Epic History TV
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Toulon 1793: Napoleon’s first great victory: http://geni.us/vUITM
French Revolutionary Infantry 1789-1802: http://geni.us/RsWkNN
Napoleon’s Guns 1792-1815 (1): Field Artillery: http://geni.us/YWU1HaZ
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August 18, 2020
Napoleon’s First Victory: Siege of Toulon 1793
Political polarization, or why Liberals and Conservatives really don’t understand each other
John Miltimore discusses the findings of Jonathan Haidt on the differences in moral worldviews of conservative and liberal Americans which seem to explain why communication across the political “aisle” is so difficult:
During a TED talk a number of years ago, Haidt shared his discovery that contrary to the idea that humans begin as a blank slate — “the worst idea in all psychology,” he says — humans are born with a “first draft” of moral knowledge. Essentially, Haidt argues, humans possess innate but malleable sets of values “organized in advance of experience.”
So if the slate is not blank, what’s on it?
To find out, Haidt and a colleague read the most current literature on anthropology, cultural variations, and evolutionary psychology to identify cross-cultural matches. They found five primary categories that serve as our moral foundation:
- Care/harm: This foundation is related to our long evolution as mammals with attachment systems and an ability to feel (and dislike) the pain of others. It underlies virtues of kindness, gentleness, and nurturance.
- Fairness/reciprocity: This foundation is related to the evolutionary process of reciprocal altruism. It generates ideas of justice, rights, and autonomy. [Note: In our original conception, Fairness included concerns about equality, which are more strongly endorsed by political liberals. However, as we reformulated the theory in 2011 based on new data, we emphasize proportionality, which is endorsed by everyone, but is more strongly endorsed by conservatives.]
- Loyalty/betrayal: This foundation is related to our long history as tribal creatures able to form shifting coalitions. It underlies virtues of patriotism and self-sacrifice for the group. It is active anytime people feel that it’s “one for all, and all for one.”
- Authority/subversion: This foundation was shaped by our long primate history of hierarchical social interactions. It underlies virtues of leadership and followership, including deference to legitimate authority and respect for traditions.
- Sanctity/degradation: This foundation was shaped by the psychology of disgust and contamination. It underlies religious notions of striving to live in an elevated, less carnal, more noble way. It underlies the widespread idea that the body is a temple which can be desecrated by immoral activities and contaminants (an idea not unique to religious traditions).
[…]
What Haidt found is that both conservatives and liberals recognize the Harm/Care and Fairness/Reciprocity values. Liberal-minded people, however, tend to reject the three remaining foundational values — Loyalty/betrayal, Authority/subversion, and Sanctity/degradation — while conservatives accept them. It’s an extraordinary difference, and it helps explain why many liberals and conservatives in America think “the other side” is bonkers.
Modern art insults me
Lindybeige
Published 4 Apr 2015Support me on Patreon: https://www.patreon.com/Lindybeige
Modern art has been shown to be a fraud many times. Again and again people fool so-called “expert” with works done by novices, toddlers, or even chimpanzees. The Baltic in Newcastle is a fine gallery, Unfortunately, they very seldom find anything to put in it worth looking at, let alone journeying any distance to see.
People appreciate effort, skill, and an attempt to please or at least be understood. Works of art that clearly have taken no skill, time, effort, or care to create are an insult to the gallery viewer.
Clearly, I am not saying that ALL modern (or “contemporary” if you prefer) art is insulting. I am just explaining why much of it is. Great art in the past was not all understood by everybody, but it didn’t insult those who didn’t understand it.
Similarly, I am not saying that any art that took ages to make is good. Boris Vallejo is an amazing draughtsman, but his works are not good art.
Lindybeige: a channel of archaeology, ancient and medieval warfare, rants, swing dance, travelogues, evolution, and whatever else occurs to me to make.
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I must admit, I’m often amused at tales of modern art “installations” being mistaken for rubbish and cleaned up by the janitorial staff after hours. In most reported cases, the cleaners have demonstrably higher artistic judgement than the curators who bring in the “art”.
Don’t worry your pretty little heads, normies, the enlightened ones are planning “The Great Reset” for 2021
Mark Steyn on how the great and the good of the world are figuring out the road ahead of us:
… most of the chaps who matter in this world are people you’ve never heard of — by which I mean they are other than the omnipresent pygmies of the political scene: In a settled democratic society such as Canada, for example, if you wind up with an electoral contest between a woke mammy singer with a banana in his pants and a hollow husk less lifelike than his CBC election-night hologram whose only core belief is that he has no core beliefs other than that party donations should pay for his kids’ schooling, you can take it as read that the real action must be elsewhere.
A lot of those chaps you’ve never heard of turn up in this video from the “World Economic Forum” — ie, the Davos set. After five months of Covid lockdown, you’ll be happy to hear that all the experts have decided that 2021 will be the year of “The Great Reset”:
I see my chums at the Heartland Institute headline this the “World Leaders’ ‘Great Reset’ Plan“. But, if by “leader” you mean an elected head of government accountable to the people, there is a total dearth. Indeed, it’s a melancholy reflection on the state of “world leadership” that the nearest to anyone accountable to the people in this video is HRH The Prince of Wales, in whom one day in the hopefully extremely far distant future the executive authority of the United Kingdom, Canada, Australia, etc will be nominally vested but which cannot be exercised without the consent of the people’s representatives. Yet even that token accountability is, as noted, in the future. So right now he’s just another guy who’s a “world leader” because he gets invited to Davos and you don’t — and, even if you were minded to show up anyway, you’d need a private jet because all the scheduled flights have been Covid-canceled and the world’s airports are ghost towns.
As is the custom among our big thinkers, the blather is very generalized. “Now is the time to think about what history would say about this crisis,” says the head of the IMF. If you say so. Personally, I was thinking that now is the time to eat a meal in a restaurant, if they weren’t closed.
But, why is it history’s job to say something about this crisis? Why, don’t you “world leaders” of the here and now say anything about it? “It is imperative that we reimagine, rebuild, redesign, re-invigorate and re-balance our world,” declares the UN Secretary-General.
That’s almost a full set, but he forgot “redefined”. “Possibilities are being redefined each and every day,” says the chief exec of British Petroleum, who as is his wont sounds like he’s in any business other than petroleum.
There is, of course, an inscrutable Oriental, who is chairman of something called the “China Green Finance Committee”. He’s there as a not so subtle reminder not even to bring up the subject of China, whose lies amplified by their sock puppet at the WHO are the sole cause of the present crisis – and whose death-grip on our future is the thing that most urgently needs to be reimagined, rebuilt, re-balanced and redefined. As I’ve mentioned many times over the spring and summer, twenty years ago we were told to forget about manufacturing — from widgets to “These Colors Don’t Run” T-shirts, that’s never coming back; from now on, we’re going to be “the knowledge economy”. Yet mysteriously, with the 5G and the Huawei and all the rest, China seems to have snaffled all that, too.
Jamestown v. Plymouth: Where is America’s Hometown?
Atun-Shei Films
Published 11 Feb 2020With the help of the Witchfinder General, I examine the historical mythology surrounding Jamestown and Plymouth, the first two permanent English colonies in the continental United States. Can we confidently point to the founding of these two settlements as the origin of American identity and culture? No, thou knave!
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QotD: Stigma
Anthropologists used to divide societies into shame and guilt categories. The former depended on people’s public face to keep them in order, the latter on people’s internal sense of right and wrong. No doubt no pure forms of either exist in reality, though in my darker moments I sometimes wonder whether we have succeeded in creating a new type of society, one in which neither shame nor guilt are very much in evidence.
But in fact there is almost a law of conservation of stigma that operates in human societies, such that if it does not attach to one thing, it will attach to another. No doubt there is more stigma in shame societies than in guilt societies, but even in the latter everyone, except perhaps the most psychopathic of psychopaths, is afraid of being shown up in some respect or another.
Stigma begins early in life and children are much guided or influenced in their conduct by the fear of it. A teacher told me the following story. A child of about seven or eight came crying to her one day because another child had called him names.
“What did he say?” she asked.
“He called me a virgin.”
“What is a virgin?” asked the teacher,
“I don’t know,” said the boy. “But I know it’s something horrible.”
Stigma is a kind of shorthand to indicate what we detest. Anyone who pretends that he never stigmatises is probably lying, or perhaps I should say not telling the truth, since not every untruth that emerges from the human mouth is a lie. There are people who can contradict themselves without disbelieving in the law of non-contradiction, and therefore people who can genuinely despise people who pass moral judgment on others.
What would living completely without stigma and stigmatisation mean? Surely that there was nothing that we or anyone else could do to make people think badly of us. One of the reasons — I don’t say the only one — that I don’t steal is that I don’t want to be stigmatised as a thief. One sin doesn’t define a person’s character, however, so that when we stigmatise we must be careful to be just and proportionate. If we called everyone a liar who had told a lie, then we should all be liars (quite apart from the fact that it is sometimes virtuous to tell a lie). We call a liar someone who habitually lies, so that untruthfulness is a central part of his character.
Stigma is one of those many things that is neither good nor bad in itself, and depends for its social beneficence or maleficence on what it attaches to and how strongly. In the company of rogues or scoundrels, one can be stigmatised for honesty. Many a cruel act has been performed to avoid the stigma of being too cowardly to be cruel.
Theodore Dalrymple, “The Situational Nature of Scorn and Stigma”, New English Review, 2020-04-28.