Any revolutionary regime is faced with what you might call a crisis of foundations. Not necessarily a crisis of legitimacy, it’s important to note. “The power of the mighty hath no foundation, but in the opinion and belief of the people,” as Hobbes said, and he put his money where his mouth was — despite writing the firmest possible defense of royal absolutism, he took the Engagement and came home in 1651. Whatever the theoretical rights and wrongs of it, Parliament actually exercised power.
But though the English Civil War produced the first truly revolutionary regime, they were able to effectively co-opt most of the old regime’s symbols …
Let’s back up for a sec: As you recall, a revolution seeks to replace a people’s entire mode of living, whereas rebellions are just attempted changes of government. England had faced many rebellions before 1642, some of them successful, by which I mean they replaced one ruling faction with another. The usurpation of Richard II’s throne by Henry IV was extremely problematic, political theory-wise, but nobody was openly challenging the institution of monarchy as such. So too with the Wars of the Roses, the Peasants’ Revolt, the Pilgrimage of Grace, and so on: Those were all about the person of the king and his methods of rule, not about the legitimacy of his government.
The English Civil War was different. Charles I wasn’t the first English king executed by rebels (the aforementioned Richard II was starved to death; Henry VI died under extremely suspicious circumstances in the Wars of the Roses), but he was the first one found guilty of treason. To the kingdom he was king of. That’s a far different thing than “oopsie, I guess we forgot His Majesty’s lunch for two months running” or “we sent a whole bunch of goons with knives to the Tower, only to find His Majesty dead of melancholy”. A king who is guilty of treason is necessarily somehow inferior to his own kingdom, which forces us to confront the questions of 1) what, exactly, IS the kingdom? and 2) where does its legitimacy come from?
That’s why the rule of first the Council of State, then Lord Protector Cromwell, was a true revolution. In both cases, it was all too obvious where their legitimacy came from: out of the barrel of a gun, as Mao would so pithily put it 300 years later. And thanks to that power, they were free to remake the “lifeways” (as anthropologists say) of the people how they saw fit. Puritan England was as close to a totalitarianism as 17th century technology and information velocity would allow …
… but that wasn’t very close at all, as it turns out, and so most people in most places could get on with their lives pretty much as before. And even for those people directly under the State’s gaze, the Protectorate looked enough like the old monarchy that if you squinted and tilted your head sideways, you couldn’t really see the difference.
Severian, “Repost: National Symbols”, Founding Questions, 2021-10-27.
April 9, 2025
QotD: Legitimacy and revolution
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