Rex Krueger
Published 22 Mar 2023Austin Papp comes in to teach us about planes!
[Update: Rex re-uploaded the video.]
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March 23, 2023
A Plane Maker Reveals the Secrets of Old Tools
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Sometimes, it helps to know how the sausage is actually made
Apologies to the ghost of Otto von Bismarck for misappropriating his famous quote “Laws are like sausages. It is best not to see them being made.” In this case, it’s actually quite enlightening to see how video magic helps make the progressive media experience:
Among the worst disasters for progressivism in recent decades has been the work of Aaron Sorkin, whose impossibly articulate ratatat dialogue made it way too easy to imagine sexy technocrats saving the world. It’s great entertainment, but normalized unreasonable expectations of the flawed human beings who happen to have high IQs and impeccable credentials.
As a child of the New Left, I never missed The West Wing: it was irresistible catnip for my adolescent hopes and dreams, and so much more satisfying than whatever was on the news — except for the eloquent public intellectuals on the Bill Moyers show on PBS. Later, as an idealistic policy major at Brown, I was surprised and disappointed to find basically nobody operating on that level.
It was only when I’d lucked into joining the Moyers organization that I began to understand how such Sorkinesque eloquence was manufactured each week — not with deliberate dishonesty, but ever more misleading as years passed and the scene grew shallower.
We’d typically tape on Thursday or Friday mornings to turn around by Friday nights. Being of Bill Moyers’ approximate height, I was tasked with showing up early to fill his chair as gruff union guys set up cameras and lighting. Then, as Bill’s blogger and research assistant, I’d watch live interviews from the control room to highlight quotable moments.
Uncut conversations were eye-opening; it was astonishing how often our esteemed guests hemmed and hawed and got basic facts embarrassingly wrong. And how many came off batshit crazy: one, later an anchor on MSNBC, speculated that Captain Sully’s Miracle on the Hudson — visible from our west side offices — had been God blessing the Obamas.
Drafting the Moyers Blog and promotional listings, I’d sit in with producers and video editors to consult on coalescing broadcasts. They were like wizards, casting away awkwardness and errors to sculpt artful vignettes of the most compelling bits of conversations that often stretched well over an hour or more.
So many of the most rousing clips came from when guests were at their most factually inaccurate, and editors deftly dipped in and out to pull and seamlessly reassemble the very best parts. It was wondrous alchemy, and a privilege to work with super-talented creatives, but the reality of our academic pundits remained the same.
Viewers, or at least those motivated enough to weigh in, frequently testified that their social-democratic faith had been wavering until they’d seen whichever inspiring interview affirming what they’d always believed. I always found that frustrating, wondering if they might have reacted more thoughtfully to the real deal than the perfected package that aired.
By no means were Bill Moyers and team operating with any less than the highest of ethics or best of intentions—from their perspective, we were clarifying what our distinguished guests were truly saying. The problem was that the intellectual scene our show channeled was dwindling, but my colleagues so badly wanted things to be better that it was all too easy to paper over the accelerating collapse of discourse. I remember trying to explain to Bill what a Brooklyn hipster was, or how to click around tumblr, but he didn’t really want to know.
H/T to Jesse Walker, by way of Colby Cosh for the link.
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History Summarized: Rome After Empire
Overly Sarcastic Productions
Published 11 Nov 2022“It’s gonna take more than killing me to kill me” – Rome, constantly.
Rome “Fell” in 476 … but we still have Rome. How’d that happen, and what does the Pope have to do with it?
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QotD: “Slave societies” and “societies with slaves”
Historian Ira Berlin distinguished between “slave societies” and “societies with slaves”, according to the institution’s place in the culture. It could be a large part of the economy of a “society with slaves” — e.g. the northern American colonies circa the Revolution — but it didn’t dominate social, cultural, and institutional life the way it did in a “slave society” (e.g. the Southern colonies). If you’re wondering where this “racist Southerners invented slavery” nonsense that’s been making the rounds on social media came from, look no further, since Berlin’s distinction really only applies to the Antebellum United States — un-free labor* being either effectively unknown, or central, to every even remotely “Western” society well into the modern period.**
So, taking the Antebellum South in particular: Could its economy have survived without slavery? Sure. You don’t have to be a historian to see it, either. Some quick back-of-the-envelope math will suffice. An “agricultural laborer” — surely we agree slaves were that? — in 1860 made, on average, 97 cents a day. Round that up to a dollar, multiply by six days a week, and you get $6 a week. Multiply that by 50 (let’s give everyone two weeks’ vacation) and you get $300 per year. A “prime field hand” in 1860 cost $1600, purchase price. Plus all his “maintenance and upkeep,” year-round, for life. It’s grossly inefficient, what with agriculture being a largely seasonal occupation and all. And that’s before you factor in the mechanization trend that was already well underway at the time of the Civil War.***
Could the South have survived culturally without slavery? Of course not. That’s the whole point of Berlin’s distinction. Neither could any other slave society. The Roman Empire, all of it, is inconceivable without slavery. Here’s the proof: There were lots of freedmen in the Roman Empire. The first thing they did, pretty much without exception, is buy as many slaves as they could afford. Even Athens, the “birthplace of democracy”, depended on slave labor.
* Just to placate any field specialists who want to argue that medieval villeinage wasn’t merely slavery by another name.
** With the (admittedly large) exception of Great Britain, which in true British Imperial style managed to profit hugely from slavery without consciously admitting it. See, for example, Eric Williams’ Capitalism and Slavery, which manages the neat trick of being a Marxist polemic that is (mostly) factually accurate and (largely) argued in good faith. Published in 1944, natch, by a scholar way out on Western Civ’s fringes, but such a thing was possible even for White folks back then — see e.g. the work of Christopher Hill). They’re the other “society with slaves”, and since we’re talking about their spiritual descendants in places like Boston and Providence it’s a distinction without a difference.
*** The fact that Antebellum Northerners thought they couldn’t economically compete with slave labor has nothing to do with the economic reality of slave labor. “Free Soil, Free Labor, Free Men” is a nice piece of campaign rhetoric (it was the Republican Party slogan in their first election, 1856), but that’s all it is. And again, you don’t have to be a professional historian to see it. France’s economy was ok after the loss of Saint-Domingue (at one time the most valuable piece of real estate in the world). Great Britain did pretty good, economically, after freeing their slaves in places like Bermuda, Barbados, and Jamaica (again, some of the most valuable real estate in the world in the 18th century).
Severian, “On Slavery”, Rotten Chestnuts, 2020-06-18.
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