Quotulatiousness

July 18, 2025

The Napoleonic-era Royal Navy

Filed under: Books, Britain, Economics, History, Military — Tags: , , , , — Nicholas @ 04:00

David Friedman on some of the aspects of Britain’s Royal Navy in the late eighteenth and early nineteenth century which may be incomprehensible to modern readers who encounter it in works of historical fiction (like the books of C.S. Forester or Patrick O’Brian):

HMS Victory in Portsmouth Harbour”
Painting by Charles Edward Dixon (1872-1934) via Wikimedia Commons.

I have read and enjoyed several series of novels set in the British navy during the Napoleonic wars, most recently one by Naomi Novik that departs a little further from history than its predecessors by providing the British and their enemies with dragons. The internal structure and the associated rules and customs of the navy seem very strange to a modern eye, yet it was a strikingly successful institution.

One feature likely to catch an economist’s eye was prize money. If a naval vessel captured a legitimate prize, an enemy warship or merchantman, and brought it back to port, the vessel and its contents were sold and the money distributed among those responsible. One large chunk went to the captain, another was distributed among his officers, a third among the crew, a fourth to the admiral under whose orders he was operating.

Another feature of the system was the role of patronage, political influence both within the navy and outside it in the career of an officer, especially a young officer. The critical step of promotion from lieutenant to captain depended in part on performance, in particular on the opinion of the captain under whom a lieutenant was serving. But it depended also on things that seem, to us, irrelevant.

One of Patrick O’Brien’s novels contains a conversation between Maturin, one of his protagonists, and a friend, a young officer of aristocratic birth. The officer has been having an affair with the separated wife of a high naval official and wants to know whether he should live openly with her. Maturin’s response is that, moral issues aside, it might be imprudent for him to offend a powerful official and so risk his future career. His friend replies that he has considered that matter but his family controls a significant number of seats in both houses of parliament and he thinks their influence will be sufficient to balance that of the man he will be offending.

Neither party sees anything strange in either the assumption that giving personal offense to someone within the bureaucracy will make it harder for a competent officer to be promoted or that having a politically influential family will make it easier; that is just part of how the system works. It was a system that produced extraordinarily successful results, a navy that, from the late 18th century to the early 20th won almost every ship to ship or fleet to fleet battle it fought at anything close to even odds.1

A third feature was the seniority system. Once a lieutenant was promoted to captain, his future rank depended only on how long he survived. His name was on the list of captains, the list was ordered by strict seniority, and the next captain to be promoted to admiral would be the one at the top of the list. When two or more captains were working together it was the senior who commanded. That provided an unambiguous rule for allocating command, since every captain knew where he was on the list and knew, or could readily find out, where any other captain was. But it was a rule that had nothing to do with the relative competence of two officers of the same nominal rank.

Promotion beyond captain was entirely determined by seniority; what the officer got to do with his rank was not. An insufficiently competent captain who made it to admiral would end up as an admiral of the yellow, an admiral without a fleet, effectively retired on half pay. A sufficiently competent captain could be assigned particularly important duties, including the command of a group of ships with the temporary position of commodore — provided none of the other captains in the squadron was senior to him. A sufficiently incompetent captain could end up without a ship, on half pay with no chance of prize money. In peacetime, when there was no shortage of competent captains, a minor failing might do it.

[…]

Consider the case of the pre-modern British navy. Prize money was a property solution. The admiralty wanted captains to have an incentive to capture enemy merchant ships, defeat and capture enemy warships, even at risk to their lives. Most of the relevant decisions were made by the captain, so he got the largest part of the reward, but other people, including the admiral whose orders determined what opportunities the captain had to earn prize money, got some of it. A pattern that shows up in the novels, and presumably in the real history, is an admiral who puts an unusually competent and aggressive captain in places where he is likely to encounter enemy warships not because he likes the captain but because he hopes to profit from successful encounters.

Allen argues that prize money was an imperfect property solution because capturing a warship was much riskier, more likely to get the captain killed, than capturing a merchant ship, but prize money was awarded for both. One puzzle he does not consider is why the navy did not solve the problem of misaligned incentives by lowering the prize money awarded for merchant ships or raising it for warships, which should have been easy enough to do.

Allen offers the imperfect alignment of incentives, such as the temptation for a captain in a fleet action to hang back and let other ships and their captains take the risk, as a reason why the property solution had to be supplemented with elements of the other two systems. The admiralty had detailed information on what a captain did through a system of three different logs, one by the captain, one by his first lieutenant, one by the sailing master, the ship’s senior warrant officer. A captain whose career showed him to be incompetent or too inclined to go after merchant ships and avoid warships might end up spending the rest of his career on shore with no ship, hence no opportunity for prize money. A captain who declined a clear opportunity for combat with a ship of the same class was subject to trial by court martial; one admiral ended up convicted and executed for failing to pursue the enemy fleet after an engagement.


    1. With the possible exception of the War of 1812.

Argentina’s self-described anarcho-capitalist president

Filed under: Americas, Economics, Government, Media, Politics — Tags: , , , , — Nicholas @ 03:00

J.D. Tuccille says that Argentinian President Javier Milei may be the politician who has most successfully “defied the expectations of the chattering class” by not only winning the presidency but also by the completely unexpected turnaround of the national economy:

Drawing on official data, Reuters reports that Argentina’s “economic activity rose 7.7 per cent in April compared with the same month last year”. That was higher than expected and a welcome addition to news that the economy had grown by 5.8 per cent during the full first quarter relative to the same quarter the previous year. Early numbers put Argentina’s second-quarter growth at 7.6 per cent. By contrast, Canada’s economy grew at an annual 2.2 percent in the first quarter and the U.S. economy shrank a bit.

In equally encouraging news, Argentina’s “monthly inflation rate has fallen below two per cent for the first time in five years,” according to the Financial Times. That’s still high in North American terms, but Argentina’s governments have a history of wildly expanding the money supply to pay off debt and finance expenditures, resulting in inflation rates in the hundreds and even thousands per cent per year. Inflation slowed somewhat in recent years, but it was over 200 per cent in 2023 and Milei was elected on a promise to stabilize prices — even if it meant adopting the U.S. dollar as the country’s official currency.

Importantly, the poverty rate in Argentina has also fallen to 38.1 per cent of the population at the end of 2024 from 41.7 per cent when Milei took office. Again, that remains very high, but it’s an improvement in a country where politicians have long seemed committed to keeping people poor and dependent on the state.

This wasn’t supposed to happen. In a November 2023 open letter, over 100 economists warned that Milei’s economic “proposals, rooted in the economy of laissez-faire and which include controversial ideas such as dollarization and significant reductions in public spending, are fraught with risks that make them potentially very harmful to the Argentine economy and people”.

The economists — including such academic luminaries as Thomas Piketty and Jayati Ghosh — warned of havoc if Milei implemented his free-market plans. Voters weren’t impressed by the forecast of doom; they chose the self-described “anarcho-capitalist” economist and his upstart political coalition over the standard-bearer of the dominant Justicialist Party.

The Justicialists have been the strongest force in Argentine politics since their launch in the 1940s by Juan Peron. Peron served as a military observer in Europe and apparently combined the worst ideas he encountered into a peculiarly Argentine ideology he called “justicialism”, better known as Peronism. At its heart, the ideology drops the pretense of any practical difference between socialism and fascism and promotes a brutal mélange of statist economic schemes. This means that, while most property and business activity is in private hands, it’s subject to government dictates, distortions, and control.

HMS Canada / Almirante Latorre – Guide 389

Filed under: Americas, Britain, History, Military, WW1 — Tags: , , , , , — Nicholas @ 02:00

Drachinifel
Published 25 May 2024

HMS Canada / Almirante Latorre, a single dreadnought battleship of the British Royal Navy and Chilean Navy, is today’s subject.
(more…)

QotD: Christianity destroyed the ancient Graeco-Roman culture

Filed under: Europe, History, Quotations, Religion — Tags: , , , , , — Nicholas @ 01:00

Reading this book really makes it clear how nearly every aspect of Christianity was like a laser-guided bomb aimed at one or more of the pillars holding up the social order of ancient Mediterranean civilization.

Consider celibacy: Fustel de Coulanges examines several ancient legal codes and finds that in all of them the deliberate refusal to procreate was a crime that carried severe punishments. This makes total sense in light of all you’ve said — a man does not belong to himself, he belongs to his family, a diachronic (or transtemporal?) entity that lives in and through and above individuals. Deliberate celibacy would be like your hand or your kidney refusing to perform its assigned function and trying to murder you instead. Cancer, in other words. And the solution to cancer is to cut it out and destroy it.

Now imagine a religion praising cancer and vaunting the tumor as the highest form of biological life, and maybe we can feel a sliver of the horror that the ancients must have felt towards Christianity. And it wasn’t just celibacy either — in area after area Christianity emancipated individuals from the dense, ancient web of obligations, loyalties, and client-patron relationships. Loyalty to the city and loyalty to the family were both such incomparably important qualities for the ancients that Sophocles got several tragedies out of the collisions when they came into conflict, but Christianity in its most radical form says that both are ephemeral and contingent, and must be subordinated to a higher loyalty — fidelity to the Truth. To the ancients I bet this didn’t just seem like antisocial behavior, I bet it seemed like the apocalypse. No wonder there were so many martyrs. No wonder so many of them were martyred by their closest relations.

I’m almost tempted to say that that old snake Gibbon was right, it was Christianity that destroyed the Roman Empire, destroyed the entire ancient Mediterranean civilization that had lasted for a millennium or more, first bit-by-bit then all at once. But of course that isn’t quite right either. By the time Pentecost occurred, the dissolution was already well underway. Christianity massively accelerated a process that was inexorable by then, and changed the shape of what was to come after it, but the collapse was baked in.

Read any of the Roman authors from either shortly before or shortly after the Lord’s birth — Virgil, Cicero, Pliny, Suetonius — all of them, in one way or another, are obsessed with the unraveling of the matrix of tribal and familial relationships that Fustel de Coulanges describes. There were a lot of reasons for it, including but not limited to: mass migration to the cities, economic rationalization that replaced freehold farming with massive latifundia (plantations), and just the accumulated stresses from centuries of continuous warfare and expansion. The cumulative effect of all this was that a society formerly governed by ritual, familial and civic piety, tribe, and clan was transformed into an ocean of atomized and deracinated individuals engaging in mass politics.1

One of my favorite passages in Gibbon’s Decline and Fall2 is in the intro to the chapter on Alaric’s invasion of Italy. Gibbon contrasts this with Hannibal’s invasion 700 years earlier, and goes on this beautiful riff about how on paper, the Rome of the 5th century AD looks incomparably stronger than that of the 3rd century BC — it had a massively larger population, greater wealth, a greater technological edge over its opponents, etc. And yet when it came to a responsibility as basic as that of defense against a foreign invasion, all the GDP and technology in the world wasn’t able to make up for a lack of asabiyyah. When Hannibal annihilated the legions at the Battle of Cannae, something like 20% of the entire adult male population of Rome was killed, including most of her military and political leadership, to which the Romans simply gritted their teeth and raised a few more armies. The descendants of those heroes, despite having a vastly larger population to draw from, weren’t able to muster a single legion or a single capable commander, and surrendered their city to the Visigoths almost without a fight.

Rome was a rocket that soared into the sky and then came crashing back down, and it’s easiest to see it right at the apogee, the point midway between the first and the last great invasions of Italy. The first century glory days of Rome, the time that we moderns consider the height of her power, were actually a moment of deep institutional and social decay. Like an exothermic reaction — a bonfire or an explosion or a fireworks display — what we notice immediately is the ebullient, magnificent blaze. But it’s easier to miss all the fuel that’s being consumed: solidarity, economic resilience, social technology, all of it woven through with the tight bands of ancient law and custom that Fustel de Coulanges documents. Just as the Greek philosophy we love was an uncharacteristic flash in the pan, an evanescent moment that subverted and destroyed the culture that had given rise to it; so too the Roman imperial achievement was an engine fueled by a society and a citizen-soldiery that it quickly burned to cinders.

I wonder if every civilizational golden age would turn out to have this unsustainable character if you inspected it closely. If so it would explain a historical mystery, which is why these epochs are rare, and why they never last long. From this angle history looks a bit like a 2-stage cyclic phenomenon wherein the long “dark ages” are actually epochs of patient stewardship of economic, cultural, and demographic resources, whilst the short “golden ages” are a kind of manic civilizational fire sale of the accumulated inheritance. Maybe we need a new historiography founded on the idea that what we have heretofore considered dark ages are the true golden ages, and vice versa. This transvaluation of values would be like a temporal version of James Scott’s attempted reversal of civilization and barbarism.

Alas, while peasants could vote with their feet and migrate across the imperial frontier, our options for time travel are a bit more limited. Would we prefer to live in the cozy but constricting deep prehistory of a civilization, or in the wild glory of its last days? No doubt it would depend a lot on who we imagine being in each of these phases, but at the end of the day it doesn’t matter, because we don’t have a choice. May as well sit back and enjoy watching the blaze. It will be beautiful and exhilarating while it lasts.

Jane and John Psmith, “JOINT REVIEW: The Ancient City, by Numa Denis Fustel de Coulanges”, Mr. and Mrs. Psmith’s Bookshelf, 2023-02-20.


    1. If this sounds familiar, it should. Whenever I read about first century Rome I always come away with a weirdly twentieth century vibe.

    2. Yes, I’ve read the whole thing cover-to-cover. What? Why are you looking at me like that? There was a pandemic happening, okay?

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