Quotulatiousness

May 30, 2021

New frontiers in cultural appropriation

Filed under: Politics, USA — Tags: , , , , , — Nicholas @ 05:00

John McWhorter considers the notion that white people shouldn’t be allowed to use “black” words and phrases because it’s a form of cultural appropriation and therefore another aspect of white supremacy:

Screencap from NBC’s Saturday Night Live highlights for “Gen-Z Hospital” skit.

A little while ago, a Saturday Night Live skit depicted a multiracial group of teens communicating in what was depicted as “Gen Z slang”, with the doctor they were talking with having to “translate” his thoughts into it to communicate with them.

A lot of people didn’t like it, because the slang in question was mostly of Black English origin. The complaint is that the skit was denying the black roots of these terms, and instead ascribing them to Americans in general – i.e. (shudder) white persons. As in, yes – the problem was cultural appropriation.

As I write, there are still people grousing on social media in the wake of that skit about whites “stealing” black language, with a leitmotif being that we should apply our N-word taboo more widely. To wit, many propose that whites should not be allowed to use Black English terms because they are “ours”. Many who haven’t outright proposed this give the notion Likes, which suggests that a considerable group of people – and from what I can see, quite a few of them are white – concur with this line of reasoning.

Let’s break this down. To do so we must understand the sorts of terms in question. The SNL skit included, among others, yo, bestie, vibes, feels for feelings, salty for irritated, bro / bruh and no cap for “I’m not kidding” (as in, these are actual whole gold teeth, not golden caps on teeth).

Is there a case that you should only use these terms if you’re black, or that if you use them as a white person you should “do the work” of thinking hard about whether or not it is problematic (blasphemous)?

Rommel’s Desert Dash – The Whole Bloody Afrika Korps! – Gazala – WW2 – 144 – May 30, 1942

World War Two
Published 29 May 2021

Erwin Rommel begins his surprise new offensive with “Rommel’s Moonlight Ride”, bringing all of his mighty mobile units to the fray in North Africa, while in the Pacific, dozens of warships and tens of thousands of men set sail from Japan — their mission? Attack the Aleutian Islands and Midway Island, but above all, destroy the US Pacific Fleet!
(more…)

The Stanford Prison “Experiment”

Filed under: Books, Health, History, Media — Tags: , , , , — Nicholas @ 03:00

In another of the anonymous book reviews at Scott Alexander’s Astral Codex Ten, a look at the infamous Stanford Prison Experiment:

The second most famous psychology experiment in history is the Stanford Prison experiment. Philip Zimbardo split a group of undergrads at random into prisoners and guards. The guards were left free to choose how they would manage the prisoners, and within days the whole thing had to be called off as it had descended into a sadistic torture camp. At least that’s how Zimbardo has described it for the last 50 years. In fact, everything I just said is completely false. The undergrads were not split at random — the scheme had actually been dreamt up by an undergrad called David Jaffe who had run a previous experiment himself on abusing prisoners in a fake jail. He was carefully placed into the guards group. Nor were the guards left to choose their methods, instead they were briefed by Zimbardo and Jaffe that the purpose of the experiment (for which they were being well renumerated) was to see how people cracked under pressure. The experiment would be a failure unless they could put the prisoners under terrible stress. Even Douglas Korpi’s prisoner breakdown on day two, which, captured on camera, became the cinematic face of the experiment, was a fake he put on after discovering he wouldn’t be able to spend the time in jail revising, and being told he would only be allowed to quit if he suffered some sort of serious mental or physical breakdown.

Despite the pressure from Zimbardo and Jaffe, two thirds of the guards refused to take part in sadistic games, and much to their frustration a third continued to treat the prisoners with kindness. Nonetheless when Zimbardo came to write up the experiment about the effects on the prisoners, he realised it would be a much more compelling story if he turned it on its head, and made it about the guards instead. The truth of guards carefully drilled to be sadistic was swept away with a lie of ordinary people spontaneously becoming cruel when dressed in a uniform and given a position of power.

For years no one replicated the experiment — given the results first time round it was thought unethical, but in 2001 the BBC in search of new reality television commissioned a repeat (turns out reality television runs to different ethics than the average psychology department). Now unlike normal reality TV they didn’t bother manipulating the participants to be at each other’s throats — there was no need, in days it was going to be a bloodbath.

The result is the four most boring hours of television ever recorded. Nothing happens. The guards sit around chatting. When tensions arise with the prisoners, they defuse them by talking to them nicely. On day 6 some prisoners escaped. They headed over to the guards’ canteen and all had a smoke together. On day 7 they voted in favour of turning the whole thing into a commune.

The History of the English Flag

Filed under: Britain, History — Tags: , , , — Nicholas @ 02:00

History With Hilbert
Published 13 Apr 2018

Most people know that the Union Flag (sometimes incorrectly called the Union Jack by normies) is made up of the various flags of the United Kingdom combining things like the Scottish Saltire and the English Saint George’s Cross. But what is the history behind these symbols and why were they adopted by these nations, and what is more, why these flags, and what about the competitors who if history had been different might have come to symbolise these nations. In today’s episode, I’m going to explore the history and symbolism behind England’s flag, the Saint George’s Cross, as well as the other banners that were once seen as being representative of the English people.

Music Used:
“Sneaky Snitch” – Kevin MacLeod
“Pippin the Hunchback” – Kevin MacLeod
“Angevin” – Kevin MacLeod
“Gregorian Chant” – Kevin MacLeod
“Ever Mindful” – Kevin MacLeod
“Ever Mindful” – Kevin MacLeod (incompetech.com)
Licensed under Creative Commons: By Attribution 3.0 License

All images are from the Public Domain of Wikimedia Commons and Pixabay.

QotD: Pornography

Filed under: Liberty, Media, Quotations, Technology — Tags: , — Nicholas @ 01:00

The more important effect of home video — and, even more so, of the Internet — has been to create a wide and wild array of market segments, a diversity so dizzying it defies the very idea of a mainstream. A couple decades ago, feminists could argue plausibly that porn was partly responsible for the unrealistic body images they blame for bulimia and anorexia. Today, every conceivable body type has an online community of masturbators devoted to it.

Jesse Walker, “Guess Who’s Coming: Progress at the cineplex”, Reason, 2005-03-28.

Powered by WordPress