The Rubin Report
Published on 4 Apr 2016Stephen Fry (actor and comedian) joins Dave Rubin for a quick discussion about political correctness, clear thinking, V for Vendetta, free speech, and his decision to quit Twitter.
This is a bonus edition of ‘The Sit Down’ on The Rubin Report, filmed on the set of Larry King Now.
What are your thoughts? Comment below or tweet to Dave: https://twitter.com/RubinReport
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Stephen Fry
Actor, Author, and Comedian
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Care about free speech? Tired of political correctness? Like discussions about big ideas? Watch Dave Rubin on The Rubin Report. Real conversations, unfiltered rants, and one on one interviews with some of the most interesting names in news and entertainment. Comedians, authors, and influencers join Dave each week to break down the latest in politics and current events. Real people, real issues, real talk.
March 8, 2019
Stephen Fry on Political Correctness and Clear Thinking
December 23, 2018
Repost – “Merry Christmas” versus “Happy Holidays” versus “Happy Midwinter Break”
L. Neil Smith on the joy-sucking use of terms like “Happy Midwinter Break” to avoid antagonizing the non-religious among us at this time of year:
Conservatives have long whimpered about corporate and government policies forbidding employees who make contact with the public to wish said members “Merry Christmas!” at the appropriate time of the year, out of a moronic and purely irrational fear of offending members of the public who don’t happen to be Christian, but are Jewish, Muslim, Hindu, Buddhist, Sikh, Jain, Rastafarian, Ba’hai, Cthuluites, Wiccans, worshippers of the Flying Spaghetti Monster, or None of the Above. The politically correct benediction, these employees are instructed, is “Happy Holidays”.
Feh.
As a lifelong atheist, I never take “Merry Christmas” as anything but a cheerful and sincere desire to share the spirit of the happiest time of the year. I enjoy Christmas as the ultimate capitalist celebration. It’s a multiple-usage occasion and has been so since the dawn of history. I wish them “Merry Christmas” right back, and I mean it.
Unless I wish them a “Happy Zagmuk”, sharing the oldest midwinter festival in our culture I can find any trace of. It’s Babylonian, and celebrates the victory of the god-king Marduk over the forces of Chaos.
But as anybody with the merest understanding of history and human nature could have predicted, if you give the Political Correctness Zombies (Good King Marduk needs to get back to work again) an Angstrom unit, they’ll demand a parsec. It now appears that for the past couple of years, as soon as the Merry Christmases and Happy Holidayses start getting slung around, a certain professor (not of Liberal Arts, so he should know better) at a nearby university (to remain unnamed) sends out what he hopes are intimidating e-mails, scolding careless well-wishers, and asserting that these are not holidays (“holy days”) to everyone, and that the only politically acceptable greeting is “Happy Midwinter Break”. He signs this exercise in stupidity “A Jewish Faculty Member”.
Double feh.
Two responses come immediately to mind, both of them derived from good, basic Anglo-Saxon, which is not originally a Christian language. As soon as the almost overwhelming temptation to use them has been successfully resisted, there are some other matters for profound consideration…
December 24, 2017
Repost – Atheist’s seasonal dilemmas
David Harsanyi looks at the plight of the non-believer during the Christmas season:
Unlike many of my fellow atheists, however, I’m not a fundamentalist on the issue of nonbelief. Though my rock-ribbed skepticism is, I hope, driven by reason, my unwavering desire to avoid saying “amen” in a group setting is a real driver, as well.
“Aren’t we forgetting the true meaning of Christmas?” Homer Simpson once asked. “You know, the birth of Santa.”
Like Homer, I enjoy the birthday of Jesus — or Santa. So it pains me to witness fellow atheists acting like a bunch of irritating ’80s televangelists and defeating the entire purpose of unbelief by organizing, grousing, wagging their fingers and, worst of all, proselytizing.
Take the billboards popping up in Las Vegas this year that read “Reason’s Greetings” and “Heathen’s Greetings.”
The man behind the billboards claims to only want to make people think — because only atheists can really think, after all. “People that drive by who have an open mind may think to themselves, ‘Maybe I should question some of my dogmatic beliefs,’ ” Richard Hermsen, a local atheist activist, explained.
Granted, atheists have some reason to be annoyed by the general public. A USA Today/Gallup Poll in 2007, for instance, found that more than half of Americans would, under no circumstances whatsoever, vote for an atheist.
No group fared lower than heathens. Not Mormons. Or even the Jews — and we probably killed Christ.
December 23, 2017
Repost – “Merry Christmas” versus “Happy Holidays” versus “Happy Midwinter Break”
L. Neil Smith on the joy-sucking use of terms like “Happy Midwinter Break” to avoid antagonizing the non-religious among us at this time of year:
Conservatives have long whimpered about corporate and government policies forbidding employees who make contact with the public to wish said members “Merry Christmas!” at the appropriate time of the year, out of a moronic and purely irrational fear of offending members of the public who don’t happen to be Christian, but are Jewish, Muslim, Hindu, Buddhist, Sikh, Jain, Rastafarian, Ba’hai, Cthuluites, Wiccans, worshippers of the Flying Spaghetti Monster, or None of the Above. The politically correct benediction, these employees are instructed, is “Happy Holidays”.
Feh.
As a lifelong atheist, I never take “Merry Christmas” as anything but a cheerful and sincere desire to share the spirit of the happiest time of the year. I enjoy Christmas as the ultimate capitalist celebration. It’s a multiple-usage occasion and has been so since the dawn of history. I wish them “Merry Christmas” right back, and I mean it.
Unless I wish them a “Happy Zagmuk”, sharing the oldest midwinter festival in our culture I can find any trace of. It’s Babylonian, and celebrates the victory of the god-king Marduk over the forces of Chaos.
But as anybody with the merest understanding of history and human nature could have predicted, if you give the Political Correctness Zombies (Good King Marduk needs to get back to work again) an Angstrom unit, they’ll demand a parsec. It now appears that for the past couple of years, as soon as the Merry Christmases and Happy Holidayses start getting slung around, a certain professor (not of Liberal Arts, so he should know better) at a nearby university (to remain unnamed) sends out what he hopes are intimidating e-mails, scolding careless well-wishers, and asserting that these are not holidays (“holy days”) to everyone, and that the only politically acceptable greeting is “Happy Midwinter Break”. He signs this exercise in stupidity “A Jewish Faculty Member”.
Double feh.
Two responses come immediately to mind, both of them derived from good, basic Anglo-Saxon, which is not originally a Christian language. As soon as the almost overwhelming temptation to use them has been successfully resisted, there are some other matters for profound consideration…
July 15, 2017
The Scopes Trial in Dayton, Tennessee
As a long-time admirer of H.L. Mencken (since discovering Prejudices: A Selection in a used book store on Queen Street in the mid-1980s), I’ve always had an interest in the skullduggery around the “Scopes Monkey Trial” … and apparently so has Colby Cosh:
H.L Mencken celebrates the repeal of Prohibition, December 1933.
In a merely procedural sense, the Scopes Monkey Trial in Dayton, Tennessee, ended on July 21, 1925 with the conviction of biology teacher John T. Scopes on the charge of instructing students that “man has descended from a lower order of animals.” But of course the real Monkey Trial is eternal, winding its way anew through American life, decade after decade. The carefully staged publicity stunt in Tennessee was merely one occasion in a longer struggle over the nature of man and the limits of his knowledge. I know this is an old-fashioned romantic ACLU-liberal view of the matter, but I hold to it.
As I write this column, county officials in Dayton are unveiling a statute of Clarence Darrow, the garrulous, crooked lawyer who represented Team Enlightenment in the original 1925 contest between Darwinian evolution and the Scriptures. In 2005, the citizens of Dayton, where Monkey Trial tourism is now a crucial industry, erected a statue of William Jennings Bryan on the grounds of the immortal Rhea County courthouse. Bryan had been the chosen hero of evangelical Christianity in the trial, dying less than a week after its conclusion, and is the namesake of a local bible college, which paid for the statue.
[…]
I became a serious student of the Scopes Trial as an undergraduate. Like anybody else, I had seen the 1960 Hollywood rendering of the play about the trial, Inherit The Wind, which represents Bryan as an ignorant windbag, Darrow as a tired, patient figure of ostentatious nobility, and a thinly disguised H.L. Mencken as a cruel nihilist newspaperman. Today, I suppose I would regard Mencken as the real hero of the show. He was privy to the ACLU’s engineering of the trial as a publicity stunt, but he also always said that Tennessee was within its constitutional rights to forbid the teaching of evolution — to be, in his view, just as backward as its people wished.
Inherit The Wind makes its pseudo-Mencken a heartless guttersnipe mostly as a device for elevating a sympathetic Darrow even further. This is part of the movie’s major liberty with the events of the trial: it has Bryan drop dead in mid-rant at the moment of its culmination, instead of waiting a few days. What I discovered as a student was that, aside from this excusable concession to theatrical unity, the film probably deserves some kind of prize for general fidelity to historical events.
April 1, 2017
Repackaging H.L. Mencken for modern-day conservative tastes
At The American Conservative, D.G. Hart attempts to rescue H.L. Mencken’s reputation from the progressives:
H.L. Mencken has a conservative problem. The Baltimore journalist became the poster boy for literary modernism thanks to his literary criticism and nationally syndicated op-ed columns, in addition to his work as a magazine editor, most notably at American Mercury. But he ranks well behind the modernist poets T.S. Eliot or Wallace Stevens as an acceptable literary figure for conservative consumption. The reason has much to do with Mencken’s skepticism and irreverence. He mocked Puritanism famously as the cultural force that gave Americans a moralistic squint. Worse, he recommended the philosophy of Friedrich Nietzsche as an antidote to Victorian morality and then promoted Theodore Dreiser, whose novels offended censors. Mencken proved his heretical ways at the Scopes Trial, where he mocked the prosecution led by William Jennings Bryan and the “simian faithful” who hung on the Great Commoner’s every word. Everywhere Mencken turned, his mantra seemed to be “just say no” to inherited moral, intellectual, and literary standards.
[…]
It doesn’t help conservatives who have a soft spot for Mencken that Gore Vidal took inspiration from the Baltimorean. Vidal’s own moralism could be as priggish as any fundamentalist’s, but that did not stop him from recognizing Mencken as another writer who was too good for America. Vidal applauded Mencken’s ridicule of Americans’ intelligence: “The more one reads Mencken, the more one eyes suspiciously the knuckles of his countrymen,” Vidal wrote, “looking to see callouses from too constant a contact with the greensward.” How grass produces callouses is anyone’s guess, but that imagery’s challenge did not stop Vidal from recommending Mencken’s unbelief. Mencken viewed religion, Vidal contended, “as a Great Wall of China designed to keep civilization out while barbarism might flourish within the gates.” Vidal was convinced that only the few, the proud promoters of licentiousness like himself could recognize Mencken’s charms.
Of course, conservatives have saner writers like Joseph Epstein, longtime editor of The American Scholar, to speak on Mencken’s behalf. Epstein grew up at a time when reading Mencken was required by “young men with intellectual interests.” The reason was Mencken’s iconoclasm — his constant deflating of politicians, reformers, moralists, preachers, and “all the habits and attitudes and hidebound views that for him marched under the flag of twentieth-century Puritanism.” But Epstein noticed that as he became older, Mencken’s appeal grew. For starters, “few American writers have been funnier.” And Mencken’s prose was “original and unmistakable” — “strong verbs, exotic nouns, outrageous adjectives, a confident cadence … and wide learning.” Epstein also credited Mencken with an accessible and engaging point of view that relied on basic common sense. “Like Nietzsche, Mencken could be wildly extravagant, but unlike Nietzsche he was always sane,” Epstein wrote. “Like [George Bernard] Shaw, Mencken made a living out of detesting hypocrisy; but unlike Shaw, he was without the pretensions of the pundit.”
One way of putting Epstein’s point is that with Mencken there is more than meets the eye, a truism that registers as scientific fact when measuring Mencken’s literary output. Over his career he authored approximately 10 million words. That works out roughly to 40,000 pages of manuscript. At roughly 350 pages per book manuscript, that leaves Mencken with the equivalent of 115 books. Much more than meets the eye, indeed.
March 20, 2017
QotD: The Christian church and the Communist Party
That people believe what they want to believe, was among the discoveries of my adolescence. Reading obituaries of Robert Conquest (1917–2015; died Monday), the shock of this discovery comes back. I was then both an Atheist and a Cold Warrior. This insight into human nature and denature appeared to buttress both of these convictions: for it seemed to me that the Communist Party and the Christian Religion were products of blind faith, perpetuated by people who “wanted to believe,” and therefore believed what they wanted.
Much was once said about the Alice-in-Wonderland parody of the Roman Church that the Communist Party offered. Immortal Christ founded the one, infallible Marx the other. Officially-recognized “apostles” followed from each (Peter, Paul, John, in one case; Lenin, Stalin, Mao, in the other). The Party like the Church is a bureaucracy, under a hierarchy to be obeyed without thought or hesitation. Each has a form of “confession,” and all the other “sacraments” can be paired. Advancement requires strict fidelity to doctrine. Both institutions hunt “heresies” and canonize “saints.” They thrive on persecution. The utopia of perfect Scientific Socialism is a destination like Heaven. And so on: I haven’t the energy to redraw the whole chart.
That the Communist faith is “materialist,” and that of the Church “spiritual,” makes the parody more amusing. One might also say that Satan is a parody of Our Lord. In logic, however, a parody does not constitute a refutation.
David Warren, “Transfiguration”, Essays in Idleness, 2015-08-06.
October 7, 2016
QotD: Abuse of Poe’s Law
Poe’s Law is the belief that some religious fundamentalists are so stupid that it’s impossible to distinguish them from a parody.
This is all nice and well in the abstract, but when applied to a particular case, where a particular atheist has fallen for a parody site, it tends to be an unfortunate stand-in for “Some atheists are so ignorant that it’s impossible for them to distinguish religious people from a parody of religious people.” Listen:
A: “The Pope just said that everyone who isn’t creationist should be put in jail! What an outrage!”
B: “Uh, you do know that’s on The Onion, right?”
A: “Oh, well, haha, Poe’s Law, just goes to show how dumb those religious people are.”
Problem is, Poe’s Law isn’t limited to religion any more. Now it’s politics, culture, science, and anywhere else where one side thinks their opponents are so stupid it’s literally impossible to parody them (ie everywhere on both sides). You spread the dumbest and most obviously fake rumors to smear your opponents. And then when you’re caught, instead of admitting you were fooled, you claim Poe’s Law and smear your opponents even more.
On the other hand, once you’re willing to admit this dynamic exists, it can make for some pretty interesting guessing games and unintentional Intellectual Turing Tests – see the Poe’s Law In Action subreddit for some examples.
Scott Alexander, “These Are A Few (More) Of My (Least) Favourite Things”, Slate Star Codex, 2015-01-21.
August 28, 2016
QotD: Religious opinions
The most curious social convention of the great age in which we live is the one to the effect that religious opinions should be respected. Its evil effects must be plain enough to everyone. All it accomplishes is (a) to throw a veil of sanctity about ideas that violate every intellectual decency, and (b) to make every theologian a sort of chartered libertine. No doubt it is mainly to blame for the appalling slowness with which really sound notions make their way in the world. The minute a new one is launched, in whatever field, some imbecile of a theologian is certain to fall upon it, seeking to put it down. The most effective way to defend it, of course, would be to fall upon the theologian, for the only really workable defense, in polemics as in war, is a vigorous offensive. But the convention that I have mentioned frowns upon that device as indecent, and so theologians continue their assault upon sense without much resistance, and the enlightenment is unpleasantly delayed.
There is, in fact, nothing about religious opinions that entitles them to any more respect than other opinions get. On the contrary, they tend to be noticeably silly. If you doubt it, then ask any pious fellow of your acquaintance to put what he believes into the form of an affidavit, and see how it reads … “I, John Doe, being duly sworn, do say that I believe that, at death, I shall turn into a vertebrate without substance, having neither weight, extent nor mass, but with all the intellectual powers and bodily sensations of an ordinary mammal; … and that, for the high crime and misdemeanor of having kissed my sister-in-law behind the door, with evil intent, I shall be boiled in molten sulphur for one billion calendar years.” Or, “I, Mary Roe, having the fear of Hell before me, do solemnly affirm and declare that I believe it was right, just, lawful and decent for the Lord God Jehovah, seeing certain little children of Beth-el laugh at Elisha’s bald head, to send a she-bear from the wood, and to instruct, incite, induce and command it to tear forty-two of them to pieces.” Or, “I, the Right Rev._____ _________, Bishop of _________,D.D., LL.D., do honestly, faithfully and on my honor as a man and a priest, declare that I believe that Jonah swallowed the whale,” or vice versa, as the case may be. No, there is nothing notably dignified about religious ideas. They run, rather, to a peculiarly puerile and tedious kind of nonsense. At their best, they are borrowed from metaphysicians, which is to say, from men who devote their lives to proving that twice two is not always or necessarily four. At their worst, they smell of spiritualism and fortune telling. Nor is there any visible virtue in the men who merchant them professionally. Few theologians know anything that is worth knowing, even about theology, and not many of them are honest. One may forgive a Communist or a Single Taxer on the ground that there is something the matter with his ductless glands, and that a Winter in the south of France would relieve him. But the average theologian is a hearty, red-faced, well-fed fellow with no discernible excuse in pathology. He disseminates his blather, not innocently, like a philosopher, but maliciously, like a politician. In a well-organized world he would be on the stone-pile. But in the world as it exists we are asked to listen to him, not only politely, but even reverently, and with our mouths open.
H.L. Mencken, The American Mercury, 1930-03; first printed, in part, in the Baltimore Evening Sun, 1929-12-09.
July 19, 2016
QotD: The battle against superstition
Once more, alas, I find myself unable to follow the best Liberal thought. What the World’s contention amounts to, at bottom, is simply the doctrine that a man engaged in combat with superstition should be very polite to superstition. This, I fear, is nonsense. The way to deal with superstition is not to be polite to it, but to tackle it with all arms, and so rout it, cripple it, and make it forever infamous and ridiculous. Is it, perchance, cherished by persons who should know better? Then their folly should be brought out into the light of day, and exhibited there in all its hideousness until they flee from it, hiding their heads in shame.
True enough, even a superstitious man has certain inalienable rights. He has a right to harbor and indulge his imbecilities as long as he pleases, provided only he does not try to inflict them upon other men by force. He has a right to argue for them as eloquently as he can, in season and out of season. He has a right to teach them to his children. But certainly he has no right to be protected against the free criticism of those who do not hold them. … They are free to shoot back. But they can’t disarm their enemy.
The meaning of religious freedom, I fear, is sometimes greatly misapprehended. It is taken to be a sort of immunity, not merely from governmental control but also from public opinion. A dunderhead gets himself a long-tailed coat, rises behind the sacred desk, and emits such bilge as would gag a Hottentot. Is it to pass unchallenged? If so, then what we have is not religious freedom at all, but the most intolerable and outrageous variety of religious despotism. Any fool, once he is admitted to holy orders, becomes infallible. Any half-wit, by the simple device of ascribing his delusions to revelation, takes on an authority that is denied to all the rest of us. … What should be a civilized man’s attitude toward such superstitions? It seems to me that the only attitude possible to him is one of contempt. If he admits that they have any intellectual dignity whatever, he admits that he himself has none. If he pretends to a respect for those who believe in them, he pretends falsely, and sinks almost to their level. When he is challenged he must answer honestly, regardless of tender feelings.
H.L. Mencken, “Aftermath”, Baltimore Evening Sun, 1925-09-14.
May 12, 2016
QotD: Non-religious religious mania
The left are secularists, but they are extremely poor secularists. As you may know, I’m a secularist myself. I’m a nonbeliever, and to the extent I’m willing to entertain any belief at all, it’s only because I’m a skeptic. That is to say, I’m skeptical of my nonbelief.
It occurs to me — as a skeptic and secularist — that if you seek to put away Magical Thinking, you put it all away. If you disbelieve in God, then you really ought to disbelieve in Transcendence as well, and Rightwing Sorcerers, and Magic Words, and Sustaining Myth-Lies, and all the rest of it.
One amusement to me, as a lonely disbeliever on the right, is noticing this about the Left: The Left imagines that their disbelief in God frees them from superstition.
In fact it does no such thing. The Left’s disbelief in God does not free them from superstition — rather, it frees the superstition to infect all other modes of their thought.
Rather than thinking in terms of the divine and magic in the area of theology and metaphysics — which is really where thoughts about the divine and magic should be contained — the left, being Bad at Secularism, instead permits superstition, myth, and magic to flood into all other compartments of their ship of the mind.
Rather than keeping religious thought confined to religions matters, as the openly religious do, the left, which is intensely religious but believes it is not, instead employs religious thought in all modes of thinking, particularly in politics (where The Government easily steps into the place of God as the Large, Abstract Power That Lords Above Us), but also in what they call “science.”
You know, the science which personifies the Earth as a deity who seeks vengeance upon polluters and people who drive cars.
These Bad Secularists do not call this religion. They will not acknowledge it as fundamentally magical thinking, “pre-logical” and falling into the same primitive thought patterns still kicking around in the human mind which require that every extraordinary event be conjured by Mighty Sorcerers, or sent by the gods as punishment for a Grievous Sin.
And yet those who preen as being the most Free From Superstition are in fact the most shackled by it, because their very vanity will not permit them to see the ridiculous magical mythology they surround themselves in. Thus, within one single day, the Bad Secularists at the New York Times will posit that magical rightwing sorcerers directed the communist crocodile Lee Harvey Oswald to snatch the Princeling Kennedy from the river’s bank, and the Bad Secularists at the Washington Post likewise weave mythic strands around Lee Harvey Oswald, Marxist, Soviet Defector, and world’s first known Tea Partier.
And thus all the world’s Devils are grouped together, ranked in Might and put into their diabolical hierarchy, Satan on top, Baal and Moloch next, and so on, down to Sarah Palin and the Koch Brothers.
We live in an age of religious hysteria. And the religious hysteria is not coming from the usual quarters, the self-acknowledged religious. Instead it comes from the irreligious, whose liberation from god only loosens the leash of their illogic and preference for mythic structures over reality.
You don’t need God to be religious hysteric.
All you need is a Dogma and a Devil.
Ace, “Enchanted Crocodiles, Mighty Sorcerers, and Lee Harvey Oswald”, Ace of Spades H.Q., 2013-11-22.
August 2, 2015
Camille Paglia on atheism
From the second part of the Camille Paglia interview in Salon:
I regard [Richard Dawkins, Sam Harris, Christopher Hitchens and the religion critics] as adolescents. I say in the introduction to my last book, Glittering Images, that “Sneering at religion is juvenile, symptomatic of a stunted imagination.” It exposes a state of perpetual adolescence that has something to do with their parents – they’re still sneering at dad in some way. Richard Dawkins was the only high-profile atheist out there when I began publicly saying “I am an atheist,” on my book tours in the early 1990s. I started the fad for it in the U.S, because all of a sudden people, including leftist journalists, started coming out of the closet to publicly claim their atheist identities, which they weren’t bold enough to do before. But the point is that I felt it was perfectly legitimate for me to do that because of my great respect for religion in general – from the iconography to the sacred architecture and so forth. I was arguing that religion should be put at the center of any kind of multicultural curriculum.
I’m speaking here as an atheist. I don’t believe there is a God, but I respect every religion deeply. All the great world religions contain a complex system of beliefs regarding the nature of the universe and human life that is far more profound than anything that liberalism has produced. We have a whole generation of young people who are clinging to politics and to politicized visions of sexuality for their belief system. They see nothing but politics, but politics is tiny. Politics applies only to society. There is a huge metaphysical realm out there that involves the eternal principles of life and death. The great tragic texts, including the plays of Aeschylus and Sophocles, no longer have the central status they once had in education, because we have steadily moved away from the heritage of western civilization.
The real problem is a lack of knowledge of religion as well as a lack of respect for religion. I find it completely hypocritical for people in academe or the media to demand understanding of Muslim beliefs and yet be so derisive and dismissive of the devout Christian beliefs of Southern conservatives.
But yes, the sneering is ridiculous! Exactly what are these people offering in place of religion? In my system, I offer art – and the whole history of spiritual commentary on the universe. There’s a tremendous body of nondenominational insight into human life that used to be called cosmic consciousness. It has to be remembered that my generation in college during the 1960s was suffused with Buddhism, which came from the 1950s beatniks. Hinduism was in the air from every direction – you had the Beatles and the Maharishi Mahesh Yogi, Ravi Shankar at Monterey, and there were sitars everywhere in rock music. So I really thought we were entering this great period of religious syncretism, where the religions of the world were going to merge. But all of a sudden, it disappeared! The Asian religions vanished – and I really feel sorry for young people growing up in this very shallow environment where they’re peppered with images from mass media at a particularly debased stage.
June 25, 2015
QotD: Religion as a user interface for reality
I was raised as a Methodist and I was a believer until the age of eleven. Then I lost faith and became an annoying atheist for decades. In recent years I’ve come to see religion as a valid user interface to reality. The so-called “truth” of the universe is irrelevant because our tiny brains aren’t equipped to understand it anyway.
Our human understanding of reality is like describing an elephant to a space alien by saying an elephant is grey. That is not nearly enough detail. And you have no way to know if the alien perceives color the same way you do. After enduring your inadequate explanation of the elephant, the alien would understand as much about elephants as humans understand about reality.
In the software world, user interfaces keep human perceptions comfortably away from the underlying reality of zeroes and ones that would be incomprehensible to most of us. And the zeroes and ones keep us away from the underlying reality of the chip architecture. And that begs a further question: What the heck is an electron and why does it do what it does? And so on. We use software, but we don’t truly understand it at any deep level. We only know what the software is doing for us at the moment.
Religion is similar to software, and it doesn’t matter which religion you pick. What matters is that the user interface of religious practice “works” in some sense. The same is true if you are a non-believer and your filter on life is science alone. What matters to you is that your worldview works in some consistent fashion.
Scott Adams, “The User Interface to Reality”, The Scott Adams Blog, 2014-07-15.
May 23, 2015
The Hitch
H/T to Open Culture.
A quick note: Kristoffer Seland Hellesmark was looking for a documentary on Christopher Hitchens to watch, but could never find one. So, after waiting a while, he said to himself, “Why don’t I just make one?” The result is the 80-minute documentary about Hitchens, lovingly entitled The Hitch, which features clips from his speeches and interviews.
February 24, 2015
QotD: A form of pattern recognition
Islam draws attention in our era not because its adherents tend to be brown-skinned or because it is easier to fear those who live abroad than those who live down the street, but because it is used so frequently as the justification for attacks around the world that its critics have begun to notice a pattern. In most cases, it is reasonable to acknowledge simultaneously that representatives of every philosophy will occasionally do something evil — maybe in the name of their philosophy; maybe not — and to contend that it is silly to blame that philosophy for the individual’s behavior. As far as we know, there is no more evidence that today’s killer is representative of atheism per se than that the man who opened fire at the Family Research Council was representative of the Southern Poverty Law Center or that Scott Roeder was representative of the pro-life cause. Further, there are no evident superstructures within atheism or the SPLC or the right-to-life movement that routinely condone mass murder, and nor are there many friends of those groups who would be willing to justify or to indulge the maniacs they have attracted. It seems reasonably clear that any lunatic can appropriate a cause or provide a name as his inspiration, and that, when he does, we should neither regard that lunatic’s behavior as indicative of the whole nor worry too much about repeat attacks. As I have written before — in defense of Right and Left — words do not pull triggers.
This instinct, however, has its limitations, for it is one thing to acknowledge that one swallow does not make a summer, and quite another to insist that it is not summer when the whole flock is overhead. Individual acts should be taken as such, of course. But when the same names pop up over and over and over again it is fair for us to connect the dots. To wonder why conservatives worry about Islam specifically — and not, say, about atheism or progressivism or the Tea Party or the Westboro Baptist Church — is to ignore that Islam is so often deployed to rationalize violence around the world that it makes sense for them to ask more questions. An inquiry into the violent tendencies of contemporary atheists is likely to reach a dead end. An inquiry into modern Islam, by contrast, is not. Can anybody say with a straight face that it is irrational to wonder whether there is something inherent in present-day Islam that, at best, is attracting the crazy and the disenfranchised, and, at worst, actually requires savagery? I think not.
Charles C.W. Cooke, “Why We Worry about Islamist Violence and Not Progressive Atheist Violence”, National Review, 2015-02-11.
