meaningless, but might provide some modest, transient uplift.

In my humbly contrary view, material prosperity — i.e. getting filthy rich — does actually make people happy. Those who win the lottery do not cry from despair. But within a few months of scoring, and often within days, they have a new set of personal problems, to pile upon the old ones. Happiness, from material causes, does not last; not even for the poor. It is emotional catharsis. Something makes you happy; and then it fades away.

Only drugs can keep you happy, until you die. But the downside there is that they kill you.

David Warren, “More populist than thou”, Essays in Idleness, 2019-01-04.

March 21, 2017

The “happiest” country in the world?

Filed under: Asia — Tags: , , , , — Nicholas @ 04:00

Julie Burchill on the topic of happiness:

When we are stroppy teens, we often declare mulishly that we’d rather have an interesting life than a happy one, seeing cheeriness as something suspiciously shallow. Each time we hear the vulgar street exhortation “Cheer up, it might never happen!” we dig our dismayed heels in further. But before we know it, we’ve gone from exquisitely doomed youth to grumbling old git. Look at poor Morrissey! Like Maoism and love bites, miserabilism only looks good on the young.

The country with the best “happiness equality” in the world is Bhutan, the United Nations tells us. I’m not sure how happy I’d be in a country where homosexuality is illegal, where abortions are so hard to get that many women have to cross into India to find even a backstreet termination and where citizens married to foreigners are not permitted to hold civil service positions. Is it just because Bhutan is so cut off that no one knows any better?

The position of those on the left when it comes to immigration is strangely inconsistent. On the one hand, they like to present England as a joyless hellhole (which I always think says far more about them and their joyless mates than the country I’ve had such a smashing time in during my long, lush life): on the other hand, they want everyone to come here. Is this what the young people call “humblebrag”, perchance?

December 30, 2012

The Gross National Happiness hoax

Filed under: Asia, Economics, Government, Media — Tags: , , , , , — Nicholas @ 12:14

Remember the brief flicker of media interest in replacing the Gross National Product measurement with something called Gross National Happiness? It didn’t seem to catch on, which is fortunate, because the poster child for GNH is Bhutan:

Mainstream economists and almost all national bureaucracies around the world use measures such as Gross Domestic Product (GDP) or Gross National Product (GNP) to measure and track economic activity. These measurements are evidence-based. Hard data is aggregated and analyzed to come up with a picture of a national economy that is accurate and reliable. Based on such data, sound economic and development policies can be formulated. Not so for the Kingdom of Bhutan — a country ruled with an iron fist by its northern-based Buddhist Drukpa monarchy and elite with a transparent façade of democracy designed to obscure the true state of affairs in that country.

Having engaged in a massive ethnic cleansing campaign against its Lhotsampa minority of Nepalese origin from the mid 1980’s to the early 1990’s, Bhutan’s leadership prefers to use the amorphous and malleable measure of Gross National Happiness (GNH) to claim that their citizens — at least the ones that were not forcibly evicted from the country — are among the “happiest” in the world. Being a wholly subjective measure that utilizes no quantifiable data, GNH has been creatively utilized as a propaganda tool by the Drukpa leadership to project an image of Bhutan as a country of smiling Buddha’s. Little do most outside observers know the dark underbelly of this seemingly innocuous portrayal. It willfully ignores the history of ethnic cleansing and institutionalized racial intolerance against Lhotsampas inside Bhutan that continue unabated to this day.

[. . .]

With its record of ethnic cleansing and intolerance, it is morbidly amusing to hear propaganda that Bhutan is some sort of mythic “last Shangri-La,” a land of harmony and peace. Nothing could be more removed from the truth. The charade of ushering in a constitutional monarchy in the last few years and the ascension of the charismatic 31-year-old Oxford-educated King Jigme Khesar Namgyal Wangchuk has led to a fresh burst of official Bhutanese propaganda expounding the unique nature of their happy people and of Gross National Happiness in general.

November 29, 2012

“One economist [said] that his colleagues’ pursuit of happiness was depressing him”

Filed under: Books, Economics, Media — Tags: , , , , — Nicholas @ 09:01

If you read newspapers or magazines, you’ll have noticed a spike in the economics of happiness over the last few years. Everyone seems to be reporting results of happiness surveys from all over … few of whom seem to agree on how to measure it or in some cases even what it is that they’re trying to measure. Claude Fischer talks about this recent boom market:

Bhutan’s Gross National Happiness Commission uses citizens’ reports of their happiness to assess national progress, and former French President Nicholas Sarkozy appointed a Nobel-encrusted commission to study a similar idea; the United Nations places “happiness indicators” on its war-burdened agenda; American science institutions pour money into fine-tuning measurements of “subjective well-being”; and Amazon’s list of happiness books by moonlighting professors runs from The Happiness Hypothesis to Stumbling on Happiness, Authentic Happiness, Engineering Happiness, and beyond.

Since at least the 1950s, academics have analyzed surveys asking people how happy or satisfied they feel. We’ve used fuzzy questions such as, “Taken all together, how would you say things are these days — would you say that you are very happy, pretty happy, or not too happy?” to assess respondents’ morale. We’ve compared, say, women to men and the poor to the rich. Dutch sociologist Ruut Veenhoven started compiling the findings into his World Database of Happiness back in the 1980s.

So what set off the current frenzy? Economists found happiness.

In the decade after 2000, the number of articles on happiness in major economics journals roughly tripled. One economist told me a couple of years ago that his colleagues’ pursuit of happiness was depressing him. Nonetheless, established leaders and bright new scholars turned to the topic and brought with them the funding, media prestige, and political clout of the profession. That a guild which prides itself on scientific rigor and hardheadedness would embrace such a sappy concept measured in such mushy ways is, well, bemusing. Even Federal Reserve Chief Ben Bernanke drew on the new economics of happiness to find the moral for his 2010 commencement address to University of South Carolina graduates: “I urge you to take this research to heart by making time for friends and family and by being part of and contributing to a larger community.”

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